Vain Traditions of Men that are Irrelevant to Bible

Collected vain traditions of men based on ancient beliefs not related to biblical truth.

2. VAIN
TWITIONS
If
you
consider
yourself
one
of
the
Very
elect'
or
'chosen',
then
this
book
is
for
you.
F
,,@,h.
sa,H:,
.
,dFsdir
r
.%-*
.
,,
d.:
qd*$
.r*
r,W
*",uqr,
.,**e*
mg@rftS8a.,.ffi*ra.
e.-_&g*
"Forfalse
messrahs
andfalse
prophets
shall
arise,
and
thiy
',,
shall
show
great
signs
andwonders,
so
as
to
lead
astray,
.;
if
possible,
euenthe
chosen
ones."
{
i
(Matthew
z4:24)
ji
(Matthew3---------------_4;a4)
,,,$
tr&,;1
;!1i;64[si;u6,1!,1.qry,;w:;&,,,,,#q**r*4#
r
ek$1&fus,,..1**
lw*m*
"dM-4..a#
1
234
56
7
B9
10
INTRODUCTION.
.
A
SHORT
NAME
STUDY
SCRTPTURAL
QUOTES
BEGINNINGS
..
.
REFORMATION
AND
SCRTPTURE
ENGLISH
IANGUAGEAND
FALSE
GODS.
.
.
.
.
CHRISTIANITYPAGAN'HOLY
DAYS
SCRIPTURAL
FESTTVALS
THE
I-AW
11
THE
FOURTH
COMMANDMENT.
L2
WHOARE
ISRAEL
THREE
GODS
IN
ONE
THE
CHURCH
ONETEACHER.GOOD
WORKS
.
ONCE
SAVED
ALWAYS
SAVED?
.
DISPENSATIONALISMRAPTUREWRATH
OF
JUDGEMENT
HEAVENCLEAN
AND
UNCLEAN
IDOI,ATRYTODAYFORSAKEALLTITHINGJEWISH
TRADITIONS
YAHUSHUAVS.
JESUS
MIXED
WORSHIP
WAS
THE
N.T.
WRIT'TEN
HE
KNOWS
MY
HEART
.
IN
GREEK
PRONTINCIATION
OF
ffi4,1/
THE
NAME
OF
THE
MESSIAH.
THE
NAME
IN
SCRIPTURE
.
.
.
COMMON
EXCUSES
ANSWERED
WIIAT
IT
MEANS
TO
BE
SAVED
THE
SCRIPTURES
4
5
74
15
23293639
51
56
71
Bo
Bz9299
102105
113115
tz6154158
165
16B
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r47170
172
@)2O1O.
THrS
BOOK
IS
FREE
-
NOT
FOR
SALE
GLOSSARY

3. Y.rr
walk
into
an
audience
of
a
hundred
people
and
ask
for
all
those
r'vho
are
christian
to
raise
their
hand...
In
the
average
western
country,
an
a.,erage
of
75%
would
raise
their
hand
-
From
catholic
to
or"thodox
to
Presblterian
to
Mormon,
they
ALL
consider
themselves
as
Christian
despite
the
wide
gaps
between
their
beliefs.
so
what
exactly
is
christianity?
since
the
time
that
our
Messiah
walked
the
earth,
there
has
been
many
denominations
that
have
fbrmed,
all
claiming
to
be
'christian'
and
ail
craiming
to
have
the
only
truth...
There
are
reported
to
be
approximltely
38,ooo
clenominations
that
label
thernselves
'christian'.
we
knowiha"t
there
is
only
one
truth
-
"Your
Word
is
truth.,'
(John
t7:r7)
and
this
book
will
lead
you
through
an
examination
of
many
practices
and
traditions
of
christianity
and
how
they
"o*prr"
with
scriptural
commands
and
what
the
Messiah
and
His
discipres
lived
and
taught.
fhe
Messiah
warned
of
"uolues
in
sheep,s
ctothing,,(Matt
7:r5)
and
Paul
warned
of
wolves
who
would
come
to
lead
astiay
(ects
zo:lq).
Even
at
the
time
of
Messiah,
He
rightly
accused
the
religious
institute
of
_"mLllifying
the
Word
of
the
Almighty
through
y"our
tradition
which
you
haue
handed
dotun.
Aricl
many
iuchltike
you
do.,'
(Marh
7:13)
This
book
is
for
those
who
question
the
contradictions
between
what
one
is
taught
from
the
pulpit
or
in
theological
seminaries
and
what
lhe
Scriptures
acl"ually
say.
In
order
to
lay
a
foundation
for
this
study,
take
a
look
at
these
Scriptures.
There
are
many
verses
in
Scripture
that
echo
these,
but
these
are
sufficient
for
now:
"Neither
is
there
saluatiort
in
any
other:
for
tlrcre
is
no
other
Nsrne
under
lrcauen
giuen
among
men,
uhereby
we
rnust
be
saued."
(Acts
4:rz)
"Wherefore
God
also
has
highly
exalted
Him,
and
giuen
him
a
Nanne
ulich
is
sboue
euerA
nanrt.e:
That
et
the
Nclrne
of
Jesus
euery
knee
should
botl
,
of
thing
s
in
hecLuen,
and
thing
s
in
earth,
and
things
under
the
earth;
And
that
euerA
tongue
should
confess
that
Jesus
Christ
is
Lord,
to
the
glory
of
God
the
Father."
(Philippians
z:g-rr)
"This
is
His
Commandment,
That
ue
shotLld
belieue
onthe
Nanne
of
His
SonJesus
Christ."
.
(t
'tohn
s,2::.)
QUESTION:
If
you
were
singing
all
your
songs
and
psalms,
giving
all
your
praise
and
praying
all
your
prayers
to
the
Atmighty
in
the
name
of
His
one
and
only
begotten
Son
'Brian',
do
you
think
He
would
mind?
In
light
ofthe
Scriptures
revealing
that
His
Name
is
important,
,,,1
the
answer
is
a
resounding,
"YES,
He
would
mind!
Brian
isn't
the
name
of
our
Saviour!"
Here's
the
fact...
Our
Messiah's
Name
isn't
Brian,
and
it
isn't
Jesus
either!
Think
about
it...
If
the
Messiah
was
born
a
Hebrew
with
a
Hebrew
rnother
then
FIe
would
have
a
Hebrew
name!
Is
'Jesus'
a
Hebrew
name?
NO.
Ask
any
Israeli
or
Hebrew
linguist.
The
closest
to
Hebrew
you
can
tind
is
the
Spanish
'H'soos'which
in
Hebrew
means
'the
horse'!!!
',lesus'
is
the
English
version
of
the
poor
Greek
transliteration
of
the
Messiah's
name:'Iesous'.
'fhe
Name
given
by
the
Almighty
to
His
Son
is
actually
'Yahushua'
meaning
Yah
is
Salvation.
.
.
That's
power{ul!
Your
choices
are:
Iesous
or
Iesus
or
Jesus
-
or
the
Name
given
by
an
angel
to
the
virgin
mother
of
the
Messiah
-
Yahushua
tlt:tAll-
l
:!\'.1f
iil;*S*tl3r
"

4. 'Ilo,lleluYo.h'is
a
word
that
is
recognised
in
nearly
every
language
and
means
'praise
Yah'.
He
must
be
important
and
He-is!
yitrls
the
short
form
of
the
Name
of
'yAffWEH'
the
one
and
only
Creator.
Look
at
these
Scriptures
and
ask
yourself,
.'What
Name
do
i
use
lor
my
Clealor?"
"l
witl
praise'the
LORD'accorclinglo
His
righleousness:
ancl
uill
sing
prsise
to
the
Nanne
of
'the
LORD,
most
high."
(Psalm
7:17)
"Praise
'the
LORD'.
Praise,
O
you
seruants
of
,the
LORD,,
praise
the
Nrnne
of
'the
LORD'.
Blessedbe
the
Nsrne
of
'the
LORD'.front
this
tirne
forth
andfor
euermore.,'
(Psalm
1r1i1,2)
"And
it
shall
conrc
to
pass,
that
whosoeuer
shall
co,ll
on
the
Nanne
of
'the
LARD'
shallbe
deliuered:
for
inmount
Zion
and
in
Jerusalem
shttll
be
deliuerance,
as
'the
LORD'
hath
said_,
qnd
in
the
remnantt
uhont'the
LORD,
shall
catt.',
(Joel
z:32)
These
are
a
tiny
sample
of
the
references
to
the
name
of
'the
LORD'.
Here's
the
magnitude
of
the
crime!
The
Name
of
our
creator
is
named
neaitv
zooo
tlmes
in
ttre
ota
Testament
alone
yet
in
nearly
every
case
in
most
modern
translations
it
appears
as
'the
LORD!'
Remember
the
third
Commandment:
"You
shall
not
take
the
Nanne
of
'the
LORD,
(yafuueh)
your
God
in
uain;
for
'the
LORD'
(yahtueh)
will
not
hold
him
guiltless
that
takes
I:Iis
NoLrne
in
uain.,'
(Exodus
zo:7)
To
take
in
'uain'
is
the
Hebrew
word
'shau)'
and
literally
means
to
H7723
NllX
shdv',
shawv;
Noun:
Masculine:
from
the
same
as
7722
inthe
scnse
oldesolating
l.)
Emptiness,
vanity,
falsehood,
a.)
Entpliness,
nothingness,vanity.
b.)
Empttness
of
speech,
1yrng.
To
obliterate
the
personal
Name
of
our
Almighty
creator
yahweh
and
mask
it
with
a
title
of
'the
LORD'
or
'God'
is
bringing
his
Name
to
nothingness
and
is
utter
blasphemy!
EEIETIilTJVI
The
title
of
'the
Lord'
is
derived
from
old
English,
being
one
who
had
aristocratic
rank
and
had
control
over
a
portion
of
land
granted
from
a
king.
The
'land-
lord'
was
subject
to
that
king
and
would
bow
the
knee
before
the
king
in
subserwience
(right*)
to
his
authority,
yet
as
believers,
we
know
that
the
Almighty
Creator
of
all
things
neither
bows
nor
is
subiect
to
anyone!
The
title
of
'the
Lord',
by
it's
origin
and
implication
is
totally
blasphemous.
The
whole
of
Christianity
is
guilty
through
the
lack
of
use
of
bringing
the
Name
of
YAHWEH
to
nothingness.
Not
only
that,
but
if
you
look
up
'Baal'
in
a
good
dictionary
you
will
llnd
that
it
is
Hebrew
and
means
'Lord'!
Websters
Dictionary:
Ba'al
(Ba'al;
Heb,
bo'al,
Lord,
possessor)
r)
A,uery
catmmannamefor
god
among
the
Phoenicians.
The
word
rs
also
used
of
the.master
ar
owner
of
ct
hause
(Exod.
22:7,
Judg.
tg:22);
af
a
landowner
(Job
31:3il;
of
an
owner
of
cattle
(Exod
21:281
'Isa
1:S),
etc.
The
word"
is
often
used
as
a
prtefix
to
names
of
lforuns'
and
tnen,
eg
.,
B
a'
al'G
ad,
B
a'
aI-
H
anan,
etc.
Ancient
graven
images
of
the
Janaanite
god
Ba'al
*
the
Lord
(above)
BA'AL
=
LORD
't'his
is
startling
to
say
the
least.
Ba'al
is
a
term
familiar
with
most
tlible
readers
being
synonymous
with
Satan
and
the
name
Ba'al
is
part
of
a
number
of
other
names
of
false
gods
worshipped
by
heathen
nations
including
Beelzebub
(lord
of
flies),
Baalgad
(lord
of
luck)
etc.
and
in
light
of
Jelemiah
2S;z7
is
most
shockirt,
,
.
.
:-,
.,.,,
:
l
"How
long
shall
this
be
in
the
heart
of
the
prophets
that
prophesy
lies?
Yea,
they
ore
prop.hel
of
the
deceit
of
thetr
o*,
,

5. .Iust
in
case
you
thought
uis
Name
was
Jehorrah-
do
a
little
historv
search
on
the
letter
'J'.
you
will
find
that
it
is
a
liitle
o"".
sou
v*"r',
old
and
even
many
early
Bibles
do
not
contain
the
letter
'J,..1
"By
combining
the
uowel
signs
of
Adhonag
and
Elohim
with
the
four
consonants
of
the
Tetrugramtnaton
thc
pronunciohons
Yehowah
and
Yehowih
were
formed.
The
first
o{
these
prouided
the
basis
for
the
Latinizedform
'Jehoua(h).'
The
first
recorded
use
of
this
form
dates
from
the
thirteenth
cennuA
C.E.
Raymundtts
Martini,
a
Spanish
monk
of
the
Dominican
Order,
used
ir
in
his
bttok
Pugeo
Fidei
of
the
yeor
tz7o.
Hebrew
sclrclars
generally
.lbuor'Yahtueh'
as
lhe
mosL
likely
pronunciation."
(Aid
to
Bible
Understanding.
Watchtower
Bihle
And
Tract
Sociely,
r971,
pp.
8B+,
BBS.)
With
these
admissions
and
the
knowledge
that
Yahweh
is
the
correct
;rronunciation,
Jehovah's
Witnesses
are
just
as
guilty
as
every
other
Christian
religion
of
breaking
the
3rd
Commandment
-
that
of
lrringing
the
Name
of
Yahweh
to
nothingness...
Many
Christians
are
completely
unaware
that
the
Almighty
actually
Iras
a
Name!
"Who
has
ascended
up
into
heauen,
or
descended?
Who
has
clatlrcred
the
uind
in
His
fists?
Who
has
bound
tlrc
u-taters
in
ct
qarment?
Who
hes
established
all
the
ends
of
the
earth?
What
is
IIis
Nc:nt-e,
and
uho,t
is
-EIis
Son's
Nttnte,
iJ
tlou
can
tell?"
(Ploverbs
3o:4)
Scriously.
Who
do
we
think
we
are
that
we
can
change
the
Name
of
otrr
Creator
or
His
Son?
While
it
is
certainly
true
that
He
has
many
rlt:scriptive
titles
e.g.
Father,
Adonai,
Almighty,
El
Shaddai,
etc.
But
I
le
has
ONE
personal
Name.
The
Name
YAHWEH.
Ylhushua
said
that
He
came
in
His
Father's
Name:
"I
haue
conte
in
My
Father's
-Alame
and
you
do
not
receiue
Me,
if
another
conles
in
l:ns
oturt
ttcone,
hint
you
tuould
receiue."
(John
s:+s)
\Vlitten
in
Hebrew
His
Father's
Name
is
contained
in
Yahu-shua
(\'lh
is
Salvation).
{l*fur*lr
r{:irris
lj'{utlri*.hl
t6
1*1t
*ry
ffiw1i'Tt
hecu't;
which
think
tct
caus-e
mA
people
toforget
nty
Nanne
by
their
dreants
which
they
tell
euet'a
men
to-hisieigttiour,
as
their
fathers
h
au
e
for
g
otten
t,rrA
N
anne
for"B
c.al.;
(Jeremiah
z3:26-27)
\;{
a
{rru
l*:1.,
rll,t
irl:'t,ij:r*1
,
l:,,.1t,
i,,rr::1,,i..
,,,111",
"1,:l
"
'.1
i,.,
..
-i
-lifltt1
tlrti:,:!
ljjal{':
t*lr:irtr-el
,;i
lrt:r
*{*r;1,
ar.i{
rn
*tr.rr
d*r*t
h*i:irij
*;r
at11!
*{i
r_}r1.2r
!i*
;t:'1,,n;
r1,..
qirtt
lht
u{i(
cliurl:.
Excerpt
from
the
r6tr
KJV
(above)
and
Inner
page
ofthe
1599
Geneya
Bible
with
the
spelling:
Iesus
(right-)
HalleluYah
is
spelled
hallelujah
but
no
one
eyer
says
hallelu-Jah.
Aside
from
the
'J',
the
suffix
'hovah'
is
No.
1943
in
Strong's
Ileblew
Dictiunary
and
has
the
mcaning
of
'ruin:
mischief.'
It
is
another
form
of
No.
1942,
har'wah,
which
is
translated
i,;Mutu1:::lt}
&ili
il;ii,.
lllir
't:crlanittl,
iliqtLity,
mischief,,naughty,
noisonte,
peruerse
thing,
uertl
wickedr2ess...'Satan
must
be
laughingl
I1ve1
1n
the
Kingdom
Interlinear
Translation
of
the
Greek
scriptures,
the
Jehovah's
witnesses,
The
watchtower
Bible
and
f'ract
Society
of
New
York,
Inc.,
admit
in
their
Foreword
(pp.
z3)
that:
"w-hite
inclining
ro
uieru
the
pronunciation
'yahueh'
as
Lhe
more
COR+ECT
WAY,
ue
haue
reieined
the
form
,Jehouah,
A"rorri
iy
1rcople'sJomiliaritu
with
it
since
the
t4ti
Ccntury."
slevcr.T.
Byi,gtorr,
Tle
Eible
in
Living
Engrish
prrblished
by
the
,l.hovah's
witnesses
watchtower
Bibre
Crract
society
in
the
preface
slrrlr's
tlrrrt
the
pronunciation
Jehovah
is,
.Z
BLUNDER.
wrlt'lrl,wt'r'
litelatrrrc
states
inforrnatiou
about
the
word
Jelrovah,
brrt
clirborates
as
to
its
Catholic
origin
in
rzToCE:
$TliTT
YA}fWEH
YAHUSHUA

6. If
the
Messiah's
name
is
indeed
Jezeus,
does
that
mean
his
father's
name
is
Zerts?
In
Greek,
the
suffix
'sus'
commonlv
referred
to
Zeus
(right*)
as
the
chief
Many
who
have
lived
their
iives
Honouring
'the
LORD'
and
calling
on
the
name
of
'Jesus'
rnay
respond,
"He
knows
our
hearts."
This
is
true,
and
He
knows
those
who
obey
His
Commandments
and
are
searching
for
truth
and
will
reveal
it
to
them,
but
to
refuse
to
obey
the
Truth
is
willful
sin
and
will
result
in
a
delusion.
,Because
they
receiued
not
the
loue
of
the
truth.
that
they
might
be
saued.
AndJbr
this
cause
YHWH
shall
send
them
strong
delusion,
that
they
should.belieue
atie."
(z
Thessalonians
2:
10,11)
I-Iave
you
noticed
that
a
large
number
of
prophets
and
kings
in
Scripture
have
a
name
that
ends
with
the
three
letters
'iah'?
e.g.
lsaiah,
Jeremiah,
Obadaiah,
Zephaniah,
Zechariah,
Nehemiah,
Zedekiah,
Hezekiah,
Zeruiah,
Uriah,
Benaiah,
Gemariah,
Hilkiah,
cLc.
l-o
name
but
a
few.
'fhe
names
when
spoken
clearly
contain
the
short-form
of
the
Name
Yah
(See
Psalm
68:4)
and
indeed,
the
above
Hebrew
names
all
have
rneanings
i.e
Isaiah:
saved
of
Yah,
Jeremiah:
appointed
of
Yah,
Obadiah:
Servant
of
Yah,
Zedekiah:
righteousness
of
Yah...
Etc.
Look
them
up
in
a
Hebrew
dictionary
yourself...
Just
another
lestimony
to
the
Name
of
Yahweh!
'l'his
is
by
no
means
an
exhaustive
study.
Please
read
the
chapter:
'COMMON
EXCUSES
ANSWERED'
and
look
into
this
important
issue
for
yourself.
"StudA
to
show
yourself
approued"
(z
Timothy
z:r5)
There
are
many
comprehensive
studies
accessible
through
the
internet
on
this
topic.
Yahweh
is
making
His
Name
known
in
these
rutt"'{1yl,.una
if
ls
lnfumed
fl,h::"_"1.-lr"lr,",*,
.
"
,,,
,,
"O
Yohweh,
my
strength,
and
my
fortress,
and
^y
,n1rg"
in
the
day
of
ajjliction,
the
Gentiles
shall
come
to
theefrom
the
ends
of
the
earth,
and
shall
say,'surely
ourfathers
haue
inherited
lies,
uanity,
and
things
tuherein
there
k
no
profit.'
Shall
a
man
make
gods
unto
himself,
and
they
are
no
gods?
Therefore,
behold,
I
trillthis
once
couse
them
to
knous,
I
ruill
cause
them
to
knotu
Mine
hand
and
My
might;
and
they
shall
knout
that
My
Nanne
is
Yahtoeh."
(Jeremiah
t6:tg-zt)
"Arud
it
shall
be,
in
that
dqlt,
declares
Yahweh,
that
you
call
Me
my
Husband,
and
"t"LZty;lfit
Me
My
Bta'at."
;
rr.,,::i;
.
r'
I,::al:
r:::3r:a
11
deity
of
the
Greeks.
'Dionysus'
is
the
scholars
conclude
son
of
Zeus.
Some
that
'Tarsus'
(where
Paul
was
born)
translates
as
'the
arrn
of
Zeus'
and
most
will
have
heard
of
'Pegasus'
(-left)
-
the
winged
horse
ofZeus.
The
16rr
KIV
Bible
carries
this
translation
of
the
name
of
the
prophet
Elisha
(right-)
choosing
to
translate
the
Hebrew
name
which
means
'my
God'(Eli)
saues'(sha)
to
'Elizeus'
-
my
god
is
Zeus!
The
Name
of
the
Almighty
has
been
known
for
a
long,
long
time,
so
why
do
Bible
translators
continue
to
substitute
His
name
To,
Ba'al?
Could
it
be
something
to
do
with
money?!!g
The
Secretary
of
the
Management
Committee
of
the
NIV,
Eclwin
H.
Palmer,
Th.D.,
gave
an
interesting
reason
when
he
was
asked
why
the
name
'Yahweh'was
omitted
fromlhis
translation.
He
explained:
"Here'x
thb
reasoi
tu/ty,u;e,
didntt,use
it:
ya,uiue'got,tt
;iigit'
*nn"
you
said
that
'Yahtueh'
is
the
distinctiue
Name
for
God,
and
that
ue
ac,taa{g
sftould
use
if.,
Buf
.fftis
frans,latron
cosf
u
s
:$o;,ffiiilion,.
.r:.n!,..a
sure:aay..to,throw',it,inthe'war€?i:is
ro,frtrnslati
Psalm:,eg
to:
oYqhweh'
is
:nty
Shepherd:
Immediateh'our,:trans;Iatioi.waitd
be
.
',.",.
-
''''
inaain.Nobadu
woalduse,rfr".i
,',,,
::
::,
Tradition
it
seerns
is
more
important
than
truth
for
many
people...
Yahushua
rebuked
the
religious
hypocrites
in
His
day:
"For
laying
aside
the
Commandment
of
God,
you
hold
the
tradition
of
rnen...
And
he
said
unto
them,
Full
uell
you
reject
the
Commandment
of
God,
that
you
may
keep
Aour
outrt
tt
aditiort.,,
l
(Mark
7:B,g).
,.,

7. The
Name
of
Yahweh
hay
-
nl;'T'
(YHWH)
named
'four
letters'
in
appears
in'modern'
otherwise
known
as
Greek.
the'Tetragrammaton'
so
THE
SEPTUAGINT
(LXX)
The
practice
of
writing
the
Name
t'xtends
to
the
Greek
Septuagint
Greek,
yet
the
Tetragrammaton
number
of
places.
of
Yahweh
in
paleo
Hebrew
also
(below)
where
the
main
text
is
appears
in
paleo
Hebrew
in
a
'IHE
LOS
LI.]NAS
STONE
An
amazing
archaeological
tliscovery
that
cannot
be
ignored
is
the
fact
that
the
'l't'n
Commandments
(right*)
nrade
it
to
the
Americas
before
(lolumbus!
Not
only
are
the
(bmmands
recorded
in
stone
lirl
all
to
read
and
as
a
Icstimony
to
the
Laws
that
are
rurchanged,
but
they
are
written
irr
the
paleo
Hebrew
script!
l,)ven
though
there
are
a
few
characters
broken
off
at
the
beginning
of
:;r.veral
lines
and
the
script
varies
from
some
examples
of
paleo
'LX'l
)-tl
X
''il
qLlX
)'rlLX
:lt
l1
'l),,1X
.,
r
.j
|
1e
nro
1ds
rakbl
'ou
your
flol,n
Yarwel
I
lar,
'
',1|,11'l
LO
't,iqHx
*lrlllx
]n1l',1
XL
mvlace
aqalfisl
o&er
elohim
here
be
not
Hebrew
in
some
Ietters,
the
text
can
be
read
with
Xtrtl
XL,Lujl
)L
IUOI
XtA
ul*1490
T*19,1',lnlqPq
relativeease
(-|gft).
,,,r
n.t
idor
sharryoumake
not
orsavery
iromhouse
ofEsypt
Remembef
that
u1!d
Tx
c!)xz.xtul
1u"1
r{Lt
rx
dd
o'
RFaembe'
n.Lhrrg.-s'
v^i
wel
\ame
e,e_
Hebrew
reads
from
dayoj
Remember
ncthhgness
Yahweh
Name
elen
IICUISVV
rEd
LO'riL
)u1S
ru!
)',19X
TX
A9>'lLlAXt
TSLI:
right
to
left.
sohat
yourmolhs
andeven
yoorlather
even
Relpecl
loqadosh
theSnabbarh
;lnlllX
1'llnl
qLlX
I'IA4:
LO
)nlulnl
"1t>CX'i
v.,,,
Eohim
Yahweh
hal
grolnd
upon
you.days
wjli
b€
lonq
xt,
staT
xL
.
rxlT
xL'
HPql
xt,
)L'1T'r
fol
tosleal
noi
tocommiiadulterynot
tomlrd€r
noi
toyou
hasgtoen
)loq
TUX
AU1HT
4L
,q)U
AO)Oq!
]'iOT
v,ntr,triShbouwituoI
tocov6l
not
ials€
wlhessagainstneighbouglveteslimony
'>oql
cux
L)!
isyourfeigbbo!.s
that
andaX
YAHWEH
=;'T"l;'Tt
YAHUSHUA
=
9U];T
THE
DEAD
SEA
SCROLLS
The
Hebrews
had
u,
"-u.1i",
;,$ry4eti''
'''-'r"
1't:.1:.t';!,qpq,,.1$$,en'l:-l*
form
of
r.triting
before
the
ery,qql*x:"**,$rt"*1i*-i*e;.1iqiq&h$ta,{
s
Babylonian
captivity
which
is
19$xlli':xryes,:1lsfl{:/}}Yd'ilti::,,11{ftd;':*'r
known
as
'paleo'
or
'ancient'
'ti.i,"1
"""{,
"'$r'
n"ir*'"'t4},'r'
rq:\}'
{{5'
,''"
Hebrew
and
despite
the
lact
qr'"1'""'i"""
t{{'"q\4
!'"ir
1'1;'!
\'!'t
that
the'Dead
Sea
SCrOllS'
.*q5'",
''{",
f
i\3
1,!"'1r"
"."!,ia
(Psalm
r3B
right-)
are
-r
''ts
?
F'1..
'1)"
$
'4
r
-t:
.
i
a
.,
.'\
written
in
the
more
moderp
,r
,,1}d1*1*r
*r'"
rr**i:i;r'rr1t1*;v;i1lg11;-'...
Hebrew,
the
Name
of
YHWH
:''''
s--"'r
1
{.1
4r1!+u1x
tr
{
!
.
)ra':'
is
written
in
the
paleo
Hebrew
'\':
at'4i1''tir,?1
script,
appearing
throughout
the
scrolls
as
-
ffiAt.
THE
MESHA
STBLE
(MOABTTE
STONE)
Some
of
the
oldest
known
Hebrew
writing
is
preserved
on
what
is
known
as
the
'Mesha
Stele'
or
more
commonly
the
'Moabite
Stone,.
Discovered
in
the
Dead
Sea
region,
it
dates
to
around
B4o
BCE
and
is
written
entirely
in
the
original
script
of
the
Hebrew
people
-
paleo
Hebrew
and
is
currently
displayed
in
the
Louvre
Museum.
Noi
only
does
the
Mesha
Stele
substantiate
Scripture,
but
also
bears
the
Name
of
Yahweh
in
paleo
Hebrew
(see
below).
It
is
believed
to
be
the
form
used
by
ATXI/
Himself
when
He
gave
the
Commandments
in
stone
to
Moses.
t2
13

8. co-nsidering
all
this
information
and
because
the
paleo
Hebrew
is
believed
to
be
the
form
yahweh
used
to
write
the
-commandments
with
Hisown
finger
(Elodqs
3r:rg),
from
hereon
where
Scripture
is
quoted,
the
Name
of
Yahweh
will
be
written
in
this
form
_
&Aq,
u,
will
the
Messiah
-
OWnAtr.
YAHWEH
_;1'1;']r
-AMA'
YAHUSHUA
=
gUliTr
=
OW,{AA'
For
more
on
the
Name
of
yahweh,
see
the
following
chapters:
'THE
PRONTINCIATION
OF
A\Atr'
(pS.
,ZD
urrd
'COIMMON
TIALLEL{.]]TAH
SCRIPTURES.
transliterated
to
give
an
accurate
language.
The
following
table
gives
correct
pronunciation.
a
-
iih
as
in
5rm
e
-
ehasinelm
i
-
eeasinEel
o
-
ohasinon
u
-
oo
as
in
iino
b
-
fth)
v
as
invet
d
-
fafrl
th
as
in
them
6
-
ey
as
in
eight
E
-
(Sh)
The'S'is
pronounced
as
a
soft
aspirated
g
sound.
h
-
(ch)
k
-
frcrl
The
'I.r'
and
'k'
,."
pforrorrr"Ed
r.
the'ch'in
the
German
composer
Bach,
or
the
Scottish
Loch,
like
a
guttural,
aspirated
h
sound.
OTHER
USE
OF
LANGUAGE
The
Torah
commands
not
to
speak
the
names
of
false
deities
(Exo
z3:r3,
Jos
zg:7,
Psa
16:4),
urd
i.,
an
effort
to
reduce
tt
"
rrr*Ue.
of
English
words
derived
from
pagan
deities
or
pulur-
titt"r,
9!p.9"lu]lv-*t
en
pertaining
to
yahweh,
Uis
Son
and
His
fieople,
the
HalleluYah-
scriptures
contains
a
number
of
Hebrew
,io.di
a.o
reflecting
the
Hebrew
origin
of
scripture.
As
these
terms
#r
be
foreign
Io
many,
a
GLossARy
is
inciuded
at
the
end
of
this
boot
to
familiarise
the
user
with
these
new
words.
When
the
Messiah
Yahushua
left
this
earth
bodily,
He
gave
many
warnings
about
the
apostasy
that
would
follow
as
did
Paul
about
savage
wolves:"But
beware
of
the
false
prophets,
who
come
to
you
in
:
sheep's
clothing,
but
inwardly
they
ore
sauage
usolues."
;,:
.,
ri.
(Matthew
7:r5)
:'.'
:
'.
Yahushua
also
warned
of
great
persecution
that
would
come
to
the
believers
(Matt
5:ro;
Luke
zr:rz;
John
g;zo
etc)
and
indeed,
there
was
increasing
persecution
under
Nero
and
other
rulers
for
true
believers.
Then,
what
is
hailed
as
a
great
turning
point
in
Christianity,
yet
should
be
considered
a
warning
sign
according
to
the
Word
(z
Tim
3:rz)
the
persecution
ceased...
CONSTANTINE
-
THE
FIRST'POPE'
When
Rome
was
in
the
throes
of
anarchy
and
decay
brought
on
by
the
self
serving
emperors,
along
came
Constantine
who
rose
to
power
after
having
witnessed
a
'heavenly
vision'
of
the
cross
(right*
see
further
chapter
on
'The
Cross')
bearing
the
words:
'In
hoc
signo
uinces'
(By
this
sign
conquer).
This
is
indeed
what
has
taken
place
over
the
millenia
under
pain
of
death!
The
names
have
been
pronunciation
in
the
Hebrew
the
vocal
sounds
necessary
for
14
15

9. constantine
made
christianity
the
state
religion
in
3r5cE
and
sum'noned
the
first
ecumenical
council
at
Nicaea
in
3z!cn.
ue
declared
himself
the
executor
of
the
decisions
of
the
councif
thereby
-,raking
himself
the
first
unofficial
'pope'.
This
council
simply
borrowed
many
of
the
pagan
traditions
popular
by
the
Roman
p"optl
minting
coins
with
his
image
on
the
wonder
that
his
one
world
religion
placed
such
emphasis
on
practices
and
iconography
of
sun
worship?
Throughout
this
book
you
will
encounter
overtones
of
sun-worship
in
many
practices
and
sr.mbolism
present
in
Christianity.
The
pagan
roots
of
Catholicism
are
evident
upon
examination
of
the
rituals
and
traditions
practiced
which
include:
'mass',
'veneration
of
statues'
(idol
worship),'Papal
deification','confession',
etc.The
Roman
Catholic
Church
decided
that
not
only
was
the
Pope
infailible
(without
error),
but
all
it's
bishops
are
considered
'Vicarius
Clristi'
(or
Vicars
of
God)
meaning
that
they
have
representative
authority
of
God
on
earth.
The
title
of
'Pope'
comes
from
the
Latin
word
'Pepa'
meaning
'Father'
a
blatantly
obvious
contradiction
to
the
words
Yahushua
commanded:
"And
co'llll.orte
on
earthyourfather,-for
One
is
your
Father,
He
uho
is
in
the
shamayim.
(Matthew
z3:g)
DOCTRINES
OF
THE
ROMAN
CATHOLIC
CHURCH
The
Catholic
Church
continued
making
decrees
to
maintain
their
dominance.
The
following
are
some
examples
of
Roman
Catholic
doctrine
that
blatantly
opposes
the
written
Word
of
Yahweh.
The
first
(in
grey)
is
the
quote
from
the
Catholic
Catechism
followed
by
the
Scripture
or
Scriptures
it
contradicts:
r.)
Salvation
through
the
Church
alone
"It
is
througlr
Chrisf's
Catholic
Church
olone,
which
is
thg
uniuersal
help
lousard
saluation,
that
the
fullness
of
the
means
of
saluation
can
be
obtained."
Pg.
zr5,
+816
"
For
the
uages
of
sin
is
death,
but
the
.fauourable
gift
of
Elohim
rs
euerlasting
hai
in
Moshialt
OttlM{
our
Mtster."
(Romans
6:23)
z.)
Salvation
through
Mary
;'By
grace
of
God
Mary
remained
free
of
euery
personal
sin
her
and
'Catholicized'
thern
into
one
religion.
The
statues
of
the
were
all
renamed
over
the
vears
to
become
Peter
and
the
aposiles
and
now
veneration
of
statues
is
commonplace
in
Roman
Catholicisrn.
Catholic
means
'universal'
and
that's
exactly
what
the
first
pagan,
sun-
worshipping
father
of
this
sect
had
in
mind.
Constantine
wanted
to
unite
the
whole
known
world
under
a
one
world
government
and
universal
religion.
what
he
succeeded
in
doing
was
to
combine
all
the
important
elements
of
all
religions
into
one.
The
fact
that
Constantine
remained
a
pagan
sun-worshipper
is
evidenced
by
his
continued
worship
of
Sol,
the
Roman
sun
god
(*left)
even
reverse
and
his
choice
of
the
names
of
the
week
(Deis
solis
--
sunday
in
particular)
in
honour
of
the
gods.
Sync.rgtisyt
('srtlkrtttz,"tm)
noun
-
the
combination
or
attempted.
combination
oJ'
chara_cteristic
teachings,
beliefs
or
practicis
of
differinO
systems
of
religion
or
philosopity.
"
Tlil
l.
the
process
by
which
the
0niveriai
no-a"
religion
of
christianity
was
created.
As
Rome
spread
across
the"
globe
c-onqlering
most
of
the
knornm
world,
the
agenda
was
to
assiriilate
the
beliefs
and
practices
of
the
various
paga,
nations
into
one
acceptable
religion,
thus
keeping
each
nation
}irppy.
If
any
nation
or
people
resisted,
they
were
simply
exterminated.
This
is
the
very
reason
there
are
so
many
customs
and
practises
within
mainstream
christianity
that
are
found
nowhere
in
the
scriptures
and
yet
very
S\'NICRETISM
few
people
seem
to
question.
SUN
WORSHIP
AT
THE
HEART
OF
CHRTSTIANITYConsidering
Constantine,
the
benefactor
of
Christianity
was
such
a
zealous
sun
worshipper,
and
that
the
sun
has
been
the
commonality
of
so
many
religions
since
the
beginning,
is
it
any
t6
17

10. "For
c,ll
haue
sinned
andfall
short
of
the
esteem
of
Aloiim.
(Romans
3:23)
"And
there
is
no
deliuersttce
in
anyone
else,for
there
is
no
other
Natne
under
the
shamayim
giuen
among
men
by
whichueneedto
be
saued.,'
tI
"You
do
not
rnakefor
yourself
a
csrued.
itnage,
or
anty
lilceness
of
that
tuhich
is
in
the
shamayim
aboue,
or
ushich
is
in
the
earth
beneath,
or
tahich
is
in
the
uaters
under
the
earth,
gou
do
not
bou
down
to
thern
rztor
serue
thetn..."
(Exodus
zo:4-5)
"Little
children,
keep
gourseluesfrorn
id.ols.
Amdn."
"But
do
not
eat
flesh
uith
its
life,
its
biood.."
(Genesis
9:4)
"And
taking
bread,
giuing
thanks,
He
broke
it
and
gaue
it
to
them,
saying,
"This
is
My
body
tohich
is
giuenfor
you,
do
this
in
:
:
rernetnbrantce
ofMe."
;:
(Luke
zz:r9)
,
;..
'eos"-'.,e
,.,."
.;.
#tra,a.
F{.,r.6}'
'
ves
srns
"Why
does
this
One
talklike
this?
He
is
blaspheming!
r
Who
is
able
toforgiue
sins
but
Elohim
aloni?,,
(Mark
z:7)
,
s':'
..,1
q'.'-.'
..
..!
i
:
Ttre
Without
sin
;{
''.
:rr.;1}r.!{::ii,r:i.r''ii1
,lr}r:i:tt,,,.,
g!a,iai:i9
:!1
..,r'i:i:li:i
'As
it
has
beenuritten,
"
!!'q
""'
'there
is
none
righteous,
no,
not
one.,
,'
(Romans
3:ro)
"For
all
haue
sinned.
andfall
short
of
the
esteem
of
Elohim.',
ri
I
r8
79

11. "Bt1
that
desire
ue
haue
been
qadosh
through
the
offering
of
tlrc
body
of
OWAat
ha'Masliah
oncefor
all."
(Hebrer'vs
1cl:1tl)
"I)rLt'
l{e,
hauhry
olJbred
one
slaughter
offerhrg.;for.
sins
for
c.ll
tinte,
sut
clotun
at
tlrc
right
hancl
of
AaAl.."
(Hebrews
1tl:12)
"'...the
bktod
o-/'OW\At'
lut'Mashiah
His
Bdrt
cleanses
usfrotn
aII
sin."
(r
John
r:7)
8.)
Confessing
Sins
to
a
Priest
"One
who
desir.es
to
abtain
recan:ciliation
with
God
antt
with
the
Chtrch,
musf
coqfess
to
a
priest
all
the
unconfessed
graue
sins
he
remembers
after"
haui:ng
carefully.exanined
his
conscience.:'
Pg3T4,
#1499
"I
scknotuledge
my
sin
unto
You,
ancl
my
wickedness
I
do
not
hide.
I
lutue
said,'I
confess
nty
b.ansgressions
to
AW,'
rutd
You.forg(rue
the
wiclcedness
of
mty
sin."
"r,or
therei,
,rn
E/rhrT;,ulT,r3Zi)
*"orrtor
betueert
Ektlim
antd
men,
the
Man
Mrrshil;.fu
O 1A4/."
(r
Timothy
z:5)
9.)
Purgatory
"All
wha
die
in
God's
grace
andfriendship,
bur
sall
irnperfectly
purified,
are
indeed
assured
of
their
eternalsaluarron;
but
after
death
they
undergo
puriJication,
so
cs
fo
achieue
the
haliness
necessarq
to
enter
thejoy
ofheauen,"Pg
2658,
#togo
"The
Church
giues
the
narne
PurgatarA
to
thisftnal.purification
oJthe
elect..."Pg.
z68-269,
#1081
"
And
such
Luet'e
sotne
of
.t1ou.
But
you
were
lroo,shed,
but
yotL
uere
tnc,d.e
qadosh,
but
you
uere
d.eclctred
right
in
the
Nrrnte
of
the
MqsterO |ffi|/,
andby
the
RtLah
of
our
Elohirn."
(r
Corinthians
6:rt)
"There
is,
tlrcn,
naLU
n-o
condetnno"tiort
to
those
who
are
in
Mrrshio.hO\,m'4r,
who
do
not
uulk
according
to
theJlesh,
but
afier
the
Ruafi."
(Rornans
B:r)
to.)
Penance
"Absolution
takes
ctway
sin.
but
does
not
remedr,t
qll
the
disorders
sirr
has
colrs€d.
Roii
ed
up
from
sin,
the
sinner
must
srtil
recauer
his
.full
spiritualhealthby
doing
something
more
to
make
ammends
lttr
thi
sin:
he
ntust
'mlake
totitlrrtiun
{or'
or
'expiute'
his
sins.
'1-hrs
sadEfccfronts0/socalledpenancn.],Ps.g66;#t45g.
"'l'heir
sins
onrl
their
lawles.snesses
I
sholl
retnernber
rto
rnare.
Now
tuhere
there
is
forgiueness
of
these,
there
is
no
longer
a
slaughter
offering
for
sin.
"
(Hebrews
1rl:17-18)
(All
Catholic
quotes
taken
frorn
The
t994
Catechisrn
ofthe
Catholic
Church)
l'lrcse
invented
doctrines
unfounded
in
Scripture
are
only
a
snrall
:;t'lcrction
of
the
contrived
traditions
still
taught
by
the
Catholic
('lrtrrch
today.
The
1994
Catechism
of
the
Catholic
Church
is
tlrt
ofticial
source
of
all
Roman
Catholic
doctrine"
Published
in
r.y94,
this
is
the
first
new
catechism
in
over
loo
years.
Even
as
recently
as
2006
Pope
lilneclict
XI
released
a
staternent
on
(':rtholic
Identity"
stating
that:
(t)
Only
Catholics
are
true
Christians;
(z)
Other
Christian
denominations
are
"not
true
chnrches";
and
(S)
All
non-Catholics
lack
the
"means
of
salvation."
"liut
He
answering,
said
to
them,
'Whtl
do
yotL
also
transgress
the
Corntnandof
Elohintbecause
of
your
tradition?...
'l'lis
people
drew
nectr
to
Me
tuith
tlrcb'mouth,
and
respect
Me
rt,itlt
their
lips,
but
their
lrcart
is.far.lrom
Me.
But
in
uain
do
they
tt,,n'ship
Me,
teaching
as
teachings
the
cornrnantds
of
rnen.'
"
(Matthew
rS:3,8-9)
"
'And
in
usin
do
thety
uorship
Me,
teaching
as
teachings
the
carntncrnds
of
tnen.
Forssking
the
Cornrnttnd
of
Elohirn,
you
holclfast
the
tro.dirton
af,rnen...
Well
tlo
yotrput
aside
the
Cornrno:nd
of
Elohbn,
in
order
to
guan'dyour
tradition...
nullifuing
the
Word
of
Elohhn
thraugh
gour
trodition
ruhich
you
haue
lrunded
dou'rt.
And
many
such-like
you
do.
'
"
(Mark
7i7-g,rJ)

