Interesting; the Europeans recorded some female
leaders among the Indigenous Caribbean There was
“cacique named Anacaona, who ruled in Hispaniola
after her brother died, and women were reported as
village leader in St Croixand in Suriname,
When a male cacique died, one or wo o his wives
were sometimes buried with him. Unlike common
people, whose bodies were buried naked in graves
rin caves, a cacique was bound with cotton cloth
and buried with ornaments and prized possessions,
‘The religion ofthe Tainos was plytheisti, which
means they worshipped many gods o spins. These
‘emis, as they were called, were represented by
carvings of wood, stone, bone and even the remains
ofthe family’s ancestors. Fach household had
several zemis, usually around 10, andi appears that
higher that
The most
importan gods among some Taino groups were
Yücahu, who was god ofthe cassava and the sea,
nd his mother Atabey; who was goddess of rivers
nd fen: Before communing witha zemi, the
‘Tainos purified themselves by vomiting (which they
induced by sticking special vomit stick down their
throat), Using forked tube, they would inhale a
snuff called cohoba, which was made by crashing
seeds ofthe piptadenia tree, and which caused
hall inos made food offerings to
their zemis and once a year he whole village would
pay homage to the caciques zemis. This ceremony
began with a procession ofthe villagers, who would
be wearing their best omaments, carrying baskets of
‘cassava bread and singing songs in praise ofthe
zemis. Inthe larger villages which had a temple the
cacique sat atthe entrance beating a drum while
the more zemis a person possessed th
person's status was inthe communi
1 (or priests) entered and dressed the
emi. Inthe smaller villages, he caciques bohio,
as it was called, served this purpose, The villagers
then presented themselves in front ofthe temple,
induced vomiting with their ticks, and entered
with bread for the shamans, who in tum offered it
to the zemis. fier his, here would be dancing and
singing, with bread from the offerings being,
distributed tothe heads of files. This was eaten
and also kept as protection against accidents,
As in most hunter-gatherer societies, the shamans
were also the healers. In the larger groups, where
‘numbers allowed some specialization (hat is, he
priests did not also have to plant or hunt), shamans
would be paid in cassava or oe food. Ifa person
Fall the shamans painted zemis on thet bodies
and performed a ritual o make the patient beter,
Both shaman and patient would fas before his
ritual, which involved the shaman taking snuff and
swallowing an herb (called gois to make him
vomit. The shaman would light torch and sing,
accompanying himself with a rate, This ritual was
supposed to remove the spirit causing the illness
fiom the patients body, but shamans would
generally know about useful herbs to trat various
ailments a wel,
Extract rom a et writen ty Clubs to Queen
Isabella of Spin ia 1692
nos that Columbus encountered
ibs,
Although the’
‘were relatively peaceful, compared with the Cs
the letter writen by Columbus quoted above
probably reflects only the Spaniard experience,
rather than how the Tainos actually behaved, since
all known human groups in premedr times have
waged regular bates and wars with one another,
and the Tainos also fought among themselves to
avenge murders or resolve dispute over hunting and
ad
fishing grounds. The Spaniards themselves also
several bates with Taino groups in later voyages. In
the extract, Columbus falls to realize that the spears
he would have observed were no just fr hunting,
Butals fr fighting, The Tainos also used clubs,
and bows and arows. However, some groups were
more peaceable than others for example, the
"Tios who occupied Jamaica, as compared with
those he Leeward and Virgin Islands, who fie
Had to contend with raid from the Kalinagos