GENESIS 6
CHAPTER 2
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1. I¦RI¦A¥y¢D M]l¢d MI¦D«Lª@ L¢K¥I¢E:M¡@¡A¥V-L¡K¥E U£X¡@¡D¥E M¦I¢N¡y¢D hn§K
2. hashvihi bayom `Elohim vaykhal tseva`am vekhol veha`arets hashamayim vaykhul
seventh by day God And gradually their army and all and the earth the heavens And came
completed to completion
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3. I¦RI¦A¥y¢D M]I-Z£@ MI¦D«Lª@ `£X¡A¥I¢E :D¡\¡R X£[©@ ]x¥K@¢L¥N-L¡m¦N
hashvi`I yom `et `Elohim vayvarek `asah `asher mela`kheto mikal
the seventh day God And went on to he had made which his work from all
bless
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MI¦D«Lª@ @¡X¡d-X£[©@ ]x¥K@¢L¥N-L¡m¦N Z¢A¡[ ]A I¦m ]Z«@ [¤f¢W¥I¢E
`Elohim bara` `asher mela`khto mikal shavat vo ki `oto vaykadesh
God created that( had) his work from all*he does rest on it because it and proceeded to sanctify
*(Or, “he does rest (desist).” Heb., sha·vat′, perfect state. It shows the characteristic of an individual, namely, God, on the seventh day of his creative
week. This rendering of sha·vat′ agrees with the inspired writer’s argument in Heb 4:3-11.)
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4. Z]\©R M]I¥d M¡@¥X¡d¦D¥d U£X¡@¡D¥E M¦I¢N¡y¢D Z]C¥L]Z D£n¤@ :Z]\©R¢L
`asot beyom behibare`am veha`arets hashamayim toledot `eleh la`asot
the making in the day in the time of their and the earth the heavens *the historical These (are) to make
of being created origins of
*(Or,“These are the historical origins.” Heb., ʼel′leh toh·ledhoht′, “These are the begettings of”; Gr., hau′te he bi′blos ge·ne′se·os,“This is the book of
origin (source)”; Lat., i′stae ge·ne·ra·ti·o′nes, “These are the generations.”
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5. U£X¡@¡A D£I¥D¦I M£X£H D£C¡z¢D ¢GI¦\ L«K¥E :M¦I¡N¡[¥E U£X£@ MI¦D«Lª@ D¡ED¥I
va`arets yihyeh terem hasadeh siaih vekhol veshamayim `erets `Elohim Yehvah
on the earth was it not yet the field bush of And every and heavens earth God *Jehovah
(He causes to be)
*(Jehovah.” Heb., הָוהְי (YHWH, here vowel-pointed as Yehwah′), meaning “He Causes to Become” (from Heb., הָו ָה [ha·wah′, “to become”]); LXX
A
(Gr.),
Ky′ri·os; Syr., Mar·yaʼ; Lat., Do′mi·nus. The first occurrence of God’s distinctive personal name, הוהי (YHWH); these four Heb. letters are referred to as the
Tetragrammaton. The divine name identifies Jehovah as the Purposer. Only the true God could rightly and authentically bear this name.)
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-L¢R MI¦D«Lª@ D¡ED¥I XI¦H¥N¦D @«L I¦m G¡N¥V¦I M£X£H D£C¡z¢D A£\¤R-L¡K¥E
`al `Elohim Yehvah himtir lo` ki yitsmaih terem hasadeh `esev vekhol
upon God Jehovah had caused not because had it sprouted not yet the field vegetation of and all
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6. U£X¡@¡D-O¦N D£L©R¢I C¤@¥E :D¡N¡C©@¡D-Z£@ C«A©R¢L O¦I¢@ M¡C¡@¥E U£X¡@¡D
ha`arets min ya`aleh ve`ed ha`adamah `et la`avod ayin ve`adam ha`arets
the earth from would go up *And a mist the ground to cultivate did not exist and man the earth
*(Or, “But a vapor.” Heb., weʼedh′; LXX(Gr., pe·ge′)Vg(Lat., fons)Sy, “fountain,” suggesting an underground fresh-water stream; T, “cloud.”)
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7. M¡C¡@¡D-Z£@ MI¦D«Lª@ D¡ED¥I X£VI¦l¢E :D¡N¡C©@¡D-I¤P¥s-L¡m-Z£@ D¡W¥[¦D¥E
ha`adam `et `Elohim Yehvah vayitser ha`adamah peney kol `et vehidhkah
the man God Jehovah And began to form the ground the face of all and watered