12. From
the
year
3oocE
and
onwards
there
were
many
customs
and
doctrines
added
to
the
new
religion
and
none
of
the
extra-Biblical
traditions
practiced
by
-
christianity
including
church
buildings,
'Holy-days',
Sunday
worship,
Trinitarianism,
dispensationalism
nor
a
lapture
etc.
were
heard
of
before
this
time
and
in
many
cases
much
later.
Scholars
have
many
definitions
why
the
period
from
around
Soo
to
r5oo
CE
is
called
'the
Dark
Ages',
but
spiritually
this
title
has
a
more
obvious
meaning...
The
Scriptures
-
Yahweh's
uritten
Word
and
Booh
of
Law
and
Instruction
-
was
withheld
from
the
population
by
the
all
powerful
Roman
tortured
before
being
put
to
death.
THB
INQUISITION
common
folk
were
simply
led
to
spiritual
doom
by
corrupt
priests
and
Papacy
that
chased
around
the
world
for
'holy
relics'creating
wars
and
wholesale
slaughter
inthe
hame
of
god'.
The
Catholic
Institution
created
a
system
through
these
dark
years
whereby
those
who
did
not
come
under
the
authority
of
the
Church
and
partake
in
the
'sacraments'
were
eternally
damned.
Money
talks
though
and'indulgences'
were
sold
for
great
amounts
absolving
the
sinner
from
any
sin
and
in
many
cases
these
indulgences
allowed
the
bearer
to
commit
wanton
evil
till
death
and
still
consider
themselves
freed
from
the
tortures
of
' pur
g
atory'
and
hell-fire.
The
common
folk
with
their
pagan
roots
still
had
their
love
of
shrines,
amulets
and
talismans
etc.
and
the
Church
successfully
turned
this
practice
into
a
real
money-spinner
by
creating
'saints'
who
could
be
worshipped
by
the
locals
and
a
penitent
could
make
a
pilgrimage
to
the
holy
toenails
of
St.
Whatsisname
and
give
some
money
to
get
a
discount
from
purgatory.
The
Catholic
Church
created
sai161e1
just
about
any
cause
or
reason
one
would
need
to
pray
and
even
the
official
list
of
saints
number
over
to,ooo!
A
Church
was
not
a
Church
that
had
not
acquired
a
holy
relic
of
some
kind
for
the
worshippers
to
pray
to!
Books
could
be
(and
have
fssnl
filled
on
the
evils
and
abominations
perpetrated
by
the
Christian
Church
over
the
years,
but
we
are
primarily
concerned
with,
and
will
examine
the
traditions
that
have
remained,
and
are
still
held
to
be
truth
to
this
day...
after
over
a
thousand
years
enough
folks
finally
realised
the
Truth
and
Words
of
Life
weie
contained
in
the
Scriptures
and
formed
another
denomination
of
Christianity
labeled'Protestants'
because
they
protested
against
the
doctrine,
rituals
and
Catholic
Institution
and
actually
made
steps
toward
removal
of
some
of
the
paganism
within
Christianity.
THE
DARKAGES
9a

13. The
first
hand-written
English
language
Bible
y_an-99-crip-ts-were
produced
in
the
r38o's
by
John
Wycliffe
(left-;
a
scholar,
and
theologian
who
was
well-known
throughout
Europe
for
his
opposition
to
the
teaching
of
the
organized
Church,
which
he
believed
to
be
contLrv
to
Scripture.
Wycliffe
produced
dozens
of
en[lish
language
manuscript
copies
of
the
scriptures
which
were
translated
out
of
the
Latin
Vulgate
(the
only
source
text
available
to
wycliffe).
The
pope
at
tne
time
was
so
infuriated
by
this,
that
even
44
years
after
Wycliffe
had
died,
he
ordered
the
bones
to
be
dug-up,
c.uihed,
and
scatiered
in
the
river!
THE
WORD
IN
ENGLISH
Martin
Luther
48gl^546
(right-)
famous
for
nailing
his
thesis
to
the
doors
of
the
cathedral
Year
967-976:
St.
Hillary
of
Poitiers
referred
to
Jews
as
a
perverse
people
whom
God
has
cursed
forever.
Year
4r5:
St.
Augustine
wrote,
"The
true
image
of
the
Hebrew
is
,ludas
Iscariot,
who
sells
the
Lord
for
siluer.
The
Jetu
can
neuer
rntderstand
the
scriptures
and
foreuer
u:ill
bear
the
guilt
for
the
tlaatlt
of
Jesus."
Year
613:
Jews
were
given
the
options
of
either
leaving
Spain
or
r:clnverting
to
Christianity.
Year
Tzzz
Leo
III
outlawed
Judaism
Year
ro96:
The
First
Christian
Crusade
was
launched.
As
the
soldiers
passed
through
Europe
on
the
way
to
the
'Holy
Land',
large
rrumbers
of
Jews
were
challenged:
"Christ-killers,
embrace
the
cross
or
die!"
In
the
Rhine
Valley
alone,
12,ooo
Jews
were
killed
in
the
Ifirst
Crusade.
Year
tzzT:
The
Syrrod
of
Narbonne
required
Jews
to
wear
an
oval
badge.Year
rz59:
A
syrrod
of
the
archdiocese
in
Mainz
(Germany)
ordered
,Iews
to
wear
yellow
badges.
Year
tz67z
The
Synod
of
Vienna
ordered
Jews
to
wear
horned
hats.
'llhomas
Aquinas
said
that
Jews
should
live
in
perpetual
servitude.
Year
t4gz:
Jews
were
given
the
choice
of
being
baptized
as
Christians
or
banished
from
Spain.
Year
1555:
A
Roman
Catholic
Papal
bull,
'Cum
Nimis
Absurdum'
required
Jews
to
wear
badges,
and
live
in
ghettos.
They
were
not
zrllowed
to
own
property
outside
the
ghetto.
'Ihis
hatred
toward
Jews
is
the
primary
reason
why
there
is
so
few
scrolls
or
even
fragments
of
Hebrew
scrolls
of
Scripture
as
their
books
and
uritings
were
all
considered
heretical,
thus
destroyed...
THE
PRINTING
PRESS
William
Tyndale
494-1596
(right-;
is
credited
with
publishing
the
earliest
translations
of
the
Scriptures
into
English
making
it
widely
available
utilising
the
newly
invented
printing
press.
This
achievement
earned
Tyndale
the
reward
of
being
strangled,
then
burned
at
the
stake
at
the
hands
of
the
Catholic
Institution
but
allowed
the
common
people
to
read
the
Words
of
Scripture
largely
hidden
through
the
Dark
Ages.
ADDING
TO
THE
WORD
An
interesting
tradition
began
around
this
period...
First
published
in
1557
the
'Geneva
Bible'
was
the
first
Bible
to
add
chapters
and
verses
to
the
Word;
something
that
was
added
for
aid
still
causes
untold
confusion
to
this
day!
Some
actually
believe
that
the
chapters
and
ffi,,:H
?ff.il
*"i:Itii'""-""""i::t?I
T:'[:
ffi.ffi
*+Ift
I;
iltltifi
',!J#:rfr
J
i:
":r*"i,'
ry
l!:f':!r:f'
"u?!
y:,
r!!
ry,
the
christia*.
r
niiffi
tni,
L.ry4i.6
fu,tp,!:,onf,;l;.,*,"ffi
gtd$arygar,@&Agq-rol.the,,I.itu$,aad..tttha"$grnea,fueltrttuans,,ra:
be
on
their
guard
a.gainst
them."
l$if
tyrqpr*.1r1;uqs9g.ue,gr..scigp/sah**rbu"raa,,3iiAr*ttn:
airt
*
i
rillti&i,abail,,,,,J.-",
s,ry,Ig
ciri{at
T,,rhis,is
qq
ae.apnqii,rtbngi.,if
;ii.{
iiin6
ofiC,4,iisle/rdAfirt,t
t
rye.pry,.Chiir*r"rAa
dfft..1=i,.:c,p
0n,f,t?.ti&lEpAiri,
ond
blasphemlng"
of
his
Soi
ind
of
his
Chrisr,'rrr."
ffilrrtin
i*tnJr,
'0n
the
Jews
and
Their
Lies'-
1543)
ANTISEMITISMThis
hatred
for
the
Jews
and
all
things
Jewish
was
not
uncomrnon
due
to
the
Paoal
decrees_affecting
the
Jewish
peopre.
vru"v-p"opr"
are
aware
of
and
shocked
in
regard
to
the
well
documented
Holocaust
years
during
\AavII,
but
few
are
aware
that
the
loathing
toward
the
Jews
was
already
part
of
the
underlying
culture
of
Europe
due
to
the
christian
te_a-ching
regarding
Israei.
Ii"r"
ur"
jusi
a
few
'highlights'
from
the
hidden
history
of
Citholic
antisemitis;:
kq-SqZi
Emperor
Constantius
made
the
marriage
of
a
Jewish
man
to
a
Christian
punishable
by
death.
24
25

14. verses
indicate
mislead
a
great
the
established
doctrines
and
the
day.
COUNTER
REFORMATION
where-to
stop
reading
a
certain
portion
and
thereby
deal
of
readers.
Another
even
more
serious
breach
of
the
Command
not
to
add
to
the
Word
(Deut
4:z;
12A2)
was
the
addition
of
marginal
notes...
As
if
the
Word
of
Yahweh
was
not
clear
enough!
This
addition
was
(and
remains
to
this
day)
a
not
so
transparent
attempt
to
force
the
reader
into
the
interpretation
of
a
passage
of
Scriptur:e
to
conform
with
traditions
of
the
religious
Institution
of
However,
despite
the
explosion
of
truth,
Catholicism
had
a
reformation
of
it's
ov,rr,
and
under
the
direction
of
Ignatius
Loyola,
t4gt-r556
(*left)
the
'society
of
Jesus'
(otherwise
known
as
'JexLits)
was
formed,
and
using
ftrrtive
techniques,
infiltrated
and
undermined
rnany
denominations
that
attempted
to
steer
people
back
to
the
Word
of
truth.
'trtatl
ltrs
nanrc
be
blotted
out!'
! lrile
Roman
Catholicism
managed
to
contain
the
Reformation,
rvithin
the
various
Protestant
,
rll.shoots
that
sprang
Llp,
,,r'cr
the
next
few
hundred

(';rrs
however,
other
,l'
rt'trines
were
contrived
and
l,'rl
to
ntore
and
more
sects
rillr
names
defining
their
1
r'l
doctrines
or
their
l,
rrrrrcler
such
as:
'Lntherans',
t'rrivinists',
'Anglicans',
'
i'r.r,sbvterians',
etc.
"P'or
qou
are
srillJleshly.
Fot'since
there
is
enuy,
ond
slrife,
qnd
diuisiotTs
among
lJau,
et'e
you
notfleshly
ancl
wc.lking
uccording
to
rno'n?
For
when
one
soAS,'I
am
of
Sha'ul,'
cLntl
(utother,'I
ortt
o.f
Apollos,'
are
Aou
notlleshlA?"
(r
Corinthians
3:B-4)
lrr
tlre
last
few
centuries,
hundreds
of
new
clenominations
have
.,rrscrr;
some
getting
closer
to
the
truth
and
some
fi.rfther
and
yet
all
lr,rrc
their
roots
in
pagan
catholic
Christianity
and
all
honour
a
,,,,rrrr.less
creator
'God'
and
'Jesus'.
AIT/ISAPIIST
i
I
'(
]I
IRISTIAN'
A
SCIPTURAL
TERM?
llrrrrrrclrout
this
book
the
term
'Catholic'and
'C'hrrsfinn'
are
used
r
rrrrrryltlously
because
Christianity
is
a
creation
of
Catholicism
,rtrli:ring
a
definition
derived
from
the
Greek
word
Khrisfos'
the
r,
rrrrt'
r)1'
a
Greek
god!
(see
later
chapter
on
CHRIST)
',,,rrt'qenuinely
ask,
"what
do
I
call
myself
if
I'm
not
a
Christian?"
llr,
Scriptures
refers
to
those
who
follow
the
Messiah
clf
Israel
as
r.
r,/
:
r
r'('nes
(Acts
z4:5)
or
Ttlofsarirrr'
meaning'watchmen'
in
Hebrew.
Part
of
the
'Jesuit
oath
of
Induction'
includes
this
worrying
vow
still
swolrn
by
Jesuits
today:
''...1
furlhermorc
promisc
und
tleclare
that
I
wiLt,
uthen
opporlunihl
present,
make
and
wage
relentle.ss
u,or,
secretly
o,
op"rrly,'rgainst
cilI
heretics,
Protestants
anc)
Liberrls,
as
I
arn
dirictecr
io
dolio'ixtirpate
and.
exterrninate
thenfi"ont
tlrcface
o.f
the
whole
earth:
antl
tlruti
uiil
spa:e
neither
ag",
sei
o,
condition;
ind
ttrut
I
*itt
tiig,;"ri-,LA,
flaU,
stranqle
and
bury
aliue
these
inJarnous
heretics,
rip
trp'the
stomnchs
and
uombs
o.f
their
wotnen
and
crush
thti,
infinti'heads
ugoinst
thc
wolls.
in
ordar
Lo
ortnihilate.foreuer
their
exicroblc
roce.
That
tuhen
the
sante
ca
nnot
be
done
openly,
I
ruill
seo.etlu
tLse
the
poisoned
cup.
lhe
stratquktting
cord.
tlte
stecl
of'tlte
poniit.d
or
the
leaden
hullet.
regarclleis
of
the-lrcrtor.
ronk.
dig'nity.
or
ctuthorira
if
thc
p.e.rson
or
pcr.sons.
whateuer
ntuy
be
their
indition
in
lde.
eiihir
public
or
priuutp.
us
I
at
anq
Lima
mog
be
directed
so
to
di
lty
any
agent
of
the
Pope
or
StLperior
of
the
Brotlrcrhoocl
of
ttrc
Holy
iaithi
of
the
Saciety
of
Jesus....,'
Interestingly
it
was
the
Jesuits
who
prornoted
the
name
'Jesus'
which
has
been
used
in
Latin
as
an
acronr.,m
for:
riflMil
rr
i
-
11#,
"-
,.
ga:
'..
-uilML.
:@U!tr,it,-:
'll,Y
iliiirhi
.-.i..!r
i.:
.Ifrsilril.
i..:..
.r.r
':,
'.
.,
'
iii;rnri*
...
trflmlr..
..
.
.i.1.
.
-0ffi.
i..
..-r'
26
,.7

15. A.
number
of
scriptures
define
believers
as
folrowers
of
'the
way,
(Acts
g:-z;
rg-:g;24:L4,22
etc.)
Some
choose
the
name
'iUersiari",arrd
yet
by
far
the
most
Scripturar
definition
is
'Israer'
6.""
"rrufil.
o"
WHOARE
ISRAEL?)
If
voy
are
feeling
offended,in^that-yo_ur
rerigion
has
been
lumped
together
under
the
same
belief
as
ali
these
cf,ristian
."risi"".,
tlr""
qa.use-
and
ask
yourself
why
you
have
chosen
to
rabel
yo"r"r"uGtn
u
1i.tle
the
pagans
did,
according
to
a
follower
of
the
Gieek
Khrestos?
The
Messiah
of
Israer
is_
w-ho
we
ought
to
be
foriowins
l"i
tlr"
Teachings
and
commands
found
in
tf,e
word,
not
traditions
and
customs
of
pagans.
This
book
will
use
Scripture
to
determine
lust
how
far
off
some
of
christianity's
cherished
iradition.
,ra
ao"i.ir",
truly
are.
Again,
this
is
by
no
means
an
exhaustive
study
into
lnese
topics
and
it
is
recommended
that
you,
the
reader,
"ppry
yo".r"ri
ril."
the
Bereans
spoken
of
in
Scriptrrre:
'Notu
lhese
were
more
nobre
than
those
in
Thessaronikd,
tuho
receiued
the
Word
with
great
eogerness,
and
secychei
the
'
Scriptures
d.aity,
if
these
u)ere
so."
(Acts
r7:rr)
KING
JAMES
VERSION
INNERANCY?
9l:
".f
the
bigger
events
in
the
reformation
was
the
commission
of
a
Bible
in.common
English
by
King
James
in
16o4
(completed
ln
iOrO.
Although
this
was
a
milestonJ
in
history,
King
James
gu*
tt
"
translators
instructions
intended
to
guarantee
thit
the
ne#version
would
conform
to
the
ecclesiorogy
ani
reflect
the
episcopar
strrctrre
"And
I
appeared
unto
Abraham,
unta
Isanc,
and
unto
Jacob,
ba
[the
name
ofl
God
Almightg.
but
ba
mU
name
JEHOVAH
lDas
I
not-knownto
them.
(Exodus
6:3
-
KJV)
Firstly
"the
name
of
is
an
addition
to
the
text
implying
that
He
had
a
different
name.
Read
properly,
the
last
words
of
this
quote
are
obviously
meant
as
a
rhetorical
question
*
"bA
rny
NtrneYo,hrroeh
toas
I
not
knoton
to
thern?"
Or,
is
the
sky
not
blue?
To
understand
it
any
other
way
is
contradicting
many
Scriptures
when
considering
Yahweh's
Name
was
known
to
Abraham
(Gen
rz:B),
Isaac
(Gen
z6:25)
and
Jacob
(Gen
z8:r3)
not
to
mention
Eve
(Gen
4:r)
right
from
the
beginning.
As
an
introduction
to
how
paganism
has
crept
into
society
and
religion
we
will
examine
this
subject
here
to
cover
some
of
the
other
word
choices
used
in
this
book...
The
English
language
is
an
evolved
mixture
of
languages
including
Greek
and
Latin
which
are
filled
with
words
derived
from
mythology
and
the
worship
of
their
false
gods.
The
following
examination
will
help
to
explain
some
of
the
terms
used
throughout
this
book
and
why
this
has
been
done.
Most
believers
are
unaware
of
the
Command
given
by
Yahweh
in
Scripture
not
to
mention
the
names
of
false
mighty
ones
out
of
their
mouths:
"Ancl
in
all
thoL
I
haue
said
to
you
Lake
heed.
And
mctke
no
rnentiorl.
of
the
no:fite
of
other
mightA
ortes,let
it
not
be
he
ar
d.
ft:
otn
y
our
rnouth.
"
:.'.,..'l]l:]..:..:]:,](E,x:dus.:3,'sl..:.:.
This
Command
is
no
different
than
any
other
Command
given
by
Yahweh
to
Moses
and
if
we
claim
to
obey
Yahweh
-
as
Scripture
defines
as
a
sign
of
those
that
love
Him
-
then
we
ought
to
do
our
best
to
obey
this
Command
just
as
we
do
in
bearing
no
false
witness
or
having
murderous
hatred
within
our
hearts...
"For
uthoeuer
shell
guard
all
the
Torah,
and
get
s/r.lrnble
in
one
poittt,
he
is
guilty
of
oll."
(Ju-".
z:ro)
"
"
:l
-:)''
'
As
mentioned,
many
are
not
aware
of
this
Command
and
even
more
are
unaware
that
the
English
language
is
replete
with
the
names
and
#;.',.,-..,,:-ir;,.:,,.'...,,
1
,
.,--..,:rr.:,
of
the
Church
of
England
and
its
&".;
.
i
e-
.
-
:.
;,ir,,,*.*.
beliefs
about
an
ordained
clergy.
ry
"
.*.
%+
_fl.
*
j;,
;.:J#
On
top
of
the
deliberate
translation
&
L
:,
e-
.
_
:.
;:,:,;,,,i,ir:
uellers
aDout
an
ordarned
Clergy.
P
,'
".,
%+
_#
*
#l
"
*,
On
top
of
the
deliberate
lranslation
il,
.;
-{fl
*j*'q,"
'gi:o:".
u",
ertors,
the
translators
continued
Lhe
i",
:-.
{_,
*.
.,.1
ffi..
,
tradition
of
supplanling
the
Name
of
-*
-*,j.I;1-r,.,.*,,.J,.
ii:
Yahweh
(the
Tetragraiimaton)
with
5&':
a
common
title
of
i'h"
LORD'
""""p,
ffi*
i"
a
handtul
of
places.
o"rpii"
"if,"
Command
in
Scripture
not
to
take
away
from
the
Word
(Deut
4:z;
tz3z)
some
still
attest
that
the
'Authorised
Version'
is
without
error!
One
simple
punctuation
error
in
the
KJV
has
led
to
many
claiming
that
the
Name
of
Yahweh
was
not
knov,n
in
the
earliest
of
times:
zB
29

16. words
derived
from
the
names
of
mythological
characters
that
have
been
worshipped
over
the
millenia.
rhe
most
obvious
and
widely
used
are
the
names
of
the
week
and
a
number
of
months
in
thL
Roman
calendar.
Think
about
this...
Even
if
you
ignore
Scripture,
if
there
was
a
day
of
the
week
nimed
'Adolf-Hitlerday'
would
you
be
pleased
to
use
the
name
for
this
day
in
honour
of
a
man
whom
we
know
for
a
fact
was
a
murderer
of
millions?
Of
course
you
wouldn't!
So
why
do
we
honour
these
false
gods
of
death,
sex
and
war
in
this
way?
It
is
interesting
to
note
that
the
Roman
Catholic
ChurCh
alied
themselves
with
this
wicked
dictator
during
WWII
(right*;.
The
horror
of
this
truth
is
thatEE
e"en
worse;In
that
every
day
of
the
February
-
'Februus'-
Roman
god
dedicated
in
honour
of
the
pagan
ritual
of
Februa.
March
-'Mars'
-
Roman
god
of
war.
April
-
'Aphrilis'(from
Aphrodite)
-
Greek
goddess
of
lust.
Aphrodite
with
Pan
and
Cupid
(-left)
all
Pagan
deities.
May
-
'Maia'-
Roman
earth
goddess
of
fertility.
June
-
'Juno'-
Roman
warlike,
protection
goddess.
July
&
August
-
Named
after
Gaius
Julius
Caesar
and
Imperator
Gaius
Julius
Caesar
Augustus
respectively.
Neither
are
gods
of
course,
but
both
were
pagan
rulers,
something
the
Scriptures
forbids
appointing
(Deut
r7:r4-r5).
It
is
noteworthy
that
Iceland
succeeded
in
renouncing
the
names
of
pagan
named
months
back
in
rroo
CE.
Even
the
majority
of
Muslims
refuse
to
name
the
months
according
to
paganism.
In
light
of
the
fact
that
these
days
and
months
are
all
named
in
honour
of
false
gods,
and
if
we
claim
to
be
followers
of
the
Messiah,
the
Son
of
the
Creator
of
the
universe,
who
created
every
day
of
the
week,
then
why
should
we
foliow
man's
vain
traditions
in
regard
to
the
names
of
days
and
months
when
it
offends
Him?
Simple
answer:
we
shouldn't!
It
is
also
interesting
to
note
that
a
large
percentage
of
these
are
gods
"'lil:
-o:ill,'ij.:"J
:r.,
,,
.,...
..,r4
,_.
.*i,
..r
1:,
ue..drc.....
,s4d,*,"1
...,...:.
u...so
os
not
to
go
in
among
these
nationi,"these
iho
remain
itmon{
,';:,
Aotr.
And
rns.ke
no
rnention
of
the
nanrl.e
of
their
mighty
iff:.ffi,",..*,*
*"*
"ri'##t
:"
:'-
:;,:
[J7;
Not
only
are
there
many
words
in
the
English
language
that
are
derived
from
false
gods,
but
what's
worse
is
many
have
been
absorbed
into
Christianity
and
are
used
to
'praise'
our
Almighty
Yah!
Here
are
some
examples
and
from
:.,
*re
where
they
are
derived:
ilI.l*E*[.7
Monday
-
Day
of
the
Moon
-
Named
in
honour
of
the
moon
god.
SyesfqV
Day
of
lyr
-
Named
in
honour
of
,Tyr,identified
with
'Mars'the
Roman
god
of
war.
Wedrresday
-
lay
of
Woden
-
Named
in
honour
of
,Wod.en,
(Odin)
the
Norse
god
of
war
and
death.
Thursday
-
Day
of
Thor
-
Named
in
honour
of
,Thor,
the
Norse
god
ofthunder.
week
is
named
in
honour
of
a
pagan
deity:
lunday
-
Day
of
the
Sun
-
Originally
Latin,
'Deis
Solis'
in
honour
of
the
Sun
lSol'
(right*).
Notice
the
similarity
to
'Statue
of
Liberty'
Friday
-
Day
of
Freya
-
Named
in
honour
of
'Freya'the
Norse
goddess
of
love
and
sexual
desire.
One
and
the
same
with
'yenus'.
Saturday
-
Day
of
Saturn
-
Named
in
honour
of
'Saturnus'
(often
depicted
with
sickle
in
hand
eating
his
own
son
-
right-)
identified
with
'Cronus'
a
Greek
harvest
deity.
More
on
this
later...
TUTTNETfFI
These
months
are
named
in
honour
of
false
gods:
January
-'Janus'
-
Roman
god
of
the
doorway.
from
god,
the
Holy
-
from
'Halo'
derived
from
f
.,#
"gu
[,'--
'Helios'(right-)
Greek
god
of
the
Sun.
fi
:ffi&$;[.f.'
'
An
example
of
pagan
sun
worship
I
;
ffi-fl.
."5*-
*,:j
ffi$?",*,i1,u'lj3r,,?,i:.,,1*uo;"
ffi:
I,f,
drya:"
book
rather
than'holy'..
t
T".
.
In
the
Greek
translation
of
the
New
IL
3o
31

17. 'l'erstarnent
Elijah
(Hebrew
Eriyah
-
ir,)N)
is
written
as
Herias.
Another-
reason
to
believe
the
Grlek
text
is
corrupt.
k,'
'
W
,,
,
+r
y"
have
seen,
even
the
word
halo
and
holy
is
b)*.
I
derived
from
the
Greek
god
of
the
sun
arrJ
vet
in
Christianity,
the
halo
is
used
tir,,"
;;J';;ui.,
tn
::HT::l_fl:s],::::
*:
is,evident,
the
sun
_has
t";;-;;;,p?"o
r,y
ffii.i"g".tle
F{]a1d
we
shoqld
h""";;;;
-l;i
lrirlo's,
from
left
to
right:
Egyptian,
Hittite,
llrrc'ldhist.
Babylonian,
Hindu
and
,'\s
mentioned,
halos
are
the
sign
of
Helios
llom
where
the
word
holy
is
derived...
'Ilre
Hebrew
word
'qodesh'
carries
the
ruerrning
of
sef
aport'but
the
name
Set'
(
r
ight-)
is
that
clf
none
other
than
the
I,lg.yptian
gocl
of
darkness,
definiiely
,,
rrnething
we
would
not
want
to
associate
rr
illl
Yahweh.
ll
we
can
assimilate
thousands
of
Greek
and
Latin
words
into
our
l,rrrguage,
is
it
too
much
to
ask
to
use
a
Hebrew
worcl
that
Yahwel'r
.rp;rliecl
to
hirnself
ancl
called
us
to
be
QODESH?
"
Be
qodesh,for
I
AaAt'your
Elohbn
am
qodesh."
(l,evitictrs
t9:z)
(
:(
)l)
-
Gad
is
a
Syrian
or
Canaanite
deity
of
good
luck
or
fortune.
In
ll,
lv|1'147.
it
is
writterr
-ll
(gd).
hut
with
p,x!n\#rrB!&':{!$r{i
rs:
e
*,
.'l,r:otetic
vowel-pointing.
it
gives
us
!l
]"tiY
r*r
rl'u"u
t{rr-,
q};i"
'B*Yl
i,,/(1.'Uthcr
Scriptural
lelerences
to
a
".
1.'
.
!1
'
'
,
-
:
r,,ril:rl
deitv,
tlso
written
-U
(gd).
Lrr
r
il
vowel-pointing
giring
us
'Garvd'
'-
*
--*:
_
,r:
,,r
'(
,otl.'
Cad
is
identillerl
with
Jrrpiter
"
,
,.
,.
t
*
rl,,
Sliv-rleity
ol
the
Srru-deity.
i
i
i
;j!'
jij
rri
,i;
i
llr,
rvord
'God
(or
god)'
is
NOT
A
;
I

h4
l,l
Lrut
a
TITLE
attempting
to
translate
the
Hebrew
Elohim
(or
,l,,lrirrr),
gt
(or
6l),
and
Eloah.
However,
it
is
often
usecl
as
a
rrl
,
.l
il
111s
[ol
the
Tetl'agrammaton
(]'1.1il').
\,,,r'rling
to
the
Encycloprcdia
Britannica:
"GOD
is
the
camtnon
t
,.tttrtttit'
uord
for
a
personal
obiect
of
religious
worship.
applied
to
,,ll
tltt'
sttprrhuman
beings
of
the
healheu
mythologies.
Tlrc
word
.1,t,!'
rtn
llrc
conuersion
o.f
the
Teutonic
,'oces
to
ChristianirJt
ruos
,r,ltt1r!11!rr.s
t/re
name
tf
the
One
Supreme
Being."
lrr,itlopedia
of
Religion
and
Ethics
and
Webster's
Twentieth
I
i
n
l
u
rv
l)ictionary,
Unabridged
agree
that
the
origin
is
Teutonic
t,
r",,urisrr).
[n
Indo-Germanic
dictionaries,
only
one
word
resembles
',,,
l'
ll
is'tlhodh'and
is
pronounced
the
same.
This
word
means
,r
r,
rn,
rrlso
sexual
union
or
mating.
According
to
Luneburger
\,rvl1'1'1111g11,
the
following
are
the
same
word:
Gott,
got,
gode,
gade,
,
,,
I
.
rrrt
I
guth
(gud).
Glory
-
from
Latin
,Gloriir'
(*left)
-
A
halo
or
nimbus
(rnore
sun
worship).
Notit,e
the
sirnilaritv
ol
these
pagan
irnages
depicted
with
the
sun_
halo
to
that
of
the
'Statue
of
Liberty'
(right-)
who
also
wears
the
halo
of
sun
ravs.
Faith
-
from
Latin
dide.s,
-
Roman
goddess
of
faith
and
lovaili
Grace
-
from
Roman
...
rl
.-r
race
-
IfOm
ROman
";l'@&
,
,Gratiae,,
tfr"
'rhre"
biu"".,
"\
-r{

._.
'_
(*left)
of
Greek
mythology
.1
M
representing
the
attributes
,
.
'r"
.,
1.
,
.,
gf
charm,
beauty,
natuLe,
J
d
*.
,
y,
human
creativity
and
fertility.
L
d
l
**
Amen
_
from
,Amen_Iicr,
"
#
f'
.'
1
(right_-lthe
Egyrtian
creator
-
god.
It
is
common
to
end
most
prayers
with
this
agreement,
yet
somehow
trris
wora
ir'*tr"lrg
serio.sly
mispronounced
unwittingiy
girirg
praise
to
a
false
gocl,
whereas
the
FI
ebrew
pr.o
nun
ciatio
i
ii,
i,,rii-,,
;"
;"i";,
i"
iJiTi
A
",
.
Eim[mmtBefbre
we
move
on
to
other,
more
abominable
examples
we
must
pause
and
examine
another
prime
example
of
blatant
sun
worship.
you
cannot
have
failed
to
notice
that
four
out
oi
five
of
lh;
S11u"n
ilisgr
shown
previously
are
bearing
a
hirlo
above
lheir
heads..
'rhe
irnages
above
iLow
pi"-cilffi''ffi$ffiffiff'flffi;

18. The
Roman
religion
that
spread
across
Europe
under
the
pain
oftorture
and
or
cleath
assimilated
the
Teutonic
deitv-
lGotJ'
into
Cathoticism,
p;;;i;s
-i"i;
English
as
a
title
for
the
Arniehir.
W"
see
the
Germanic
form
'GottY
ii,
tt
u
phrase
'Gott
mit
,rs'
(Coa-*itt
-rrs']
right-)
embossed
o,
ti-,"-U"ftr'.f?"
German
soldiers
during
W\,flI.
by
the
Christians
themselves.
The
word
was
introduced
from
one
of
three
origins:
the
Roman
police,
the
Roman
populace,
or
an
unspecified
pagan
origin.
Its
infrequent
use
in
the
New
Testament
suggests
a
pagan
origin.
According
to
Realenrycloprdie,
the
inscription
Chrestos
is
to
be
seen
on
a
'Mithras'
(right*)
relief
in
the
Vatican.
According
to
Christianity
and
Mythology,
'Osiris',
the
sun-deity
of
Egypt,
was
reverenced
as
Chrestos.
In
the
Synagogue
of
the
Marcionites
on
Mount
Hermon,
built
in
the
third
century
A.D.,
the
Messiah's
title
is
spelled
Chrestos.
According
to
Tertullian
and
Lactantius,
the
common
people
usually
called
Christ
Chrestos.
,
,,s1.,
*.''tr'e....+*j.a
4
,','
r,
-..-3-
f
-r.;ffi,....,..
.**,u-"tr"kk
?q4*"
oq*3*..s
":.,;q
"The
sorrous
of
those
uho
ntn
after
anothe,
oi"
irc
increased.;
I
uould
not
pour
out
their
drink
offerings
of
blood,
Nor
take
up
theirnoltnes
onmg
lips."
j
;
,;;;xP
#:!,,r6***r:c6s!!di';&
,'uu*'tdrrfff,.,fmlir,,,"o{,..,,,.,,,,ru,
,q:&.**x;:,
,{dqsr,-,'
,,.r;l#
BIBLE:The
term
'Scripture'
(or
Scriptures)
is
used
fifty-three
times
in
the
New
Testament.
It
refers
to
the
First
Covenant,
and
together
with
the
Renewed
Covenant
comprise
what
is
commonly
known
as
'the
Bible.'
The
parts
of
Scripture,
or
individual
Books,
are
called
books
or
scrolls,
which
are'biblos'
or
'biblion'in
Greek.
The
word
'Bible'
for
The
Scriptures
was
first
used
about
A.D.
4oo.
The
papyrus,
on
which
all
documents
were
written,
was
imported
from
Egrpt
through
the
Phoenician
seaport
Gebal,
which
the
Greeks
called
Byblos
or
Byblus.
This
seaport
was
the
home
of
the
Phoenician
Sun-deity.
The
sun-god
was
associated
with
the
I
Both
the
city
of
Byblos
in
Phoenicia
and
the
city
Byblis
in
Egypt
were
named
after
the
female
deity
Byblis
(also
called
Byble
or
Bib1is).
'Bgblia'
(right*)
was
also
a
name
for
Venus,
an
astral
goddess
and
a
goddess
of
sensuality
among
the
ancient
Greeks.
CHURCH:
LORD
-
We
have
already
uncovered
the
origin
of
this
title
and
it's
link
to
Ba'al
worshtp
b;;;
top
of
that,
the
title
?ord,is
apptied
il;Iffiffi;i
d"i.i".,
if
the,word
,god,
is
not
used
f..
ih;;.'in
most
cases
Tord'
and
,god,are
used
interctrangeably
for
pagan
idols.
There
was
an
Etruscan
house
deity
whose
name
was'
Ler'
(*left),
which
signifi
ed'io'ra.i-ii
*u,,tro
hoy
as
,Lar:th,,
{h-r"di;;-#'t"#_"
,r.ry
po-pular
in
Rome
an_d
became
k"";";;
,Leres,
(plural)
because
as
idol
.tuto".
iilt;;;
usually
il
pairs.
The
Greek
equivalent
,iifrirlr*e
was
'!{eros',
which
was
aiothe.
";;^il;'?ers.
a
feminine
form
was
known
as
,Lara,,
*froiua
tt
"
beloved
of
the
god
Mercury.
Lar
and
Larth
mean
l,ora.
fhe
letters
,th,
and
,d,
were
virtually
interchangeably
"*J,
i"
various
nations.
It
was
also
common
to
find
,o,
and
,a,
::?".:tTggy,,,?d
in
pr{
""J
niiairJ
Engrish.
The
word'Lord'
can
arso
be
irr"",i
u".i.l,
r"r"a?i:ffiH;""il?'i*
Teutonic
god
Thor.
and
to
,urao
,il'oiiler
_aeity.
i".t;;;iiord,,
the
word
'Master,'
an
exact
,""a""irg-oi
i-he
Hebrew
Adonai
and
the
Greek
Kurios,
can
be
used.
CHRIST:
The
Greeks
used
both
the
word
,Messias,(a
transliteration)
and
'
Khristo
s'
(a
transtation)
for
th"
Hd;;;',M
a;hia;i;ie""i*"aj.
rf,"
word
Khristos
was
far
mo-re
u"*piuri"-to
the
pagans
who
were
worshipping
Khreston
ana
fnrestosi
-
*
According
to
The
Interpreter's
Dictionary
of
the
Bibre,
the
word
christos
was
easilv
confused
*itrr
-ir*
."-mon
Greek
proper
name
Chrestos,
meanine
'$qoq.;
A;g;rdtd"'i,
a_
French
tlieological
dictionary,
it
is
absloluierv
n"vr"a
a""L",
,rr"a^cr,ristus
and
chrestrs,
and
christiani
and
chresiiani
d;;;d
i"ain""""trv
uv,ir""o.lrr.r"
and
Christian
authors
of-
the
fir;it*r;"nturies
A.D.
The
word
christianos
is
a
Latinism,
u"irrg
;;.ririil;
neither
by
the
Jews
nor
This
is
the
word
used
in
lnost
English
versions
as
a
translation
for
the
Greek
term,
'ekkle.sfa.'
The
Greek
word
means
'a
calling
out,'
'a
meeting,'
or
'a
gathering.'
EkHesia
is
the
Greek
equivalent
of
the
Hebrew
'qahal,'which
means
an
assembly
or
a
congregation.
34
35

19. The
origin
of
the
word
'church'
is
kurick
on'
or
'kyriakon,
in
Greek.
*;:a*e
&
The
meaning
is
a
building
(the
lioo."
of
t(.urios,
or
If
you
are
a
Christian,
and
before
you
put
this
book
aside;
ask
yourself
if
you
believe
that'the
Bib1e'
is
the
'Word
of
God'...
If
you
believe
this,
then
this
book
uses
the
Words
from
that
very
Book
to
prove
that
all
'denominations'
are
simply
sects
that
have
become
lareer
than
the
orisinal
faith.
The
first
obvious
similarity
among
ALL
forms
of
Christianity
is
the
fact
that
they
all
worship
someone
knouT
r
as
'Jesus'
and
call
the
Creator
by
a
title
'God'
or
'Lord'
etc.
rather
than
by
His
Name.
The
Name
of
the
creator
is
Commanded
in
the
Ten
Commandments,
yet
Christianity
is
guilty
of
breaking
the
Third
Command
by
bringing
the
Name
of
Yahweh
to
nothingness!
I!
must
be
pginled_
og
thqt
Bibtes
rgad_:.
.
.
"
;"And
it
sh,yitll
con:te
fp
pass,
thilt
iuhosaBuei
shql]
call
on
.
"
'
.
'
"
'.
'
,
th:\qmeef'l:j,j;?[?;yffiaew,ired*"
'
.'
If
that
is
the
case,
then
ALL
religions
who
call
on
'the
Lord'
are
saved!
How
does
this
stack
up
to
the
Word
and
what
Yahushua
spoke:
.
-
;
-
-
4:E-e-
!!
.JlE;i
-.1---.-:,
\
"Because
the
gate
is
naLrr:oto
and
the
way
is
hard
pressed
,,
whichleads
to
l.tai,
and
there
arefeu
uhofindit."
l:
(Matthew
Z:r4)
,li
.
,;-'
'
'''ii..
-
..:
*
.';r"c
q't
**.
"!",
,..
r
,.,i"
.
'J
:
'"
!
Remember
that
Yahushua
described
the
end
of
days
as
"in
the
days
of
Noah,"
and
how
many
got
onto
the
ark?
That's
right...
Only
eight
people!
Hardly
the
same
ratio
of
Christians
today
who
call
on
the
name
of
the
Lord...'
If
you
still
have
reservations,
we
ask
that
you
take
your
Scriptures
and
Pray
to
Yahweh
to
open
your
eyes
to
what
He
is
saying
to
you.
The
only
way
for
any
of
us
to
know
the
truth
and
to
be
freed
is
to
match
it
with
the
Scriptures:
His
love
letter
to
us,
His
children.
If
what
you
have
learned
or
been
taught
does
not
match
up
to
His
Word
ll'l,X::.,t*1"'l:rf*.1"
I?jl',,:J':11-I1lJll,;
,,,,**iirryi:i:.rBi,sd,!
ii
.,;,.i,,,
"See
to
it
that
no
one
makes
a
prea
of
gtou
thriugri;
philisapiy
and
empfu
deceit,,tccording
to
the
tradition
ofrnen,
occording
to
the
eletnento;rA
tnstters
of
the
taorld,
andnot
according
to
Mashiah.
'&''d'i,:,,e;i,;u:1ir''"'ct,iii,;r,,.:,,,
,,,'*,',,,1,1(-
!}[!ilt**"4'9}",'*,.,,,
,,..,.,'
the
Master).
Dictionaries
give
the
origin
of
'church'
as
the
Anglo-Saxon
root,
circe.
Ci.""
*r*
the
goddess_
daughter
of
Helios,
the
sun-deity.
The
w6rd
circe
ls
related
to
'circus,'
'circle,'
'circuit,'
and
'circulate.',
'Circe'
(*lefi)
*u,
oiigirutty
,
C.""t
goddess
whose
name
was
written
a"nd
pronounced
as'Kirke'.
The
word
'church'
is
known'in
Scotland
as
kirk,
in
Germany
as
Kirche,
and
in
Netherlands
AS
KCIK.
W}IA'T'S
THE
POINT?
Some
-may
view
this
who]e
subject
as
trivial
and
ask,
,,How
can
we
possibly
know
which
words
not
io
use?,,
l1:,1""*".
is
simple.
If
you
are
sinning
in
ignorance,
there
is
rorgrveness.
u.ut
rt
you
are
aware
of
a
Command
and
continue
in
olsobedtence
then
it
is
sin.
"Eueryone
staying
in
Him
does
not
sin.
Eueryone
sinning
has
neither
seen
Him
nor
known
Him.,,
il
(r
John
e'61
*
...
...e.,
-.
.-*
"-
,,I"*io
,
..r!.
..
..b.
.,..."
lf
you
become
aware
of
a
word
i"'r;;,
,ro"rfrlu.y
tf,ai
is
derived
from
a
false
god,
then_
remove
itf
ff
you
start
with
orr",
tt
"r-t*o,it
".,
three
etc.
y-ou_grow
from
strength
to
strength
and
honour
yahweh
with
your
obedience.
36
There
t.
ro
do,
and
have
a
sincere
belief
in
the
truth
thaithe
e,rmightyt."utir'r"rt
His
son
to
redeem
ir,"
*",iJ
iffi
,t,;
iliitnT'315';,1if,'?J
if,:l
christianity
isjust
anotherfarse
rerigionlirat
has
"ug""
,i;iluriii",
to
the
true
Way
that
the
Messiah
taugh?andlived.
J/

20. Again
we
would
point
to
the
GLossARy
in
the
back
of
this
book
that
covers
most
of
the
words
used
in
this
book
rather
tnu""trr"
pusu"
words
covered
in
this
chapter.
PI:
Pdtu","rffi
stand
by
their
traditional
Derers
Dased
on
the
nroofs
that
they
have
witnessed
miracles
through
their
belief
and
in
thl
name
of
Jesus...
The
simple
truth
is
that
miracles
are
not,
and
have
never
been
a
singular
sign
that
one's
belief
is
true!
Many
believers
in
religions
far
removed
from
Christianity
experience
and
testify
to
miracles.
\4/hile
pentecostal
Christians
are
.--....
,
.,
.r
.
.:
.
.tr,:,
{
..
.
.-....
" \4ten
there
arises
among
you
a
nahi
or
a
dreamer
of
dreams,
and
he
shall
giue
you
a
sign
or
a
taond.er,
and
the
sign
or
the
uonder
shall
corne
trtr.e,
of
uhich
he
has
spaken
to
you,
saying,
'Let
us
go
after
other
mighty
ones
-
uhich
you
haue
not
known
-
and
serue
them,'
do
not
listen
to
the
uords
of
that
nabi
or
that
dreamer
of
dreams,for
AaA*'gour
Elohimis
trying
,
Aou
to
know
rahether
Aou
loue
XaaT
your
Elohim
uith
all
gour
,
heart
and
uith
all
your
being."
ll.;,i$],*,.,..1i11;;;l'ita;4!:l',1'.',.*1*.*.1',:#,::ffi{*?,i}'ql..,'..'..].-
Yahweh
becomes
even
more
serious
when
taking
into
consideration
the
fact
that
Yahweh
Himself
will
answer
your
prayer
in
accordance
"Therefore
speakto
them,
andyou
shall
say
to
them,
'Thus
said
the
Master
ffiW,
"Eueryone
of
the
house
of
Yisra'dl
who
puts
up
his
idols
in
his
heart,
and
puts
the
stumbling-block
of
his
wickedness
before
hisface,
and
shall
come
to
the
nabi
-
Iffi{
shall
snsuer
himuho
comes,
oecording
to
hisrnany
id.ols..."
"'
One
of
the
most
obvious
links
to
paganism
that
no
one
can
deny
is
the
celebration
of
pagan
'holy-days'.
The
majority
of
Christians
wili
acknowledge
the
pagan
roots
and
elements
of
Christmas
and
Easter,
yet
still
continue
to
celebrate
them
with
enthusiasm
while
ignoring
the
Festivals
Yahweh
commanded.
"And.
you
shall
knou
that
I
am
*\At,
for
you
haue
not
walked.inMg
Lanos
nor
executed
My
Right-Rulings,
but
haue
done
according
to
the
rulings
of
the
gentiles
ushich
are
all
aroundyou."
i
'
(Ezekiel
rr:rz)
';':!&,
1,
.ax
'
---
**-
writhingon
the
floor
with
miraculous
healings,
hundreds
of
thousands
of
,C1troli":
are
being
trealed
by
worshipping
;
our
lady
of
Fatima'
or
by
travelling
to
fourd"es
to
play
to
M_ary.
Muslims
make
pilgrimages
to
Mecca
and
receive
miracles
wirilJ
staties
of
Mary
weep
blood
and
Hindu
idols
drink
milkt
Even,
.Buddhist
corpses
refuse
to
rot
and
speakmg
rn
tongues'
is
common
in
their
religion.
MIRACLES
ARE
NOT
A
SIGN
OF
TRUTH!
Remember
that
the
Eglptian
magicians
copied
many
of
yahweh,s
miracles-done
by
Moses
eye"
tu-rnlng
water
io
blood
("E;;
i;;)
""d
Simon
the
Sorcerer
q:rfg...""q_
sulh
great
miracles
that
people
attributed
them
to
the
Almightyl
(Acts
S:6_rr)
no
3oj
foggt
the
warning
of
Vihushrru
,"-gu.ding
great
signs:
,"For
f-alse
messia-hs.andfake
prophgts
sharll
,r:i*,,
ona
lt
ny
shall
show
gregt
signs-olnd.ionders,
so
as
to
iead
astria,
ir
,
_
if
possfbteouen,#rf:;;;
rn"i.'t-
--**
rv"
qe'
i
The
people
of
yahweh
*"r"
*u.""a
irrr"
rrr"'Cr;*Je'ilJIJ.rro,.
follow
after
prophets
who
led
astray,
""""
iitfr"v
fi;;;G;
miracles:
ng
signs
and
wonders
rather
than
the
Word
of
gB
39

21. christmas!
The
greatest
cerebration
of
serfishness
and
greed
the
Hf:,1,|l.1^:::ill:y":
was
never
kept
with
such
intensity
i"-iililurt.
The
observance
was
even
outlaw"a
frv
a**i;;il#;il,#;;
but
now
it
is
deeply
ingrained
in
thl
mass
conscience
by
annual
mass
j.i,.f
practice,
relentlessly
driven
by
M{.
merchants
with
massiv"
gr""d.
rh6
%W
Yuletide
extravaganza
iJ
nowhere
.
l';.M
:
'
If
you
say
this
with
a
Germanic
accent
it
sounds
exactly
like
"Santny-
Claus".
Over
time
he
became
more
of
a
legend
than
reality
and
now
Santny-Claus
rides
in
a
sled
pulled
by
flying
reindeer,
is
omniscient,
omnipresent
and
sneaks
down
your
chimney
giving
presents
to
good
children!'CHRTSTIAN'HOLIDAYS?WARNING
SIGNS
-
Why
would
'the
world'
want
to
celebrate
anl,,thing
to
do
with
Yahushua?
Yahushua
Himself
said
that
the
world
would
hate
Him:
"lf
the
world
hates
you.
you
know
thal
it
ha,ted"
Me
before
ithatedyou."
.l
(John
rb:rB)
'Ihe
world
hates
Him
because
He
exposes
the
evil
hearts
of
man.
"It
is
intpossiblefor
the
uorld
to
hate
you,
but
it
hates
Me
because
I
bear
witness
of
it,
that
its
ruorlcs
are
uicked-."
i
,:..
.
0otrn"'),,,,
.,,i
The
obvious
answer
is:
The
world
doesn't
celebrate
Yahushua
because
Xmas
has
absolutely
NOTHING
to
do
with
Yahushua!
AN
E\aERGREEN
TREE
-
Why
do
we
adorn
a
tree
with
gold
and
silver
balls
and
put
presents
under
it
when
Scripture
commands
not
to
do
this?
"Thus
said*Mtr,'Do
not
lecrtt
the
usag
of
the
gentiles,
and
do
not
be
au:ed
by
the
signs
of
the
shamayim,
for
the
gentiles
are
auted
by
them.
For
the
prescribed
custorns
of
these
peoples
cre
worthless,for
one
cuts
atreeft'otnthe
forest,
taorkfor
the
hands
of
a
craftsrnan
utith
a
cutting
tool.
They
o.dont
it
with
siluer
and
gold,
they
fasten
it
uith
'
nails
and
hammers
so
that
it
does
not
topple..."'
(Jeremiah
to:2-4)
Pagan
religions
throughout
history
have
worshipped
trees.
From
the
earliest
of
times
the
Eglptians
erected
a
tree
as
a
phallic
symbol
of
the
sun
god
-
Ra,
and
offered
their
sacrifices
and
gifts
to
him
under
the
tree
while
the
Babylonians
worshipped'the
tree
of
life'
(right-).
Commanded
or
even
found
i"
th;
Scriptures
yet,
we
see
the
familiar
signs
admonishing,
"put
Christ
back
iito
Christmas"
when
He
was
never
there
in
the
first
place!
SANTA
CI-AUS
-
It
should
be
quite
obvious-
to
everJone
that
a
rotund,
bearded
man
in
a
red
suit,
who
i(
omniscient
(knows
who's
been
bad
or
good),.omnipresent
("i:it.
every
home
in
the
worrd
simultaneousry
on
christ-mass
eve)
and
is
eterral
(never
grows
older)
t
u.
unrotrt"ty
nothing
to
do
with
rhe
birth
of
The
Messi-ah,
y"riii;;;;.ffi
t
o*
lanv
Chri$i*:,f:"d
their
children
the
LrE!
"
-
'""'*
"Baruft
are
those
doin,g
His
Commands,
so
that
the
authorifu
shall
be
theirs
unto
the
tree
of
l.tai,
ori
to
enter
through
thi
gates
into
the
city.
But
outside
aie
the
dogs
and
lnoii
*ii
enchant
ttith
lrugi,
and
those
*ho
ihir",
and
the
mtLrd.erers.
and
the
idotaters'
"E":!i^;!:
j:'"':offf
aitir*ii'"ia-':'
l
,,.:.r.::.rir
:
.,jrr:::...
.,r.
....-::.
-t...,j::i1!aii.r:.:,r.,,*,:
t,::';];;i;,:
_,-,
Falsehood
is
exactly
what
this
holljav
is
based
on...
Think
how
shattering
this
is*#the
belief
of
a
child
when
they
lea-rn
the
truth,
and
then
question
if
theii
parents
u.u
ulro
lying
about
the
existence
of
their
Creator!
The
jolly,
rotund,
bearded
man
in
a
reJ
suit
who
we
know
as
Santa
Claus
is
based
o,
o.,
actual
person
who
lived
in
Europe
around
the
3rd
century
CE.
His
name
was
Nicholas
and
because
he
apparently
was
such
u
.ri""
loy,-t
"
qas
given
sainthood
(another
CatholiJ
ftnk)
after
his
death
and
remembered
u,
Guirrt
Nicholas'.
(right*
note
the
,candy-cane')
@r,
ffiffi*
'fl\"
14
,
'i,
,t
l"
,t
4o
4t

22. THE
srAR
-
The
sp,bol
of
a
five
pointed
star
has
been
used
as
the
*a*&'
representation
oJ
the
sun
god
(the
sun
is
a
star)
The
evergreen
tree
(-left)
has
religiously
been
regarded
as
a
syrnbol
of
the
"rrl"r..
tf
nf"
(because
it
is_always
green)
and
was
regarded
as
the.male
phallic
symbol
in
fertility
w"orship
since
the
earliest
of
times.
Together
with
the
tree,
the
wreath
(right*)
was
a
syrnbol
of
the
female
vagina.
In
Scripture
we
read
the
warning
of
following
the
example
of
the
idol
worshipping
gentiles:
"-..Lheir
idots
atl
oround
their
artars,
on
euera
niln
nttt,
on
ail
rhe
mountaintop
s,
urtd-er
eu-ery
-greert
tree,
"ia
i"i"i
i;
;;;;;;;k
oak.'
uhereuer
thev
"*Gl#.iT,:;;";"
tu
att
their
idits'';
-
for
millenia
and
many
people
put
a
star
atop
their
tree
believing
it
6
b;
the
star
that
led
three
wise
men
to
baby
yahushua.
Ignorance
of
the
Scriptures!!!
The
astronomers
(Scripture
doesn't
mention
a
number)
didn't
arrive
till
approximately
two
years
after
His
birthl
(Matl
2:i6)
"You,
then,
beloued
ones,
being
forewarned,
watch,
lest
you
,
also
fallfrotn
Aour
own
steadf;srness,
being
led
"rr",
;;11,
the
delusion
of
the
latuless.',
(z
Peter
3:17)
.i
;:-
.,ri:r.r
r,i-.i:.,!::t:
ffiec*rnher
In
168
BCE
Antiochus
Epiphanes
occupied
Jerusalem
and
erected
a
statue
of
Zerts
in
the
temple
claiming
Zeus
was
god
on
Zeus'
birthday...
December
25th.
When
Rome
conquered
Persia,
the
Romans
adopted
the
worship
of
Mithra,
the
Persian
version
of
the
Babylonian
Tammuz
using
the
same
symbol,
the
Babylonian
'Tau'
or
cross,
and
when
theY
d-h
fr*
dffi
,,1,,
,
(l
,',,rrc1uered
Jerusalem
they
hung
Jewish
patriots
on
the
cross
of
N'l
ithra
as
sacrifices
to
the
Roman
sun
god
who
was
born
on..'
you
rirrcssed
it...
December
z5th!
(Read
about
Tammuz
being
an
,rl,ornination
in
Ezekiel
8).
'\llcr
Constantine's
'conversion'
(what
Believer
would
mint
a
coin
rvitlr
his
face
and
the
image
of
a
false
god
on
the
reverse?)
he
,rl,sorbed
the
pagan
holidays
and
worship
into
the
Roman
Catholic
r
,'lirion.
"...and
wenl
a.fter
worthlessness,
and
became
taorthless,
rrncl
qfter
the-gentiles
usho
usere
all
around
them,
of
tahom
Xef
had
Commanded
them
l:tot
to
do
like
thent."
..
(z
Kings
r7:r5)
,:,
l',r'r'rr
the
early
Pilgrims
to
the
Americas
refused
to
celebrate
r
'lr
ristmas
because
they
knew
of
its
pagan
origins.
tirrt
[Ie
(Yahishua),hauing
offered.one
slaughter
offiring
.litt'
sinsfor
o'll
tirne,
sat
doun
at
the
right
hand
of
4n4r-"
(Hebrews
10:12)
AO
alf
WIrY
DECEMBER
z5th?
Nowhere
in
scrintrrre
do
we
find
any
reference
to
the
date
of
Yahushua's
birth.
The
one
t11"S
i".rnture
mentions
is
shepherd
watching
flocks
of
sheep
at
nigfrf
(ruke
z:g),
sometfri"s-tilii.
,rot
done
during
the
cold
winters
In
Israer.
ti'was
more
rikely
autumn.
Most
in
the
western
world
do
not
realise
that
Decemu"r
Istr,
i,
trr"
birth
date
of
Tammuz,
the
Babylo.ria.,
,r,
god,
nor
that
it
is
the
birthday
of
the
Eglptian
sun
god
Ra!42

23. WIIYDO
YOU
CELEBRATE
CHRTSTMAS?
A
large
number
of
christians
contin,e
to
honour
this
celebration
even
though
they
know
some
or
all
of
the
tr"tf,
,L"ii-tfri,
celebration.
Thev
respond
thai
if,"V,
,ti,
it
to
honour
God,.
or
that
thev
make
it
a
feitivaifor
Him...
-ilii,
i.*l"iuutty
a
familiar
story
and
!n
dqing
so
we
make,
oursetues
as
bts
;;;"il
;i,;ffi;r";:'{hor"
Israelites
that
rebelled
in
the
wilderr"Js
'And
ru
*"
onortn
tor,*
og'r"h,"
"
'^
"""
""
q:d;:"
'
dtr"
g
olden
earring
s-
which
w
eie
in
their
ears,
and
brought
them
to
Aharon.
And
he
took
this
from
their
hand,
and
heform"d
it
*ith
an
engrauing
tool,
and
made
a
moulded
calf.
And
they
said,
,This
-is
your
mighty
one,
O
ykra,dl,
that
broug_ht
Aou
out
of
the
land
of
Mitsiagim!,AndAhariiro*
;
and
buitt
ylttar
bifore.it.
eyit
eiirii
cauei
i"i
iia
,iii,
'Tontorrota
is
afestiuat
t,
qnAtr.l
l)
(pxodus
B?i-3:S)
i
"*]&;ii';,.;,,:
.rlii;iftr.:t*;':1.{i:l
It
does
not
take
a
genius
to
realise
that
'Easter'
is
the
English
pronunciation
of
the
goddess
'Astarte'
or
'Ashtoreth',
goddess
of
sex,
love
and
fertility;
consort
and
sister
of
'Ba'al',
also
known
as
'[shtar'the
wife
of
'Tammuz'.
Neither
does
it
take
any
more
grey-
cells
to
realise
that
this
accounts
for
all
the
sexual
syrnbolism
pertaining
to
this
pagan
celebration
i.e.
bunnies
and
cggs
(all
symbols
of
reproduction).
According
to
Babylonian
mythology,
Ishtar
descended
from
the
heavens
in
rrslftrsY
Wfrlain.
,i@istrtFi'i1w*
Ishtar
Ashtoreth/Asherah
Astarte
AII
these
false
deities
were
worshipped
as
fertility
goddesses
and
are
warned
abgu!
in
Scripture
as
abo-minable
in
the
eyes
of
Yahweh:
.-.as..
"'--
,rr-".-
'.."
'
.4;-.
-,
"So
theu
forsook
A\{
and
serued
Ba'oJ
and
the
Ashtorieths."
(Judges
z:13)
And
He
said
to
me,'You
are
to
see
still
greater
o.bornino:tions
which
they
ore
doing."
And
He
brought
me
to
the
door
of
the
north
gate
of
the
House
of
ffia(,
and
I
saw
u)omen
sitting
there,
taeeping
for
To;ttttttttz."
Easter?
=
pascha
(GSgSil
Passover.
From
hxp
(H6+SS)
Pesach.
This
word
p
ascha
is
translated
correctly
as
Passover
z8
times.
]J:*
+:
_yourself,
whar
did
yahweh
think
of
this'
,festivA
Himself?
(If
you
don't
know,
read
Bxodus-izt)
Got
the
answer?.
.
Good!
Now
ask
the
same
question
about
attempted
to
call
'His
festival'.
...tl
for
the
pagan
Christ-Mass
yOU
have
We
are
not
pointing
fingers
here,
just
directing
you
to
the
truth.
Many
people
are
isnorani
of
a[
tt
"s"
ra"i,
urra
,iiti
"it"*pt
il
p"t
"
bit
of
'christ
back
into
christmasf
u"t
i.?yorserf
what
preoccupies
your
mind
and
actions
in
the
weeks
,,rrrorrrdirg
!frf,
,"*ir^triii"V.
Do
you
plan
howyour
family
win
worshipLhweh
in
spirit
and
truth,
or
make
big
plans
for
a
fam,y
pa.ry
(us-ua,v
i"""iri"I'gr"ii"iv
r"a
alcohol)?
Is
your
mind
focused
on
Yahushua,
His
,ffi*
Life,
ministry
and
sacrifice
ffid,
*
"
"
;1"H"{:"r:T'ffi:f
?,YT
r"*W
ffiW&'+:l'
keep
your
friends
"and
@
*T"MW
jp*
*o
children
happy?
Are
you
"ffi:.*l*.*'W#t
*;".'sffiffi
:;:-TSIslJ".:t*:xm
ffiw;w
,,rr*
.
guid"
.o
you
nln
qhcnrk
+h^
+-^i
^-
rL^rr
can
absorb
the
trash
o.,'teu-o-fi'io;;au;*s;3firiilf
ffi"ri;
i
Eastre
".And
when
he
had
apprehended
him,
he
put
hfm
in
eliver.ed
him
to
four
quattihnitrnp
9f
lotdlers
to
l5eep
]
delivered
him
to
four
quattihr
.
:
.:
(Ac
44
45

24. Easter
sometimes
coincides
with
pASSovER
and
the
death
and
resurrection
of
the
Messiah
-
yahushua
so
it
was
easy
for
chrisiianity
to
merge
this
pagan
celebration
of
the
Spring
nquinox
u.,J
r"""ur
reproduction,.as
jppgsed
to
the
scriptuiat
iattr
ary
oiih"-nrst
Hebrew
month
of
Aviv-
Sun-
worship
also
had
to
havl
a
place
and
along
with
the
celebration
of
'Good'Friday'
somehow
u
,"rrr.""tio.,
came
about
on
'Easter
Sunday'!
yahushua
said:
The
syrnbolism
goes
even
deeper
in
Catholicism
when
on
Easter
morning
the
shadow
of
the
(pagan)
obehsf,
(phallus
-left)
in
the
Vaiican
pierces
the
door
of
St.
peter's
dasilica
(fulfilling
the
pagan
ritual
of
the
sun
impregnating
the
mother
earth)
and
nine
months
later...
Dec
z5thl
See
the
connection?
P*l
getting
into
the
actual
history
of
Thanksgiving,
which
may
i-11:"5
uld
surprrse
many
people,
lets
look
at
two
arguments
foi
,.
l-.rU*i..,,.rrirl,.,:,
:,;r,ii
:ei,ri
:",,i-
"For
as
Yonqh
wos
thre, ..:.1
1::.,,--.,,,1.r,
.'.'l-':rrr'
three
d.ags
aand
three
nights
inthe
morning?
Hmm...
it:
:rlrra;i
3)!
....r..
rr:;r,!,.
.c,.r?
In
the
U.S.
the
day
is
looked
upon
with
great
reverence
and
is
celebrated
with
family
reunions
and
religious
services
with
Churches
of
all
denominations
open
for
services
on
this
particular
Thursday
every
year...
Yahweh
has
already
Commanded
a
Festival
for
our
harvest
which
is
called'Shavuot'
where
believers
are
to
honour
Yahweh
with
our
first-
fruits.
Thanksgiving
is
merely
a
replacement
or
counterfeit
of
the
Festival
Yahweh
Commanded.
ed*$ffi
iffi
i*
itffi.ffiiffiiffi$S$r
j
rffiiffi
'*r:
This
answer
is
in
direct
opposition
to
the
Word
of
Yawheh
(see
following
sub-chapter)
yet
aside
from
that,
the
pagan
roots
of
MCIS,*g#e
all
too
obvious
t9
tn9g9
who
examine
hi.st.ry.
114o*i
:Tl
countries
celebrate
a'Thanksgiving
day'
in
one
form
or
another.
This
pagan
feast,
honoring
the
agricultural
gods,
goes
back
thousands
of
years.
Originally,
it
was
a
harvest
thanksgiving,
and
while
the
purpose
has
become
less
specif,c,
the
festival
still
takes
place
late
in
autumn,
after
the
crops
have
been
gathered.
Such
celebrations
are
ofvery
ancient
origin,
being
nearly
universal
among
primitive
peoples.
The
ancient
Semites
called
the
earth
mother
'Astarte'...
The
Phrygians
called
her
'semele'...
The
Minoans
had
an
'earth
mother'
for
each
district.
A11
these
local
deities
were
absorbed
by
the
Greeks
into
the
one
great
goddess,
'Demeter.'
The
pagans
in
Rome
celebrated
their
'thanksgiving'
in
early
October.
The
holiday
was
dedicated
to
the
goddess
of
the
harvest,
'Ceres',
and
the
holiday
was
called
'Cerelia'.
The
Catholic
church
took
over
the
pagan
holiday
and
it
became
well
established
in
England,
where
some
of
the
pagan
customs
and
rituals
for
this
day
were
observed
long
after
the
Roman
Empire
had
disappeared.
'Thanksgiving'
is
celebrated
by
practically
every
native
peoples
around
the
world
and
in
some
South
and
North
American
Indians
the
harvest
entails
the
sacrifice
of
ayoung
girl.
Thanksgiving,
in
the
guise
of
the
pagan
harvest
festivals,
can
be
traced
right
back
to
ancient
Babylon
and
the
worship
of
Semiramis!
Yahweh
Commands
us
to
not
be
like
the
pagans
and
heathens,
to
not
worship
Him
like
they
do
(Deuteronomy
tz:z9-3z).
stomach
of
the
greatfi"sh,
so
siall
the
Bdn
of
Agim
be
thiie
dags
and
three
nights
in
the
heart""f
{n"
earth."-
-
(Matthew
p:4o)
-
."
J
k:.::1"-.three
days
and
nights
from
F,riday
nighr
to
Sunday
use
for
justifying
Christmas
uni
Easter!
Many
who
observe
those
pagan
days
do
not
keep
them
as
pagan
holy
days
but
observe
them
none
the
less.
But
is
it
right
to
keep
them?
The
Catholic
Churlh
"rp""t,
all
good
Catholics
to
be
in
church
ll?::,a"r:
and
rha3ks-siving
Day
u*ffi
ghurches
that
keep
the
day
as*holy
too.
if:|.*l:l
is'Thanksgiving
na),l".Clristianity
proclaims
it
a
holiday
[]:lI9"r),
fo5
tfe
p"".qT"
,f
si"i"tih;;ksio
God
f";
,h;;#i
blessings
received,
"ipe"iutty
"d""fi.;ii;
46
47

25. ilTirlm?rriNlHallows
Eve
has
it's
roots
way
back
in
paganism
with
a
tradition
-originally
known
as
'samhain'
(saween),
u
firti"a
of
the
dead
with
elements
of
occult
and
constructing
a
'bonefire'
(where
we
get
the
word
'bonfire')
of
bones.
The
Catho"lic
Church
had
absorbed
this
festival
into
ii;s
traditions
by
the
Bth
century
and
re_
named
it'All
Saints'Day'to
make
it
sound
many
Christian
churches
hold
Halloween
right
or
the
authority
to
ordain
days
of
thanks
16
answers
whether
or
not
man
can
make
his
own
replacement
to
His,
whether
in
ignorance
s1
We
have
already
seen
how
Aaron
created
a
"festiual
to
ffiAtr"
(Exodus
32:g-S)
and
that
Yahweh
smote
Israel
because
of
it,
[u1
indeed
Jeroboam,
one
of
the
first
kings
of
divided
Israel
also
created
a
festival
of
his
orr,rn:
f.'.1,'
.g'esdxi,,
:-*sil'65*tu.'4't"
q',,,
fu*
*"
6q's4s's'!
'ss
.'j''
."***et'-
"'4'xL
'tet*q"
,
i',Aiahemddeofferingsonthealtaruhichhehadmadeat
Bdyth
El
on
the
fifteenth
day
of
the
eighth
month,
in
the
month
uhich
he
ho,d
deuisedin
his
own
heart.
andhe
perfonned
afestiualfor
the
children
of
Yisra'dl,
i
Does
man
have
the
Yahweh?
Scripture
religious
days
in
rebellion...
holy...
Believe
it
or
not,
parties!
In
the
'safe'
environment
of
the
church,
children
dress
up
as
their
favourite
character
whether
it
be
faeries,
witches
or
Harry
potter
-
all
syrnbols
of
magic
(some
churches
actually
promote
the
Harry
Potter
books).
Much
could
be
written
3bglt.-
the
pagan
and
satanic
elements
of
this
Jaa
from
the
il*:^,:1.:lnturning
with
the
fat
of
a
human
sacrifice
to
upp"ur"
tne
demons,
to
the
trick
or
treating
being
representative
of
iho."
demons,
to
the
fact
that
it
is
one
or"trre
most
ii"po,turriauy,
i,
tt"
S1t-ani9
calendar,
but
put
simply,
Halloween
t
us
f.UOfUiliC
t,
a"
with
ANYTHING
in
Scripture,^yli
unsurprisingly
this
""r"L.utio"
r,
weaseling
it's
way
into
the
accepted
Christ^ian
triditions.
Food
for
thought...
.e
a.#.i'
di
:%r.
.ry..
r.\*d_c.
.sk.
q?s
,.
-_8".
J*.!.
?*r,{E.#J*,,".
-ap*.-
.
.r.d"
"Do
not
loue
the
world
nor
that
which
is
in
the
world.
If
anyone
loues
the
utorld,
the-loue
of
the
Father
is
not
in
nri.;
,:
(r
John
z:r5)
'
Ar4
do
n9!
be_
co4fonned"
io
this
world_,
but
be
transformedby.th2reneuing
of
gour
^ina,
,o'inil
yo,
i
:,;
proueu:.hotis
that
gooitand
uell_pti"siii
"1a*
:
perfect_desire
of
Elohim.,
"
.,
_
(Romanstz:z)
-
.'Adulterers
an_d
adulteresses!
Do
you
not
knou
that
friend.ship
with
the
uorld.
is
eninitg
toitn
ntiiiil
t\4roeuer
therefore
int2ryds
to
be
aft
ieia
"f
in"
iiiii
!
i
rnakeshimseVanfftr
of
Elohbn.,,
%
.'**d
iqs,i'qfs,e,
,,j..=e*%au**..ud,a*g4r"J*....
rJ
.-.qryI;+-,..r*u*.*
*-qr!
and
offered
on
the
altar
and
burned
incense."
Notice
the
wording
that
Jeroboam
chose
a
date
that,
"he
had
deuised
in
his
oun
heart.'Scripture
reveals
that
Yahweh
considered
it
an
abomination
and
Jeroboam
and
his
house
was
eut
off
from
Israel
because
of
it!
EVERY
account
in
Scripture
shows
that
when
man
creates
a
'holy-day'
of
his
o\m,
it
is
an
abomination
to
Yahweh...
This
is
because
it
is
disobedience
to
the
Commands
of
Yahweh
given
throqgft
Moses:
"WhenA'tA{
Aour
Elohim
cuts
offfrombefore
youthe
nations
which
you
go
to
dispossess,
and
you
dispossess
them
and
dusell
in
their
land,
guard
yourself
that
gou
are
rl.ot
ensno;red.
tofollou
thetn,
after
they
are
destroyedfrombefore
you,
and
that
you
do
not
inquire
about
their
mightg
ones,
saying,
y'IIow
did.thesenations
seruetheirmighty
orye:?
t'
And
let
tne
do
so
too.'
Do
not
do
so
to
AM(
Uour_Elohim,
,i
for
euery
abominartonphichAa*ry
hatus
they
haue
done
to
their
mighta
ones,for
they
euen
burntheir
sons
and
daughters
in
the
fiie
to
their
mighty
ones.
Allthe
Words
I
am
commanding
you,
i
suardto
diittt3ff?:,.:ff#
,y"::;:;F'auavftomit
"
:::ti
*,t
*i,F.
..
.ss.srr..hb&q.
e
.:ir,,.*,...J1
4r,
,*i*.rfu*,'
-
,ir
'
',,.*p-rr"'e@.
!
e-f
I
48
49

26. 'l'he
prophet
Daniel
also
warned
that
'the
Beast'
system
wourd
3-ttemqt
to
change
not
only
the
Laws,
but
also
tt
"
appoiii"Jii*".
of
Yahweh:
_'
._..9"d
it
speaks
uords
against
the
Most
High,
and
it
uectrs
out
tlrc
qodeshim
of
the
.Most
High,
and
it
intencls
to
chan"ge
AppointedTimes
and
Law,
and
t"heu
ore
giuen
into
iLs
hand.for
a
time
ond
tiias
andhalf
atinrc.,,
(Daniel
T:25)
As
we
have
seen
from
Scripture,
the
actual
birth-date
of
yahuihua
the
Messiah
is
not
even
recordecl
in
Scripture
and
can
only
be
estimated.
If
we
are
not
even
commanded
to
celebrate
the
birth
of
the
Messiah.
then
what
right
do
we
have
to
indulge
in
the
self
gratifying
celebration
of
oie's
own
birth?
The
facts
are:
s:rying
"huppy
birthday"
to
friends
and
loved
ones
was
society's
.,rrperltitiour
*uy
of
protecting
them
from
evil
spirits.
Birthday
tlrirrnps,
bumps,
pinches,
etc.
w6re
said
to
bring
luck
and
send
away
,,r,i[
spirits.
Party
snappers,
horns
and
other
noisemakers
were
a]so
-
intended
to
scare
offbad-luck
spirits.
The
custom
of
lighting
candles
originated
with
neoole
believing
that
the
gods
[ived
in
the
sky
and
by
lighting
candles
and
torches
thev
were
sending
a
signal
or
prayer
to
the
god.
,o
they
could
be
answered'
When
you
6low
out
the
candles
and
make
a
wish
it
is
another
way
of
sending
a
signal
and-
a
message.
The
lighted
candles
for
the
cake
also
miv
have
originated
from
the
birthday
ol'the
Greek
moon
goddess
Artemis,
honouring
her
every
month
with
rnoon-shaped
honeiy
cakes.
Because
the
moon
glows
with
light,
the
,.,rkes
were
decoraled
with
lighted
candles.
Also
take
note
that
t'andles
are
a
ritualistic
paft
of
nearly
every
one
of
the
pagan
,'t'lcbrations
covered.
"The
children
are
gathering
wood,
the
fathers
are
lighting
the
fire,
and
the
womin
are
kiading'theii
dough,
to
rno,ke
calce's
fo,
the
sauereigness
of
the
heouerr.s,
ond
to
pour
otft
drink
offerings
io
other
mightA
ones,
to
prouoke
Me'"
(Jeremiah
7:
r8)
YAIIWEH
ORYOURWAY
While
Christianity
is
celebrating
holy
days
of
pagan,origin
which
are
nowhere
found
in
Scripture,
*i'",
we
do
examine
the
Word
we
find
numerous
reference
in
both
Covenants
to
festivals
given
by
Yahweh
as
a
Command
that
have
been
celebrated
by
true
believers
for
more
than
3ooo
years.
They
are
taught
and
observed
in
both
Covenants,
kept
by
thl
ancient"patriarcfrs
as
well
as
by
the
apostles
and
i
illII
I
l*
i$
i
).no,one'
in'
$glip
re'
is
recorded,
to:
have,ielebrated
their
:birthday
31cer,!
:!!osp
of
forelgn
(paganJ.
natisnril,i[uraoh:i.&;'au:*}
una
Il€rod,
(liIat1,14r
g),:
z')
Most
of
the
traditions
surrounding
a
birthday
celebration
are
associated
:wi&paganism
and
wo,rship
o"f
fahe
:
gods"',
:1'
lr
rr
l:-",
1
Birthday
traditions
are
.rrot
only
rooted
in
ti"
pagan
practice
of
.u*l'logy,
but
Eglptian
pharaohs
ordered
businesses
to
close
on
their
birthdays
and
gave
eno.'nous
feasts
(he
was
considered
the
incarnate
sun).
In
ancient
Greece,
wealthy
males
joinea
[i.tfrari*clubs
composed
exclusively
of
rnen
who
shared
their
t
i.in-aut*,
celebrating
monthly
with
a
feast.
persian
noblemen
observed
their
birthdays
with
a
barbecue
and
serving
hundreds
of
small
cakes
to
the
celebrants.
'Afier
one's
oun
birth4qA,
the
tuo
major
Satanic
holidaus
are
walpursisnacht
and
Hauoween."
(Anton
ilr"y
-
+il;
sJi"iiiiriur".
Birthdavs
were
considered
a
time
when
ihi
ria
ipiiiti,
as
opposed
to
i!^e
Sooa
spirits
were
able
to
harm
you,
as
this
day
"hr;;;J;;Ilror,,
life.
It
was
believed
that
the
only
way
to
ieep
the
bad
spirits
at
bay
was
to
have
your
friends
and_familyaround
you
so
tha't
trr"i,
gooa
wishes
and
present
giving
would
t
e"a
tt
e-
ut
t;;
-"
5o
51

27. Yahushua
the
Messiah
Himself,
yet
remain
a
near
total
mystery
to
the
world.
How
can
this
be?
Throughout-
history,
mankind
has
disprayed
a
rebeilious
attitude
toward
anything
Yahweh
tens
us
to
do.
rhroughout
s"ripi".e
*"-r.ua
of
Israel
constantly
being
swayed
by
the
.raiio.r.
,roo'rd
them
and
!.onnn-g
th_eir
traditions
despiie
being
warned
not
to
ao
.o-
rrrury
IiT*"
!gS.
feu
rB:3,.Deut
re:3o,
zl<t
rlt5,
Jer
ro:2.)
N";h;
i,
tt
e
This
fact
begs
another
que*tion:
If
the
Scriptural
days
were
kept
by
the
early
believers
and
will
be
kept
in
the
new
heavels
arrd
earth,
why
shouldn't
they
be
observed
now?
Yahushua
!9nt
the
Festivals
and
Scripture
commands
u$
to
"tualk
QS
He
ualked"
(r
John
_q:6)
and
that
He
left
us
an
exampleto
follow
(r
Peter
z:zr).
S\orldn;t
we
be
following
it?
It
is
appalling
that
those
who
seek
the
truth
canno!
Cet
the
truth
from
religious
leaders
who
are
supposed
to
be
guiding
them
into
it.
Instead,
they
are
left
feeling
rebuked
whenever
thgY
inquire
about
ryt{
I!"
church
ignores
the
qodesh
days
Commanded
in
Scripture.
Ezekiel
prophesied
ofthis
very
thing:
ry*,.
.
.l
..,.r
.*."*,
,
__1,s.,qr.6.!.i
-p*u..e
-;,r
"Her
kohenim
haue
done
dolence
to
My
Torah
and
ths,
irio,fo,,.n*
Mg
qodesh
mstters.
Tney
haue
not
distinguished
b[ao"eln
the
qodesh
and
profone,
nor
haue
they
made
knoun
t!"
diff"r"r"n
befiueenthe
unclean
andthe
clean.
Andthey
haue
hi1{"ntheir
'
esesfrorn
Ms
shabb*t;k:f!"f,:#
profaned
in
thei,
midst.,,
.
'
.-'*
1-.,.,,..'.';.:,'
..
li*n{or.-,,;"4rq""eh;'!"
,
,:
.-:*,r,
.."S
lTt
?f,'D,lys
to
Keep'found
in
f,eviticus
aj,
B*na"r-;,
;;;i;;;;
16
and
elsewhere
do
we
see
anv
of
We
would
rather
make
our
own
rules
for
life
and
worship,
unbound
by
Scriptural
do's
and
don'ts.
On
top
of
this
we
now
have
a
society
with
hundreds
of
years
of
tradition
that
everyone
assumes
is
commonplace.
No
one
ever
asks,
"Do
you
keep
Christmas?"
They
just
assume
you
do
as
,rrori
everyone
else,
and
t_o
go
against
this
tradition
is
already
a
huge
obstacle
for
most
believers.-In
the
case
of
christma.
fo.-"*a*plu,
those
who
refuse
to
buy
into
the
story
and
the
tradition
ur"
turui"a
u.
a_'scr_ooge'
(thanks
to
popular
mediaj
or'fun-spoilers'.
Jhe
key
to
true
worshlp.is
honouring
vahweh
according
to
His
Co-T*3"$:r.-
worshipping
in
TRUTH
as-well
as
in
spirit.
,..
."-..-.
P...-i
,..--
*,.,.,*1r.,:,.,...fro".,:...,
"But
the
hour
is
coming,
and
nou
is,
uhen
the
trtte
!
::
uorshippeys
thaJl*ortiii'
ii,i
i;;h",
in
spirit
oii
t
utt,
.
.
for
the
Fath*
"*"d"#;:;:)to
uorihip
Hi;.;
;
JV9
are
presented
the
same
decision
as
ancient
isir"t
_
k";p
Yahweh's
days
as
commanded
or
ignore
them
and
foilow
the
inventions
and
conventions
of
man.
Tod_ay's
reljgious
leaders
completely
disregard
the
fact
that
yahushua
the
Messiah,
His
apostles
and
ail
the
befJvers
in
the
New
Testament
obseruedthe
very
days
found
in
Levitieus
e3,
and
theywill
keep
them
again
in
the
new
heavens
and
earth
as
in
prophecy:
"
'1
".'n"'-'
ll'
,
*''
*
.'*.3
.'."*
%
."
.
...
.
-;
s*.*'t'..r....rpr.:,
j
...:
"
"4f!
it
sho.ll
be
that
all
uho
are
leftfrom
ali
the
gnritx
,.
which
came,up
ag.ainst
yentshalayim,
,hdl
go
"pio;
i;;,
i
'o
""'"ult!fr*f^{i;*:iojsukkoth""
',
*i
'-
r":.iq".i
's'!&'.
i.
,js..,.,+4i*.,r*
:*'..*.,
:.:"
..
.;*:.,
{-
.
,,"i
If
one
seriously
studies
the
Scriptures
with
an-
open
mind,
it
wiil
be
quite
clear
thai
mainstream
Christianity
is
ignoriq*
some
of
the
most
important
Trut\j
of
Scripture
-
Yahweh's
Laws.
Wh1"
pr"u"hirrg
how
unnecessary
-yahwehi
Scriptural
,Festivals
are,
the
Christian
Church
venerates
and
celebrates
with
zealoqu
enthusiasm
are
completely
missin*
from
the
the
popular
pagan
holidays
that
Word!So
what
will
it
be,
'holly-days'
or
qodesh-days?
Do
you
love
tradition
more
than
Truth?
Is
your
desire
to.
please
people
or
to
please
Yahweh?
It's
your
choice.
And
so
are
the
consequences
of
whit
you
choose.LEVITICUS
CHAPTER
zg
",_.And
.AW
spoke
-toi
Mosheh,
saying,
'Speak
t,o-!!"
children
of
Ykra'El,
and
say
to
them,
"The
Appointed.
Times
ol
ru,
uhich
go;.
a7e
to
proclaim
as
qodesh
gatherings,
My
Appoint"d'i'i^"",
ii"
these-.."'
52
53

28. SABBATH
':...Srx
days
uorkis
done,
but
the
seuenth
d,ay
is
a
Shabbath
of
rest,
a
qodesh
gathering.
you
do
no
tuork,
it
ii
a
shabbath
to
AnAry
in
all_your_dwellings.
These
are
the
Appointed
Times
oJAaAtr,
rlo.desh
g.atherings
u:hich
aou
ore
to
proclaim
at
their
Afpointed
Times..."
PASSO\aER
(PESACH)
"S...In
the
first
rnonth,
on
the
fourteenth
d"ay
of
the
lrtonth,
bettoeen
the
euenings,
isthePesalttoffi
..."
UNLEAVENED
BREAD
(MATZAII)
",.,.
ts
the
Festiual
of
Mststsoth
to
Artrt
-
seuen
days
you
eat
unleauened
bread.
On
the
first
daA
Aou
haue
a
qodesh
gathering,
you
do
no
seruile
work...
On
the
seuenth
d,ay
is
a
qodesh
gathering,
yott
do
no
seruile
work...
"
day,
for
it
is
Yom
ha'Kippurim
to
make
atonement
for
you
before
X\A/l'your
Elohim.
For
any
being
uho
is
not
afJlicted
on
that
same
day,
he
shall
be
cut
olffromhis
people.
And
any
being
uho
does
any
work
on
that
same
day,
that
being
I
shall
destroA
from
the
mitlst
of
Itis
people.
You
do
no
tuork
-
a
Law
foreuei
throughout
your
qenerations
in
all
your
duellings.
It
is
a
Shabbath
of
rest
to
you,
ortd
you
shall
aJflict
your
beings.
On
the
ninth
day
of
the
rnonth
ot
euening,
from
euening
to
euerting,
!/ou
obserue
uour
Slrubbath..."'
BOOTHS
(SUKKOT
/
TABERNACLES)
".,t."AndX\qq'spoke
to
Mosheh,
saying,
1
.
'Speak
to
the
children
of
Yisra'dl,
saying,
"On
the
ffieenth
daA
of
this
seuenth
rnonth
is
the
Fesrtuo/
qf
Sulckothfor
seuen
days
to
frAt".
On
tlrcfirst
dog
is
a
qodesh
gathering,
uou
tlo
no
seruile
uork.
'For
seuen
days
you
ln'irtg
an
offering
made
by
-fire
IoqnA4/..."'"(;nEAT
8th
DAY
(SHEMINI
ATZARET)
"
':t,,...On
the
eighth
daU
there
shall
be
a
qodesh
gathering
for
Aou,
rtrul
yotL
shall
bring
an
olfering
made
by
fire
b
*nAt'.
It
is
a
closing
licstiual,
you
do
no
seruile
uork.
These
qre
the
Appointed
Times
of
\At
uhich
you
proclaim
as
qodesh
gatherings...
On
the
ffieenth
tlrnt
of
the
seuenth
month,
uhen
you
gather
in
the
fruit
of
the
land,
rtbserue
the
Festiual
of
AnAaf'for
seuer.
dags.
Onthefirst
day
is
u
rest,
and
on
the
eighth
day
a
rest.
And
you
shall
take
for
tlotn'selues
on
the
Jirst
day
the
fruit
of
good
trees,
branches
of
palm
It'ces,
twigs
of
leafu
trees,
and
willows
of
the
streem,
and
shall
reioice
before
XAry'
your
Elohim
for
seuen
days,
And
you
shall
rtlnerue
it
as
o
Festiual
to
ArtAt
for
seueru
days
in
the
year
-
a
Law
Irn'euer
in
your
generations.
Obserue
it
in
the
seuenth
month.
Duell
itr
hooths
for
seuen
days;
all
uho
are
natiue
yisra'dktes
dtuell
in
lxxfths,
so
that
Uour
generations
knou
that
I
made
the
children
of
|isra'dl
dutell
in
booths
when
I
brought
them
out
of
the
land
of
l\litsrayim.
I
am
A'\At'
yotLr
Elohim.'
Thus
did
Mosheh
speak
of
the
,'\ltltointedTimes
of
Xq,f
tu
the
children
of
yisra'd\."
::
:'
WEEKS
(STTAVUOT
/
PENTECOST)
'\5..Andfrom
the
morrow
after
the
Shabbath,from
the
d"ay
that
you
brought_the
sheaf
of
the
uaue
offering,
you
shaU
clountT""
yourselues:
seuett
cornpleted.
shabitathoth.
Until
the
tnorrow
qfter
the
seuenth
Sho.bbath
you
count;fifty
days,
then
you
shall
bring
a
new
grain
offering
to
AnAq",.
And
on
this
sanne
dag
you
shsll
proclabn
a
q_od.esh
gathering
for
yourselues,
Aou
do
no
seruile
uork
on
it
-
a
Lata
foriuer
in
all
your
duellings
throughout
your
generations..."TRUMPETS
(yOM
TERUAII
/
ROSH
HASHANAH)
*'
",s...
And
ffiA*"
spoke
to
Mosheh,
saying,
'Speak
to
the
children
of
yisra,dl,
saying,
"In
the
seuenth
rnonth,
on
the
first
d.ag
of
the
rnonth,
you
haue
rr
rest,
a
remetnbrance
of
blowing
of
trumpets,
a
qodesh
gathering.
,you
do
no
seruile
Luork...'
"
ATONEMENT
(YOM
KIPPUR)
"x..And
fW
spoke_to
Mosheh,
saying,
,On
the
tenth
d.a11
of
this
seuenth
rnonth-is
yory
ha'r(ippurirn.
It
shall
be
a
qidesh
gathering
for
aou.
And
you
shall
affiict
your
beings,
and
shat[
bring
an
offering
made
by
Jire
b
Aaa{.
And
you
do
nobork
on
that
sume
54
55
,.,,ffi"

29. Following
on
from
this
topic
of
keeping
Yahweh's
Festivals
which
are
part
of
the
Commands/Law/Torah
given
to
the
people
of
Yahweh
through
Moses,
most
would
ask,
"Are
we
supposed
to
keep
the
'old'
Laws..?"
Practically
the
whoie
of
Christianity
is
based
on
the
premise
that
the
'Old'
Testament
is
gone
and
been
replaced
by
a
'New'
Testament
of
'freedom
through
grace'
with
Christianity
loudly
and
proudly
proclaiming
the
message
that
"the
Lau
has
been
nailed
to
the
cross."
How
can
this
be
when
the
Law,
or
Torah
of
Yahweh
is
described
through
both
'lfa
,
.;ii.l;;,,,ef'r'
'-
,,
,.,,,.1':':qr;;{i.l!
Covenant
writings
as
"good",
"righteous"
and
,.perfect,,?
The
Torah
was
given
out
of
love...
Read
through
these
Scriptures
and
ask
yourself
why
Yahweh
would
"do
away"
witn
rris
comriands
that
were
given
for
our
own
good:
"And
gou
shalL
guard
and
do
thern,for
this
is
gour
wisdorn
andyour
understantding
before
the
eyes
of
the
peoples
u.tho
hear
all
these
Laws,
and
they
shall
sai,
,Only
a-utiie
and.
understanding_
peopliis
this
great
naion!,"
:
(Deuteronomy
4:6)
"29
YA
liSht-Rulings
and
guard.
My
Lanas,
to
uc,lk
in
thern.
I
am
AnW
Aour
Elohim,
And"
you
shall
guard
My
Lauss
and
My
nigit-nutings,
tuhich
i
man
d.oes
"Do
tt)e
then
nullifu
the
Torah
through
the
belief,i
Let
it
not
be!
On
the
contrarA,
ue
esto,bl.j.sh
the
Toroh."
(Romans
3:3r)
"
Or
do
y
ou
not
knou
,
brothers
-
for
I
speak
to
those
knouing
the
Torah
-
that
the
Torohrttles
ouer
q-tno;n
as
long
as
he
liues?"
(Romans
7:t)
"...Cursed
is
eueryone
who
does
not
continue
in
all
that
has
,
been
written
in
the
Book
of
the
Torah,
to
do
thettt."
(Galatians
3:ro)
Some
claim
that
the
New
Testarnent
teaches
the
Law
is
death:
"...Who
also
hath
made
us
able
ministers
of
the
neu
testument;
not
of
the
letter,
but
of
the
spirit:
for
the
letter
killeth,
but
the
spirit
giuethlifu."
(z
Corinihians
3:6
-
KJV)
Yet
Yahweh
gave
the
Commands
that
we
might
live!
*Walkin
all
the
Way
whichAffit
your
Etohim
has
commanded
Aou,
so
that
youliue
and
it
be
taell
tuith
you."
I
(Deuteronomy
5:33)
......,'...
WHAT
DOES
THE
MESSIAH
SAY?
In
most
respects
it
should
not
rnatter
what
anyone
else
wrote
about
the
Law
and
Commands,
but
what
the
Son
of
Yahweh
-
the
Messiah
Yahushua
said
and
taught
about
the
Torah...
Yahushua
says
the
lbllowing
about
the
Torah:
"Do
not
think
that
I
came
to
destroy
the
Torah
or
the
Ne|i'im.
I
didttot
cotne
to
destroy
but
to
complete.
For
truly,
I
saA
to
you,
till
the
shamayim
and
the
earthpass
au)lA,
onegodor
one
tittle
sho"ll
bg
no
rneanzs
pass
frorn
the
Torah
till
sllbe
done."
(Matthew
5:17-18)
"And
He
anx-uering,
saidto
them,
'My
mother
and-Myr
br
other
s
are
those
uho
are
heaning
the
Word
offfi{
and
doing
it-'
"
(Luke
B:zr)
and
liues
by
them.
I
am
ffi(."
(Leviticus
rB:4-S)
i,r!
.:,,:;,..,..,i;:'i;:l;i:ii;;:,.,,,,:,1,:;1;1i::lg.',i;li'
-,",.,,
,.,1,
.,,,r,,,r,;;
WHAT
DOES
PAUL
WRITE?
So
are
we
under
the
Lawwhen
paul
says
the
following?
"For
as
many
as
are
of
the
works
of
the
law
are
under
the
curse..."
(Galatians
3:ro
-
KIV)
"For
Christ
is
the
end"
of
the
Lausfor
righteousness
to
eueru
one
that
belieues.
"
(Romans
10:4
-
KI)
"For
sin
shall
not
have
dominion
over
you:
for
ye
are
not
under
the
law,
but
"nde.!ra;;.
';(ii";;;;;114:"Krvi
-'^-'
On
the
other
hand,
Paul
also
says
the
following
about
the
Law:
56
57

30. :
"But
He
ansuering,
said,
'It
has
been
written,
"Man
shall
not
.
liue
by
bread
alone,
but
by
euetA
uord
that
cotnesfrorn
,
the
tnouth
ofAW."
,"
,,
.
(Matthew4:+)
31.,
,i:r,.,,"'''
rrr,r
-;tr;i::::tt'"r16iil:,r',r,.;!t.
.,
.
t
..
,
-
1{"
..;-,.
:oi:-
o;.
ARE
YOU
CONFUSED
YET?
Considering
that
Yahushua
Himself
promoted
and
kept
the
Law
and
proclaimed
that
He
did
NOT
come
to
destroy
the
Torah,
is
it
possible
that
the
Scriptures
touted
by
Christianity
to
'prove'
the
Law
is
gone
are
being
misunderstood
or
deliberately
mistranslated?
WAS
THE
I.AW
NAILED
TO
THE
CROSS?
Many
point
to
a
passage
in
Colossians
as
proof
that
Yahushua
did
away
with
the
Original
Covenant
Laws.
One
translation
reads
thus:
"Blotting
outthe
handuriting
of
ordinances
that
was
against
us,
whichuas
contrary
to
us,
and
took
it
out
of
the
uag,
nailing
it
to
his
cross"
(Colossians
z:14
-
KJV)
The
Greek
word
used
for
'ordinances'
is
Strong's#
tS7B,
''Hauing
blotted
out
the
certificate
of
debt
against
us
-
by
the
dogrnos
-
uhich
stood
against
us.
And
He
hns
taken
it
out
of
the
t.
1ilay,
hauing
nailed
it
to
the
stake."
'',;
..
,,.
,.i
(colossians
z:r4
)
'
"';
,!*-
'*i'
l',;
'1.
,'
Dogma
is
found
six
times
in
the
New
Covenant
and
refers
to
man-
made
decrees.
Those
who
claim
this
is
Yahweh's
Law
that
was
nailed
to
the
stake
are
sadly
mistaken.
Paul
was
referring
to
the
added
laws
that
the
Jews
added.
The
Apostle
Paul
warned
of
these
additions:
.
,,,7r
.
"Not
paying
attention
to
Yahu{ifables,
and
,,
cotntnandsoftnentuhoturnfromthetruth."
THE
END
OF
THE
I.AW?
As
quoted
earlier,
Romans
1o:4
is
a
popular
verse
that
is
quoted
giving
the
delusion
that
Yahushua's
sacrifice
on
the
stake
ended
the
Law,
but
what
we
find
is
simply
a
poor
translation:
"For
Christ
is
the
end"
of
the
lano
for
righleousness
to
euerA
one
that
bekeues."
(Romans
ro:4
-
KIV)
'goal'.
We
find
a
better
rendition
of
Scriptures',
which
reads:
this
verse
in
'Halleluyah
"For
Mashialr
is
the
goal
of
the'Torahunto
righteousness'
to
eueryone
usho
belieues."
These
are
the
laws
that
Yahushua
rebuked
the
Jews
15
and
Mark
B
for
their
'commands
of
men'.
Matthew
ln
James
5
we
find
the
same
poor
translation:
'...ye
haue
seen
the
end.
[telos]
of
the
Lord.."
(James
5:rr
-
KJV)
Has
Yahweh
come
to
an
end?
Of
course
not,
and
neither
has
the
Law.
Both
Yahweh
and
the
Law
have
goals,
not
ending
points.
WARNINGS
FROM
THEWORD
"For
I
knotu
this,
that
after
my
departure
soruo,ge
wolues
shall
come
in
among
Aou,
not
sparing
the
flock.
Alsofrom
among
yourselues
men
shall
arise,
speaking
distorted
teachings,
to
drau
autog
thetalmidimafter
themselues."
(Acts
zo:29-3q)
*":'
';'*
{'"""
':';'
Paul
gave
these
words
of
warning
and
sure
enough,
not
too
many
years
later,
St.
Ignatius
of
Antioch
((gS-ro8
CE)
who
incidentally
was
also
the
first
to
use
the
term
'catholic
church'
rtrote
in
his
letter
to
the
Magnesians:
"rr,*l;:
for
in
The
Greek
word
for
'end'
in
this
passage
is'telos',
and
telos
is
defined
in
Strong's
Greek
Dictionary
as:
58
59

31. WHAT
I-AW
ARE
WE
NOT
UNDER?
"For
the
Torah
of
the
Ruall
of
the
ttai
in
ha'Mashiah
OVgqqr
has
freed"
rne
frotn
the
lana
of
sin
and
of
death."
.
According
to
the
original
Command
given
to
Adam
and
Eve
being,
if
you
sin,
you
die
(Genesis
z:t7)
and
in
light
of
the
whole
of
Scripture
rather
than
a
handfuI
of
misunderstood
texts,
we
realise
that
the
law
Paul
is
referring
to
is
that
originai
law
of
sin
unto
death.
It
is
the
law
of
sin
unto
death
that
Messiah
nailed
to
the
stake...
NOT
the
Law
of
the
Torah!
Paul
continues...
"What
then?
Shall
ue
sin
because
we
are
not
under
lau
but
under
fauour?
Let
it
not
be!"
(Romans
6:15)
:.,:
r
Peter
z:t6
warns
those
who
use
the
freedom
Yahushua
offers
for
this
forgiveness,
not
to
use
it
as
a
cloak
for
evil!
NO
LONGER
UNDERA
SCHOOLMASTER
Many
people
in
Christianity,
influenced
by
the
traditions
passed
down
from
Catholicism
have
trouble
with
the
Book
of
Galatians.
"Therefore
the
Toroh
became
our
trainer
unto
Mashiaft,
in
order
to
be
declared
right
by
belief.
And
after
belief
has
come,
,
(Galatians
g:24-25)
"
.:i'
This
verse
is
not
difficult
to
understand
in
light
of
Scripture.
We
saw
in
Romans
ro:4
that
the
Messiah
is
not
the
end
of
the
Torah,
but
the
eoal
at
which
the
Law
aims.
Paul
is
saylng
that
through
the
Torah
we
know
Messiah,
but
after
we
have
come
to
the
knowledge
of
Yahushua
we
no
longer
need
a
schoolmaster,
because
the
Law
is
part
of
us
now,
as
is
the
Messiah.
Yahushua
is
the
purpose
for
the
Law
and
only
through
the
Law
can
we
know
Messiah,
because
Yahushua
literally
represents
the
Word
in
flesh.
WHO
IS
THE
LIAR?
rgnatius
is
alleged
to
have
be.en.
a
disciple
of
John
(the
disciple
of
Yahushua),
yet
compare
Ignatius'
quote
ibove
with
what
John
wrote
in
the
Scriptures:
"The
one
who
sa!t.s,,l
knou
Him,,
and.
don"
n
,
nuoii
i
rris
comrnands,"is-.
liar,
aiiini
irtnisnotinhbn.,
,i
r,
i^L-
.-.,i
"4
"t"''
.;
,
:i:r.i
(r
John
z:4)
.r
,
"';'
.
ss
".:-
:
.-,
t.
-
Take
note...
This
warning
from
the
word
arso
appries
io
ALL
who
claim
to
follow
the
Messiah.
This
scripture
clearry
a"oot",
un
trr"
-clrrilill
religions
that
do
not
keep
thl
commands
as
LIARS
with
NO
TRUTH
in
them!
"He
tuho
turns
o,u)aA
his
earfrom
heoring
the
Torah,
Euen
his
prager
is
an
o,borninoltior".,,
.
NOT
UNDER
THE
I.AW?
Another
favourite
Scripture
used
by
Lawress
christianitv
is:
.:i:'.1t1ri:i,,iir,.,:trf:tt:iir.,,i4,ii.i.i;i:
^-
-,._r-
1..".,.,-.",,-;,.:,
l":....,l1r_,."'..
'For
sin
shall
not
rule
ouer
yor,yo,,
yoir"or:"
l'
,,otunder
r?;:#"!T'undeifaiour"'"
:
It
is
claimed
that
those
under
the
wew'festament
rr$;;;",
iil;
Torah,
yet
this
is
a
serious
misconception...
This
was
the
beginnins
of
ilw;:
Cil;iffifi#
6o
6t

32. (John
r:r)
'And
the
Wordbecatneflesh
and
pitched.
His
tent
among
us,
i
':
andure
sau)
His
esteem,-esteem
o,
oyon
only
broughtjorin
oi
,
.:
o
father,
complete
infaiour
and.
tntth.".
:.'l...,.,".'..'...,,.''.'..].(John\,L4).....
.."j
d$.{p..
;
-
.-
t
Yahushua
lived
the
Law
in
every
aspect
and
Scripture
commands
that
we
do
the
same.
-er,:,
ir:
:::$i
.
,;,
r
iii9.,
,.,:,!,
,ttti:1,
,,tf$1!1',,,ttrllit:r..,
;:*fii:r:i,]ir,
"In
the
beginning
taas
the
Word,
and
the
Word.
uois
t
:iih
Elohiln,
and
theWord.uss
Elohbn."
i:,;1:,
-rir.
..r,i.:t:i,
.rli,:illi
ilj:,:r.
!r;,;ir!t!i:tr
,
._
,,t'...,,if$;fi
rli:tiii.i
"The
one
who
says
he
stays
in
Him
ought
himself
:
also
to
tuilk,
euert"as
lleualied.,
i
i.
(r
John
z:6)
.!'t
.,'.*"
.,:
LAWKEEPING
IN
THE
RENEWED
COVENANT
Yahushua
and
many
of
His
disciples
not
only
show
that
the
Law
has
NOT
been
annulled,
but
they
also
express
a
deep
love
for
it.
Yahushua
was
not
the
only
advocate
for
Yahweh's
Law.
We
find
the
Apostle
Paul,
who
is
usually
cited
as
being
against
the
Law,
in
Romans
gr31
in
fact
promoting
Law-keeping:
;:s
What.
lhen,
shall
ute
say?
fs
the
Torah
sin?
Let
it
not
be!
Howeuer,
I
did
not
knotu
sin
except
through
the
Torah.
For
also
the
couetousness
I
kneu
not
if
the
Torah
had
not
said,
'You
shall
not
col;et'...
:
So
that
the
Torah
trulA
is
qodesh,
and
the
CornrnaLnd
:
',
qodesh,
and.righteous,
ornd.good."
(Romans
7:L,7,12)
.
-.-.'.'3:
LET
THE
REAL
PAUL
STAND
UP!
Paul
quotes
from
the
First
Covenant
over
90
times
and
a
large
percentage
of
those
are
from
the
Torah
and
repeated
as
instruction
to
believers
in
the
Renewed
Covenant.
It's
interesting
to
note
that
Paul
wrote
this
for
Timothy's
instruction:
"All
Scripture
is
breathed
by
Elohim
and
profitable
for
teaching,
for
repro
of,
for
str
aig
htening,
for
insfiirction
in
righteousness,
that
the
man
of
Elohim
might
be
fitted,
equipp
ed,
for
euerA
g
ood-
toork."
(z
Timothy
3:l.6-17)
When
we
bear
in
mind
that
the
rew;r€!€iw!!*@*
ffi
New
Covenant
letters
had
not
been
collected
together
as
part
of
Scripture
at
this
time,
it
becomes
clear
that
the
Scripture
Paul
is
referring
to
here
is
the
First
Covenant
Law
from
which
comes
all
our
doctrine
and
teaching
and
t:,'1,,X:]l:1i",'lcht":":.1""1,,1i*'f:,}:":T:,_:.:'":"'-,1,,91,1,:.":*,;'
'And
this
I
c:onfess
to
you,
that
accord.inLg
rc
fhe
Way
uhich
they
call
a
sect,
so
I
utorship
the
Elohim
of
my
fathers,
belieuing
o,ll
thc,t
has
been
uritten
in
the
Torah
o:nd"
in
the
Ne!i'irn."
i
(Acts
z4:r4)
"...so
that
the
Torah
truly
is
qodesh,
and
the
Cotnrno;nd
qodesh,
andrighteous,
and
good."
Obviously,
Paul
never
downgraded
the
Law,
but
had
great
respect
and
love
for
it.
He
realised
it
was
given
for
our
good
and
that
the
only
way
to
know
right
from
wrong
was
by
Yahweh's
righteous
standards
"Do
we
then
nullifg
the
Tot.ah
through
the
betief?
::
Let
it
not
be!
On
thi
iontrary
,
we
establish
the
Torah.,,
Paul
never
said
that
Yahweh's
Law
wasn't
important.
Many
will
say
that,
"All
we
need
is
faith."
Paul
says
that
we
need
both
belief
and
Law.
we
are
not
to
throw
out
the
Law
because
of
belief,
but
as
paul
says
we
are
to
establish
it
within
our
lives.
In
Romans
7
we
find
the
Apostle
paul
again
promoting
yahweh's
Law
lj'-1.,s-*l-'.q:-]l.k9,-,9,:*"9,"hr,fighJ9-99'
1n{,pood:
.,
"Or
do
you
not
knotu,
brothers
-
for
I
speak
to
those
knousing
,,,
,On
Torah
-
that
the
Torah
rules
..:"i"
"
rnant
as
long
ai
6z
6g

33. inspired
in
the
first
five
Books
of
His
Word.
What
would
we
use
for
knowing
right
from
wrong
if
the
Torah
were
annulled?
James
also
takes
a
similar
stance
defining
Yahweh's
Law
as
perfect
and
confirming
that
"the
Truth
shatlmake-gouft"ee."
(John
g:32)
and
urites
that
we
will
be
BLESSED
when
we
o6r"*"
His
Comminds:
{:"".
}:'{dF,.x{':'dd*;e,
-"'
,-
..
&i..'t
6rsd'r.
.,}',.."'
:'
"...'
,!.
"But
he
that
looked.
into
the
perfect
Torah,
that
offreedorn,
,:
-and
contittues
in
it,
not
becoming
a
hearer
that
forgets,
y'
but
a
doet
ofuo"*''o'a:ff":o::':r"
burukin
his
doing
"'
:
LEGAL
Vs.
ILLEGAL
Christianity
makes
a
big
deal
out
of
the
desire
to
honour
the
Commands
by
describing
it
as
'LEGALISM'
as
though
it's
a
bad
thing...
The
obvious
point
to
be
made
is
that
the
opposite
of
legalism
is
illegaiism
or
lawlessness!
In
other
words...
SIN
WTIATIS
SIN?
d
,hr'.'
**3.'.
..er.r.;..
,
.::,..
_.,,_-."1-,..
_.,!:-.;
...!"
'Eueryone
d-oing
sin
also_
d.oes
lawle:ssness,
i,
;;
-'.',i"rlf;rfiiness"
j
;,
-.';
.!.;,.:.
d,.a..,
,
.,..
-
.,..,1{u.,.;
.*.I,..p
..,..
,.
.__;...
._.,;..
,
,.:
Even
the
KJV
translates
it
this
way:
"Whosoetser
committeth
sin
transgresseth
also
the
law:
for
sin
is
the
trantsgression
of
the
lana.''
CAN
WE
KEEP
THE
I.AW?
Because
the
majority
of
Christians
simply
never
read
the
First
Covenant
Laws,
they
quite
willingly
believe
the
falsehood
that
there
are
simply
too
many
Laws
and
Commands
and
that
we
could
not
possibly
keep
them
all,
but
is
this
true?
Many
make
the
claim
that
it
is
impossible
to
keep
the
Commands!
Really?
If
that's
true
then
Yahweh
is
a
liar!
ss
r;4.:$'r1:6a3
q
.
'
'.
.'...*qu.,'.
.
*ru.r".*l{'
,
--'+
'*'
,*.
d,.d'*B}:,
,-S
r
,5
'
'Cursed.is
he
tuho
does
not
establish
the
Wotds
of
this
Torah.'
And
all
the
people
shall
say,'Amdn!'
(Deuteronomy
27:26.Aiso
Gal
3:ro)
"And
it
shall
be,
if
you
diligently
obey
the
uoice
of
ffi4r
your
Elohim,
to
guard
to
do
o,ll
IIis
Cornrnonds
tohich
I
iommand-
you
tid,y,
that
ffiay'
your
Elohim
shall
make
you
high
aboue
all
nations
of
the
earth.
And
all
these
birekoth
shall
come
upon
Aou
and
ouertake
Aou,
if
gou
obey
theuoice
offfit
your
Elohim."
First
of
all
there
is
a
CURSE
uPon
those
who
do
Commands,
but
keep
the
Yahweh's
not
aII
blessings
and
promises
are
worthless
if
we
can't
keep
his
Torah!
It
would
be
like
telling
a
legless,
armless
man
to
make
his
way
across
the
room
and
pickup
his
million
dollar
cheque...
Not
only
does
Christianity
claim
that
it
is
impossible
to
keep
the
Commands,
but
also
try
to
convince
people
that
the
Law
is
a
burden...
How
sad
to
claim
that
a
perfect
Law
(r
John
g:+
-
KIV)
There
is
only
one
Law
that
is
being
referenced
here
and
Yahweh's
Law.
The
Law
was
not
given
to
mankind
to
save
simply
to
show
us
right
from
wrong:
given
out
of
love
is
a
burden!
j!"i,
-_.._
,
"Fo,r
tiis
is
the
louefor
AM(,
that
ue
guard
His
Corntno:nds,
4i,
"*"
'.
:r
.-
a,*.
.'.-%X?
!\sr
sE"':
s'....
r's
\1.
'Es
x
'.
t
t.,.r
"Therefore
bg
works
of
Torah
noJlesh
shall
be
d"eclared
right
i
be
re
Him,for
bg
the
Torahis
theknouledge
ofsii."
i
(Romans
3:2o.
Also
Rom7i7)
?,
.',"i-
.-,:...
t+'.
1*'.
,
"r,*',t,,'
..
....,
-
*k
-...u
'''
''.',.
that
is
us,
but
:
andllis
Corntno;nds
arenotheauy-"
.
(r
John
S:3)
,.
:
THE
FOUNDATION
OF
THE
I.AW
IS
LOVE
Think
about
it...Not
only
are
the
most
principal
laws
of
society
based
on
the
Laws
of
Yahweh
enforced
to
protect
us
from
the
murderers,
64
65

34. thieves
and
sexual
predators
etc,
but
manlz
of
yahweh's
Laws
have
been
ignored,
not
to
mention
those
regarding
cleanliness
and
uncleanness
which
through
the
centuries
hive
given
rise
to
massive
plagues
that
decimated
large
portions
of
the
woild's
population.
Interestingly
a
much
smaller
percentage
of
Jews
cortraited
the
Black
r.J
Plague
during
the
r4th
century
due
to
their
cleanliness
Laws
yet
were
blamed
for
causing
it
and
tens
ofthousands
of
Israelites
were
tortured
and
killed!
yahweh
.1
commanded
logical
Laws
such
as
excrement
be
buried
from
among
His
people
(Deut
23:13)
and
one
is
to
wash
after
contact
with
any
bodily
fluid
(Lev
15)
yet
the
medical
industry
(that
once
believed
the
amount
of
blood
on
an
apron
was
a
measure
of
skill)
pats
itself
on
the
back
for
creating
vaccines
to
slow
disease,
when
in
fact
it
can
be
.
i;.'':
attributed
to
simple
running
water!
Modern
farming
has
only
recently
realised
that
leaving
a
field
fallow
one
in
seven
years
(Lev
253-7)
is
more
beneficial
than
relentless
cultivation.
These
are
only
a
few
of
the
more
obvious
bonuses
of
guarding
the
commands,
but
all
the
physical
benefits
of
]<eeping
Yahweh's
Laws
are
simply
that
-
physi"ut.
it
is
the
spiritual
benefits
that
are
often
ignored
along
with
so
many
other
Laws
which
don't
appear
to
bring
instant
benefit.
THE
TORAH
IS
OUR
EXPRESSION
OF
LOVE
we
as
believers
do
not
keep
the
Laws
to
try
to
attain
salvation
or
proye
ourselves
worthy...
We
are
to
keep
the
Commands
out
of
reverence
and
love
for
Yahweh.
A
statement
echoed
many
times
in
Scripture:
If
you
loue
Me,
you
shall
guard
My
Corrrmolnds."
(John
14:15)
"Aaou
guard
My
CornrnoLnds,gou
shall
stag
in
My
loue,
euen
os
I
haue
guarded
Mg
Father,s
Cornrnoinds
and
stay
in
IIis
loue."
(John
15:ro)
"And
this
fs
the
loue,
that
tue
uo'lk
according
to
,EIis
:,
Conuftands.Ihfs
is
th'e
Command,
that
os
Aou
hZue
heard
',
{rornthebeginning,
you
shouldu:attcinit."
THE
LOVE
COMMANDS
Christianity
created
the
'Jesus
loves
you'
doctrine
which
claims
that
Yahushua
effectively
replaced
the
entirety
of
the
Commands
when
He
was
asked
which
was
the
most
important
Command.
"And
oWnA{
said
to
him,'You
shell
loue
AMT
Aour
Elohim
uith
all
your
heart,
and
usith
all
gour
being
,
and
usith
all
your
mind.'?hrs
r's
thefirst
and
great
Command.
And
the
second
is
like
it,'You
shall
loue
your
neighbour
as
yourself.'
On
these
(Matthew
22i87-4o)
by
Notice
that
Yahushua
did
not
reply
that
the
Law
was
replaced
these
two,
but
that
theuhole
Laus
hang
onthese...
THEY
TIANG
ON
THESE...
THEY
IIAVE
NOT
FALLEN
OFF!
When
you
examine
the
first
four
of
the
Ten
Commandments,
they
all
hang
on
the
first:
love
Yahweh...
The
fifth
to
the
tenth
all
hang
on
the
Command
Yahushua
quoted
from
Leviticus
r9:r8
to
love
your
neighbour...
In
no
way
did
Yahushua
even
hint
that
the
entire
Torah
was
superseded
by
these
two.
Some
try
and
claim
that
Yahushua's
Command
differs
from
that
of
Yahweh
when
He
made
the
following
statement:
"A
renetued
command
I
giue
to
you,
that
you
loue
one
another,
as
I
hcrue
loued
you,
that
you
also
loue
one
another."
-
(John
13:34)
Again,
Yahushua
was
actually
quoting
Leviticus
r9:r8
and
Yahushua's
Commands
are
the
echo
of
His
Father's
Torah:
"No
onehas
greater
loue
thanthis:
that
one
shouldlay
down
his
lifefor
his
friends.
You
are
My
friends
if
you
do
iuohc:teuer
I
cornrnand
you.
No
longer
do
I
call
Aou
seruants,
for
a
seruant
does
not
knou
uhat
his
master
is
doing.
But
I
haue
called.
youfriends,
fgr
atl
teo,chings
which
I
heardfrotn
My
Fathbr
l
haue
made
knoutn
to
you."
(John
r5:13-r5)
"For
I
am
X
tr,
I
shall
not
chantge..."
lltratac!1s'!)
66
6z

35. BELIEFALONE
IS
NOT
ENOUGH
In
the
Book
of
James
we
find
yahushua,s
brother
unequivocally
nromgting
law-keeping
for
yahweh,,
peopt".
"Mg
brothers,
what
,use.is_i!fgr
gntyon"
ro
ro,
On
has
belief
but
does
not
haue
uorks?
rhii
i.iiiti"""able
to
"rrun
hirr-.,
And
if
a
brother
or
sister
is
nakefr.
"ii
i,
"","a
it
nita
ir"'i,
^!1"!?ln
of
you
soas
to.tnr*,
Citr;;;",
be
warmed
and
be
fil]ed,lbut
vou
do
io-t
siue
tni^
ini
u-oliiv
n""ar,
what
use
is
it?
:1
So
atso
betief,
if
it
d"oZs
"r_ini"i
-riil,'is
in
itse{f
d"esd.
But
someone
mioht
1ay,
,.y9u
haue
belief,
and
I
haue
works.,
Show
me
your"betief-witi;;i;;;'*irtrr,
and
r
shctil
show
aouma
betief
by
mg
u:orki.
youbetieue
that
zliiii;;;".
.:
You
do
uell.
The
demons
also
belieue
_
and
shudder!,,
l
(James
z:t4.t9)
James
asks
a
crucial
.
.question
for
any
believer:
What
good
is
it
if
we
have
nl]i"f
t"t
"Here
is
the
endurance
of
the
qodeshim,
here
are
those
guarding
the
Corntno;nds
offfi(
andthebelief
ofOffiq."
(Revelation
t4:rz)
!:ri-,::i.
,t:it
,
,,,
r,
.
.
rr.
..
it'!r!
r.
.r:ill;i::.
Yahweh
defines
His
elect
as
those
that
are
guarding
His
Commands
and
the
belief
in
Yahushua
the
Messiah.
Very
simply,
these
two
clements
are
essential
for
a
believer,
for
without
them
we
will
not
have
access
to
Yahweh's
Reign.
Right
to
the
very
last
chapter
of
the
Word,
Yahweh
warns
us
of
the
need
for
keeping
His
Commands:
"Baruft
are
those
d.oing
IIis
Corntnurtds,
so
that
the
authoritg
shall
be
theirs
unto
the
tree
of
fuai,
and
to
enter
through
the
gates
into
the
ci$-"
(Revelation
zz:t4)
,r.:ii,:3.:i!ti:tii,
r::,r,:,ri:alr
"9
.*".(
r
!,
q".,;;;
;
il;ffi
,'it{",iu?'i',?5j
w,rth
no
truit...
Clouds
with
no
rain...
Our
salvation
works
the
same
way.
With
belief
and
works
we
are
t
"ir,
"i
tfrl
i-_ir",
however,
without
eithercf
ih;"
i;;^';".
promise
is
cut
off.
(Matt
7:r9)
n"""
ifr"
demons
believe
in
the
existenc6'oiyrir*"f,
and
Yahushua,
but
just
having
tfri,
L"liJJo"ls
Here
at
the
end
of
the
Scriptures
Yahweh
clearly
says
that
keeping
His
Commandments
is
a
requirement
for
entering
His
Eternal
Reign.
Yahweh
will
only
accept
those
with
an
obedient
and
humble
heart.
A
heart
that
never
wavers
from
Him,
but
stays
true
to
the
end.
Every
word
in
the
entire
Scriptures
is
for
our
benefit.
FORGET
NOT
THE
I-AW
OF
YAITWEH
In
the
Book
of
Malachi,
like
many
of
the
Prophets,
we
can
find
many
prophecies
for
the
New
Covenant
believer.
In
Malachi
chapter
4
He
tells
of
a
time
when
the
whole
earth
shall
burn
like
a
furnace,
and
the
wicked
shall
become
stubble.
Malachi's
message
is
vital,
for
the
message
does
not
end
with
those
in
the
Old
Covenant,
but
continues
on
for
those
in
the
latter
days.
He
warns
that
we
must
not
forget
the
Law
of
Moses:
"Rernernber
the
Torah
of
Mosheh.
MA
seruant,
which
I
commanded
him
in
\Iord!
for
all
Yisra'dl
-
,
Lanas
oLndRight-Rulings."
,
(Malachi
+:+)
This
is
important
to
understand
for
in
this
prophecy,
believers
are
told
to
keep
ALL
the
Law,
Torah
and
Right
Rulings.
We,
His
people
must
not
neglect
any
of
His
Law,
but
observe
every
Commandment
Ltiiijj$!:riirlliiji
not
entitle
them
io
yahwefr's
n"is;.
^ilr"v
ii,,.ii,ll,,.::t:,;ill,tt
have
neither
works
nor
an
,b"ai"rit?*t.
'
OBEDIENCE
AS
WELL
AS
BELIEF
Three
noteworthv
Dassages
are
found
in
the
Book
of
Revelation.
The
first
is
the
propirecu
ofth"
;";;;(*;aning
the
berievers)
being
taken
into
the
witdeill;.
f"rlliG;i;;-i;;*
the
adversary.
"1"1r!:
dr.a.go_n
uas
enraged.with
the
u)omen,
and
he
uent
tofight
with
the
remnaniof
her
seed,
tho*
gii"ii;g1h,;
cornrnands
"fffi
"i!p"""""ri"g
the
witness
,
ofO\lt%(
fts,11r1rshiali.,,
Notice
what
distinnrirrr".
-vril"rr'.*p"opt"."i*"
fi".J"i"r,ro;.
define
yahweh's
eleci:.keeping
the
Com";andments
of
yahweh,
and
having
belief
in
or
witness
"i
V"fr".frrr.
ny
th"r"
two
attributes
Yahweh's
expectations
for
His
p"";i;;;fi.*a.
a"a;;;"',"
6B
6g

36. as
Yahweh
instructs
us.
"Halleluyah!
B.1ru!
l2r!"
^g!,Who
reuere,s
AaAV,,
tuho
has
greatly
d.elighted.in
IIis
Comr'r.r.r.i*.i,
'r
.
::!
,
;,:,
(:,,:"*
"'11)
PSALM
rr9
lrrllilled
are
those
of
the
Levitical
priesthood
by
the
High
Priest
(
I,.ohen
ha'Gadol)
-
Yahushua.
l,,vt.n
though
Christianity
has
tried
to
destroy
the
Covenant
Laws,
rrr:rny
Christians
still
acknowledge
the
Ten
Commandments
as
valid...
,\ll
llrt
one
that
is...
"Rernernber
the
Shabbath
d.ag,
to
qadoshit.
Six
days
you
labour,
and
shall
do
all
your
ruork,
but
the
seuenth
d.ag
is
a
Shc.bbath
of
AnAt'your
Elohim.
You
do
not
do
ong
uork
-
qou,
nor
aour
son,
nor
Aour
daughter,
nor
Aour
male
seruant,
nor
yourfemale
seruant,
nor
Aour
cattle,
nor
Aour
stronger
ruho
is
ruirhin
Aour
gates.
For
in
six
days
AT^q'made
the
shamayim
end
the
earth,
the
sea,
and
all
that
is
in
them,
and
rested
the
seuenth
d.ag.
ThereforeA$(
bo:rak
the
Shabbath
day
andqadoshit."
(Exodus
zo:8-rr)
.:,r
,r,
il.r..:,,...
,,
...,:'..
:l-i,r,,,
_
_'
.....)".
.
,..:
't'he
Seventh
day
is
without
question,
what
we
now
call
'saturday'.It
was
named
by
the
Romans
in
honour
of
'Safurnus',
one
of
their
many
firlse
gods
borrowed
from
the
Greeks
(Cronus),
who
inherited
them
from
the
l3abylonians,
etc.
Saturn
is
also
etymologically
linked
to
'Satur'
(Satyr)
the
goat
god
(right-)
qmonymous
with
Satan.
The
symbol
of
Saturn
(-left)
is
the
cross
(symbol
of
the
sun)
and
sickle
(the
'grim
reaper').
As
believers
we
should
not
even
speak
this
word
in
obedience
to
Exodus
23:13.
(also
Josh
zg:7
and
Ps
16:4)
To
call
the
day
that
Yahweh
blessed
after
a
false
god
is
a
dishonour
to
Him!
In
over
roo
languages
of
the
world,
the
seventh
day,
Saturday
is
still
called
the
Sabbath.
In
Italy
it
is
called:
Sabbato,
in
Spain:
Sabado,
in
Portugal:
Sabbado,
in
Russia:
Subbota,
in
Poland:
Sobota
etc...
All
of
these
names
mean
Scbbath'
or
'rest
day'in
their
various
languages.
In
Hebrew,
the
language
of
our
Messiah
(and
the
heavenly
messengers)
it
is
called
'Shabbath'.
David
was
called
'a
man
after
yahweh,s
own
heart',
(r
_
Sam
13:14,
Acts
rS,zz)-
u.ra
considered
to
be
the
author
of
ilost
of
ihe
Psalms.
Of
all
the
psalms
he
wrote
"rtllfi""
the
Commands
and
Laws,
psalm6;;^;;
amazing
testimony
to
yahweh's
fo.oi...
ait
t76
verses
with
the
exception
of
rerse
rzz
uses
one
or
more
of
these
9
Synonyms
for
Yahweh's
Commands
aeicribirs'
ii
-;,
perfect,
righteous,
good
and
a
deligit
eic:
*
Torah/Law
_
torah
_
Laws
-
I.roq
Commands/Commandmtnts
_
mitswoth
Word
-
daftrar/imrah
Right
Rulings/Judgements-_
mishpatim
Way-
derek
Witnesses/testimonies
_
edath
Orders/precepts
_
piqqud
TrustworthinesslFaitt
rufir*""'
_
emunah
WHAT
IS
THE
TRT]'TH?
Many
in
today's
society.
are
seeking
truth...
christianity
has
tried
conceal
it
.f,o-r
centuries,
but
reading"prui_'irq
we
read:
"your
righteousness
rs
righteousness
foreuer,
And
your
Torah
is
truth.,;
*you
are
neer,
o
x,ry.,;i:;Hr?":;X2,,-*,nds
are
*uth.,,
*rhe
sunt
"f{y}\;;iiTl
*,ro,
And
au
your
righteous_
Right_
Ruling
s
are
for"uer.,;-
(psalm
rr9:16o)
to
J,n,li*\,
of..scripture,
it
is
clear
that
the
Laws
and
r
anwen
strll
stand
and
the
only
Laws
that
have
..'r
..
".:
':
.
'
:'
Commands
of
currently
been
7o
7t

37. It
is
a
verifiable
historical
fact
that
the
Roman
Catholic
Church
is
the
instit"tio"-."rpoi.tf"
lor.tlre
change
fronr
the
,"u"ntn
jri"a
,fr_
I.f!,9.{,
Sun-day
(originalty
nr,r"d,
--,Dies
Doas
rn
honour
oflhe
sun
god
_
So1).
This
world's
traditions
u."
6f
,o
irnpoltance
to
us
as
followers
of
yahweh,
,o
l"iiI
*_irr"
Truth..."Iour
Word
is
Truti,'
(.lofr"
;;rr\
Nole:
In
thc
beginning
there
were
no
c,nlldren
ol'yahrvelr,
so
lhose
who
claitn
tnrng
are
misin
lonned.
ii:
.
:4,:-i:i
l
@SAI]BATH
J:*1
gI
'Genriles',
only
the
the
Sabbath
to
be
a
'Jewish,
IN
THE
BEGINNING:
.
"'l-hus
the
shanruyim
ond
tlrc
earlh
were
cotnpletad,
ancl
all
thei,
arraq.
And
oi
the
r"irrtn"i"y'il"ii",
"r,iitlriaiiiii,rrr
which
He
hud
clone,
and,_He
i"i*i'i,r1i"
seuenth
day.from
all
His
trork
uhich
He
had
made.
e"a
niinii\ygk
th.;;u;;;;;.;ra
and
qadosh
it,
begqule
on
it
He
restidfrotn
cLlt
His
uork
tuhich
Elohimin
creating
had
made.,,
(Genesis
z:r_3)
.t.HE
WARNING:
"And
I
also
gaue
them
My
Shabbathoth,
to
be
s
signbettaeen
them
and
Me,
to
knotu
that
I
amAnA4'who
ntakes
thern
qadosh.
But
the
house
of
Yisra'dl
rebelled
against
Me
in
the
wilderness.
They
did
not
u.rulkin
My
Letus,
and
they
rejected
My
Right-Rulings,
ushich,
if
a
man
does,
he
shnll
liue
by
them.
And
they
greatly
profaned.
My
Shetbbsthoth.
Ihen
I
said
I
tuould
pour
out
My
wrsth
on
thent
in
the
wildet"tTess,
to
consume
them.
But
I
actedfor
My
Nanne's
sake,
not
to
profane
it
bejbre
the
gentiles,
before
ushose
eyes
I
had
brought
thent
out.
And
I
Myself
also
lifted
My
hand
in
an
oath
to
them
in
the
usilderness,
not
to
bring
them
into
the
land
uhich
I
had
giuen
them,
Jlotuirtg
tuith
milk
and
honey,
the
splendour
of
all
lands,
because
they
rejected
My
Riglt-RuLings
and
did
not
tualk
in
My
LaLLt
s,
and
they
pr
ofoned.
Mg
Shabb
athoth...
"
(Ezekiel
zo:tz-16)
These
Scriptures
make
it
very
clear
how
serious
AnA4/'treats
the
violation
of
His
Sabbath
(and
Laws).
It
should
serve
as
a
reminder
to
us
all.
THE
BLESSING
TO
THE
GENTILES:
"Also
the
sons
of
the.foreigner
uho
join
themselues
b
AnAt",
to
serue
Him,
and
to
loue
the
Natne
ef
AaAtr',
to
be
His
seruents,
all
uho
guard
the
Shabbath,
and
not
profone
it,
and
holdfast
to
My
Couenant
-
thent
I
slnll
bring
to
My
qodesh
motLntait,
and
let
them
rejoice
in
My
HotLse
of
prayer..."
(lsaiah
56:6-z)
The
Sabbath
is
fbr
those
who
wish
to
be
'grafted
in'to
Israel.
THE
FOURTH
COMMANDMENT:
-,
"A,trd
you.spea!..to,the
chilclr.en
of
yisra,dt.
soying.,My
Slrubbothoth
uou.are
to
guard.
by
ail
mecttts.Jbr
thisrs
u
sign
behueen
Me
and.yorL,tn
urrgiii
jow
gnrr"rotions,
to
kr.tot-u
that
I,
AMtr,
qudosh
y6u.
,eia
yoi
shail
g.;;,i
rru""
Shsbbath,
t''or
it
ii.q.octgsit
y"
yii.
irryone
u_tho
profanes
it
slrull
certainly
be
put.io
dn"th,
f;;;;;ne
uho
cloei
u-ark
on
it,
that
beinq
sholl
be
cut
oflfrom
itnrr'iii,
people.
,Six
clous
work
is
done,
and
on
the
seiLnth
i"
"
iiLiUath
of
rest,
qidesh
to
AlAq'.
Euerso-ne
doins
ruor*
on
th;ii;iiri,i'i1,,".",,
sn
a
t
r
ce
;ffi;:il.r;;rtl1:,i
ni
t:
i
"
:
"
"'
"
"
o
Remember
that
this
f.o.r.*
otTHE
Teu
Cornrna.dnrents
written
in
stone
by
the
finger
of
Elohim
fEr;3rr8j
"
His
Word
to
find
the
DAY
I
DAY
6
/J

38. THE
SABBATH
AS
A
SIGN:
"Arrcl
tht,clildren
oJ'yisra,
-l
slrullguard
the
Shabbath,
to
obserue
the-Shsbbath
throulghout
their
gn"nriiiii
as
an
euerlasting
Couenantt.
,Betrueen
Me
and
the
childr.en
of
yisra,dl
ft
is
a
sigrrfor"ier.....';
(Exodus
gr:t6_t7)
Some
get
confused
over
who
Israel
actually
is,
but
us
*"
s""
i.,
Isaiah
in
the
verse
preceding;
Israel
are
those
who
hold
fast
to
His
Covenant.
(See
also:
Hos
2:23,
Rom
10:12,
Gal
3:zg).
See-
next
chapter:
WHO
ARE
ISRAEL?
Notice
the
Sabbath
is
a
sign
forever.
"I
shall_not
profane
My
Couenant,
Neither
would
I
chctncle
what
has
gone
outfrorn
Mt1
lips.,,
-"Artd
r
atso
saue
them
*[r;t];frT
.J)0,
b
be
a
sign
betuseen
thern
antd
Me,
to
knou
tiat
I
antAaAt'Lutrc
^rlr"i
tt
irr-ir-i"rn."
,,Antt
qadosh
My
strubbct;:;;:::i;i^1fi),non
be
a
sign
betuseen
Me
utd.you,
to
know
thet
LiA<Atr
your
Elohim.,,
(Ezekiel
zo:zo)
The
Sabbath
being
a
'sign,
is
indicative
that
others
sliould
riiii,Lsi,,;,i.u,,t",,
'
be
able
--."""g"ire
this
.t
,;i?i';l55f':],iii{1
,,
,u.lll['il,t,11oo
observance
in
an
obedient
.,u.ra*i:.*r:,t1.1...-*x
1r,
r.r.!r,,!,]{1:!,q{rr
believer'
This
is
what
it
''
lli1r1'*',i'Iilli:t,,"
.
qlitirr+iir:r:1r*r':
lneans
to
be
'qodesh'.
We
are
!,i
i.ir,Jr-.*,,
,
\,i,
'"'
l'|j,",;l'ol
'
different
from
all
the
rest
of
;'lili'ii':,,''i:'l,i',
,o
,,,,.
",,,,,
.,,,
the
urorld
w-ho
follow
after
l,t';iil.:,'.
u',,u.",.,,"
,
I
,fi,S!ll1;rrr,
vain
traditions.
'ir";i..*lir.ll
"'-r
liJlxll(il*itrri{
"Rentember
the
Shabbuth
day,
to
qaclosh
ir.
Six
days
gou
Iabour,
and
shall
do
all
your
uork,
but
the
seuenth
day
is
o
Shqbbath
of
X\A4'
your
Elohim.
You
do
not
do
ony
uork
-
Aou,
nor
Aour
son,
nor
lJout'
daughter,
nor
llour
male
seruant,
nor
your
fentale
seruant,
nor
Uour
cattle,
nor
lJour
stranger
uho
is
tuithin
your
gates."
(Exodus
zo:B-ro.
see
also
Exo
31:14-15,
Lev
z3:3)
'I'his
is
most
serious
aspect
of
honouring
the
Sabbath
in
that
it
is
lcpeated
so
many
times
and
is
one
of
the
Commandments
that
carries
the
death
penalty
lbr
infraction.
"Work
is
done
for
six
days,
but
on
the
seuenth
da11
it
shall
be
qodesh
to
you,
a
Shabbath
of
rest
to
XAt'.
Angone
d-oing
tuork
on
it
is
Put
to
decfih-"
(Exodus
35:z)
"And
uhile
the
children
of
Yisra'dl
uere
in
the
uilderness,
they
fowtd
a
man
gathering
srtcks
on
the
Shabbath
day.
And
those
who
-found
him
gathering
sticks
brought
him
to
Mosheh
and
to
Ahctron,
and
to
all
the
congregatiort...
And
AMt'
said
to
Moslrch,
'The
man
slrull
certaitrly
be
put
to
death,
all
tlrc
congregutiort
stoning
him
with
stones
outside
the
camp.'
And
all
the
congregation
brought
him
otLtside
the
camp
and
stonecl
him
uith
sfones,
as
X\41/
conunanded
Mosheh,
antlhe
died-"
(Numbers
rS:Sz-36)
'fhese
verses
make
it
clear
that
there
is
infringement'
and
even
light
work
is
prohibited.
Another
implication
is
that
the
offender
was
intending
to
make
a
fire
with
the
wood;
something
that
is
also
prohibited
in
the
Torah.
NO
COOIilNG:
Cooking
is
a
daily
chore
that
Yahweh
mercifully
Commanded
a
rest
from,
to
no
such
thing
as
a
'minor
THE
COMMANDS:
It's
easy
to
say,
"I
honour
the
!
1-lrla{}l,u{'t.!}t
tr
fft!i.i;
,
*!ll
1
!J1..!.!i
!'fltr:R
1.
{'ilr:!Li
!}t.iri.]'
!r.!1-{.*1'trt
Sabbath."
But
let's
examine
the
specific
commands
pertaining
to
the
keeping
ofthe
Sabbath:
"Antl
You
rnade
knoun
to
tlrcnt
your
qodesh
Shabbath,
andYou
commanded
them
Comrnctncls
itd
to*,
iii-iirut,
by
the
hand
of
Mosheh
yotrr
seruant.,,
(Nehemiah
9:
r4)
nh
[fiY0IBtsI
stBBlllr
0t
IAllwHl
NO
WORI(:
74
AE
do
all
ou.r
preparation
tn

39. advance
for
the
Sabbatli
ofrest.
"And
he
said
to
them.
"fhis
is
ulmt
AaAry
hos
said,..Tomorrow
is
a
rest,
a
Shabbath
qoclesh
tu
AaAt
.
Thctt
whicn
y"u
iit
n,
bqke;
and
thqt
y?igh
gou
cook,
cook.
And.
taii,ptor'
tlou,selues
all
that
is
reft
ouer,
to
keep
it
untilrr."iniii.;
,
,,
(Exodus
16:23)
cooliing
o.
baking
is
a
dairy
chore
-
just
anolher.
fornr
or
work,
which
as
we
have
read
is
considered
a
serious
breach
of
the
sabbaih
il.
"...and
on
the
seuenth
cloy
you
haue
a
qodesh
grathering.
No
uork
at
all
is
done
on
thirn,
only
ticrt
wh{ch
i*
iit'nn
bt1
euery
being,
thqt
cilone
is
[repared
bg
gou.:,
(Exoclus
rz:t6)
(Exodus
p:t6)
fhis
verse
pcrtains
to
tlre
festivar
oI
unreavened
bread,
brrt
defines
some
light
food
preparation
is
permissible.
LIGHT
NO
FIRE:
"2"
\gt
kindle
afire
in
any
of
yott
dtuellings
onthe
Shsbbo:th
AiA."
(Exodus
35:3)
't'he
Israelites
dwelt
in
tents
in
their
tribal
groups
up
to
a
kilometre
rr([uare
(their
place)
and
it
is
evident
that
the
Jews
were
still
keeping
tliis
Law
at
Yahushua's
time
based
on
the
verse
below:
"'l'hen
thcg
werft
back
lo
Yerusltalayim
from
lha
M
outtt
of
Oliues'
which
ii
near
Yerttshalayim,
t
Shabbath
d-ay's
journeA
'"
(Acts
r:rz)
Some
use
Matt
12-13
as
an
excuse
to
go
to
fellowship
or
wherever
because
Yahushua
is
recorded
to
have
walked
through
the
grain
fields
(rz:r)
to
a
house
congregation
(rz:9)
then
to
the
sea
(r3:r)
then
back
to
the
house
(13:36).
Most
people
fail
to
realise
that
the
villages
at
this
time
werl
not
much
bigger
than
a
kilometre
across
and
fields
nowhere
near
as
big
as
today.
Yahushua
even
warned
about
travel
in
the
end
days:
"..
And
pray
that
gout'
flight
does
not
take
place
iituinter
o,
onihn
Shabbath."
(Matthew
z4:zo)
-l'his
Scripture
not
only
implies
that
there
is
a
restriction
on
travel,
lrut
confirms
the
Command
from
the
Torah.
'I'URN
FROIVI
SELF-PLEASING:
"If
you
do
turn
back
your
foot
from
the
Shttbbrth,
from
itglny.
y'our
pleasure
on
My
qodesh
day,
and
shall
call
the
ShabbQth
;a
del{ght,'the
qod'esh
dau
o-f
ffiA+'
'esteented"
and
shall
esteern
it,
rtot
doing
Aour
ou)n
u)sas'
notfindins
aoyr
9!D!!
pleasure,
norlfeaking
AoLff
orun
u-tords,
then
gou
shall
delight
iotu'setJ
in
AnAry'.
And
I
slrull
couse
lJou
to
ricle
on
the
heights
of
"
the
eirth,
and
feed
you
tuith
the
inheritance
of
Ya'aqoQ
your
father.
For
the
mouth
of
A\AO'
has
spoken!"
(Isaiah
5B:13-14)
This
is
by
far
the
most
defining
Scripture
regarding
the
Sabbath.
If
any
task
or
eniertainment
w-e
undertake
on
the
Sabbath
is
purely
self-pleasing
then
Yahweh
will
not
delight
in
us...
If
these
Commands
Yahweh
gave
in
regard
to
honouring
His
Sabbath
sound
There
is
some
debate
about
what
"kindling
a
fire"
entails.
Some
even
hold
that
igniting
a
spark
in
a
combustion
engine
(fire
up
an
engine)
is
a
violation
of
this
law.
but
the
question
is
moot
in
light
of
the
fact
that
travel
is
forbidden
on
Sabbath"
because
we
have
"r"",;;;;,
",ll
H,i'1ffi#il::rH:,",llili.IJ
we
can
contravene
the
no
cooking
law.
LIMITED
TRA\IEL:
"See,
because
AnAA'.has
g_iu-enyou
the
Shabbath,
therefore
_He
is
giuirtg
you
bre.adfor
two
days
on
the
,iti
iia.
-
Let
esch
one
stqA
in
his
place,"d.o
not
Int
,nyinn
out
of
his
ila;i,"rTfiieuenth
dra.;
z6
77

40. burdensome
and
horing,.
then
maybe
you
ought
to
examine
your
heart
wherher
you
r"""
fjrr*"r,
";;ffi
J#,1
pt"rrrres
more.
"And
uhen
the
Yahudim
uent
out
ojth"
"ongregation,
the
gentiles
begged
to
haue
these
usords
spoken
to
them
the
next
Shcftbo,th.
And
uhen
the
meeting
of
the
congregation
had
broken
up,
manA
of
the
YalruQim
and
of
the
uorshippittg
conuertsfolloued
Sha'ul
and
Barna$ah,
uho,
speaking
to
them,
uere
urging
them
to
continue
in
thefauour
of
Elohim.
And
on
the
next
Shabbath
almost
all
the
city
came
together
to
hear
the
Word
of
Alaf
."
(Act
13i42
-44)
"And
accordhry
to
hispractice,
Sha'ulusentinunto
them,
andfor
three
Shabbathothuas
reasoning
tuith
thetn
from
the
Scriptures..."
(Acts
17:z)
"And
he
LDas
reosoning
in
the
congregation
euerA
Sho,bbo:th,
and
u.s
on
ou
er
both
Yahudim
and
Yawanites."
IACIS
1U:4J
(Acts
rB:+)
Because
of
mistranslation,
the
following
verse
has
caused
much
confusion
to
some:
"Let
no
one
therefore
judge
you
in
eating
or
in
drinking,
or
in
respect
of
afestiual
or
a
new
moon
or
Shabbathoth
-
which
are
a
shadous
af
uhatis
to
come
-
butthe
Bodg
of
ha'Moshial.t."
(Colossians
z:16)
This
verse
states
that
the
Body
of
Messiah
are
the
only
ones
to
judge
in
these
matters
but
is
confusing
in
Bible
translations
with
the
added
word
of
"is"
-
"but
the
body
is
of
Christ
"
(KfV).
This
changes
the
whole
meaning
of
the
Scripture
and
the
last
sentence
becomes
an
irrelevant
statement.
Another
Scripture
in
Bibles
that
has
been
poorly
(or
deliberately)
mistranslated
reads:
"There
remaineth
Lherefu'e
a
rest
to
the
people
of
God."
(Hebrews
+:g
-
KIV).
This
word'rest'
is
'Sabbatismos'
in
Greek
and
literally
means
Sabbath-keeping
confirming
all
Scripture.
t'
"...so
there
remains
a
Shabbath-keeping
for
the
people
of
Elohim."
(Hebrews
4:g)
:
(Hebrews
4:9)
SABBATH
IN
THE
NEW
HEAVENS:
A
prophecy
from
the
Book
of-Isai"h;;#r,
"For
as
the
new
s,hamagim
rrnd
the
neta
earth
that
I
make
stand
before
Me.,'declo.r.i,
efua":r;'lour
r"nd
and
your
name
shelt
stand.
And
it
shall
ti
tiiJir*"rt*.yoo,
to
Neut
Moon,
and.frorn
Shahb.gyh
lo
siiuiiti)
ailflesh
shail
come
to
w
o
r
sh
i
p
b
qfo
r
e
M
e,..
d
e
ct
a
r
",
AM;
;;
a
ti,
i
i
n
"ii
i
"
irrin
X
n
a
look
upon
the
cornses.of
the
min;i;';';r"
tuonsgressed
aqainst
Me.
For
rheir
uo,im,nili
"ii
ii",Z"X'rt*nre
not
be
queiched.
And
they
shatt
be
ripriiiu"'io
attflesh!,,
-
-u.
(Is,aiah
66;22_74)
Scripture
informs
us
that-
the
Sabbaths
and
F.estivals
(Hebrew:
'Moedim)
are
,,shttdo.w!,
,.f
-t4tfii"io*
"o^""
.(Col
z:t7),.o
-iio.,ty
ffi1tiu1#";:r"ilxl
tr'"
s'ilniir'';ii';"
h;,,;,;;;'i,
Ir,*
.,"*
li;.!.:tir'}j'.t!iia4?;,ri',jr,P'r
;
"And
He
came
to
Natsareth,
uthere
He
had
been
brought
up.
And
s.ccording
to
IIj:i"g;i.'.,'i,
*"",
into
the
congreqation
on
the
Shabbith
dag,'andiiooa
rp
tu
read.x
-
r--twtr
.'!ndhatlinoretu-rn7!r,fr:;?:"W,'r?spicesandperfumes.And
they
rested
on
the
shqbiith;;;;;i"s
to
the
Command..,
(Luke
z3:56
-,te
vv,,.rrt..tr.u.
Paul
and
the
apostles
t
"pf
tt
"
Sabbalh:
ZB
79

41. Th"
Subbut
and
Israel,
and
christianity
has
ieplaced
them
with
rrrrv
Jry*iin"i.
or,tm,
thereby
removing
themselves-
from
the
covenant.
The
covenant
is
dependent
on
guarding
the
Law:
:'
"And
Mosheh
called
allyisrn,dl,
and
said
to
them,
,Hear,
.O
Yisro.,dl,
the
Laws
and
Rig_ht_Rulings
which
t
ipiai'i"
ii",
h"1f.i!.g
today.
And
you
shailiearn
the:in,
and
guoia
rc
ao
iir^.
t.,
,,
,
(Deuteronomy
5:r-z)
rhis
co;;;;,
i;
;"i;';;ili;;,"i,.iIu
i,'
tr,"'
n"offi
6""",,,,
different
wording
is
used
to
define
tr,"
p"optu
of
yuh;;h,
;
iir"ir""o.",
This
promise
was
made
to
Israel
alone
and
no
other
nation!
ISRAELITES
ORJEWS?
Do
not
be
confused
by
the
terms
Israelites
and
Jews...
The
two
terms
are
not
the
same!
The
term
'Jetts'is
derived
from
the
tribe
of
'Judah'
which
was
the
large
percentage
of
the
remnant
that
returned
to
Israel
after
the
dispersion
to
Babylon.
Yahweh
makes
provision
for
those
who
want
to
become
part
of
Israel:
"Also
the
sons
of
theforeigner
u;ho
jointhemselues
tuAnM,
to
serue
Him,
and
to
loue
the
Nanne
offfi,
to
be
His
seruants'
crll
uho
guard
the
Shabbath,
and
not
profone
it,
and
hold
fast
to
Mg
Couenolnt
-
theml
shallbring
to
My
qodesh
:
mountaii,
and
let
them
rejoice
in
My
house
of
prayer."
WHO
IS
THE
BRTDE?
"And
I.shell
take
you
[Isroel]
as
a
briile
unto
Mefor.un
,
:
andtake
you
as
abride
unto
Me
inrighteo"ri*...;-'
(Hosea
z:19)
alr:.i1i.
:,:-
iirliarrar.,lil!l
Bo
::
And
if
some
of
the
branches
uere
broken
off,
and
you,
being
a
wild
oliue
tree,
haue
been
gtafted
in
annong
them,
:,
aid.
came
to
share
the
root
andfatness
of
the
oliue
tree--.
(Romans
tt:17)
:.'
Many
Christians
refer
to
themselves
as
'gentile
believers'yet
this
is
in
itsef
a
contradiction
in
terms!
You
cannot
be
a
gentile
according
to
t"'1,0i,1,.1"..11o
*.P
incrudedll
jh:.:",r:Tl:rn::,"r--i,,,,f.
:*.:,,
,1
:.,,,:,,
"Therefore
remember
thot
you,
once
gentiles
in
theflesh,
uho
are
called'the
uncirCumcision'bg
what
is
called'the
,
circumcision'
made
in
the
flesh
by
hands,
that
at
that
time
A
ou
u
er
e
uithout
M
dshial.t,
exclud"ed
fr
orn
the
citizenship
,
-
of
Yisra'dl
and
strangers
from
the
Couenants
oJ
Ororyryg,
',
hauing
no
expectation
and
uithout
Elohim
in
the
utorld."
(Ephesians
z:tr-.rz)
.
_:r,'
:.i'r,r.i'1i;;r'r't.
irrbr-I:r9::t
Teachings
of
Yahushua
the
the
Commands
He
taught
And
that
is
why
Christianity
as
a
whole
cannot
be
called
'the
bride'
because
Christianity
has
nullified
a1i
three
of
these
prerequisites:
To
love
the
Name
of
Yahweh
To
guardthe
Sabbath
and
Hold
fast
to
the
Covenant
(the
Law)
When
someone
believes
in
the
Life
and
Messiah
and
seeks
to
honour
and
obey
from
His
Father
Yahweh,
theY
become
Christianity
woutd
liiie
tffiink*ffiro
indeed,
Yahushua
used
many
parables
to
part
of
this
assem6iv
and
Iiken
lhe
body
of
believers
as
His
bride,
but
according
to
the
Word...
Br

42. Much
of
the
misunderstanding
beneath
this
simpie
truth
is
again
the
fault
of
Rornan
catholicism
and
it's
hatred
towaid
anything
7J"*irh,
however,
as
always
the
Truth
is
that
only
those
who
g"uard
the
Covenant
given
to
Israel
are
considered
the
people
ofyahwJh.
Pay
close
attention
to
the
description
of
the
bride
of
the
Lamb
called
'the
New
Jenrsalem':
"Ancl
one
of
the
seuert
messengers
who
hetd
lhe
seuen
bowls
;filled
uith
the
seuen
last
plagues
cume
to
me
and-
spoke
uith
rne_,
saying,
'Con7e,
I
shall
show
you
the
brid.e,
thi
Ltnnb,s
wife.'
And
he
carried-nrc
otl,oA
in
the
Ruah
to
a
great
anct
high
rnountain,
and
shoued
me
the
great
city,
the
qod.esh
__Y3rulho"lo:ybn,
descending
out
of
the
shamayintfi.om
Elohirn,lruuing
the
esteem
of
Etohim,
and
her
ligitt
was
like
cr
most
precious
stone,
like
a
jasper
stone,
clear
ai
crtlstal,
and
hauing
o
greot
and
hi-c1h
wall,
hauing
tuselue
gatei,
and
at
the
gates
twelue
messengers,
end
nannes
ruritten
on
them.
uhich
are
of
the
ttoelue
tribes
of
the
children
of
yisra,dl.,,
(Revelation
zt:g_tz)
Notice
there
are
twelve
gates...
One
for
each
tribe
ol
ISRAELI
When
pressed
to
explain
it
from
Scripture,
some
will
compare
the
'l'rinity
to
an
'egg'
(right-)
or,
"It
is
a
great
mystery,
and
no
one
can
reallY
understand
it."
T'his
leads
us
to
ask,
why
would
anyone
want
to
create
a
doctrine
out
of
a
concept
that
is
absent
in
the
Scriptures?
FATI{ER
.
r,,::::':.:;r:,,
i
:
.
,.i;:''HOLY'i,:rl,r,
.r,li.ll
,.:,,i,'i
r:i:t*F||ftfTjr;i::i.
,,.,.:
'l';il:-i;:!.i::;,lr
'r';.,:r,i;rr
SON
For
over
15oo
years
the
christian
church
has
taught
the
doctrine
of
'the
Trinity'
despite
the
fact
that,
nowhere
in
Script"ure
do
we
find
the
word
'Trinity',
or
even
the
concept
of
three
Almigity
Beings
in
one.
Even
theological
scholars
admit:
Jhir.i:
not
itself
a
Bibticat
term,
but
wos
a
ternt
coined
btt
Te_rtullian
to
refer
to
this
whole
conc?pt
under
one
word."
(classic
Bible
Dictionary
-
J.P.
Green
p.
483).
"Respecting
the
manner
in
which
the
F-ather.
the
son.
and
the
Holy
Spirit
make
one
God,
the
Scriphtre
teuches
nothing,
since
the
subject
is
of
such
o
neture
as
nof
to
aclmit
of
its
being
explained"
ta
us''
(Cyclopediu
of
Biblical,
Theological.
and
Ecclesiisriiat
Literature
-
Trinity,
p.
5S3)
The
doctrirre
ol'the
Trinity'
is
often
defined
in
tlre
[ollowing
terms:
"The-holy
trinity
is
o,e
supreme
being
existing
in
three
perions,
all
equal
in
rank
and
in
eternity
and
hiving
the
same
suLstance,
all
united
in
one
Godhead."
PAGAN
ROOTS
lTT
AGAIN
The
simple
fact
is
that
the
Trinity
teaching
was
unknown
to
the
early
New
Testament
assembly.
The
fact
that
the
doctrine
of
the
Trinity
is
a
'revealed
doctrine'
foreign
to
the
Scriptures
is
confirmed
by
many
authorities:
"Tlrc
term
'Trtnity'
is
nol
a
bibticol
term'.-
In
point
of
fact.
the
doctrine
af
the
Trinitg
is
a
purely
reuealed
docffine...
As
the
doctrine
oY
tt
e
Trinity
is
indiscou
erable
by
reason,-
sq
ir..
is
incapable
of
proof
from
reason"
(International
Standard
Bible
Encyclopedia
-
vol.
s,
p.
3012).
Another.
source
explains
how
the
whole
doctrine
of
a
Triniry
emerged
from
heated
disagreernent
and
dispute:
"The
doctt'ine
deueloped
gradually
ouer
seuerol
centurics
and
thraugh
man!/
controuersies...
The
council
of
Niaaea
in
325-stated
the
ciucial.formulafor
that
doctrine
in
its
confession
that
the
'Son
is
of
tlrc
same
subsiance...os
the
Father,'
-eue-n-though
it
said
uery
littie
about
the
Holy
Spirit...
By
the
end
af
the
4th
century...the
doctrine
of
the
Trinity
took
substanrtailg
the
farm
it
has
maintained
eu
er
since"
(Enca
clop
adia
Britannfccr,
Trinity).
Both
secular
historians
and
Bible
scholars
readily
admit
that
the
doctrine
of
the
Trinity
was
not
official
church
teaching
until
the
council
of
Nicaea
in
the
year
325.
"The
formulalion
'one
God
in
three
Persons'
tuos
nol
solidly
establlkhed,
certainly
not
fitlly
assimilated
into
Christian
life
and
its
profession
of
faitit.
prior
t6
the
end
of
thc
4th
centura..-
Atnong
th:i
Apostolic
-Fathers,
there
had
been
nothing
euen
remotelA
appriaching
such
a
mentality
or
perspectrue."
(New
Catholic
Encyclopedia.
t967,
Vol.
t+)
There
you
have
itl
The
early
Apostolic
F'athers
had
no
t'oncept
of
a
triune
relationship
among
the
Father,
Son,
and
Spirit...
It
is
also
freely
admitted
that
the
doctrine
nras
not
established
till
over
4oo
years
AFTER
Yahushua's
resurrection.
This
fact
can
only
cause
us
to
ask,
if
this
were
a
key
truth
known
by
Yahushua
the
Messiah
and
the
apostles,
r,vhy
is
there
no
evidence
of
it
in
their
teachings
or
writings?
THE
TRINITY
-
FACT
OR
FICTION?
Bz
BS

43. if
the
doctrine
of
the
Trinity
is
not
of
Scripturar
origin,
where
clicl
it
corne
from?
PAGAN
TRINITIES
ARE
MAT\TY
The
answer^to-
t!9
question
above
is
that
the
'Trinity,
is
another
example
of
catholic
syncretism...
yet
anotrrer
pagan
beiief
absorbed
into_
Christianity
to
rnake
ii
appealing
to
the
one
world
religion.
Even
the
Symbol"chosen
to
represent
the
trinity
is
borrowed
from
ancient
paganisnr...
The
s),,rnbol
is
known
as
the
'trrquetra'
(-left)
and
has
been
linked
with
pagan
ritual
magic,
runes
ancl
witchcraft.
The
tradition
of
a
triune
deity
is
actually
very
ancient,
and
can
be
traced
back
to
ancient
tsabvlon.
Hindu
trinity
-
Brahma,
Shiva
and
Vishnu
(-left).
Egyptian
trinity
-
Osiris,
Isis,
and
I{orus
(right-).
Babylonian
trinity
(below)
few
ever
stop
to
ask,
we
find
possed
dawn
into
the
impressiue
mystery
of
the
Mass.
Other
pagan
cultures
contributed
to
the
stTncrefist
result.
From
EgU!!
iarne
the
ideas
of
a
diuine
Trinity"
(The
Story
of
Civilization
-
W'
Durant,
Vol.
III).
Ihis
blending
of
paganism,
which
was
so
characteristic
of
the
Roman
religion,
changed
the
true
belief
forever.
Like
the
developrnent
of
the
Trinity,
many
practices
and
beliefs
of
Christianity
developed
over
time,
which
are
clearly
not
taught
in
[he
Scriptures.
Alvan
Lamson,
author
of
'The
Church
o-f
the
Jt'irst
T'hree
Cenfiu"ies',
offers
a
summation
as
to
the
legitimacy
of
the
Ruah
ha'Qodesh
irl
composing
part
of
a
Trinity:
n...Lue
must
look,
not
to
Jewish
Scriptures,
nor
to
the
teachings
of
[Yahushua]
and
his
apostles,
but
to
Philo
and
the
Alexantlrine
Plotonists.
In
consistency
with
this
uiew,
we
maintain
thut
the
rloctrine
of
the
Trinity
was
of
gradual
and
contparatiucly
lute
formation;
thal
il
haci
its
origin
in
a
source
entirely
foreign
from
-that
of
the
Jewish
qnd
Christian
Scriptures:
that
it
greu
-up,
ond
uas
ingrafted
on
Christianity,
through
the
Platonizing
Fathers..."
THE
SON
IS
NOT
CO-ETERNAL
WITH
THE
FATHER
The
quotes
above
definitively
answer
an/
ffi,.
doubt
as
to
the
origin
of
the
Trinity
doctrine,
t
'
but
what
do
the
Scriptures
actually
reveal
.,
about
the
relationship
between
the
Father
and
Son?
The
definition
of
the
Trinity
states
that
the
Father,
Son,
and
Spilit
are
co-
eternal.
This
assertion
is
another
misunderstanding,
developed
fiom
the
Council
of
Nicaea
in
325
CE.
.Iohn
of
Patmos
wrote
the
Book
of
Revelation
under
the
direction
of
Yahushua
the
Messiah
who
inspired
John
to
write
that
Yahushua
was
the
first
ever
creation
ofthe
Father:
"And
to
the
messenger
of
the
assentbly
in
Laodikeia
turite,
'The
Amd.n,
the
Trusttuorthy
and
True
Witness,
the
Beginnbry
of
the
creo.tiort
ofru."-'
"
(Revelation
314.
See
also
Col
r:r5,
Heb
r:6)
If
Yahushua
was
created
by
His
Father,
how
then
can
the
Son
and
Father
be
co-eternal?
Knowing
that
one
existed
prior
to
the
other,
reason
alone
would
conclude
that
a
co-eternal
relationship
beLween
the
Son
and
Father
is
illogical.
Proverbs
tells
us:
"w-illlngong
after
lhis
suy
that
the
Roman
carhoric
church
musr
still
be
colled
Christian,
because
it
hotds
iii
ii"rr:t,,,
;;';;;
T:,:jgi
f,
did.t\e.pasan
a"ayti"ionr.
rZ
aia
the
Esypriarr,
r,
jJ
tne
Htndoos
at
this
hour,
in,the
uery
sense
in
whiii-Rorr"'d.r"i.,'
{TheTwo
Babylons
-Alexander
HislJpl.
--"
r\v"'E
uuuu'
Hislop's
stalemelrls
are
supportecj
in
the
'Encuclopedia
o.f
Retigion
and
Ethics':
''Although
the
notion
of
a
diuine
rriod
or
Trinifu_
is
characte
ristic
of
the.christian
religion.
it
is
by
no
means
p"ritio,
to
it.
In
tntdirn
re,qton
we
meet
uith
the
rrin_ita.rian
group_
of
Brahma.
shiua.
and
vishr.tu;
*and
in
Egyptian
religion
uiith
ihr"
t
initarian
siiii
,t
Osiru,
Isis,
and
Ho-rus,
co,titit
ti,rq
a
diuirie
lo,"iig,"iiii'rnl
Father,
Mother
end
Son
in
medieual
ihristian
picirrr",,'tf.i"itf'p.
458).
'.'Christianity
did
not
destroy
paganism;
it
adopted
it...The
Greek
lgnougo.e,
houing
reigned
foi
cinrurini
o*i
ft'ii;r;p:i;,'b;:;,;;;
the
uehicle
af
christian
riterature
and
ritual;
in"
cr"ir*-*iii"ri*
B4
BS

44. "AMt"
p
o
s.sessed
*2
T\.*g.
ginning
of
lris
way,
As
th
e
first
of
lris
works
of
old.,,I
liuas
oniiitna
ages
ago,
ot
the
first,
before
the
earih
nr"r.ir;il.1r'ih"r"
_nr"
no
d.epths
l.yf"
byouglt{orth,
uhen
rn"i"
*"rn
no
sprinss
heauu
w
t
t
h
u
a
t
e
r.
..
B
efo
r
e
mo
u
n
t
ain
s
.
",
"
irii,'."
O
+;;:
;r;;
hi
i
:,
f
too,s
brought-forth...
,:
lir.
.,,:,r,,,.r",,,
,
,
(Ploverbs
8:zz-z;)
.......
Does
ANy
evidence
for,the
Trinity
exist
in
the
Renewed
covenant?
The
answer
is
a
resoundi"S
NoJTlr"'rrort
gturirg
problem
found
in
the
Trinity
doctrine
is_that'scfi,"."
"i"r.iy
states
that
the
Father
is
greater
than
the
Son.
yahushd
";i[J-y#weh,,,My
Father,,
for
the
simple
reason
that
yahweh
t.
;rp".ir,
,r,
and
preceded
the
Son
in
existence
-
as
do
all
fathers.
r
-
-.-r
\v'
The
doctrine
of
the
Trinity
says
that
the
Son
is
both
co_
e_qual
to
and
co-eternal
with
the
Father,
while
the
Scriptures
maintain
quite
the
opposite.
yahushua
the
Messiah
Himself
affirmed
t\aj
!e
was
not
co-equal
with
the
Father,
but
wai
in
"
":".
,
'-'.-
-
-
".
"And
t
utish
you
to
knou;
that
the
head
of
euery
man
is
ha'Mashial.t,
and
the
head
of
woman
is
the
man,
andthehead"of
Mashiclr
is
ru.'
(r
Corinthians
rr:3)
.SeealsoMatt2oi2o-23,John5:r9,andJohn|o:2g.
I{egarding
the
second
coming
of
Messiah,
Yahushua
Himself
said:
"But
concerning
tha|
day
and
the
hour
no
one
knotas,
not
euen
the
rnessengers
in
the
shamayim,
ttor
the
Bdn,
submission
and
subjection
to
th;;;ffi;:
Scripture
clearly
states
that
only
Yahweh,
the
Heavenly
Father,
has
immortality
and
is
the
only
one
who
ever
possessed
immortality
within
Himself:
"...tlho
ctlone
hoLs
irnrnortalitg,
dutelling
ii
unappriach,a,ble'';
light,
uhom
no
one
has
seen
or
is
able
to
see,
to
uhombe
respect
,
and
euerlasting
might.
Amdn."
(r
Timothy
6:16)
.,:
..:
This
statement
can
only
apply
to
Yahweh,
the
Father.
This
is
further
proof
that
a
co-eternal
relationship
between
the
Son
and
Father
is
unfounded
in
the
Word.
THE
SPIRTT
OFYAHWEH
The
doctrine
of
the
Trinity
states
that
the
Rual.r
ha'Qodesh
is
a
separate
being,
and
part
of
the
'Holy
Trinity.'
The
phrase
'Holy
Spirit'
is
from
the
Hebrew
Ruach
ha'Qodesh.
The
word
spirit
is
derived
from
the
Hebrew
word
ruach,
which
occurs
389
times
in
the
First
Covenant.
That
includes
2J2
times
when
it
is
used
for
'spirit',
9z
times
for'wind,'
andzT
times
as
'breath'in
the
KJV.
Note
the
definition
of
the
word
ruach:
l,1i?tjb,,.,baeiC,,*;d
g:,,:
,***,,,*,.,brrA',,luraAl,,ti,|:beem$,,:,,|6
AAiitti,
is
understood
as
essence;
rathe;r
it
is
the
pouer
encountered
in
the
breath
and
the
uind,
whose
ushence
and.
whither
remains
mysterious...z.
ruach
as
a
d.esignation
for
the
usind
is
necessarily
something
found
in
mfition
with
the
pouer
to
set
other
things
in
motion...
The
diuine
designation
also
apparently
has
an
intensi.fuing
function
in
a
feu
possoges.'
ruach
elohim
(Gen
t:z)
and
ruach
yhtah
(lsa
Sg:rg)"
(Theological
Lexicon
of
the
Old
Testament,
'Ruach').
.;.
''You
heard
that
I
siid
to
aou,
,I
am
going
o,1ry
oyi,
am
coming
to
you.'
rf
you
did
toue
Me,"yoi.ouiiiio,rZ
,"ioiia-rnrli
riii,,it
o*
i
sotns
to
the
Fathe;
nirff"i;:{;
is
greater
than
r.,,
Yahushua
again
confirms
his
submission
to
his
r.athen
"Mg
Father,
which
gaue
them
to
me,
is
greater
thrrn
all:
andnomanisabtetir""tii-tiii"L"i;fiin,ii"i,{i#li.;
,
(J,ohnro:2g)
"And
tuhen
all
are
made
subje:i
to
Him,
then
the
Bdn
Himself
shalt
atso
bn
*"bj;;;i;"rtim
*ho
put
alt
under
.
Him,inorderthainlohimbeallinilt."
----.-*".
_',
_;'i'i,,ri;r.,i-,,.,n,s:*;j,r
r
*('ruc;,,11,1-.'l,:1$.:i*q;fr,:.)
,
*,,i
',,.,.,
r';,,;,:,
.,
,,;
In
His
own
words
yahushua-
confirms
that
the
Father
i.
.rf"rio,
to
ALL,
including
Himself.
lh"-;p;;,f"''prrf
confirms
yahushua,s
subordinate
relationship
to
the
patier
B6
Bz

45. The
lexicon
above
also
states
that
ruach
i,rpries
a
power
that
is
within
the
breath
and
wind,
which
is
connected-to
the
liame
yahweh.
The
Ruall
ha'Qodesh
is
the
power
emanating
from
yahweh,
the
Heavenly
Father.
It
is
Yahweh's
power
through
Eis
Ruach
ha'eodesh
that
breal
hes
Iife
into
His
creation.
"The
Ruah
of
El
has
made
rne.
ctnd
the
breath
of
El
Shaddai
giues
me
hai.,'
(Job
gg:+)
The
Greekword
for
spirit
is
pne,,ta,co..espo,dirrg
to
the
delinilion
of
the
word
t.uach.
"Pneumt;
to
breaLhe,
blou,
primarily
denotes
Lhe
wind.
BreaLh;
thc
spirit
which,
like
thc
wind.
is"
inuisible,
i^*otnriot.
i,rrt
powerJitl"
(The
Complete
Word
Study
New
Testamenl.,
'pneuma').
It
is
consislently
clear
tlrroughout
scripture
trrat
the
Ruah
ha'eodesh
ig
n9t
1
separate
being,
but
an
inanimate
power
that
proceedi
f.o,
t]i^e
f{her-.
Many
times
in
s-cripture
the
spirit
is
described
as
having
COME
UPON
sorreone
and
in
Isaiah
gzrt5;44:3
and
Acts
z:r7
the
Ruah
ha'Qodesh
is
described
as
being
pouRBo-also
in
Tit,s
3:5-6
and
Acts
2:33...
The
Spirit
is
also
desciibed
as
something
that
can
be
STIRRED
UP:
z
Tim
r:6;
eUENCHED:
I
Thess.
5,r9,
ird
being
IN
THE
SPIRT:
Eph
6:18;
Jude
r:zo
etc.
These
descriptions
are
far
more
fitting
for
a
power
than
a
person.
In
addition,
there
are
several
kev
facts
that
must
be
acknowledged
when
distussing
the
Rual:r
ha'Qodesh
that
show
that
the
Spiiit
is
not
a
person:
**
There
is
no
evidence
in
Original
or
Renewed
Covenants
that
the
Father
or
Son
communicate
with
the
Ruah
ha'eodesh.
&oPaul
never
acknowledged
the
Ruah
ha'Qodesh
in
the
opening
of
any
of
his
letters,
as
he
did
the
Father
and
Son.
&pThere
is
no
instance
where
anyone
prayed
fo
the
Rual.r
ha'Qodesh
but
rather,
prayrng
in
the
Ruah.
TWO'TRINITARIAN'
PASSAGES
There
are
two
New
Covenant
passages
popularly
used
to
support
the
doctrine
of
the
Trinity.
The
first
is:
"Go
ye
therefore,
and
teach
all
nations,
baptizing
thent
in
the
name
o.f
the
Father,
and
of
the
Son,
and
of
the
Holy
Spirit..."
(Matthew
z8:r9
-
KJV)
The
Jerusalem
Bible
questions
whether
the
formula
given
for
immersion
here
is
inspired
or
liturgical
(added
later
by
the
church).
The
Hebrew
version
of
Matthew
omits
the
verse
entirely
and
although
the
passage
is
found
in
the
three
earliest
l<nown
Greek
New
Covenant
manuscripts,
withciut
any
original
New
Testament
manuscripts
in
existence
we
have
no
evidence
to
substantiate
that
the
present
form
of
Matthew
zB:19
is
accurate.
One
reason
Biblical
scholars
question
the
originality
of
this
passage
is
that
it
conflicts
with
the
other
Scriptures
perlaining
to
immersion
in
the
Renewed
Covenant.
In
all
other
instances
baptism
is
done
into
the
singular
name
of
Yahushua
(see
Acts
z:38;
8:16;
ro:48;
19:5;
zz'.t6;
Rom
6:3;
Gal3:27).
'fhe
'Companion
Bible'makes
special
note
of
this:
"To
some,
perplextty,
and
euen
distress,
rs
caused
by
the
Qpporent
neglect
of
thn
disiiples
to
carty
out
the
Lord's
command
in
Matthetu
z9:tg-zo,
tuith
regard
to
the
fonnula
for
baptism-
.-.
Turning
to
Acts
and
onwards,
they
find
no
single
instance
of,
or
reference
to,
baptism
in
which
the
Triune
name
of
the
Father,
Son,
oid
notg
Spirti
is
employed.
On
the
contrary,
from
the
uery
first,
only
tei
d.ays
after
the
iniunction
had
been
giuen,
Peter
is
found
(Aits
z:s9)"
commanding
alt
his
heqrers
including
those
of
the
dispersion
to
be
baptized
in
the
name
of
[Ylhushua]"
(p.
zo6,
Appendix
rBS).
A
second
reason
why
Scriptural
scholars
are
skeptical
of
Matthew
zB:r9
is
because
of
conflicting
historical
documents.
Eusebius
of
Caesarea
(right-)
considered
by
some
to
be
one
of
the
greatest
Greek
teachers
and
historians
of
the
early
church
lived
approximately
between
the
years
of
z7o
CE
and
e4o
CE.
In
citing
Matthew,
Eusebius
omitted
the
Trinitarian
formula
fbund
in
Matthew
z9:tg.
"The.facts
are,
in
summlry,
that
Eusebius
quotes
Matthew
z9:lg
Bq
&dNowhere
in
the
scripture
is
the
Ruah
ha'eodesh
called
the
'third
person.'
If
the
Ruah
ha'Qodesh
were
a
separate
being,
as
are
the
tr'ather
and
Son,
then
it
should
at
least
have
a
p".rorrul-r,ume
as
do
Yahweh
the
Father
and
yahushua
the
son!
yet,
ii
remains
nameless.
fuwe
know
that
Yahushua
was
conceivecl
by
the
Ruarr
ha'eodesh
(Matt.
r:zo),
therefore
if
the
Ruah
ha'eodeih
were
a
persoi
then
Yahush,a
prayed
to
the
urong
"father"
i*.Iohn
t7
and,other
places.
B8

46. pt,.,times,,
etther
_omitting
.
.
euerything,,
befuern
hnftoni,t,,<r,nd
Teaching.,'
or
in
the
foyn
"make"
disc{ples
of
oil
,;;;;';
in
mg
1ayerl,,
the
lyty
loym
being
the,more
freqlrint".,6eyihediatd
Religion
and
Erhics).
obviously'
Eusebius
did
not
recognize
the
current
form
of
Maflhew
z8:r9.
^Instead
of
quoting
the
phraie,
..in
the
name
of
the
f,utt
"r,
ura
of
the
Son,
and
of
the
{o]V
Slirit,,,he
most
often
used
thl
ptru.",
,.i"
My
Name,"
which
would
agree
with
ail
other
accounts
oriupiir-
i"
the
New
Testament.
The
'Encyclopedia
of
Religion
and
Ethics,,
p.
3go,
further
reveals
that
Justin
Martlr,
anothei
church
father,
*as
al-so
po..ibly
igrrorurt
of
the
present
form
of
Matthew
zg:19.
!-Jvstii.:.'tuIglfur
Aaole.+,1.a,rsAiry
91
Ue*;6,,,is.i:,piAOS;:qy,,thi
neqa-ss!,fg.,af-;repdneratioi;,bntfatLs
I;
B,upon''ahu,u.$e'if
iitdii,ana,
sposioltu
tradirioi
io
|yffi'thi
yra,
^i{6crprrr*i"i
iW,.*4af
the
triune
formula..This
iertainry
suggists'that
Justin
dii
not
kftow:'ih{tfeditioialtext
of
Mattt
Au
zditqr'
,
.r,.',r.,,:
.,.,..,
.'.,,:
The
second
passage
in
question
is:
"For
there
are
three
that
bear
record
in
heaven,
the
Father,
the
Word,
and
the
Holy
Ghost:
and
these
tn
i"
iri
ii:'
(t
John
S:Z
_
KJV)
Most
biblical
scholars
will
admit
that
1
John
5:7
was
a
later
addition
to
the
New
Testament.
In
other
words,
this
fassag"
i.
"oi
io""a
i"
the
oldest
Greek
New
Covenant
manuscripts.
Ngte
the
following
on
r
John
5:7:
"During
the
controuersy
of
yhg
4th
cent.
ouer
the
doctrine
of
the
'\1yiE
1
t1t4,
W.
*.as'.
oxb,erldea
-.
f*i
in
.,11ain,,ea:,,igor.,'on
i{,
tfran,
'taken,jn,;y!,,v&',":,.W.rha.
eirr'on:''rtii.ii].ara,ttiii,,tiiir,t
brar,
record
in
heauen,
the.
F.at!rcr,
the
Word,
and
the
HrtA-Siiit,
""a
:these,,;|ihlgg.,,tre.a:oie;t;,A,fei:,
,Grieitriiu"irscr",prc"r'd
in.ma,
::addirion.:'H.itnaa
if
rd
two;:
rhe,,
nii
attiadiriGiirat,
ed!:,&ns
an
d
:
tr,Ansiati
o
n.s,
of
,
the
lttr!,
inauai6t,6j;',,,.:
iiit;thu
,,inrerpqilation,,
cb.f
@
na
:parca*'
in
fu:e'
ie"t,iid,
misi'liiiuot,,.
ma.nuscripts
or
in
the
earty
cfu{ghfathers"
ehe
tnterpiiiei;i
or"-
.,falumo
C6;nmNararyin,lfu]Bj,bier,i
eon,ii;h;.g,L;i4r,.].:..,:
.
The
Jerusalem
Bible
note
on
r
John
5:7-B
says:
There
should
be
no
question
regarding
the
faulty
rendering
of
r
John
S:7-8.
Historically,
along
with
modern
scholarship,
it
is
freely
admitted
that
this
passage
is
a
later
addition
to
the
original
New
Testament
manuscripts.
This
passage,
along
with
Matthew
z9:tg,
cannot
be
used
to
establish
the
doctrine
of
the
Trinity.
Aside
from
these
two
questionable
texts,
let
us
examine
why
certain
words
were
translated
as
they
were,
leading
some
to
infer
that
the
Spirit
is
a
conscious,
individual
being.
TTY
IS
THE
SPIRIT
REFERRED
TO
AS
'fIE'
IN
THE
RENEWED
COVENANT?
This
problem
arises
from
the
mistaken
assumption
that
the
New
Testament
was
uritten
in
Greek.
It
can
be
shourn
that
this
is
definitely
not
the
case,
and
that
most,
if
not
all
the
Renewed
Covenant
was
originally
written
in
Hebrew
and
Aramaic
(see
chapter:
WAS
THE
NEW
TESTAMENT
WRITTEN
IN
GREEK).
This
is
important
because
of
the
fact
that
the
Hebrew
language
has
no
'it'
or
neuter
gender;
therefore
all
nouns
are
either
masculine
or
feminine.
e.g.
"And
he
made
the
uessels
which
u)ere
upon
the
table,
his
dishes,
and
his
spoons,
and
his
bowls,
and
his
couers
to
couer
taithal,
of
pure
gold."
(Exodus
3z:16.
-
KJV)
This
text
describing
the
utensils
of
the
table
in
the
Tabernacle
ought
to
read:
"And.
he
mad.e
the
ufensils
which
were
on
the
table,
its
dishes,
and
its
cups,
onri
its
bouls,
and
its
jars
for
pouring,
of
clean
gotd."
(Exodus
37:
16.
HalleluYah
Scriptures)
Because
the
Renewed
Covenant
was
originally
written
in
Hebrew
and
Aramaic,
that
explains
why
the
Rualr
ha'Qodesh
is
referred
to
by
the
masculine
pronoun
"he"
and
"him"
and
not
"it"
(John
t4:t7;
t5:.26;
16:13).
Paul,
a
Hebrew,
also
would
have
unitten
in
Hebrew
to
the
Hebrew-speaking
Jewish
believers
in
distant
places
like
Rome
and
Galatia
and
his
letters
therefore
reflect
the
same
use
of
the
masculine
pronoun.CONCLUSIONFrom
the
Word
of
Yahweh
supported
by
Scriptural
scholarship,
the
error
of
the
Trinity
is
exposed.
It
is
freely
admitted
through
historical
and
present
scholarship
that
the
Trinity
was
unheard
of
during
the
time
of
the
Apostles,
but
was
not
till
over
three
hundred
years
later
that
it
became
established.
This
occurred
at
a
time
when
ChristianiW
v\Wq,tqUtii,:?;B,.read,as,/o'ilo*ilthere,are,thrdeiafta)-
.+L'i
i7;iL*;.
LL
-.
irt.:.-
,r
-,
.'
r.
.,,.i.,
y.
alg,
:
d,,
rhe,,e,*1lg,
rra.yqlgryg*s,
o,,
rh
tL
it
:
WS
il;i;
ii;6
;;
itse$)
aieprutbablg:agloss.f&q{
hascreptinto,the1ert:t*,
'
,
,
,,,"
,
-
9o
I
97

47. the
more
obvious
unscripturaf"f"fi"f,
frJa
ty
Christianity,
let's
focus
on
some
of
the
most
visible
elements
and
icons
of
this
."Lio"...
one
of
the
most
unscriptural
anJ
nfi"Si"grv
Plgan
physical
element
ln
Christianitv
i.
tfr"
'church'itself!
A
CHURCH
ACCORDING
TO
SCRIPTUR-E
Surprisingly,
(or
maybe
nol,
considering
what
we
have
seen
so
far)-
the
word
in
Scr;ipture
translated
in
most
Bibles
u.
'"hrr"hi
i,
NIVBR
lil:T,"
in
Scripture^to_define
u
Urifai"gr
I):,y::9,,:"9::ibe
foilowers
"f;h;
x,i;"r;iah
in
the
Greek
scrous
is
'
ekklesia'
defined
thus
:
ilSl*,1!"b$r;'::31,',f,"*.,a,eompoq
of
tetr
(et<
.
o-ut
fiom)
*dtderiy4iu*
of,,.t
oaerr
ttgg,n.
f
,;;*;;
.;
:a
calling
,out;r
thi?',tl
I**:XXY]i*-",**$:,especi,ili,:jeiii%ii,i##;*1r#tf;
*}iXil
i*,i.ryT;.r:19!iistiqn.cgmlunityot*J*t;;,;ri;;ft
h.#rXtli:l?;
Hl:r::iyP:--'i:'**Tr,
"n*"i.
ibi
*rs
e.oncordanie)
i:,*:-:,f:.r::l;g:^t"I;iti";'th,ilil
",
;#i:;'I#,ffi,
*or,
P":llgf
i:.f
,"1,,*l1oprnorberieve;'ii;;;;;.,;;"J#t'*|;;.:
"":,.,.*:{:l
Yfv1g"
as
it
were.
(il;
G;i'ilffi5#JJ",t,xi#;
i1li5
f1lh1l:,:*,:
are
to
ry,"qu"-i"';l,#;
bfi,i,,i"_,f"7
l:I^,
..:._
ll*.co
m
e
s
undat
;
ilffi
]il;'p#,
J',T'f
:
;,"tl
H:
X}:
go.tng
to
yhurch,?
Howdoei
one
go,r'r".""ifririg;#;;hi
"Or
do
younot
knotu
that
gour
body
is
the
Mishkoln
of
the
Rual.t
ha'Qodesh
uho
is
in
you,
uhich
you
haue.from
Elohim,
and
you
are
not
your
otan."
(r
Corinthians
6:rg)
(ioing
to
a
special
building
to
worship
was
unheard
of
by
the
early
believers.
Even
the
entire
concept
of
going
to
a
special
'holy'
place
to
worship
is
foreign
to
the
Word.
We
find
in
Scripture
that
Yahushua
and
the
disciples
went
to
the
Temple
while
it
was
standing
to
witness
the
truth
to
the
Jews,
but
nowhere
in
the
Renewed
Covenant
do
we
tind
believers
going
for
a
Sunday
drive
to
church,
as
nearly
all
accounts
have
them
meeting
in
HOMES:
(Exception
Acts
16:13
where
they
regularly
met
by
the
river...
Not
a
fancy
building!)
"And
daily
in
the
Miqdash,
and
in
euery
house,
they
did
not
cease
teoching
and
bringing
the
Good
Neus:
OWMf
ha'Mashiah!"
(Acts
S:42)
"
...as
I
kept
back
none
that
ruas
profi.table,
but
proclaimed
it
to
you,
and
toiught
you
publicly
andfrorn
house
to
house...
(Acts
zo:zo)
"The
assemblies
of
Asia
greet
Aou.
Aqulas
and
Priskilla
greet
you
heartily
in
the
Master,
with
the
assernblg
tho,t
is
in
their
house."
(r
Corinthians
16:19)
"Greet
the
brothers
in
Laodikeia,
and
Numphas
and
the
assernblg
tho.tis
in
his
house."
This
tradition
of
constructing
a
building
to
worship
in
has
literally
put
the
Almighty
'in
a
box'.
How
many
times
have
you
attended
'church'
and
heard
the
words,
"this
is
the
house
of
God!"
or,
"God
is
in
this
place"?
Christianity
has
created
an
illusion
that
only
the
church
building
is
'holy'
and
you
can
only
worship
the
Almighty
in
a
'special'
building...
The
damage
is
compounded
when
the
average
Christian
returns
home
after
'church'
to
their
'normal'
house
where
'God'
cannot
see
them
as
they
plonk
themselves
in
front
of
the
TV
to
fulfill
the
lust
of
the
eyes...
Like
the
Word
says:
our
BODY
is
the
Temple
of
Yahweh's
Spirit:
was.assimilating
people
of
many
beliefs,
most
of
whom
held
to
a
Trinity
teaching
in
their
pagan"background.
i,."
r"
-r"v'n"ri"r.
practiced
by
christianity,
the
T^rinity
a6.i.i""
was
developed
through
syncretised
theology,
and
is
unfounded
in
Scripture.
---rv+
L^'!
Yahweh's
Word
admonishes
us,to
.proue
"tt'iii'igr..,(r
Thess
5:zr,
Acts
r7:rr).
It
is
the
responsibility
6f
Lu"f,
to
..work
out
your
own
saluation"
(phit.
z:rz).
it
i.
,.itut'ttrt-*"'examine
our
beriefs
and
understand
whether
tl"V
ulg
i".pi."J
oi
yahweh
or
are
man_made
ideas
developed
through
iraditionl
'nnAtr,
tuho
made
the
uorld
and
all
that
is
in
ft,
t/rrs
One
beinq
Master
of
the
shamayim
"ri
i"rii,
a"es
not
dtoell
j
,
in
dtoellings
tnade
witihoLnds.,,
,
(Acts
t7:z4.Also
Acts
7:zB)
92
93

48. "Do
you
not
know
that
you
are
a
MishkcLn
of
Etohim
and
that
the
Ruaf
of
Elohim
dtoelts
ir."gouZ,;
,,...intuhom
au
the
o,,[ifin','t;),XT,fi)3r,,n"ro",,
n,o*,
into
a
.
qodesh
Mishk,,n
in
AMtr,
inihom
you"also
"rn
U*lirg
iuiti
tggether
into
a
dwettiig
"jnit"iri^in
the
niih'.'"
"*'
',,,
._,,,,
(Ephe9----------------ians
2:21-22.
See
alio
z
Cor
6:t6,,
p"t
,,ij
some
christians
wourd
-argue
that
the
the
mandate
to
build
a
structure
to
conduct
worship
is
given
in
the
ord
Testam""i
*rrii"
o.,
the
other
hand
claim
that,
i'the"old
is
gone"...
co"ri;"i;g'"h,,."1,
buildings
is,a
complete
contradiction"to
christian-ieiffi*'^,
opposed
to
the
Renewed
covenant...
This
is
one
of
tt"
u*ry'trrirrg,
that
Yahushua's
coming
brought
about
the
tuIfiIilJ.;ii
'-''
"'
In
r_eality
the
church
building.was
copied
fro-
pugu"
religions
and
used
to
glean
money
from
u.rd
irflr"r"e
the
followeis.
-o--
^-
Feminine
(causAtive),
par:tieiple
of
HSBa4;
something
Stofioned,
that
ig;
a
CoIUmn
or
(memorial
stone);:pi1lar..1
Israel
and
Judah
both
disobeyed
this
command
and
Yahweh
punished
them
for
it...
Christianity
has
done
the
same
and
combined
the
pillars
of
the
pagans
into
the
worship
and
architecture
of
their
temples
to
their
god
but
it
doesn't
end
there!
ETlTilT{t'E({Atop
nearly
every
Church
building
around
the
globe
in
the
highest
of
positions
(often
the
pagan
image
of
the
steeple)
we
find
'the
cross...'
Why
has
the
cross
been
venerated
in
such
a
way
by
Christianity
that
it
appears
on
practically
every
church
around
the
necks
of
believers
to
be
kissed
or
prayed
over
and
the
all-time
favourite
of
Catholics
to
make
'the
sign
of
the
cross'?
Some
would
excuse
themselves
of
this
bizarre
behaviour
in
the
belief
that
the
cross
was
the
instrument
of
torture
in
which
the
Messiah
died
and
therefore
reminds
them
of
His
sacrifice
yet
even
this
is
called
into
question...
The
historical
fact
is
that
the
Romans
'crucified',
or'impaled'
criminals
on
a
variety
of
shapes
including
the
'traditional
cross',
the
'Tau'
cross,
the
'X'
cross
and
more
commonly
a
single
stake.
The
Greek
word
otnupdg,
sp''stsuros!,,Stronglsl
Number
#47t6,
is
traditionally
translated
as
tross'.
This
is
an
error.
Stauros
should
be
translated
as
'stuke'or
'post'.
It
was
simply
a
post
or
stake
on
which
the
victim
was
hung
by
nailing
both
hands
over
his
head.
The
feet
were
also
impaled
so
the
victim
not
only
suffered
more
pain,
but
also
was
unable
to
move
enough
to
dislodge
the
hands.
This
caused
suffocation
if
the
victim
did
not
die
from
other
afflictions.
The
only
reason
the
cross
is
so
prolific
within
Christianity
is
because
the
Roman
Catholic
church
borrowed
yet
another
pagan
syrnbol
to
absorb
into
their
one
world
religion!
The
cross
had
its
origin
LONG
BEFORE
the
time
of
Yahushua.
In
some
other
cultures
it
was
called
a
Tau
and
was
the
s).rnbol
for
"female".
As
such,
it
was
a
syrnbol
used
in
many
pagan
religions
representing
goddesses
such
as
Ishtar,
Astarte
or
Venus,
as
she
was
called
in
the
Greek
language.
The
cross
was
never
used
as
a
symbol
of
the
belief
till
it
was
first
introduced
to
Christianity
by
Constantine,
Emperor
of
Rome,
in
3r3
CE.
A
steeple
(*left)
or
tower
in
association
with
a
place
of
worship
was
a
feature
of
ancient
paganism,
oriented
to
sun
worship
and
fertility
cuttus.
A
Iiii,i*i*#{
common
form,
especially
in
i
Egypl,
followed
the
eeomefric
,o
;
figure
known
as
obelisk
*,
I
,'
(right*;,
yhi:.h
in
places
served
,u
&'-.
::
w
3ilr.
ffi
also
as
a
phallic
synbol.
The
scriptures
present
in
much
a"tuit
th"
struggle
of
Israel
to
preserve
commanded_worship
of
yahweh
in
face"6f
the
inflr"rce
c-oming
from
surrounding
pagan
rerjgions.
Many
Scriptures-warn
of
the
danger
that
these
elementl
por"aio
ii"
belie"f
of
Isiaet.
^-
*
"Guard
y.ourself.
lest
you
make
o
couenant
with
the
inhabitants
of
tne
nnd
uhere
Aou
_ar.e
going,
lest
it
be
a
snolre
in
your
midst.
But
break
down
their
altais,
and
d,estroy
their
piitirs,"
and
cut
dotun
their
Ashdrii...,,
(ExoduS34:13.SeealsoF'xzg:z4,ii,-z6.go,Deut7:5;rz:3)
The
command
Iinks
these
piilars
with
pagan
artars
and
Asherah
poles
-
all
used
for
the
*o..hip
of
false
g6ar,
*itr,
trre
.ooi
*o.i
ro.
the
pillars
mentioned
being:
Strong's
#
H467
6
-.
ilf3tt,
matstS6bAh
(rna
ts_ts
aA
:bau
l)
:
94
95

49. The
same
cross
that
Christianitv
now
worships
was
used
in
the
Babyionian
Mysteries
(-right),
being
symbolic
for
the
rays
of
the
sun
and
applied
by
Paganism
to
the
same
magic
purposes,
was
honored
with
the
same
honours.
To
identifiz
Tammuz
with
the
sun
it
was
often
joined
to
the
circre
of
the
sun,
and
is
commonly
known
as
the
'Sun
Cross'
(-left).
Notice
the
striking
similarity
of
the
Sun
Cross
and
that
of
the
Babylonian
Solar
Cross
to
the
Solar
Wheel
at
the
Vatican
(right*)
seen
from
above-
Now
is
a
good
time
to
examine
the
so-called'christian
fish
syrnbol'...
In
ancient
Greco-Roman
times,
'ichthus'/IX@YX
(right-)
was
the
Greek
word
for
'fish'.
In
the
earlv
=ffi
r
church
sometime
near
the
end
of
ihe
first
century,
the
word
was
symbol
that
all
would
recognize,
whether
scratched
on
walls,
rocks,
or
sand
and
the
symbol
may
have
also
been
used
by
early
Christians
to
mark
tombs
or
even
meeting
places
in
a
house
church.
Before
Christianity
adopted
the
fish
ryrnbol,
it
was
known
by
pagans
as
"the
Great
Mother",
and
"womb".
Its
link
to
fertility,
birth,
and
the
natural
force
of
women
was
acknowledged
also
by
the
Celts,
as
well
as
pagan
cultures
throughout
northern
Europe.
The
fish
is
the
slrnbol
of
the
goddess
Venus/Freya
and
since
the
earliest
of
times
been
worsh
the
name
(Jdg
16:23,
rSam
5:z-7)
Again
we
find
paganism
creeping
into
the
true
belief
and
examining
this
ancient
engraving
from
Ephasus
(-left)
you
will
notice
the
fish
q..rnbol
scribed
beside
the
solar
wheel.
The
ancient
practice
of
worshipping
the
fish
has
led
to
the
infamous
'fish-hat'
or
mitre
(below)
of
the
catholic
heirarc
Babylonian
priests
of
Dagon
the
fish
god,
and
the
Pope
in
a
fish
hat
tE!-lt-tuLur
Pulpits
first
made
an
appearance
as
early
as
z5oCE.
The
word
'pulpit'
is
derived
from
the
Latin
word
'pulpitum'
meaning
'a
stage'.
This
tradition
borrowed
from
Greco-Romanism
effectively
raises
the
minister
above
the
congregation
turning
the
body
of
Messiah
into
one
mouth
and
a
whole
bunch
of
ears!
Tiue
to
it's
meaning,
the
pulpit
puts
the
preacher
at
centre
'stage'
separating
and
placing
him
elevated
above
the
rest.
The
assembly
according
to
the
Word
is
to
be
a
living,
dynamic
body
of
believers
where
EVERYONE
participates:
That
which
is
now
called
the
'Christian
and
was
used
cross',
was
originally
no
Christian
emblem
at
all,
bui
was
the
mystic
Tau
of
the
Chaldeans
and
ngypiians
(Egyptian
ankh
-left).
The
true
original
forri"
bf
the
letter
't'
and
the
initial
of
the
.ru-"
oT
Tammuz,
which
in
Hebrew
bears
similarity
to
ancient
Chaldee,
ii
found
on
coins
as
'X'.
The
mystic
Tau
was
marked
in
baptism
on
the
foreheads
of
those
initiated
in
the
Mysteries,
in
every
variety
of
way
as
a
most
sacred
symbol.
made
into
an
acronlan
or
a
word
formed
from
the
first
letier
of
several
words.
As
such,
ichthus
;o;pil",
to
,Jesus
Christ,
God,s
son,
Saviour,'
based
on
this
configuration:
Igta
-
I
(i)
is
the
first
letter
oflesous
(Greek
for
Iesous)
chi
-
x
(kh)
is
the
first
letter
of
Khristos
(Greek
for
christos)
Theta
-
@
(th)
is
the
first
retter
of
Theou
(Greek
for
God,
or
God,s)
Upsilon
*
Y
(u)
is
the
first
letter
of
Huios
(Greek
for
Son)
Sigma
-
X
(s)
is
the
first
Ietter
of
Soter
(Greek
for
Saviour)
It
is
repofted
that
in
early
times
it
was
used
by
christian,
u,
u
.""r"t
96
97

50. -r
"What
then
is
it,
brothers?
Wheneuer
Aou
come
together,
each
one
has
a
tehillo.h,
has
a
teaching,
has
a
tongue,
has
q
reu
elation,
has
an
interpretsrton.
Let
all
be
done
for
upbuilding."
(r,C,linthily
14i,26l
TE'ETTiNAs
with
many
traditions
within
Christianity,
pews
were
unknown
to
believers
for
over
a
thousand
years.
Even
in
Church
buildings,
Christians
would
stand
throughout
a
'service'.
The
seats
for
a
congregation
have
augmented
the
pulpit
and
join
together
in
making
worship
a
spectator
and
performance
ritual.
The
main
EiIiEFIIIiilTjIsilThe
sermon
has
been
a
part
of
'going
to
church'
for
hundreds
if
not
thorrsands
of
years,
and
one
would
ask,
how
couid
it
be
rtrong?
Didn't
the
Messiah
give
a
'sermon
on
the
mount'?
Yet
again
the
sermon
is
a
practice
borrowed
from
the
Greeks
and
Augustine
was
the
first
to
refer
to
Yahushua's
teaching
as
the
'sermon
on
the
mount'
in
396CE.
The
sermon
in
Christianity
is
reserved
for
the
'head
honcho'
while
the
laity
simply
sit
back
and
listen
and
no
one
would
dream
of
interrupting
or
offering
their
input!
There
is
no
evidence
in
Scripture
of
sermons
or
one
individual
preaching
from
a
pulpit...
Even
the
Jewish
temple
serwice
wasn't
structured
in
this
way,
but
had
open
speaking
and
readings
from
the
Torah
and
Prophets.
"And
after
the
read"ing
of
ilrc
Torah
and
Lhe
Ne|i'im,
the
rulers
of
yhe
congregation
sent
to
them,
saying,
"Men,
brothers,
if
you
,
haug
ony
uord.
of
encouragernentfor
the
people,
speak."
'
(e"ts
13:15.
See
also
Luke
4:16,
John
rB:zo,
Acts
r7:z)
.....
.
iri.
..
)::.:.:.
_-.
_
.
,,:
iit
.
,,:.
.:
.
a:at'
Yet
again,
it
is
the
pagan
influence
meshed
with
Christianity
that
we
find
to
have
originated
not
only
the
tradition
of
erecting
an
edifice
for
worship,
but
practically
EVERYTHING
that
happens
within
a
Christian
service
has
it's
basis
in
paganism.
performance
of
course
is:
9B
99
rl
One
MlIilI
of
the
ffiristian
religion
(again
with
elements
of
Paganism)
is
the
separation
of
'clergy'
and
'laity'...
The
majority
of
millions
of
church-goers
assume
that
theY
need
a
sPecial
leader
to
teach
them
the
truth
of
the
Word,
and
indeed,
many
denominations
have
written
dogmas
that
speci{y
that
only
the
hierarchy
may
interpret
what
Scripture
actually
saysl
This
sort
of
mind-control
is
common
from
catholicism
to
iriur".
Firstly
there
is
NO
command
in
Scripture
that
a
believer
needs
any
'authority'
or"t
them
of
any
religious
system,
be
it
pastor
or
pri"rt
o,
rabbi,
other
than
Yahusirua!
Within
the
First
Covenant,
the
Levites
were
the
appointed
priesthood,
but
when
the
Messiah
came,
He
became
our
High
Priest
and
Teacher.
IUa"V
g"""ine
beli"evers
are
withheld
from
fulfilling
their
role
in
the
il;d
"?
Messiah
by
leaders
in
their
assembly
or
inherited
lies
from
Catholicism/
ChristianitY.
CHRTSTIANITY:
'
:;:11
fu,l1iBrefuri
anly
right::thar
thepeoptre'Ii$ten
tCI
the
bishop
'
'
The
tnia
AA
nothtnq'Llithout
the'Father
rrnd
so
should
yw
'
'
do
rrothiwg.*ithbvt
t
'6isttap
ar
t!i9
pre*fpters,
''
"fne
dlAisgorre
arrryay
and'al|isreh.ewed'r
:'''
(lgnatiris*35'1o8c)'
,'
''
:
THE
WORD:
'"
"Ard
He
pti
all
unddr
Hisfeet,
and
gaue
Hbn
Nahushual
to
be
heai
ouer
all,
to
the
assetnbly
,
ttshich
is
His
bodg,
the
'
completeness
of
Him
who
fills
all
in
all'"
.i
,
(nph"li-t,,:1.222-4)
:

51. Another
byproduct
of
creating
a
'job'
for
a
leader
is
that
the
pastor/minister
is
forced
to
appease
the
congregation
in
order
to
maintain
his.
position
and
sariry,
thus
finin"g
ir."
"rr"."rr*'*itr,
rTcnrng
ears".
Fu9ly,
evgT
mtny
Messianic
congregations
have
shadowed
the
image
instituted.
pv
the-
popes
and
mit
iogether
under
the
readership
of
one
individual
who
nuany
has
the
m-ost
knowr"ag".
wtil"
thi,
-ry
seem
to
be
a
good
idea
at
first,
more
often
than
"not
the
inJiviaual
gets
a
head
swell
and
tacks
on
the
title
of
,Rabbi,.
The
danger
comes
when
these
'rabbi's'
start
teaching
that
certain
Scriptures
don't
mean
ryf-ra-t
]hey
say
and
.tu.t
ufairr*-,tiaa"r,
no
different
than
the
Scribes
and
Pharisees
of
Yahushua's
time
and
that
of
the
history
of
Christianity
with
its
Scripturally
unfounded
false
doctrinei!
'Rabbi'
is
a
word
of
Hebrew
origin
and
simply
means
'teacher'.
Sounds
pretfy
harmless.
Let's
examind
th;
Scriptures
to
see
what
yahweh
thinks
of
this
practice...
*#f
t
,S.e.-..&.d#.4'-'ra"*:
,*.,*'
***0.
#.-.."r..
P.*-'.r."'.:
-d'h,
ei
,..-?e!.
*fo:ss..p*M--
*r
"I:!l*!:_i-tit$
coiled
,ngqui,,f-or
one
is
sour
Teacher,
teacngou.
But
as
the
sanne
anointing
teaches
you
r
'i,
concerning
-all,
and
is
true,
and-
is
no
falseliooa,
oniirZi
*
.;
it
has
taught
gou,
you
itay
in
Him.,,
lia
."
,-{e-
'1e!"*'
X.a*$.*
'dfd:l;r';*",];l&sfu.'l,.*4HsIH&6btiis:f:]":]l]*ae9;qisfl]rl|**!1...1;f.|61{;%:iii}i'.-',"
'And
you
haue
an
anointing
lrom
the
Qadosh
One,
.
t:
andyouknous
all."
:x
'-'
-;-
'-;
--
'
^-
^-^.
---
:
(r
John
z:zo)
,:
Notice
,erse
z6r
"...concerning
those
who
lead
Aou
ostt'a7."
This
is
EXACTLYwhywe
are
not
to
have
man
teach
us!
Man's
traditions
and
inherent
theologies
lead
astray
whereas
there
is
ONE
truth:
"Qadosh
them
in
Your
truth
-
Your
Word.
is
tr:rtth."
(John
r7:r7)
It
is
the
Rual.r
ha'Qodesh
that
teaches
us
through
the
Word.
Paul
instructed
Timothy
that
Scripture
is
the
source
of
teaching...
.:
.br,.{4"&.**'.5{,:.
-qud}
.:,.':,,,"..
.+*p;+rff
.,e....qF..,*.*.
'.:**::-.*q*V,t,F*,;
,.496,"p
,..;*;*
"All
Scr*)ture
is
breathed
by
Elohim
and
profitablefor
'
teaehing,for
reproof,for
setting
straight,for
instruction
,
in
righteousness,
that
the
man
of
Elohim
might
be
fixed,
'i,,
equippedfor
euery
goodwork."
j
(z
Timothy
g:t6-t7)
:
i:
,"di
.6.
.
.
d.$.
.
.r.d.
id..i#:,t"&Fe$
r
._,y-;{.r#{&&is
ffie:sffi
k.&,
"s,;
",*Sq;,j
'-.Wq.,x
1,,i#
Paul
writes,
concerning
the
wisdom
of
Elohim:
d
de*dprdq*ils.**-,#er
*
"&*-';'.-q}€Pee'!..ffiLa6':srd*.*tkshq#ld*ffi:"$fi*4d.n
,{,q
meanings'
to
the
Word.
This
is
y
ha'Mashiaft,
and
yott
are
ailbroihers...
Ne..{the
u.
iotiZri
i,
'il
r
.,:""d*s'
ror
u"",i.r-xilf,r#
:;#;
n;'fuiitii't**'*,j
3,t
,
'rff;
-.r*6"6:,
_-*
-...u,*.*.w*u#r;,}#'F"'
-
+.,.yftr.....ryq...-*
+;.,,,
;j
These
are
the
words
of
yahushua
Himselfr
iou
can't
g"iLv
prainer
than
that...
No
idioms,
no
hidden
meanins;
herel
e
-r
r-'
Just
in
case
it
wasn't
crear
enough,
the
#iters
of
other
books
in
the
Renewed
Covenant
reaffirmed
this
truth:
4"
"*:r*f'f,d;,)4.'.
;*$*.r:
#
rsr!.
-.s.
r.r*".-a
.
*
-p*
.*.*r*.
*
t.r,p6?,t.1.".u$;q".f
-,Ff..+
"
uI
haue
written
this
to
y.ou
"on"nrnirg'those"wiio'
leiy,i;'
t,
*!oa:
But
the
a_noin,ng
which
yoi
hrrn
,n""iriiJ"irifii*
,
staas
inyou,
andyouhaie
no
nied
that
;i;;;
_hr;i;''
i
i
^
!:!.\sou.
But
as
the
sanne
anointing
ti"i"i'ai*
I
k..,,,,.,;ii,..i*,..,,,..,.t..
.......:...,;,.,,'
(tJOhn
s
.i*rr
'
*
$..;-@f'
t
;*;..
s.,+,f*ae.aa
ri
rf#i;'i'l
{iffi
u,e6.*ii,
6,,,
The
Anointing
spoken
of
is
the
Ruah
ha'eoaern
m"riilned
in
verse
"But
Elohimhas
reuealed
them
to
us
throughllis
Ruo,l.t.
For
the
Ruo,fu
searches
all,
euenthe
depths
of
Elohim.
For
uho
qmong
men
knous
that
of
a
man
except
the
spirit
of
the
man
that
is
in
him?
So
also,
that
of
Elohim
no
orle
ha.s
knourq
except
the
Rualq.
of
Elohbn.
Andue
houe
receiued,
not
the
spirit
of
the
usorld,
but
the
Ruo.lp
tho:t
isfrotn
Elohirn,
in
order
to
know
uhat
Elohim
has
fauourably
giuen
us,
uhich
we
also
speak,
not
in
uords
tahich
manb
uisdom
teaches
but
uhich
the
Ruo,lp
ha'Qod.esh
teaches,
comparing
spiritual
with
spiritual.
But
the
natural
man
does
not
receiue
that
of
the
Rual.t
of
Elohim,
for
they
are
foolishness
to
him,
and
he
k
unable
to
knou
them,
because
they
are
spiritually
discerned."
:rt'
(r
Corinthians
z:ro-r4)
|
We
have
already
shoum
that
r
Corinthians
14:26
describes
ALL
the
assembly
participating
in
worship
*ith
u
pq:g
,tlgA"h!ggS!g=
The
danger
in
following
man's
teaching
is
obvious
and
even
following
prepared
studies
and
thematic
commentaries
is
riddled
with
hazards.
While
you
may
be
learning
a
good
deal
about
a
certain
topic
or
Torah
portion
you
may
in
fact
be
missing
out
on
what
Yahweh's
Spirit
is
tryrng
to
reveal.
Some
ask,
"What
LO1
zo
of
the
same
chapter:
10()
we
don't

52. -r
understand
what
we
are
reading?,,
The,
answer
is
simply:
.urry
*
reading!
Maybe
your
heart
is
not
ready
to
understand
till
a
later
date
6.
yo,
may
reach
an.ther
Scripture
further
on
that
will
illuminate
the
iirst.
"I
haue
ntore
understanding
than
all
my
teachers,
ForYour
roirnesses
arernA
"n
ay.,,
(psalm
n9:99)
guard
the
commands
and
to
"be
concerned
foi
one
anoti'ii't"ira",
tglsyir.up
loue
and
qood
uorks,,
(Heb
rc-:24),
the
retoJ
Si*.,
UV
Christians
is
often:
"by
-grace
are
aou
saued.
tiio"g:n
j"iin.".'ii
i,
tnn
qyft
of
G9d:
Not
of
woiisl"
(Eph
zis).
This
is
the
word
of
yahweh,
u"a
rt
ir
Truth!
Just
as
true
is
this
saying
by
Isaiah:
"All
o,ur.righteousnes_ses
are
as
soiled
rags.
And
all
of
us
fade
like
a
leaf,
and
our
utickednesses,"like
the
wiid,
haue
taken
us
awaA.
(Isaiah
64:6)
(
)l'
course,
one
cannot
take
a
verse
or
two
of
Scriptures
and
call
it
a
doctrine
when
ignoring
the
rest
of
Scripture!
t
)n
top
of
all
the
Scriptures
earlier
to
show
we
are
to
guard
the
Commands,
here
are
a
few
Scriptures
to
bear
in
rnind
for
those
who
would
make
cxcuses
for
not
letting
their
light
shine:
"Let
your
light
so
shine
before
men,
so
that
they
see
Aour
good.
works
and
praise
your
Father
uho
is
in
the
shamayim."
(Matthew
5:16)
"For
ue
are
His
uorkmanship,
created
in
MashiaftoWnAtr'
unto
g
o
o
d
usorks,
tthich
AtG(
pr
ep
ar
ed
b
efor
ehand
that
ue
should.
uo,lk
in
thetn
-"
(Ephesians
z:ro)
"uho
gaue
Himself
for
us,
to
redeem
us
from
all
laulessness
and
to
cleanse
for
Himself
a
people,
His
otun
possession,
ardent
for
g
ood
toorks."
(Til-us
z:r4)
"Anrl
our
brothers
should
also
learn
to
rna,intolin
goodtaotks,
to
meet
urgent
needs,
so
that
they
shall
not
be
withoutftuit."
(Titus
3:14)
"But
someone
might
say,'Youhaue
belief,
and
I
haue
usorks.'
Sltotu
me
your
belief
uithout
your
tuorks,
and
I
shall
shota
AoutnA
belief
bg
rny
uorks.
Youbelieue
that
Elohimis
one.
You
do
well.'Ihe
dernons
also
belieue
-
and
shudder!
But
do
you
tuish
to
know,
O
foolish
man,
that
the
belief
uithout
the
wotks
is
dead?"
,
(James
z:t8-zo.
See
also
r
Tim
6:17-19,
Titus
3:8,
r
Pet
z:rz)
flere's
the
critical
v€rse:
"To
him,
then,
uho
knou:s
to
do
good
and
does
not
clo
it,
to
hirn
it
is
sin."
(James
4:17)
So,
although
we
know
our
works
cannot
saYe
us,
we
can
see
from
the
Scriptures
that
we
must
strive
to
do
good
works.
Works
are
a
sign
of
one
s
belief
and
love
for
Him
and
when
Yahweh
reveals
to
us
that
His
desire
for
us
is
to
do
such,
and
to
not
do
so,
is
sin!
In
short.
TRUST
THE
WORD,
be
wary
of
man's
teachinss...
_-'_.,.",'
103

53. "But
asfor
the
cowordlg,
anduntrustluorthy,
aia
abo,iinnble,
and_murderers,
and
those
uho
ruhore,
and
dr:ug
sorcerers,
and-
idolaters,
and
all
the
false,
their
part
is
in
the
like
which
burns
,
tuithfire
and
sulphur,
uhich
is
the
second.
death.',
.
(Revelation
zt:B)
could
il
be
that
the
"cowardly"
menl.ioned
in
this
verse
are
those
who
are
too
afraid
to
stand
up
and
share
the
Good
News
and
be
a
witness
for
Yahushua
Messiah
and
in
avoiding
the
great
commission
are
in
fact
denying
Him:
"Bul
whoeuer
shall
deng
Me
before
men,
him
I
shall
also
'
denv
before
*'[ff*i;#i;:rinthe
shamavim'"
'
):.
::
,.
r,-.
.
,
:.
.
.:
.r
:
;,,1:',,.
::.,1.;-
,;
.
'i
r...
It
is
quite
evident
that
many
of
these
Scriptures
are
speaking
of
our
works
of
Torah
-
that
of
obedience
to
His
Laws
and
commanis.
It
is
clear
from
Scripture
-
and
contrary
to
those
who
claim
to
be
saved
simply
because
of
their
belief
in
a
Messiah
-
that
we
will
be
judged
at
the
Judgement
whether
we
were
obedient
to
His
Laws
and
Lxeicised
those
works
of
righteousness:
"1.
AaA+'.
search
the
heart,
I
try
the
kidnegs.
and
giue
euerA
man
according
to
his
wo;As,
according
to
thefruit-qfhis
d.6ed.s."
(Jeremiah
r7:ro)
"!f
aou
say
,
"See,
ue
did
not
knotu
this,"
Would
not
He
u.tho
ueighs
the
he(trts
discern
it?
He
uho
uatches
ouer
your
life,
would
He1rct
knotu
it?
And
shall
He
not
repaa
^rn
,rSrding
io
his
usork?
(Proverbs
z4:tz)
"F9r
tle
Son
of
Ajam
is
going
to
come
in
the
esteem
of
His
Father
uith
His
messengers,
and
then
He
shall
rewcLrd.
each
sccording
to
his
u:orlcs.
"...u)ho
'shau
render
t:y:#Tl'!;7)ror.n
to
his
toorks,:
euerlasting
hai
to
those
who
by
persistence
ii
good.
uork
seek
for
esteem,
and
respect,
and
incorruptibiliry;
but
urath
and
displeasure
to
thoseluho
are
self-seeking
aid
d.o
not
obeg
the
truth,
but
obey
unrighteousness."
.
(Romans
z:6-8)
"And
see,
I
am
coming
speedily,
and
My
reuard
is
taith
Me,
to
giue
to
each
according
to
his
uork.,'
(Revelation
zz:tz)
scriously,
how
can
one
read
all
these
Scriptures
and
believe
that
they
Irre
saved
eternally
and
that's
it!
It's
like
picking
one
or
two
texts
out
of
Scripture
and
ignoring
every
other,
just
because
one
says
the
words,l'I
believe
the
Messiah
died
for
my
sin."
ffi
It
could
be
compared
to
a
fool
reading
an
Oli'enpic
athlete's
manual
which
reads,
"An
athlete
must
bear
the
colours
of
their
represented
country."
then
putting
on
the
clothing
of
an
OIIT
npic
athlete
and
proclaiming,
"I
am
an
Olynpic
athlete!",
i'h"r"
also
comes
a
dire
warning
from
the
words
of
Yahushua
for
those
who
think
they
are
saved,
yet
are
not
producing
the
good
fruit
that
a
believer
is
recognised
by:
"Ei'erA
tree
that
does
not
beat
goodf"ruit,is
cut
dotan
ctni
thr
ousn
into
the
fir
e
-
S
o
then,
bg
their
ftuits
gou
shallknoto
therrt"'
(Matthew
7:r9-zo)
This
issue
brings
us
to
another
questionable
Christian
doctrine...
l
lllt
lti
lr
1il,
ili
iIIIli
I
tL
to4
The
doctrine
of
eternal
security
or
'once
saved,
always
saved'
is
a
widely
believed
teaching.
Although
no
such
terms
exist
an1'urhere
in
Scripture,
this
is
one
of
the
popular
teachings
of
most
denominations
and
sounds
attractive,
but
is
it
Scriptural?
A
representative
passage
quoted
to
prove
instant
eternal
salvation
at
the
time
of
conversion
is:
..
rr
ii.:;..
-):
.
.,1
:
*MA
sheep
hear
My
uoice,
and
I
knous
them,
ancl
they
follou
Me'
,lna
t
giui
them
euerlasting
l.tai,
and
they
shall
bg
no
means
e-uer
perisli,
and
no
one
shall
siatch
them
out
of
My
hand'
My
Father'
,
iuho
h-as
giuen
them
to
Me,
is
greater
than
all.
And
no
one
is
able
I
"
to
snltch
them
out
of
My
Father's
hand'"
I
(John
ro:272'9)
..,
,
,,,,1
This
scripture
cannot
be
denied.
The
question
is.
when
does
He
grant
105
Wffi&
SAVED
TO
THE
END?

54. us
life
everlasting?
Are
we
'saved'
immediately
at
our
conversion?
Is
it
ever
possible
to
fall
from
'grace'?
The
issue
of
timing
i,
trr"
ilv
,"
the
rnatter.
comparing
scripture
with
scripture
we
find
the
answer
in
the
book
of
Mafthew,
with
the
Saviour
speaking
of
the
Day
of
Judgment:
SAVED
WHETHERYOU
LII(E
IT
OR
NOT
There
are
those
who
take
this
idea
of
eternal
security
even
a
step
further.
They
believe
that
because
salvation
is
"All
of
the
Lord,"
you
are
saved
whether
you
want
to
be
or
not!
Even
though
salvation
involves
both
you
and
Yahweh,
erren
if
you
decide
you
don't
want
it,
Yahweh
will
carry
you
through
any"way
because
it
is
His
will
to
do
so.
One
such
proponent
explains
it
this
way:
"Eternal
security,
then,
is
the
unbreakable
relationship
uith
the
integrity
of
God.
Neither
God
nor
men
nor
angel
can
destroy
the
relationship
uhich
begins
at
saluation.
There
ls
no
sin
u)e
can
commit-
There
is
no
actiuity
on
our
part
that
can
neutralize
it
or
destroy
iL.
Il
is
something
we
haue
pirmanently
and
perfectly
both
now
andforeuer."
An
even
more
extreme
position,
promoted
by
men
like
Charles
Stanley
and
Charles
Ryrie,
says
that
even
if
a
person
becomes
an
unbeliever,
that
person
will
still
remain
saved!
This
teaching
essentially
takes
away
any
free
choice
from
human
beings.
Yahweh
may
just
as
well
have
created
humankind
with
an
inability
to
sin.
The
whole
idea
of
freedom
to
choose
right
over
wrong
that
Yahweh
has
granted
human
beings
since
Eden
is
pointless
in
view
of
this
extreme
doctrine.
He'1l
save
you
in
spite
of
yourself!
But
is
that
really
the
case?
A
Scriptural
truth
that
is
not
understood
by
many
is
that
Yahweh
does
not
save
us
in
our
sins,
He
saves
usfol4
our
sins
-
from
the
death
penalty
that
we,
because
of
our
sins,
deserve.
We
cannot
continue
in
sin
and
still
expect
Him
to
redeem
us
for
His
Reign.
In
fact,
He
makes
it
clear
that
He
will
NOT
do
so:
"The
u;ages
of
sin
is
deofh"
(Rom
6:23).
Sins
must
be
repented
of
and
no
longer
indulged
in.
If
we
are
in
unrepented
sin
we
will
not
be
granted
everlasting
life.
Yahweh
does
not
reward
sin.
Notice:
:-
'
"Do
Aou
not
knou
that
the
unrighteous
shallnot
inherit
thereign
of
Elohirn?
Do
tu.otbe
deceiued.
Neither
those
uho
whore,
nor
idolaters,
nor
adulterers,
nor
effeminate,
nor
',
homosexttals,
nor
thieues,
nor
greedy
of
gain,
nor
drunkards,
:.
nor
reuilers,
nor
swindlers
shall
inherit
the
reign
of
Elohim."
,,,
,,
,(r
Corinthians
6:9-ro)
By
definition,
sin
is
the
breaking
of
any
of
Yahweh's
Laws
(r
John
3:4).Clearly,
it
DOES
matter
if
a
person
remains
true
to
Yahweh
and
it
to7
"And
all
the
nations
shan
be
gathered
before
it*,
ora
ii
shail
":
separale
them
onefrom
anolher,
as
a
shepherd
s;eparatis-his
sheepfrom-the
soats.
Aryd
!te-
shall
put
thl
sheep
,i
ii,
itiii
.hand,
byt
the
qoats
on
the
left.
Thei
the
Souereign
shall
siy
io
,
those
o.n
His
right
ha-nd,
,Come,
you
Baruk
of
twy"ralnii,iiiriii,
the
reign
preparedfor
youfroi
thnTr"ri"ttoioJ
iniiorii...,
"
(Matthew
zg:lz
4)
.
..,.
r,
,,.
.
i,..
.,,::..,
:.r
:..
The
background
in
yahushua's
statement
is
the
earth
at
His
Second
coming-
when
He
returns.He
will
judge
the
earth
and
at
trrri
.p""in"
time
will
reward
the
obedient,
boih
living
and
dead,
with
,ui,iutio.r.
He
confirms
this
in
Revelation,
showing
t"he
basis
";
*tLh
ri"
gir",
rewards:
"And
see,I
am
coming.speedily,
and
My
reward
is
with
Me,
to
giue
to
each
according
to-his
work...
Baruk
are
those
d"oing
IIis
Comtnantd.s,
so
that
the
authority
shall
be
theirs
unto
the
h.ee
of
ftai,
ord
to
"it",
through
the
gates
into
the'citu.t'
!,|:y3tati1n
?,r,.!
,
D,
:.
::.::.:.
.,
,,
,.,,
.,,
Doing
His
Commandments
-
obeying
His
Laws
-
is
the
measure
for
eteinaf
hfe,
syrnbolized
by
the
tree
of
life.
The
implied
opposite,
then,
means
that
if
we
donit
do
His
Commandments,
we
will
not
have
this
special
right
to
everlasting
life.
To
be
judged
worthy
by
obeying
the
Commandments
and
being
iewirded
according
to
works
certainly
doesn't
agree
with
the
popular
teaching
that
salvatio"n
is
immediate,
automatic,
and
inevitable
for
the
chosen.
Unless
we
understand
the
truth
about
when
and
how
we
are
saved,
resting
in
the
false
notion
that
our
salvation
is
forever
secure
could
give
us
false
security
and
in
factjeopardize
our
eternal
future.
ro6

55. matters
very
much
whether
one
indulges
in
the
sin
of
this
world:
"Do
not
be
led
astr,,y:
Elohim
is
not
mockect,'jo,r
*iiri.nr,
'
o"rnon
sours,
that
he
shall
,,ko
reap.
Because
he
who
sows
to
his
ounflesh
shsll
rearp
corruptionfrom
theflesh,
but
he
uho
,
'o"
'o'o"
,*.,uo"^"'l[,:;i1.4:::{';;!;y
*'t"'^
o,n
*'oot'
.
WAS
PAUL
EVEN
SURE
OF
HIS
OWN
SALVATION?
Surely
a
man
like
the
Apostle
paul,
who
wrote
the
majority
of
the
New
covenant
and
had
direct
revelatory
teaching
from
yihushua
(Gal
r:rr-rz),
would
know
whether
he
himierf
had
sllvation
assured.
If
the_
eternal
security
doctrine
is
true,
then
paul
of
all
people
believed
it
and
taught
it.
Right?
On
the
contrary:
"l
treat
my
body
seuerely
and
make
it
my
slaue.
so
thal
when
I
haue
proclaimed
to
others,
I
mgself
iight
be
rejected".,,
:,.
(r
Corinthians
g:27)
(Rejected
is
the
Greek
'edokimos',
one
disapproved
by
the
judge
as
not
having
fairly
deserved
the
prize.)
"Not
that
I
haue
already
receiued,
or
already
been
perfected,
b_ut
I
press
on,
to
lay
hold
of
that
for
uhich
l,f
ashtil
OWtqa,
has
also
laid
hold_of
me.
Brotheis,
I
d.o
not
couni
tnyself
to
haue
lo:id.
hold
of
it
yet...,'
(Philippians
3:rz-13)
"Exannine
yourselues
tuhether
Aou
are
in
the
belief
-
proue
yourselues...',
(z
Corinthians
13:5)
"We
haue
become
partakers
of
Mashiahif
we
hotdfast
the
beginning
of
our
trustfirrn
to
ihe
end...,'
(Hebrews
3:14)
Knowing
exactly
when
the
believers
are
saved
wil
reveal
the
error
of
both
the
once
saved,_
always
saved
doctrine
and
the
popular
understanding
about
being
'born
again'
at
conversion.
Nelither
teaching
is
Scriptural,
based
on
what
the
word
says
about
how
and
when
salvation
occurs.
HOW
SALVATION
ACTUALLY
WORKS
\A,!at-
f9w
today
grasp
is
that
redemption
is
a
process,
which
starts
with
being
begotten
of
the
Ruah
ha'Qodesh
atlmm"riio,
and
ends
with
being
born
again
at
the
resurrection.
An
analogy
about
being
saved
is
helpful
here...
Let's
say
a
bush
pilot
crashes
his
plane
in
the
cold
wilderness
of
the
arctic.
Iniured,
he
sends
out
an
SOS,
ignites
flares,
and
radios
for
help.
After
some
days
he
hears
the
distant
drone
of
another
plane.
"I'm
saved!"
he
cries.
But
is
he
really
saved?
His
exact
location
has
not
even
been
pinpointed
by
the
rescuers.
What
he
means
is
that
he
now
has
the
hope
of
being
saved,
the
same
thing
Paul
spoke
of
in
Philippians
3.
The
pilot
is
technically
not
saved
until
he
is
safe
and
recovering
in
a
hospital
bed.
For
all
he
knows,
his
rescue
plane
itself
may
hit
bad
weather
on
the
way
back
and
be
forced
douryr.
The
ambulance
picking
him
up
at
the
airport
may
crash
on
icy
roads.
He
may
succumb
to
his
injuries.
All
sorts
of
things
could
happen
between
now
and
the
time
he
is
in
fact
saved
and
on
his
way
to
recovery.
As
the
popular
expression
goes,
"It's
not
over
till
its
over."
"...but
he
uho
shall
haue
endured
to
the
end
shall
be
saued-"
(Matthew
ro:zz)
"For
ue
haue
become
partakers
of
Mashial.t
if,ue
hold.fast
the
beginning
o7
our
trustfirtn
to
the
end..."
(Hebrews
3:14)
We
may
have
hope
of
salvation,
but
it
isn't
assured
until
"the
end"
-
either
the
end
of
our
lives
or
the
end
of
this
age
when
Yahushua
comes
to
gather
His
elect.
Why?
Because
at
any
point
we
could
become
apostate.
We
could
fall
from
favour
by
slipping
back
into
the
world
through
its
many
sins
and
temptations.
If
that
happens
to
us
we
are
in
jeopardy,
because
Yahweh
does
not
save
sinners!
Rather,
he
saves
those
who
have
repented
of
sin
and
turned
[o
walk
in
His
Ways:
"But
the
rurong,
if
he
turns.fton
allhis
sins
uhich
he
has
done,
and
he
shall
guard
o'll
My
Law$,
and
shall
do
right-
rutins
and
rig
hte
ousness,,fle
ffi
:;::ifr,
tiu
e,
he
shail
not
die.,,
a
,
.,,,'
We
learn
from
Corinthians
that
Yahweh
will
destroy
those
who
once
knew
the
truth
but
become
defiled:
roB
109

56. Even
though
the
last
verse
of
this
passage
(v.23),
says
that
we
are
Messiah's,
Paul
shows
that
the
possibility
still
exists
that
we
could
fall.We
see
abundant
evidence
in
the
Scriptures
that
even
though
we
are
called
His,
we
can
still
become
debased
through
our
choice
to
sin,
and
therefore
risk
our
eternal
reward.
Those
that
do
fall
through
disobedience
will
be
cut
off:
i'
"oo
not
be
arrogant,
but
reuere.
Fo,
i'iitinii'irfi"rr
ri#a
inf
"tE
,,,
naturalbranches,
IIe
rnightnot
spoi?e
gou
either.
See
then
'fu9kindness-andsharp.nessofElohim:onthoseuhofell
1
sharpness,
but
toward
you
kindness,
if
you
continui
in
.l
L"
:lts
kindness'"totfff;!";,#:";hattbe
cutoff"'
;
&*r;i$''k.;1.6#,r@4$a,l&$,;.-'..1
.,:,:,*qfli;*.:'&
s&t*'$-kq;i:r.1{dr
q:i&t*i{f;.,iq;4g4,
ltii*,;;$
"
"Do
you
not
knou
that
you
are
a
Mishkan
of
Elohim
and
that
f
',
the
Rual.t
of
Elohim
duells
ingou?
If
antAone
destroys
the
t1l
Mishkc:n
of
Elohim,
Elohi.ln
shall
destrog
hitn.
For
the
l
Mishkan
of
Elohimis
qodesh,
uhich
ltou
are.
]
Let
no
one
deceiue
himself..."
i
"Kindness"
means
'moral
excellence'
and
to
fall
from
moral
excellence
is
to
disobey,
as
verse
3o
reveals
JUSTIFIBD
AND
SANCTIFIED
Most
who
hold
to
the
eternal
security
teaching
dread
what
they
call
'works
salvation'.
They
believe
and
teach
that
Yahweh
requires
nothing
of
His
people
but
'faith
alone'.
Any
hint
of
obedience
sends
them
into
paroxysms
of
denial.
Certainly
we
are
not
saved
by
our
works.
The
Scriptures
are
clear
on
that.
We
are
not
justified
by
keeping
the
Law
(Romans
3:zo),
but
by
His
favour,
(v.zq).
Justification
means
.7usf
as
if
we
had
not
sinned.
a
pu{pose,
which
is
called
sanctification'
Through.
sanctification
v"t*Jft"*bects
His
people
to
live
pure
and
righteous
1t'.,":,,'
.
.
';;.+;$-Siqi,xff$Sl6q.O*i*kr:i"'#e4:'ryi;
'1hrsti1p16
re:ir411r1r
;*'*rEi#4i;irr;$s$i'ti"
h@'!"r
::
'
t
';t
""'."iuoji,g
,
then,
ihese
promises,
beloued,
let
us
cleqnseour".i,li.'*frrm-alldefilementof
thefl
e,1\*ll.q.
--ffi,p"if*ting
qbdeshahin-thereDerence
ofElohim"',:
,1,'.,,,
;.;,
j,iiryr.,i66*,:
,,u,,
,-313-'9',#ul,
lffil;ii1;;:
*$,r;*&"',ii6qs11.,1,i&i*ii
d
Noii"e
ift"
,"frL
d"oes
not
say,
*Let
Yahraeh
cleanse
7ts"'but
rather'
;tiitr
cleanse
ourrrlr"r."
Live
purely'
Likewise
we
are
commanded
to:
.:_\;.r
q
r{
.
.1.*,.
f
...,.
i
d
*d.'
..,
..:$f
.-.,,-,
0..:..
E+,}r*
_ijt'e
.6**,
*
..
',
''
c*ork
ouiyou,
oum
detiuerottce
u:ithfeai
andtrembling"
1,,
!"1
,;;i!ia*.,.n.u*';***.*,,'*'j1ffi*,I1ffi|*#.1"'?]*,,,,,**
ql6svr-'
r,,i
,t
If
one
is
aiieady
,ur"i,
t
o
fear
ind
trembling
woutd
be
necessary!
ll"itt
",
would
tirere
be
a
need
to
work
out
any
salvation'
e
*""iin"a
individual
not
only
lives
a
life
apart
from
sin,
but
also
is
obedient
to
whatYahweh
tells
Him
to
do'
l*t.lrtWr,"g*&l*iS%k.d
fir$!l:'r':,*;ror,r-,,;'*&!"i$:}r''4t*1*itil5l';'ir::;!rl1$iriq'rcit#q'.!:Slt$"rri$Sql'
:;
"
';iii''frii
x
thiiTii,e
for
44'*'t,
that
ue
suord
His..cornrnands'
:
and
liis
Commands
are
not
heatsy""'
He
has
commanded
His
people
to
keeP
His
Laws,
including
His
Feasts
and
Sabbaths.
They
do
so,
not
because
theY
are
earning
their
salvation,
but
because
they
now
live
for
Him
and
are
in
the
Process
of
taking
on
His
very
nature.
We
reflect
His
nature
when
we
do
what
Nothing
we
can
do
will
'eorn'
lts
righteous
standing
in
His
sight
because
we
have
all
sinned
and
are
nothing
but
filthy
rags
(Romins
3:23).Once
we
are
justified
by
His
favour,
however,
then
we
are
qadosh
for
["
*r"ra
do
and
follow
His
direction.
He
is
the
Father
and
we
are
iii.
"frm."".
We
obeyHim
because
He
is
Almighty
and
He
demands
oU"ai"r"".
Our
love
fbr
Him
makes
us
want
to
obey
Him'
BACKSLIDERS
WrLL
SLrDE
ON
OUT
Yahweh
is
adamant
afout
the
failure
of
those
who
once
accepted-
ni*
u"t
now
turn
uuik
to
sin.
He
will
not
save
them
in
spite
of
themselves.
He
will,
in
fact,
judge
them!
The
prophet
Ezekiel
warns:
11t)
111

57. "Wlgn
a
righteous
one
turns
awagfrom
his
righteorr*rrr*
and
does
unrighteousness,
accordlnj"to
all
the
"Aoiriroii;;;i;,
the
urong
one
has
done,
shail
ne
tiub
ett
iis
righteousiiir"*ii"n
he
has
done
shall
not
be
remembered.
For
hr,
;.rrp";;
ini"n'i"
has
committed,
andfor
hrs
sin
uthichhe
has
"o**iitii,'
*
:
-Ex*:,*Sthdte:
Does
this
passage
just
apply
to
ancient
Israel?
gzekiel
and
ott
fl3.ll:,r.pl"plesr,ed
not
onty
for
thgir
day,
but
"l*
i;;;;;;
r,
l9e1
tfis
passage
just
apply
to
ancient
Israel?
Ezekiel
and
other
vrvp'uDrEu
,uL
L,uy
rur-
tllelr
oay,
Dut
also
tor
our
dav
and
beyond.
Yahweh
does
not
change!
fnaA""nia,oJ.-w:fr"r,i,irJ#r"
ofof
His
people
then,
is
trtre
of
His
p*ople
today.
He
has
but
one
standard.
Paul
said
that
all
that
happened
in
the
Original
Corr"ru.ri
*urE,
or.
example
(r
Corinthians
ro:u).
Backsliding
is
as
hazardous
to
the
peopre
of
yahweh
today
as
it
was
with
Israel
of
old.
'/l
is
fmpossi
blefor
those
who
were
once
enrightened,
and
haue
tasted
the
stfl
of
the_shamayim,
and
haue
b.";;;
i;iixir"
"t
the
Rtruh
ha,eod.esh,
oid
hor"
tasted
th"
gori'*rr;
i;i-4,1,
and
the
potuers
of
the
age
to
come,
andfaliaua,g,
ti;;.;;'
theryagain
to
rep_enia.nce
-
hauingin
p"ba
jii
ii";;;#,
:.
the
Bdn
of
AnAt
aqain,
and
put
iim
to
open
shame.,,
(Hebrews,
6:+_6)
':
..:)1.
.,
I
ri-:ii
,,!;::i.,,ri
,r.
.
.:..._.,.
,:.,...
j.,,..
.,.,:
..-:.t:;:,:,t,
.,,,t,,,,:,,_
.
.
.::t,l:.
fg
,!.oy
awa,y
the
Truth
once
you
know
it,
is
as
serious
as
it
gets.
Obviously
such
a
result
leaves
,,
.oo-
for
b;in;;tern;il;"r;;#
'
As
we
have
seen,
the
Scriptures
are
filled
i.vith
ur.rr.ur""r'
tt
ut
Yahweh
will
reward
His
chosen
according
to
their
deeds.
Both
an
obedient
life
and
a
sinful
life
will
be
rewarded
accordingly
(Romans
z:6-9).
The
final
Book
of
our
Scriptures
shows
that
the
elect
are
those
who
keep
the
Commandments
of
Yahweh
and
have
the
belief
of
Yah_ushrla
(Revelation
t4:tz).
Belief
and
obedience
go
hand
in
hand.
crearry,
rt
is
trre
on"J[rr,
-
who
are
tr
rstworthy
to
the
end
-
who
u."
.ur,#
(ffebrews
Siqi,
""a
not
those
who
flout
His
commands
and
live
the
rir"
irr"y
"rr6J.J,
y",
still
expecting
some'heavenly'
reward.
If
such
a
doctrine
were
trul,
why
would
yahweh
shroud
it
so
welr
tt2
that
no
one
could
see
it?
Wouldn't
He
have
at
least
two
or
three
passages
that
state
this
proposition
overtly?
Sadly,
the
theory
of
'eternal
security'
(once
saved,
always
saved)
is
another
prime
example
of
what
Christianity
has
done
in
it's
separation
and
exclusion
of
the
Original
Covenant.
The
Scriptures
are
clear
that
Yahweh
NEVER
CHANGES
(Mal
3:6,
Psalm
roziz7,
Heb
r:r2,
James
t;t7),
ar'd
neither
does
that
which
He
speaks!
'Eternal
Security'
is
the
doctrine
for
those
who
wish
to
use
the
favour
of
Yahweh
as
a
cloak
for
their
sin.
"Because
such
rs
the
clesire
o[
Elohim.
that
by
doing
good
you
should
put
to
silence
the
ignorance
offoolishmen,
asfree,
yetnotusing
gourfreed.orn
ss
a
cloakfor
euil,
but
as
seruants
of
Elohim."
(]'
Peter
z;ts)
,;:l
Due
to
the
lack
of
understanding
of
who
Israel
is,
and
the
rapture
theory,
a
doctrine
was
created
to
explain
away
this
misunderstanding.
Dispensationalism
was
created
by
John
Nelson
Darby
(r8oo
-
r88z)
and
popularised
by
the
Scofield
Bible
-
Cyrus
Ingerson
Scofield
(1843
-
rgzr)
So
what
is
'dispensationalism'?
Scofield's
definition
given
to
the
word'dispensation'
-
Greek
-
'oikonomio'
(e.g
Eph.
t:ro)
is
where
it
al1
starts:
"A
dispensanon
rs
a
period
of
time
during
which
man
is
tested
in
respect
of.oibed{gncei,'td.i:am:e
spectfr{'reuel4tian.of
the,,*ilL,..,of,,God;
'seuen,sueh
dinpeisitiIns
ate"aistingiisfted
in
Scnprune'l',Scofi
eld.
Darby
and
Scofield
created
this
doctrine
to
support
the
doctrine
of
eternal
security,
that
divides
Scripture
into
divisions
where
the
His
First
Covenant
(as
with
the
New)
is
full
of
conditional
promises
to
those
who
"Loue
and
keep
Hk
Commandments"
(Deut
7:9,
Deut
11:22,
Deut
30:10,
Jnt4:zt,
r
Jn
3:24,
etc.).
113

58. requirements
of
salvation
are
different
'dispensations'.
For
example,
Adam
would
be
'saved'
by
not
eating
from
the
tree
of
knowledgei
Noah
would
be
'saved'by
getting
on
the
ark;
Israel
would
be
'saved'
by
keeping
the
commands
givenby
Moses
and
according
to
popular
Christian
teaching,
the'gentiles'
are
saved
by'belief
in
'J&us,l
-
A'simple'
dt'JL:?#;Tiu*ru*
(above).
Scofield
continues:
'#"1!*.f
*?::n^,ry!:r_,::yth,:hedeythand,res.urrecnongf
iegaJ.'r,'oO,ed&rj0d
:A;E,:Ilid
ebrdidor$#iWd
L*fr:ixr
$$*Hri
gu
*iith
"o^portmentitiziis
rr-ih
i-i;,"ii",
i;;r"
i;;'
;;;
;"t:"
unbiblical
drstrnchons..-An
almast
obselsiue
desire
t;
carcgorize
*ra
rh
rrE
*b
r$,,
dir
";;
Bible,
tgog,r9r7
(notes
on
John
r:r7,
sec.e)
p.rrr5.)
Notice
that
despite
the
fact
that
yahushra
said,
;noi
one
yoa
oi
tittt"
will
pass
from
the
Law,"
(Matt
5:rB)
scofield
teaches
that
Torah
observance
is
not
a
condition!
Interestingly
he
does
contradict
the
modern
teaching
of
eternal
security
by
mentioning
good
works
as
a
sign
ofbelief.
None
of
the
teaching
of
dispensationalism
can
actually
be
found
in
scripture,
therefore
it
is
hard
to
define
an
actual
dogma,
and
over
the
years
since-Darby
dreamed
up
this
idea
the
concepl
has
produced
as
Tany
different
extremes
of
dispensationalisls
as
there
are
denominations
of
christianity...
veryfew
dispensationalists
can
even
say
how
m-any'dispensations'
there
are,
witli
numbers
ranging
from
four
to
twelve!
John
MacArthur,
himself
a
moderate
dispensationalist,
has
made
an
important
observation:
Therein
lies
the
problem
of
dispensationalism
and
Christianrty...
They
have
separated
themselves
from
the
Covenanted
people
of
Yahweh
-
Israel!
Onlybybecoming
sons
of
Elohim
and
being
grafted
into
Israel
do
we
become
children
of
the
promise
of
Eternal
Life.
world,
you
would
probably
do
the
following:
&
You
would
tell
your
followers
that
their
only
obligation
is
to
believe.
You
would
teach
them
that
there
is
no
need
to
conform
to
any
commands,
because
that
would
be
bondage.
**
You
would
constantly
remind
them
that
all
obligations
of
righteousness,
including
law-keeping,
have
been
met
for
them
by
a
personal
Saviour.
(Ignoring
the
fact
that
after
keeping
all
the
Law
perfectly
Himself,
He
commanded
us
to
do
the
same.)
*d
Finally,
in
your
religion
no
one
would
need
to
worry
that
their
belief
would
ever
be
tried,
or
that
they
may
have
to
defend
their
convictions
or
suffer
for
their
beliefs.
When
the
end-time
tribulation
comes,
they
will
be
miraculously
whisked
away
to
a
'heavenly'
Imagine
how
attractive
your
religion
would
be!
Who
in
their
right
mind
would
not
want
to
have
the
ultimate
in
blessings?
-
A11
for
doing
nothing!
And
when
trial
comes,
they
will
be
immediately
removed
from
the
conflict
without
having
to
answer
for
or
defend
their
belief.
Is
it
any
wonder
that
so
many
people
choose
to
accept
these
same
teachings?
But
there
is
a
probleml
The
Scriptures
nowhere
support
any
of
this.
In
fact,
the
exact
opposite
is
the
case.
Nowhere
in
the
66
books
of
Scripture
do
we
find
that
all
we
need
is
belief
alone.
No
such
statement
exists
or
is
implied.
On
the
contrary,
we
read:
Edenlc
(Berwen
tu
snd
e6)
The
Covenants
]
Adamlc
cu6es
(sctuocdaida&o!3d.maiHnd)
'
Noahtc
Fahbow
chadotrrymuqhtrt.
*at6
Mcr
&br_..r
tm€s_psrtds
ar.
.FEximr.
All
covands
a..
i
unooodtronalex.6Pt
:
th€
Edo&and
Mosaic
i
m"iiii-,ii*ii'
fewanA
nrins
1
Abrahamic
Ckcunatslon
{a**n
ooa
*a&.ru_t
*i.
r*q
Mosalc
SabDarh
Davidtc
a
So,
@dr6ncd'ndr!Ed)
:
p€k@ncodnnd{bsonss€d
Capttoty
.
new
ii
Eanh
!
l$Crdng
zndcoming
-
Pat€$inbn
-
Newwoild
i
JudgmentSeat
E
TE
RN
I
TV
'!
Ind!tu
brh
J66
,trd
tudtB3)
2000
years
Chilsl
to
Aolchtial
l0..tiis.
rniqrc!orh15
dBp.
b.r
Hufran
Promiss
t
1
Conscaence
Governhenl
Law
|
.
.Atd.d,pldn
p6m,rd
,
:
Fa[h
o[h
6oh6eremc;r
orm*s
tahh
6nd
obedBnce
'.?',f
s'hsmry@,',.d.sd,6ilonbydec,..
rorholaw
crace
Trib.
Messiantc
FEde,rprbnpErrdd
chnn!b_hd-anibhldiasn@,!,,3edy46
kirh
in
chrH,s
workonty
i
l
I
w.rts,
no
r"m
$h.rrn
sbh.
Sh.
bk.n
euay
ARE
YOU
COUNTING
ON
A
COMING
RAPTURE?
If
you
were
to
invent
the
easiest
and
most
popular
religion
in
the
114
115

59. "So
also
belief,
i-f
it
does
not
haue
usirks,
is
in
itself
dead-.,,
The
doclrine
against
doing
any
kind
of
'works'
(sometimes
cailed
'works
righteousness')
springs
from
the
writings
of
the
protestant
Ref_ormation,
many
of
which
were
in
defiant
iesponse
to
Roman
catholic
excesses
and
demands
of
burdensome
seH-punishment
on
the
people.
Nowhere
in
the
pages
of
the
inspired
Word,
however,
is
there
any
example
of,
or
statement
relating
to
being
in
'bondage,
because
of
obedience
to
the
higher
standards
ofthe
Sciiptures.
Neither
is
there
even
one
sentence
saFng
thit
because
yahushua
the
Messiah
met
the
requirements
of
obedience,
that
we
don,t
need
to.
On
the
contrary,
we
are
told
that
His
pedect
obedience
was
an
example
for
us,
and
we
are
to
follow
in
His
footsteps:
_"Rtr.to
this
you
uere
colled.,
because
Messiah
also
sufferedfor
us,
leauing
us
ant
exannple,
that
you
shouldfoWou
ltis
steps,
usho
,
committed
no
sin,
nor
uas
deceit
found
in
His
mouti.',
(1
Peter
z:zr-zz)
finally,
we
are
never
promised
an
oasis
from
the
trials
of
life.
wrote
to
young
Timothy:
"And
indeed,
all
Lhose
uanting
to
liue
reuerently
in
Mashial.t
Yahushua,
shqll
be
persecuted.,'
t,
(z
Timothy
3:rz)
overcoming
trials
is
-an
essential
part
of
what
il
means
in
being
a
True
Wolshinqer,
and
rt
leadl
to
eternll
reward:
_"Baruft
is
the
nrun
who
endures
trial.for
uhten
he
has
been
proued.,
he
shall
receiue
the
crorun
of
hai
u;hich
the
',,
*oster
hasproiff*::
thoseu,tholoue
Him."
.
THE
WORD
'RAPTURE'IS
MISSING
Nowhere
in
Scripture
do
we
find
even
a
hint
of
an
expectation
to
be
snatched
away
to
'heaven'
to
watch
our
earthbound
loved
ones
suffer
and
die
agonizing
deaths
during
the
worst-ever
disasters
and
judgment
prophesied
to
engulf
this
planet.
In
fact,
the
word
'rapture,
never
appears
in
the
Scriptures.
Are
we
any
better
or
more
privileged
than
the
prophets
of
old,
who
suffered
for
their
beliefl
On
the
contrary,
they
are
our
example:
"My
brothers,
as
an
example
of
suffering
and.patiertce,
take
the
neSi'im,
who
spoke
in
the
Name
of
AnAt."
(James
5:ro)
_
.
So
what
of
the
idea
of
a
rapture,
in
which
the
believers
will
allegedly
be
removed
from
the
earth
before
end-time
tribulation?
Is
there
Scriptural
support?
-fhe
rapture
doctrine
says
that
the
Messiah
will
return
and
either
secretly
whisk
away
the
'saints'
or
take
them
openly
to
'heaven'
with
I{im.
There
they
will
spend
either
g
L/z
or
7
years
in
safekeeping
while
tribulation
rocks
this
planet.
'I'he
rlrtll1e
teaching
rests
heavrly
on
lhis
textt
.,,.,::,
,,:,.,,::,.r..,ri;:
,
!,:,.
:,
.
.,.
"For
this
ue
soA
to
youby
the
uord
of
the
Master,
that
tue,
the
liuing
ruho
are
left
ouer
at
the
coming
of
the
Master
shall
inno
u.say
go
before
those
uho
are
asleep.
Beceuse
the
Master
Himself
shall
come
dou,tnfrom
the
shamayim
uith
a
shout,
usith
the
uoice
of
a
chief
messenger,
and
uith
the
trumpet
of
Elohim,
and
the
deadin
Meshiah
shall
risefirst.
Thentue,
the
liuing
uho
are
left
ouer,
shall
be
caught
away
together
uith
them
in
the
clouds
to
meet
the
Master
in
the
air
-
and.
so
use
shall
ahtsays
be
uith
the
Master."
,
..,
.
.
....,....:
(rT].ressalonianll,F
r7)
..,
.
.
Tryrng
to
make
this
passage
refer
to
a
pre-tribulation
rapture
of
protection
is
absurd,
considering
that
the
dead
are
said
to
go
first.
The
dead
don't
need
to
be
raptured
to
safety
because
they
are
dead.
Their
souls,
according
to
the
rapture
teaching,
will
already
be
up
in
'heaven'.
In
truth,
this
passage
is
speaking
of
the
final
day
when
Yahushua
returns
to
earth
to
set
up
His
Reign,
and
all
the
qodeshim,
living
and
dead,
will
be'gathered
to
be
with
Him
to
rule
in
a
thousand-
year
period
on
earth.
The
timing
of
the
event
is
critical.
Are
the
believers
taken
before
or
after
the
Great
Tribulation?
We
wil]
And
Paul
tt6
tt7

60. 3*:';#:fiJI#Ji"*d.answe
.q.where
is_the
support
fo*
ir.#:li:i.ll}1:ffi:r*Tt#:-*Y"""##"!Yi[*:]"ifli
silent,.
secret
raptue
-
which
some
believe
will
occur_i
amid
"o
,rny
No*
-Jf,i"
f"-iiy,"*uio"d.
shout'.
"uoice
of
a^chief
messenger-,
a-nd
a
"tirumpet
Llast"?
Is
ther€
ytushua
sai<l
it
will
be-the
same
way
at
the
etrd
ofthe
age:
perhaps
a
'silent
Seco0d
Coming
and
then
a
Third
Coming?
lf
so,
-
,...r,-
,!4e*.1\_.
.i.
...
where
is
t},e
scriptural
evideft€?
rni,
ii
,n"i'ii
i"
tne
5"1d,
tie
one
is
nken
and
the
one
is
lei'.|:
Let's
leam
the
whole
truth
and
see
whether
the
etrtire
rapture
iio
in"ti
Ai
gi"ai"g
it
thimill,
oneis
torket
and
one
k
lelt.""
I
teachin8squai€swiththecleaIandsbaight-fofl'ardteachingsinthe""(Matthews+:+o.+r)word
ofYalweh
..
i:!!iii..':r!i*s
'*
".,,i"i':gl'li;*,'1vfi,'*:,":,-:).,
,
.ri
,.di
:r'
AS
IN
TIJE
DAYS
OF
NOAII
Inthe
same
marmer
as
in
the
days
ofthellood,
at
Yahushua's
coming
Recorded
in
the
iook
JU"ttfr"*,
are
yahushua,s
own
words
that
the
wicked
wiII
be
removed
first
and
the
righteous
will
remain'
rcveals
what
will
happen\,,,rr"o
i"
r"to-"
to
"u.tn,
the
disciple-s
asked
Him
w-here
these
'taten"
ones,
meaning
the
r
'."",,r'r+q"..
-e<..I.'r*;;i;*;-;s;;i,!a,iai*i,ina*'-.rd.
r.
*l:tt
wicked
people,
will
go.
For
the
answer
we-go
to
a
parallel
account
ir
"And
lhen
the
sign
of
thp
Bin
of
Adom
shalt
appear
in
the
lhe
Book
o[
Luke
where
Yatrushua
respoDded:
"n,i"yii.iia-tii,i"iiiii.itf""'iin"ii;ii;;;i;;*,
-*:
4Y*
.lthi
':'
!
*.i
-:
*"""
""'
***i;*r:
'r'*'
*
*"r
a,a.rteysniuiet,iiiixiiliaZi".
inso.nttnitoiai
,?,i;*":i,:f,t#i#:#:"::*f[i!f"?tr;#:!,t"#trff*:,
oflhe
shamoyin
with
poLuer
and
much
esteei.
And
He
sholl
send
His.messengers
r,ithag,|e.lt
so:!.r.d
o.f.ttrutntrtet,
,
ta'(enandthe
other
shallbe
lejt
And
thea
antu)eing':ai!
t?
Him'\
ond
they
-shott
goi,er
rogilln"i
ui
"ii",
on""
Iro^
tn"Iow
where.
Mdstet?'
And
He
soid
to
them,
where
the
bodv
winds."JromLne
end"d
the
sh.lmo:i,im
to'the
oth&.,,
o.
th?re
also
the
uuhlJrcs
shall
be
gothered
logelhPr''
;
L
""
"*;,..,-iyil.y*;:;i,'^.:
.,;.::
",
.,,,,-r',,rii-.{.:,:,,.*Lmi'iffia"
*
-,*
o*,o
*i
Here
we
see
that
when
yahu.hr,u
."ir.rs,
the
nrrut
trr-ret
will
Does
this
sound
like
a
wonderful
place
of
sound
and
He
will
gather
His
elect
from
one
end
of
the
heavens
to
safety
where
the
believers
will
be
taken
up
rn
another
(not
huddet
ail
together
i"
orr"
ptu"",
as
some
teach).
a
rapture?-
on-
the
-contrary,
Yahushua
told
continuing
with
verses
g7-Jg,
some
attempt
to
claim
support
for
a
His
disciples
that
those
taken,
meaning
the
rapture
teiching,
y"i
rulio
"rii""
*r."
*ere
taken
away:
ur
q
wicked,
will
be
destroyed,
not
whisked
off
to
safetv
in
'heaven'!
BdnofAdambe.Forastheywereinthedaysbeforeihefitood,
In
His
parable
of
the
wheat
and
tares
in
eating
and
drinking,
marrying
and
giuing
in
marriage,
until
Matthew
r3,
Yahushua
corroborates
what
we
thedaythatNoahenteredintotheark,andthegdidnot
have
confirmed
in
Matthew
24,
that
the
knou
until
theflood
canne
oLnd.
took
thern
oll
anoay,
rapture
is
the
exact
opposite
of
what
most
'or,
\";:#:#
"J:!;:;i
of
AQam
be.
."
pe^opre
have
been
red
riom
the
purpit.
Who
were
taken
a,rl'av?
:
burnthed,but
gather
theuheat
into
ma
granary.
'
Noticethatthefinareventswi,be
justrikethoseinNoah,s
tlay...And
:
;tlY"tr#"lii#f,tr*trITi.?{#E##'fr:;
what
happened.
with
righteous
Noah
*a
n"
f"-itvi
w"i"
Gv
.
shall
senal
or/lt
His
messengers,
onaLthea
shall
g.lthe'.
o]llt
oJ*is
:ilT:9-I_:-."*
-p-g:lj:"1J:lq
*d*fy.m-s
{go{r-_no,
9ir
1
),
,eig,
a
the
stumbtins-bfocks,
cnd
thise
itoing
tau:teesness,
lhe
coDtrary.
they
remained
on
earth.
yaiweh
had
suided
Noah
to
I,
-:
ond
shall
throu
thm
into
the
fumace
offire
-
there
shall
be
l:"R1.::^p]ac^e'of-earthlysafetyandprotection-agiintarkfloating|on
the
flood
waters
i
rrB
119

61. "...Thus
shall
it
be
at
the
end
of
the
age:
the
messengers
shall
comeforth,
and
separate
the
usicked
out
of
the
midst
of
the
righteous,
and
shall
throu
them
into
thefurnace
offire
-
there
shall
be
uailing
and
gnashing
of
teeth."
(Matthew
13:3o-So)
But
couldn't
Yahushua
already
have
come
and
gathered
His
elect
to
safety
by
this
time?
Obviously,
if
the
righteous
were
already
rapturetl,
they
would
not
still
be
on
earth
among
the
wicked
when
the
wickul
are
removed.
The
rapture
doctrine
says
that
Yahushua
will
come
in
two
stagcs:
'for"
His
qodeshim,
represented
by
the
Greek
word
'parousio',
arrrl
the
second
stage
being
"tuith"
His
qodeshim,
revealed
in
the
Grccli
word
'aqpokalupto'.
In
fact,
New
Testament
usage
makes
no
distinction
between
these
two
Greek
words.
The
doctrine
says
thirl
the
word
parousia
in
t
Thessalonians
4:t5-t6
is
an
initial
comirrg
"for"
His
qodeshim
before
the
tribulation.
However,
parousia
is
also
used
in
z
Thessalonians
z:t
and
B,
where
His
coming
clearly
is
at
tlrt'
end
of
the
tribulation.
Similarly,
parousia
and
apokalupto
are
found
in
Matthew
z4:137
(coming)
and
Luke
r7:3o
(revealed),
respectively.
Both
speak
of
this
same
coming
of
Yahushua
using
the
context
of
the
days
of
Noalr
where
the
wicked
are
removed
first.
In
all
three
verses
in
John
6:4o,44,
and
54
Yahushua
tells
us
that
tlrt,
righteous
will
be
raised
up
at
the
LAST
DAY.
The
'?osf
day"
occur.s
after
the
tribulation,
not
before.
The
last
day
refers
to
the
finirl
resurrection
of
all
believers,
John
rr:24.
That
is
the
timing
ol'
I'I{O1'ECTION
RIGHT
HERE
ON
EARTH
.lrrsl
as
Noah
was
protected
on
earth
during
the
catastrophic
flood,
,rrrrl
[srael
was
protected
in
Egypt
during
the
passing
over
of
the
nr(,ssenger
of
death,
Yahweh
promises
the
same
kind
of
earthly
1rrotection
for
Hls
pgopfe
in
th3,la1t.$aV1:
"And
the
u)oman
tuas
giuen
tuo
uings
of
a
great
eagle,
to
fly
into
the
uildentess
to
her
place,
rohere
she
is
nourished
.lor
a
time
and
times
and
half
a
time,from
the
presence
of
the
'scrpent.
And
out
of
his
mouth
the
serpent
speued
uater
like
a
riuer
after
the
tuoman,
to
cause
her
to
be
nuept
auay
by
the
riuer.
And
tlte
earth
helped
the
usoman,
and
the
eo:rth
opened
its
rnouth
and
suo.lloued.up
the
riuer
which
the
dragon
had
speued
out
of
his
mouth."
(Revelation
t2:t4-r6)
l'lrt'
terms
"u)ildert1ess",
"riuer"
and
"eorth"
demonstrate
rrrrr'<luivocally
that
the
believers
will
find
protection
on
earth,
not
in
'',,,,,,,
'heaven'.
Satan
certainly
has
no
power
to
chase
the
qodeshim
.rr',rrrnd
in
heaven!
\':rlrushua
specifically
prayed
in
John
l7:r5
that
the
righteous
not
be
t:rlicrr
from
the
world,
but
that
they
be
safeguarded.
His
prayer
,lirt'ctly
contradicts
the
notion
of
a
coming
rapture
to'heaven''
In
l\l;rltlrew
24,22,
the
Messiah
said
that
for
the
sake
of
the
elect,
the
l,rsl-rlay
tribulation
will
be
shoftened,
other-wise
no
flesh
would
be
',;rvt:rl.
This
tells
us
that
the
elect
will
still
be
on
earth
and
it
is
l
rl'r.irrrse
of
them
that
Yahweh
will
make
an
end
to
destructive
events.
ll
is
impossible
to
reconcile
with
the
Scriptures
the
idea
that
the
,1,,,lcrshim
will
be
protected
in
'heaven'
from
end-time
tribulation.
lillipture
prophecy
clearly
maintains
that
there
will
be
many
who
rvill
be
mlrtyred
for
the,Truth
i1fhe
la1]
dar-s
.:ii:.,,,
,,,.,
.,,
i,,,::,,:,
,
ii:i.
,
,
,.!
"And
the
dragon
uJas
enraged
uith
the
uoman,
and
he
uent
to
fight
uith
the
renutottt
of
her
seed,
those
guotding
the
CotnrnoLnds
offfi(
andpossessing
the
witness
of
oWnAt
ha'Masltial.t."
(Revelation
rz:t7:)
"And
it
uas
giuen
to
him
to
fight
uith
the
qod,eshirn
and
to
ouet'cotne
thern.
And
authority
uas
giuen
to
him
ouer
euerdtribe
Qnd
tongue
and
nation."
(Revelation
13:7.
See
also
Dan
B:24,
Matt.
24,:9?Fiev
2o:4)
I
)lr1,le1sly
there
are
believers
obedient
to
Yahweh
still
on
earth
-
not
rrr
'lrcaven'-
and
yet
subject
to
attack
by
Satan.
Revelation
6:9-tt
i
tzl

62. plainly
shows
that
many
true
worshippers
(qodeshim)
will
undergo
end-time
m
Daniel
was
protected
from
lions
even
while
right
in
their
midst
in
the
lion's
den.
His
three
friends
escaped
destruction
of
the
fiery
furnace
by
miraculous
protection
while
still
in
the
firrnace
itself.
Israel
had
to
endure
the
first
three
Egyptian
plagues
in
the
land
of
Goshen,
and
were
protected
there,
while
still
on
Eglptian
soil.
Revelation
7
reveals
a
similar
destiny
for
the
people
of
Yahweh
in
the
last
days.
Before
the
messenger
releases
divine
plagues
that
will
devastate
the
earth,
the
qodeshim
of
Yahweh
will
be
sealed
in
their
foreheads
for
protection
(verse
3).
That
sealing
is
His
Name
-
*gf
as
we
read
in
Revelation
r4:r
and
zz:4.
As
with
Israel
in
Goshen,
however,
there
is
nothing
stating
that
the
people
of
Yahweh
will
not
have
to
endure
the
man-made
tribulation
that
will
come
first.
This
is
detailed
in
Revelation
6:r-8.
Another
direct
rebuttal
to
a
rapture
is
the
passage
in
Revelation
7:t4,
regarding
the
identity
of
all
those
dressed
in
white
'
"And
I
said
to
him,
'Master.
you
knous.'
And
he
said
to
me,
'These
'
,
are
those
cotning
out
of
the
greqt
distress,
hauing
uqshed
;
their
robes
and
made
them
uhite
in
the
blood
of
the
Lamb.'
"
,
(Revelafion
211+)
.
i:
::
.,,
These
qodeshim
are
proved
righteous
and
stood
fast
in
the
coming
tribulation
and
they
are
now
granted
a
position
in
the
Reign
of
the
Messiah.
Rewards
are
not
given
to
those
who
escape,
but
to
those
who
endure
and
overcome
(Rev.
z:26).
Revelation
2o:4
says
there
will
be
marryrs
who
refuse
to
worship
the
beast
who
will
be
beheaded
for
the
witness
of
Yahushua.
Are
we
to
assume
that
these
martps
are
the
evil
people
left
behind
on
earth
during
the
Tribulation?
Obviously
not.
They
are
the
qodeshim,
whose
preaching,
teaching,
righteous
example,
and
marLyrdom
will
convert
many
to
the
truth
during
the
reign
of
the
AntiMessiah.
The
next
verse
presents
a
real
problem
for
the
doctrine
of
the
rapture.
Most
rapturists
maintain
that
the
righteous
living
and
righteous
dead
will
be
raptured
off
to
'heaven'
before
the
tribulation
(a
teaching
known
as
the
pre-tribulation
rapture).
But
notice:
t22
123
"and
the
rest
of
the
dead
did
not
come
to
life
until
the
thousand
lJears
uere
ended
-
this
is
thefirst
tesurrectiort."
,,,,,
,
,,;,..',
,:,11.,1,,,,1,
,,
!1'"r,:l1lt"",:'::ul
If
there
had
already
been
a
rapture,
this
resurrection,
not
the
first.
DOES
THE
SAVIOUR
MAKE
A
U-TURN?
Yahweh
promises
protection
for
the
righteous,
although
some
will
be
called
on
to
give
up
their
lives
as
a
witness
of
faith
to
others.
Resurrecting
them
to
life
again
is
no
problem
with
Yahweh,
and
they
will
be
the
first
to
rise
at
the
last
trumpet
blast
when
Yahushua
returns.
A
key
question
that
needs
to
be
answered
is,
where
will
Yahushua
the
Messiah
go
when
He
comes
in
the
clouds
and
raises
His
qodeshim?
Will
He
return
to
the
heavens?
That
is
what
the
rapture
teaching
says.
We
read
that
the
righteous
will:
"meet
the
Masler
in
the
ctir
-
and
so
use
shall
ahuays
be
uith
the
Master."
(r
Thessalonians
4:t7)
Does
He
tike
the
believers
and
return
to
'heaven'
for
as
much
as
seven
years
for
the
duration
of
the
Tribulation?
The
wbrd
'meet'
is
the
Greek
'apantesis'and
is
used
in
only
two
other
places
in
the
New
Testament.
One
such
place
is
Matthew
z5:6,
where
ihe
virgins
meet
the
Bridegroom
('meet'
here
is
apantesis)
and
they
continrle
on
to
the
wedding
feast.
He
does
not
reverse
direction
and
take
the
virgins
back
to
the
heavens
where
He
came
from.
Verse
t3
tells
us
that
this
meeting
is
"the
day
and
hour
uhen
the
BEn
of
AQam
comes"
at
the
Second
Coming.
The
other
instance
where
apantesis
is
used
is
in
Acts
z8:r5.
Paul
is
heading
to
Rome
and
a
delegation
of
Roman
brethren
go
to
meet
(apantesis)
him.
Paul
approaches,
they
meet
and
continue
on
to
Rome,
his
destination.
He
did
not
reverse
course.
On
His
return
Yahushua's
destination
is
the
Mount
of
Olives,
not
a
return
to
the
heavens
(Zechariah
r4:4)'
His
intent
is
to
set
up
his
throne
at
Jerusalem
"in
that
day".
He
does
not
reverse
direction
and
head
back
to
the
heavens
with
the
newly
gathered
believers.
would
be
the
second

63. RAPTURE:
A
PERILOUS
TEACHING
The
rapture
doctrine
is
just
another
aspect
of
the
modern,
false
ideir
of
gain
without
pain.
Something
for
nothing.
No
effort
or
overcoming
is
necessary.
Such
an
idea
is
completely
foreign
to
Scripture.
In
tht'
Book
of
Acts
we
read:
"strengthening
the
beings
of
the
taught
ones,
encouraging
them
to
continue
in
the
belief,
and
that
through
tnantA
pt"essures
:
Lt)e
haue
to
enter
the
reign
of
Elohim."
r,,,
,,
,,,
(Acts
r4:zz)
The
rapture
doctrine
is
not
only
unscriptural,
brrl
it
will
also
prove
to
be
sinister.
Instead
ol'
spiritually
preparing
people
for
what
is
coming,
which
is
the
whole
reason
we
are
given
Scriptultr
prophecy
in
the
first
place,
people
are
being
lcrtl
to
believe
the
lie
that
they
will
be
delivered
out
ol'
it
all.
Revealed
prophecy
is
not
given
so
that
we
can
become
comfortable
or
apathetic.
Prophecy
is
intended
to
draw
us
closer
to
Yahweh:
"...u)hat
is
reuealed
belongs
to
us
and
to
our
children
foreuer,
to
do
o,ll
the
Words
of
this
Toroh."
(Deuteronomy
29i29)
-Notice
also:
"...according
to
the
reuelation
of
the
secret
which
was
kept
silent
since
thnes
of
old,
but
nou
has
been
made
manifest,
and
by
Scripture
of
nefiuah
has
been
made
knotun
to
all
nations,
according
to
the
cotntncrnd
of
the
euerlasting
Elohim,
*'rk"!",:t:i;f;::f-
How
will
millions
react
when
they
find
themselves
facing
the
biggesl
chalienge
of
their
lives
and
they
are
completely
unprepared'/
Yahushua
tells
us
how:
He
says
that
at
that
time
men
will
bt'
'fainting
frorft
fear"t
(Luke
zr:
z6).
THE
MARK
OF
THE
BEAST
Because
of
the
fact
that
many
believe
in
the
'pre-trib'
rapture
theory,
they
will
be
blinded
to
the
appearance
of
the
Anti-Messiah
and
bt'
caught
off
guard
when
he
introduces
the
"mark
upon
the
hand
cuul
forehead"
(Rev
rS:16).
Notice
the
timing
of
the
return
of
the
Messiah:
"As
to
the
coming
of
our
Master
Yahushua
ha'Mashial.t
and
our
gathering
together
to
llirn,
ue
ask
you,
brothers,
not
to
become
easily
unsettled
in
mind
or
troubled,
either
by
spirit
tr
by
tuord
or
by
letter,
as
iffrom
us,
as
if
the
day
of
qn4r
7c.5
t'tnne.
Let
no
one
deceiue
gou
in
anA
uaA,
because
the
falling
auay
is
to
comefirst,
and
the
rno;n
of
lanolessness
is
to
be
reueoled,
the
son
of
destruction."
(z
Thessalonians
z:r-3)
l'lrt'r'e
is
an
implantable
microchip
available
NOW
tlr;rt
is
capable
of
holding
all
your
personal
rulirrmation
and
banking
functions
and
is
no
,lrllt.rent
than
a'smart
card'
except
that
it's
in
your
I
,,
,t
ly.
This
is
a
likely
candidate
for
the
"
mark
of
the
/,r'rr.sl"
in
that
no
one
will
be
able
to
"buy
or
sell"
r'ithout
it.
Many
christian
leaders
(including
Hal
l,irrrlsay)
are
condoning
this
microchip
implant
l,r't'rruse
of
the
belief
that
we
are
to
be
'raptured'
I
r,'lorc
the
Anti-Messiah
appears!
N
I
;r
y
we
not
be
deceived
into
false
confidence
by
a
teaching
that
does
n,rl
cxist
in
the
Scriptures.
We
need
to
heed
Yahushua's
warning
.rlrorrl
lhe
last
days:
"And
take
heed.
to
yourselues,lest
your
hearts
be
ueighed
dorott
by
gluttony,
aid
drunkenness,
and
usorries
of
this
life,
,rrrLl
thit
day
corne
onAou
sud.denlg.
For
it
shall
come
qs
a
sncrre
on
all
those
dwelling
on
theface
of
all
the
earth.
Watch
tlrt'tr
at
all
times,
and
pray
that
you
be
counted
uorthy
to
escape
,
r
I
I
I
his
about
to
take
place,
and
to
stand
before
the
B
dn
of
Aiam."
,
.
0,,..:.i
,
,,(l'o"
zr:2,,4,-,,!6)
,,,,,,.,,,
,,,..
.,
,.,
:,,
lt
r:;
time
to
find
the
promised
protection
and
salvation
that
come
lr,,rrr
l<nowing
and
following
the
truth,
and
escape
the
destruction
t
lr;rt
nrsults
from
the
misguided
doctrines
of
man.
t24

64. T
WT-fY?As
the
world
endures
abnormal
weather
conditions
and
is
rocked
by
increasingly
intensive
earthquakes,
not
to
mention
the
constant
threats
of
war
and
disease,
many
ask
the
obvious
question...
"Why
is
this
happening..?"
This
may
come
as
a
surprise
to
some,
but
there
are
a
number
of
people
who
knew
this
was
coming
and
are
prepared...
These
people
are
those
who
know
and
believe
what
is
written
in
Scripture
and
was
spoken
by
the
Messiah
nearly
2ooo
years
ago...
When
asked
by
His
disciples
about
His
second
coming
and
judgment
of
the
wicked,
this
is
what
Yahushua
warned:
"And
Owf r
anxuering,
said
to
them,
'Take
heed
that
no
one
leads
you
astray.
For
many
shall
come
in
My
Name,
saying
,
"
I
am
ha'
M
ashi
al.t,"
and
they
shall
lead
manA
astr
a!J.
And
y
ou
shall
b
eg
in
to
he
ar
of
fighrtng
s
and
reports
offighting
s.
See
that
Aou
are
not
troubled,for
these
haue
to
take
place,
but
the
end
is
not
yet.
For
no,tion
shall
rise
o.gainst
no.rton,
and
reign
o.goinst
reign.
And
there
shall
be
scarcities
of
food,
and
d"eadly
diseases,
and
eorthquo,kes
in
places.
And
all
these
ere
the
beginning
of
birth
pains.
Tlrcn
they
slrull
deliuer
Aou
up
to
afJliction
and
kill
you,
and
you
shall
be
hated.
by
all
nations
for
Mg
.Atrtrme
's
sske.
And
then
many
shall
stumble,
and
they
shall
deliuer
up
one
another,
and
shall
hate
one
another.
And
many
false
prophets
shall
rise
up
and
lead
manA
astroy.
And
because
of
the
increqse
in
lctulessness,
the
loue
of
many
shall
become
cold.
But
he
uho
shall
haue
endured
to
the
end
shall
be
seued.'
"
(Matthew
24i4-n)
Reading
further
in
the
Scriptures
reveals
some
more
signs
to
look
for...
Read
through
the
list
and
ask
yourself
if
any
of
these
signs
are
visible
in
society
today...
"But
know
this,
that
in
tlrc
last
days
hard
tirnes
shcill
cotne.
For
men
shall
be
louers
of
self,
louers
of
rnoney,
boasters,
proud,
blasphemers,
disobedient
to
pan'ents,
thankless,
urong
-doers,
unlouing,
unforgiuirtg,
slanderer
s,
toithout
s
elf-iontr
ol,
fi
er
c
e,
hater
s
of
g
o
o
d,
b
etr
ay
e
r
s,
r
e
ckle
s
s,
putred
up,louers
of
pleoLsute
rather
than
louers
ttf
Elohim-"
(z
Timothy
3:t-4)
HI
STO
RY
RE
Prr\-TS
ITS
ELF.
.
.
"Those
taho
caLnnot
rernember
the
past
ail
iheie
evil
practices
aren't
new,
but
the
"increase
in
lawlessness"
is
what's
worthy
to
note...
Yahushua
the
Messiah
also
warned
that
signs
of
His
return
would
reflect
those
of
Noah's
day:
"Ancl
cts
the
d.ags
of
Noo'l.t,
so
also
shall
the
coming
of
the
Bdn
of
AQarn
be.
For
as
they
uere
in
the
days
before
the
Jlood,
eating
and
drinking,
marrying
and
giuing
in
marriage,
until
the
day
that
Noal.t
entered
into
the
ark,
and
they
did
not
knous
until
the-flood
canne
and
took
thern
all
anotg,
so
also
shall
the
coming
of
the
Bdn
of
AQam
be."
(Matthew
24:3739)
rz6

65. The
scriptures
reveal
why
yahweh
destroyed
the
worrd
with
a
flood;
"AndAaAt'saw
that
the
wickedness
ofmrrnwrrs
great
inthe
earth,
and
that_euery
inclinatioiof
the
tt
""gtts-if
his
heart
was
onlq
euil
continualtg.
ena
emf
*i,
ioi*
that
He
had
madi
manT
on
the
earthiand
He
uias
giir"a
ii,
His
heart.
AndAnA(_
said,,I
am
going
to
wipe
6grn
n
uhotn
I
haue
createdfi.om
thefaie
olinn
""r:tt
,
#tnii,
and
beast,
creeping
creature
and
biids
of
the
s'hai,"yii,
for
I
am
sorry
that
I
haue
made
them.'
',
(Genesis
6:S_Z)
Yahweh
doesn't
"tuipe
otr,
people
from
the
face
of
the
earth
for
no
reason,
and
this
is
where
we
come
to
the
crux
of
the
matter...
Yahweh
defines
"lawlessness,
"evil"
and
"wickedness"
in
His
Word
the
Scriptures,
as
disobedience
to
His
iommands
:."-,
.
;:.
_-
.:*t
:*.,
,,,,,r,?J
(Torah).
people
through
history
have_
asked
why
yahweh
has
treated
Hil
p;;;i;'r;;;;i";;th'J;t
"...and
warned
them,
to
bring
thetn
back
to
Your
Torah.
But
they
acted
proudly,
and
did
not
obey
Your
Cotnntantd-s,
and
sinned
against
Your
Right-Rulings,
'which
if
a
man
does,
he
shall
liue
by
them.'
"
(Nehemiah
9:29)
"And
they
made
their
hearts
likeflint
o'gainst
hearing
the
Torah,
o:nd.
the
Words,
u.;hich
A,\AO'
of
hosts
had
sent
by
His
Rual.t
through
theformer
ne$i'im.
Therefore
great
urath
cannefromAaAl'
of
hosts."
(ZechariahT:rz)
lleflecting
on
the
prophetic
words
of
Yahushua
comparing
the
last
days
to
the
times
of
Noah,
you
might
be
getting
a
I'cw
clues
to
what
these
'natural'
clisasters
are
pointing
to...
WTIY
ALL
THESE
DISASTERS?
History
is
about
to
repeat
itself,
but
at
irn
intensity
never
before
seen:
"For
then
there
shall
be
great
disfress,
such
as
ho.s
not
been
since
the
beginning
of
the
uorld
until
this
time,
no,
nor
euer
shall
be."
(Matthew
z4:zt)
These
words
of
Yahushua
the
Messiah
are
speaking
of
this
prophecy
of
Isaiah
from
the
Original
Covenant:
"See,
Affi
is
making
the
earth
emptA
and
making
it
tuaste,
and
shall
ouerturn
its
surfoce,
and
shall
scatter
abroad
its
inhabitants...
...the
earth
is
completely
emptied
and
utterly
plundered,
for*\At
has
spoken
this
uord.
The
earth
shallmourn
and
uither,
the
ruorld
shall
languish
and
toither,
the
haughty
people
of
the
earth
shall
languish.
For
the
earthhas
been
defiled.
under
its
inhabitants,
because
they
haue
transgressed.
the
Torot,
changed"
the
Lano,
broken
the
euerls.sting
Couenantt.
Thereforaa
curse
sho.ll
consrutne
the
earth,
and
those
uho
dwell
in
it
be
punished.
Therefore
the
inhabitants
of
the
earth
shall
be
burned.,
andfeu
men
shall
be
Ieft."
(Isaiah
z4:r-S)
harshness,
yet
Scripture
tells
us
why:
"And
many
gentiles
shall
pass
by
this
city,
and.
they
shall
say
to
one
another.,'Wha
hasffi(
flon"
io
to
this
jreat
cityi,
Then
theg
shall
say,'Because
they
haueforsiken
thi
Coueno:nt
of
AnA4/
their
Elohim,
andbolued
themselues
to
other
mightA
ones
and
serued
them.,
,'
,,Artd
*\w
uarned;!,;"*#':h?l,llr,,
throush
au
of
His
n
e
g
i'
im,
a
n
d
eu
e
r
y
_s
e
e
r,
-s
a
y
i
n
g,,,
Turn-
b
o,ck
t"
"li
i
ii-
iitt
utaU!:and
guard
Mg
Cornmands
and
M{Lo**j
o""oiiing
to
all
the
Torah
uhich
I
cornmanded
your"fathers,'anLd
iii"n
_I
sent
to
y_qu
by
MU
seruants
the
ne[i,im.,,
but
theg
aia
iit
Iisten
and
hardened
their
necks,
riki
the
necks
of
tieirfati-e)s,
taho
did
not
put
their
trust
in
AM(
their
Etohim..."
(z
Kings
ry:g_r4)
Note:
The
disobedience
spoken
of
is
not
just
against
the,,Ten
C_ommandments";
but
"
Command.s',,,,
Lant)
s,'
ina,,
ait
the
foi
ih,,
and
Yahweh
gives
us
these
warnings
to
steer
us
back
io-
rri.
-gooa
Commands
and
Laws...
rzB
t29

66. So...
the
peoples
of
the
earth
are
being
punished
because
they
havc
broken
His
Covenant
-
His
Laws!
The
Renewed
Covenant
also
warns
of
this
current
age
that
those
who
reject
this
Truth
will
not
be
savecl
from
this
punishment
and
will
bt:
deluded
into
believing
a
lie:
"The
coming
is
against
tlte
uorking
of
Satan,
uith
o'll
his
pou)er
and
signs
anduond.ers
offalsehood,
anduith
all
deceit
of
unrighteousness
in
those
perishing,
because
they
did
not
receiue
the
loue
of
the
llr.tth,
in
order
for
them
to
be
saued.
Andfor
this
reason
Elohim
sends
tlrcm
auorking
of
delusion,for
them
to
belieue
thefalsehood,
in
order
that
all
shotLld
be
judged
uho
did
not
betieue
the
truth,
but
haue
delighted
in
the
unrighteousrtess."
(z
Thessalonians
z:9-re)
Don't
expect
all
your
wealth
and
possessions
to
save
you...
During
the
Holocaust,
hundreds
of
thousands
of
Jews
and
others
who
were
herded
into
concentration
camps
had
swallowed
their
gold
and
diamonds
and
did
it
get
them
anl"where?
Here's
a
prophecy
of
the
end
days
from
Scripture:
"They
throw
their
siluer
info
the
streets,
and
their
gold
becornes
asfilth.
Their
siluer
andtheir
gold"is
unible
to
d.eliuer
thern
in
the
day
of
the
urath
of
6a,y.
They
do
not
satisfiy
their
appetite,
nor
Jill
thbir
stomachsibecause
it
ias
been
their
tumbling
-blo
ck
of
uickedne
s
s.
"
(Ezekiel
7:
r9)
Reading
through
the
numerous
accounts
of
Jewish
victims
anrl
surwiyors
of
the
Nazi
death
camps,
you
will
find
'that
manv
acknowledged
the
fact
that
they
were
undergoing
the
holocaust
because
they
had
forsaken
the
Torah:
The
Covenant
ofYahweh.
IS
THEREAI{YHOPE?
The
Scriptures
again
give
us
the
answer
on
how
to
get
through
thc
wrath
of
Yahweh:
"Gather
together,
gather
together,
O-nation
tLtithout
shame'
trnfor:'n
the"decrei
iiiir"
-ihn
doy
shall
pass
on
like
"l".ff
.
ba.jbre
the
burning
urath
of
ffi\1y
gsmes
Ltpo,n
you,
before
the
dly
of
urath
of
hat"
comesuponyou!
SeekAW,
ollgou
"
i.-ii
orrn"
i7
tnn
earth,
tt'ho
haue
done
llis
Right-Ruling
'
Seekrightiou"nn*",
seekrneekness,
iJ
so
be
tltat
yotr
aie
hidden
in
the
dag
of
wrath
qf
*\A4''"
(ZePhaniah
z:t-3)
t
tlrctlience
to
Yahweh's
commands
is
a
prerequisite
for
being
part
of
rli,'
chosen
people,
and
anyone
couldloin
Israel
by
following
His
t
'r,rrttllands:
',Alsothesonsoftheforeignerwhojointhemseluesto"ffi{4r,ttt
sarue
Him,
and-to
loie
the
Nsrne
ofM,
to
be
His-seru-a:Lts'
,,ti
,r,tii
giord
the
ShoLbboLth,
and.
noi
profane
i-t,
and
holdfast
to
Mg
Couenantt
-
them
l
shatlbring
to
My
qodesh
mountain"'"
(Isaiah
56:6'7)
\;rlrweh
has
shown
enduring
love
and
l,;rtir'nce
for
zooo
years
since
His
Son
.rrrrl
llis
Covenant
was
rejected
by
Israel
.rrrrl
,Iudah.
Yahweh
has
continued
to
rlrtlrltold
pouring
out
His
cup
of
wrath
,,rr
llris
world
and
all
those
who
reject
,rrrl
refuse
to
guard
His
Commands.
'
"/
7r
r
rs
soid
the
M
aster
XtW',
"
Rep
ent,
and
turn
b
o]ck
fr
om
y
our
,,
t,,
t.r,
iri
turn
b
oLck
y
our
face
s
fr
om
o'll
g
out
ab
ornitto.tiorts'"
(Ezekiel
14:6)
131
I
lris
.oming
#ibulation
is
His
last
resort
to
warn
those
who
have
ears
t,r
hear...
Vahweh's
Word,
His
prophets,
His
Son
and
apostles
tlrroughout
time
have
consistently
ca11ed
for
the
same
thing:
THE
TORAH:
"
llut
youL,
you
shitl
guord
My
!.o*?
and
Mg
Right-Rulings'
,rid,n'it
d.o
ang-of
these
sbotnino:rtons,
the
natiue
nor
stranger
uho
sojourns
among
you"'"
(Leviticus
r8:26)
,*
i*
Ii
i
ltitr
in;
1lli
Il
ii{
THE
PROPHETS:
I
130

67. THE
MESSIAH:
I
i
.:;tr.ri:r:
i
'
",
I
.
iii;:.r.-
r'
'
"From
that
time
OW(
4/
began
to
proclaim
iia
to
i,oA,
R-epent,.for
the
reign
of
the
shamaiim
has
draun
n"oi'.,
"
"A
cleuer
manforesees
calantity,
hides
himself:
The
simpli
shall
go
on,
they
are
punished'"
{r1v9rbs
,27:rz)
i,
I]aving
examined
a1l
the
coming
events,
let's
tttrn
our
attention
to
the
afterliie
and
what
some
refer
to
as
'Heaven"''
Aside
from
preparing
(Matthew
4:r7)
THE
APOSTLES:
-i:
r_
,l:tr.i:.t..
_r.
irr.i:,:
::i:ri.-.li,
.
r'::
''
...
.
.,;.
....,,r,..,r1,tir
.
i.r'r
.-i,.
-.,.:
.r,....,,.r
"Ripent,
oii
tnt
nr"h
on,
of
you
be
immersed
in
the
Nanne
of
OrifWt
ha'
M
ashio,\"
fo
r
th
e
for
g
iu
ene
s
s
o.7fl
sins.
And
you
shall
receiue
the
gift
of
the
Ruah
ha,eodesh.',
(Acts
z::B)
.j,ir,:::i-,
,2,,r,,
..
:........r:,::i,..,i
.,:r
.
...
yourself
spiriiually
yo,
wootd
have
to
be
very
shortsighted
not
to
prepare
physically
for
some
of
these
prophetic
disasters
coming
to
this
world.
In
case
you
forgot
already,
Yahushua
warned
of:
"scarcities
of
food.,
and.
d"eadly
diseases,
and
ec:rthquo:kes"
(Matt
24tZ)
as
some
of
the
end-time
signs,
not
to
mention
some
of
the
seals
and
trumpets
e
is
another
fascinating
mi,
of
paganism"
and
m1'thology.
Heaven,
a1
a
1acrgd
place
or
a
$3te
oii"i.tg,
"upp"u.,
in
the
mlthi
and
iegends
of
cultures
around
the
;;1d|;ft;'Jlhe
dwelling
piace
of
the
gods,
the
p-lace
where
people
who
have
lived
virtuomt!
iirra
their
reward
after
death
as
a
paradise
of
,o*"
kind,
located
above
or
beyond
the
limits
of
the
ordinary
worId.
Over
the
centuries,
traditional
ideas
have
changed,
and.many
ffi;i;
"r*
ifri"fi
of
heaven
more
in
terms
of
a
state
of
spiritual
Lrislence
or
salvation,
than
as
a
precise
though
othervrorldly-place.
BUDDHISM:
One
sect
of
euddhism
believes
in
an
eternal
afterlife
in
a
realm
called
the
'Pure
Land'or
the
'western
Paradise'where
"-"v"""
"""rd
enter
by
saving
others
from
suffering.
other
sects
teach
oi'a
state
of
'Niruana'
wh-ere
the
soul
is
absorbed
into
'absolute
blessedness'.HINDU:
Hinduism
describes
'Nirvana',
in
where
the
cYcle
of
absorbed
into
Brahma.
CHINBSE:
Chinese
tradition
speaks
of
many
types
of
'{e1v91''
fhe
the
soul's
ideal
state
as
achieving
reincarnation
ends
and
the
soul
is
Just
ask
yourself
what
you
would
do
in
the
case
of
a
natural
disaster
like
New
orleans
or
more
recently
Indonesia
and
Japan.
surely
y,u
would
want
to
have
a
pack
of
some
basic
survival
equfoment
on
hind
that
you
could
grab
within
the
few
minutes
before
you
flee?
'n"
siti*l1es
ll9ak
about
b911s
t:ud{1o
escal:
the
corning
nrath:
"...thenlet
those
uho
are-inyahuQahJlLee
to
ttr.
i,o*i'iri-rr".
Let
him
who
is
on^tJte
house-top
nit
.orn
doton
to
take
tahateuer
out
of
his
house.
And
let
him
uho
is
in
thefield.
not
tur.n
bo.ck
to
get
his
garments.
And
utoe
to
those
who
are
pregnant
and
to
those_taho
are
nursing
children
in
those
days!
And
pray
that
yourflight
does
not
take
place
in
uinter
oion
the
Shabbath.
For
then
there
shallbe
great
distress,
such
as
has
not
been
since
the
beginning
of
the
world
,
""n"oo
r*ffiif:;z1;,f{:;;nat;""'
'
i"ritt
tradition
of
Chinese
m1'thology
speaks
of
'Penglai
Shan"
.no.rttuin
with
eight
peaks.
Penglai
was
described
in
terms
a
of
precious
things.
PAGAN:
In
Norse
mythology,
the
gods
live
in
'Asgard',-thetopmost
realm
of
existence.
th"
rooir
of
heroes
who
die
in
battle
go
to
V;ih;Ur',
where
they
spent
their
afterlife
in
joyous
fighting
and
feasting.nlytfr.
if
tfre
Slavic
peoples
have
I
paradise
called
'BLtyQn-'
,
described
;;';ith.r
a
silent
and
peaceful
underwater
city
or
an
island
washed
by
a
river
of
heaiing.
ih;
ahi"
p"opi",
have
ml,rhs
of
an
island
p_-aradise
called
Aualon'.
ihe
Creeki
imagined
their
deities
as
dwelling
in
a-
palatial
heaven
t
igh
uto,r"
the
riortal
world
on
'Mount
Olympuy
.
The
b-lessed
dead,
trllu"r"t,
went
to
'Elysium',
a
green
gardenlike
afterworld'
ISI-AM;
Islamic
mlthology
Jso
envisions
a
multilayered'Paradise',
"r""ffv
mf,
,"rr".,i"',r"lrlthe
phrase
'seuenth
heauen'comes
from
prophesied
in
the
book
of
Revelation!
L32
133

68. this
image.
The
Muslim
heavens
are
garden
paradises
of
shade
trees,
flowing
streams,
and
abundant
pleasure.
The
various
levels
are
associated
with
precious
substances
such
as
gold,
silver,
and
pearls,
but
the
highest
level
is
made
of
pure,
divine
light
and
is
devoted
to
the
ceaseless,
joyous
praise
ofAllah.
CHRISTIAN:
Again,
Christianity
ignores
the
straightforward
Christianity
developed
three
visions
of
heaven.
The
first.
the
realm
beyond
the
skies,
was
the
source
of
images
of
heaven
as
a
place
ofclouds
and
winged
angels.
The
second,
the
garden
ofparadise,
was
the
natural
world
raised
to
the
level
of
divine
perfection
-
an
image
associated
with
the
Garden
of
Eden.
The
third
vision
was
that
of
the
heavenly
city,
a
syrnbol
of
perfect
organization
and
harmony.
THE
TRUTH
For
a
start,
when
a
person
dies,
they
do
not'go
to
heaven'
or
any
'paradise'
or
'purgatory'...
They
simply
wait
in
a
state
of
'sleep'
till
the
Great
Day
of
Judgement.
The
Original
Covenant
uses
the
phrase,
"...slept
uith
his
fathers..."
thirty-six
times
as
a
description
for
death
and
in
the
Renewed
covenant
we
find
similar
word
usage:
"For
if
ue
belieue
that
OWX4/
died
and
rose
again,
so
also
.
Elohim
sholl
bring
uith
Him
those
uho
sleep
in
OWffi(."
,
(t
Thessalonians
4:14.
See
also
John
rr:rr,
rCor
r5:5r,
etc.)
Even
the
whole
concept
of
life
after
death
in
some
ethereal
place
at
the
end
of
all
the
world
is
a
foreign
concept
to
revealed
Scripture.
"And
I
sau'
o
renetoed
shanncLybn
rtnd
a
renewed
e:arth,
for
the
former
shamayim
and.ihe
former
earth
had
passed.
anuay,
and
the
sea
is
no
more."
.
l
(Revelation
zr:r.
Sele'also
Isa
65:17,
Isa66:zz,zPe
3:13,
etc.)
:
Most
Christians
believe
that
Yahweh's
Laws
have
been
"buried
at
the
cross"
,
and
consider
them
a
"burden"
,
yet
fail
to
realise
that
He
created
us
and
knows
what
is
good
and
what
isn't'
He
is
our
Creator!
Why
is
it
so
hard
for
us
to
accept
that
He
gave
us
Laws-
to
#r'ffi
.i
9
prot""i-o.
:y:t
lt,*
lo;nns
Father
,
''
ffiW
l.\
Does
it
not
make
sense
that
if
foods
were
unclean
for
His
people
;;;;
;;;
ugo,
tt
ut
thev
are
still
unclean?
Have
our
digestive
r-;t;"-"
b;en"
miraculously-
transformed
to
process
the
.toxins
contained
in
scum
*"t
l"g
bottom
dwellers
and
swine
flesh'
just
because
Yahushua
died
and
rose
again?
Let,s
examine
some
of
the
Scriptuie
surro.rrding
the
consumption
of
*Lrt
S".ipt"re
calls
'unclean^
meats''
In
the
beginning'
all
living
things
(including
*utti
it
Yahweh's
creation
ate
plants'
Some
don't
"""ri
t"utit"
thal
lions,
hyena,
vultures
and
tyT
annosaurus
rex
ate
nothing
but
plants!
Speaking
to
Adam:
"Elohim
saiid,
'See,
I
haue
giuen
you
euery
ploLnt
that
yields
,nia
ini"n
is
on
the
face
ofall
thi
earth,
and
euery
tree
uhose
iiit
uintd,
seed,
to
aiuii
isfotfood"
And
to
eueta
beast
of
"
i"'noiin,
ord
to
iu"rg
bird
of
tne
shamag,im'
q"q.P
euera
creeping'creature
oithe
earih,
inuhichthere
is
life'
euery
-gieen
ploLnt
isforfood"
And
it
came
to
be
so'"
(Genesis
1:29-30)
llilll
i
,
ilrilril
tlir
rlltr
1[r
lil
I
Again,
the
simple
truth
of
Scripture
clashes
with
concepts
taught
by
mainstream
Christianity,
by
eternal
life
enjoyed
by
all
those
who
live
an
Yahushua,
is
on
this
earth
in
its
renewed
form...
This
of
course
makes
Perfect
sense
because
this
was
Yahweh's
"uery
good"
Creation.
Death
is
"only
a
consequence
-
of
disobedience
to
Him,
therefore
there
could
be
no
death
and
disease,
(or
evolution
for
that
matter)
because
no
one
had
Yet
sinned.
It
was
onlY
after
the
curse
of
sin
unto
deqth'that
man
and
animalsstartedkillingeachother,anditwasn'ttillNoahandhis;;;^
dir;tarked
frJm
the
ark
ihat
mankind
was
permitted
by
yahweh
to
eat
meat
and
man's
relationship
to
animals
was
altered.
the
pagan
based
stating
that
the
obedient
life
in
n
cr,osn
LooKAT
FOOD
"l
t34
135

69. "And-
Lhefear
ofyou
and
the
dread
ofyou
is
on
euery
beast
of
the
earth,
on
euerA
bird
of
the
shamayim,
on
all
that
creeps
on
the
ground,
and
on
all
the
fish
of
the
sea
-
into
your
hand
they
haue
been
giuen.
Euery
rnouing
creotut
e
that
liues
is
.
food,for
you.
I
haue
giuen
you
all,
as
I
gaue
the
green
plants.
l
!
do
not
*'Ifflxi1,ilir'f'its
btood'"
,
Yahweh
limited
edible
plants
to
those
that
are
green
and
propagate
by
seeds.
Those
plants
that
lack
either
chlorophyll
or
seeds,
or
both,
are
called
into
question
-
including
fungi
such
as
mushrooms
(which
are
not
actually
plants)
as
well
as
various
parasitic
plants.
Because
of
the
effects
of
the
curse,
disease
and
pollution
took
their
toll
on
the
creation
and
Yahweh
gave
Laws
to
His
people
to
mark
them
as
qodesh.
These
were
the
Commandments
given
to
Moses
in
Leviticus
chapter
rr.
As
with
all
Yahweh's
Laws,
what
Yahushua
has
accomplished
in
His
death
and
resurrection
has
fulfilled
the
priestly
laws;
all
else
will
not
pass
away
till
ALL
is
done
(Matt
5;r7-
zo)
and
remember:
"I
shall
not
profane
Mg
couenant,
Neither
1,,
:^:."-*'
*nnn"-r!'!{rl"J3;,:{;;*fr"
*:'*''",,,,,i
Yahweh's
Laws
of
clean
and
unclean
animals,
fish,
birds,
insects,
and
even
dead
creatures,
are
found
in
His
Word.
Just
as
with
the
Ten
Commandments,
we
can
see
these
Laws
operating
long
before
they
were
reiterated
to
Israel
and
handed
dor,rm
to
Moses
on
stone
tablets
at
Sinai.
We
also
see
them
still
in
force
in
the
New
Covenant.
Another
example
in.which
we
see
clean
food
Laws
in
operation
long
before
Sinai
is
in
Yahweh's
instructions
to
Noah.
Yahweh
told
Noah
that
clean
animals
were
to
go
aboard
the
ark
by
sevens,
but
he
was
to
limit
the
unclean
to
only
two
(Gen
7:z).
Noah
obviously
had
to
know
the
difference
because
of
the
clean
food
Laws.
Peter
knew
the
difference
as
well,
as
we
see
in
his
reaction
to
his
own
vision
in
Acts
ro
(please
read
on).
.fhelawsofcleananduncleanfoodarelikethemorallaws-they
nu""-i"""
in
effect
since
the
beginning
of
creation.
Therefore,
we
;ilil.h
them
off
wiit
it
"
u,[.r-enl
that
they
were
merely
"old
'iestament"
and
given
only
to
ancient
Israel'
DETERMINING
CLEAN
FROM
UNCLEAN
In
Leviticus
chapter
t,
Vut
*"t'
details
the
laws
regulating
clean
and
unclean
foods.
)Ard.ffi'y
,otoke
to
Mosheh
and
to
Aharon,
say-ing.to
them'
'Speak
-iiini
"tnain
of
Yisra'El,
saying,
"These
are
the
liuing
creafitres
'"
ini"t
you
do'eat
omong
iUti.tnbeasts
that
are
onthe
earth:
Whateuet
hors
i
*itit
t"
o7
cornpletelg
diuided'
cheuins
the
cud,
1tr;{r::::,?lli1,'t1.",'
vou
do
eat'
,:
'-'
:.
-'
.,"
't,
A
solit
hoof
of
two
toes
and
chewing
the
cud
(the
Process
of
casting
up
and
re-chewing,
of
food)
ire
the
two
criteria
that
oualifv
animals
that
can
be
,s*d
ior
food.
Leviticus
rr
lists
tJN('I,[,,\N
FOOT}
tslaD9
pnEY
.
l
aa-l:
:nlrrt
ns,
&lr
iRr€PJd{lll!;5
ltsAT
annk!
!lY
!t
5*1M.
several
animals
that
do
not
fit
these
qualifications.
These
animals
include
the
camel,
*bbtt,
,"d
ptg.
ffr"
ptg
it
"";
of
the-most
gluttonous
animals,on
the
earth
and
carries
,-'ro*b"'
of
d'eadly
parasites'
Yahweh
also
ili
iIlI
ilr
il
prohibited
us
from
touching
their
carcasses'
Aquatic
life
is
discussed
in
Lev
t1:9-t2i
't'
"Thi*"
y,ou
do
eot
of
o.ll
t.hcfi
an'e
in
the
wo.tets:
ana
one
that
hasfin"
olni-
*iotes
in
the
u)aters,
in
the
seas
or
in
the
-
'
,i;';;;,
th"iiii
a,
iit-
aut
all
that
haue
notfins
ond
scales.in
the
inis
,na
ii
the
riuers,
all
that
moue
in
the
tuaters
or
any
liuing
"iiiiru
*nich
is
in
the
uaters,
they
ar,e
an
abomination
to
you'
Theg
are
an
"ar^i"ii"iii
ii'"
-
'T4"irJleshvou
do
not
eat'
anitheir
carcasses
you
abofiinate'
All
thst
hooe
notfins
ot
'
*"*
"i'iitii
ii
in"
inaters
is
tn
o,botnina'tion
to
gott'"
(Leviticus
tr:9-rz)
For
aquatic
creatures
{o
be
tit
to
9ai,
they
must
have
both
fins
and
r*#l
ffi
il;;I^;i
trr""gr,i
*plains
that
marine
afmfls
'11311
fi*
,rrA."rles
tend
to
lr"
U|tto-?eeders,
consuming
the
effluent
that
.i"f.t
t"
the
mud'
Having
this
in
mind,
we
can
perceive
the
reason
136
t37

70. Yahweh
prohibited
these
marine
species.
Aquatic
life
unfit
for
human
consumption
includes
shrimp,
lobster,
oysters,
clams,
crabs,
catfish,
eel,
shark,
dolphin
and
whale
but
to
name
a
few.
Modern
science
is
now
finding
dangerous
levels
of
harmful,
healy
metals
like
mercury
and
lead
in
the
flesh
of
many
of
these
creatures.
Yahweh
certainly
knows
best!
Verses
r3-rg
discuss
unclean
birds:
.:
"And
these
you
do
o.bornino,te
anlr.o,r.g
the
biids,
they
are
not
eaten,
they
are
an
abomination:
the
eagle,
and
the
uulture,
and
the
black
uultrre,
and
the
hautk,
and
thefalcon
after
its
kind.,
euery
rolen
after
its
kind,
and
the
ostrich,
and
the
nighthanak,
and
the
seagull,
end
the
hcnak
after
its
kind,
and
the
little
otal,
and
thefisher
owl,
and
the
great
oul,
and
the
uhiye
otol,
and
the
pelican,
and
the
coLrrionuulture,
and
the
',
.stork'
the
heron
*if""*i[{,;:.1:::ro"*:",and
the
bat'"
,.-.._-_.,
Forbidden
birds
are
also
listed
in
Deuteronomy
14:11-18,
but
yahweh
does
not
specifii
why
these
particular
birds
are
forbidden.
Other
kinds
of
birds
are
permitted,
such
as
chicken
and
turkey
etc.
COMMON
EXCUSES
There
are
a
handful
of
Scriptures
that,
taken
out
of
context,
have
been
used
to
claim
that
New
Testament
believers
are
not
obliged
to
keep
the
'Old'
Testament
dietary
Laws.
The
first
is
often
the
woids
of
Yahushua
Himself:
:1...:;.
,..i.1r.1
rii)
.....
,.
...i
.r.r
:r:
i.,
irj.
.
r::ri.,:.r.11;r.
-r.r.r-_.ii;.
:iii..i:i:,
rr]
'And
He
said
to
them,
"Are
you
also
without
understanding?
Aou
not
perceiue
that
uiateuer
entet
s
a
manfrom
outs{de
l.
it
"ob'l'to'dnfib
hi^"'"
:
The
Erroneous
interpretation
is
that
Yahushua
was
condemning
the
Scribes
and
Pharisees
for
their
strict
law-keeping,
decreeing
that
virtually
any
'food'
is
harmless
and
therefore
edible.
When
taken
in
proper
context,
this
passage
is
not
difficult
to
understand.
At
the
beginning
we
find
Yahushua's
disciples
eating
with
unwashed
hands
in
plain
sight
of
the
Scribes
and
Pharisees.
These
Jews
had
many
Rabbinical
traditions
that
had
been
handed
down
through
the
ages,
and
accused
Yahushua's
disciples
of
breaking
their
traditions
(Nlark
7:g-4).
Yahushua
does
not
iondemn
them
for
compliance
with
Yahweh's
kosher
food
Laws,
but
instead
condemns
them
for
their
doctrines
of
men.
ThroughouttheNewCovenantitbecomesclearthattheseJewish
leaderi
who
were
responsible
for
teaching
Yahweh's
Torah'
became
;;;i;";"i
with
the
more
important
matters.
Yahushua
makes
this
statement:
"Woe
to
you,
scribes
and
Pharisees,
hypocrites!
Bac.ause
gou
tithi
the
mint
and
the
anise
and
the
cumin'
and
haue
,
neg
{e
cte
d
tn"
roiigii"r
o{
tle
^\1
ah
:
tlu
Rig
ht
-
Rulins
.andthecompasiiii""d.the"belief,Theseneedtohauebeen
doie,
uithout
neglecrtng
the
others'"
(Matthew
zg:zg)
;.r&,.r,::
r:{trri".'i.',t,r:r::irr,::11:i:'rLiir'l6rr,''ir"
1.,
;lii.:,.,;ir
..,itr!,,,.,,i:11;i,tt:11
li
'j,.i
.
r:rrir
1.,.
::.i.,:r
rqii
'
1r'
,,
i!r.r:ii.,
_.i
i..
--'|_rri-rir.
_
Notice
Yahushua
commanded
t'ot
to
ignore
the
Torah
and
nowhere
i"
i;r*
7
do
we
find
yahweh,s
clean
food
Laws
mentioned.
we
;ilply
see
the
same
message
Yahushua
taught
aqti']1!-1:^T:litt'v
ner"
6n
earth.
We
are
to
&t"*"
Yahweh's
physical
Laws
without
neglecting
His
weightier
Laws.
;;-;h;;
Eo**o.,
-misunderstanding
is
the
vision
of
the
sheet
given
to
Peter
(KEpha)
in
Acts
chapter
ro
.,
On
the
surface
one
may
assume
Yahweh
has
cleansed
al1
foods,
if
you
ignore
the
context
of
the
entire
chapter
and
the
fact
that
it
was
a
vision.
Due
to
the
Jewish
customs
of
the
day,
again
being
in
conflict
with
the
Word
of
Yahweh'
Peter
actually
understood
the
vision
and
explained
the
meaning
of
his
vision
of
the
sheet'
In
the
very
same
chaPter
we
read:
|
"Yru
k
ro*
that
a
YahuQite
man
is
not
alloued
to
t
(Acts
ro:28,35)
,lr'.,1;!:-ntti1;
-
J:rt'"('::i:
139
'
U;A
"uoi,cn'iame
to
him,'Rise
up,
KEpha,
slay
and
eat''
nit
kApn"
said,'Not
at
all,
Master!
Because
I
haue
neuer
iin
*t
rtnuer
is
common
or
unclean''
And
auoice
came
i
iii
"g"in
the
second
time,'What
Elohimhas
cleansed
Aou
do
not
consider
common''
"
(Acts
ro:r5)
-;;
g;";;r;i
of
another
race.
But
Elohim
has
shown
me
that
I
,ioilanot
cail
{rn!fln{ln
corntnort
or
uncleant"'
Truly
I
see
-
that
Elohim
shoJi
no
poLttio,tity,
butin
euery
nq$o!:.he
..
iio
r"rn
n,
Him
and-
*oikt
rightedusness
is
accepted
by
Him"'
to
associate
with,
138
'l.lrnrr,,,.
4r;tt:i',,:.'?,,,;i!ti.:l

71. The
importance
of
this
vision
re-opened
the
door
for
non-Israelites
to
be
considered
'children
of
Elohim',
as
written
in
Scripture:
"Also
the
sons
of
theforeigner
uho
join
thernselues
to
ru,
to
serue
Him,
and
to
loue
the
Ncnne
of*64/,
to
be
His
seruants,
all
uho
guard
the
Sho.bbath,
and
not
profane
it,
andhold,fast
to
My
Couensnt
*
them
I
shollbring
to
My
qodesh
mountain,
and
let
them
rejoice
in
Mu
House
of
prayer..."
(Isaiah
S6:6-Z)
Clearly,
the
vision
seen
by
Peter
was
to
show
him
in
a
very
graphic
and
profound
way
that
Gentiles
-
who
were
once
considered
unclean
-
were
permitted
into
Yahweh's
Covenant.
NOWHERE
in
this
passage
are
Yahweh's
clean
food
Laws
discussed
or
revoked.
Peter
himself
denies
that
he
should
ever
eat
anything
that
conflicts
with
the
clean
food
Laws.
Another
common
Scripture
selectively
quoted
out
of
context
is
r
Timothy
4i4
by
those
who
choose
to
ignore
Yahweh's
good
Law,
conveniently
disregarding
the
end
of
the
sentence
in
verse
5:
'
"...foods
tuhich
Elohim
created.
to
be
receiuediith
'
thanksgiuing
by
those
uho
belieue
o:nd
knouu
the
truth.
Beiause
euery
creature
ofElohimis
good,
andnone
rs
to
be
rejected
if
it
is
receiued
usith
thanksgiuing,
for
it
is
qsdosh
by
the
Word
of
AnAaf'
and
prayer."
(r
Timothy
4:4-il
,,
A
"creature
of
Elohim"
that
meets
clean
lood
qualifications
is
defined
as
"created
to
be
received,"
for
"those
who
know
the
truth"
as
written
in
"the
Word
of
ry."
It
is
the
Word
that
sanctifies
or
defines
those
animals
(listed
in
Leviticus
rr
and
Deuteronomy
14)
as
qodesh,
that
Yahweh
says
we
may
eat.
It
should
be
clear
as
crystal
that
Paul
is
not
promoting
the
eating
of
unclean
animals
which
Yahweh
has
called
abominable
for
mankind.
Yahweh's
dietary
Laws
have
not
been
annulled,
but
remain
for
all
of
Yahweh's
New
Covenant
believers.
As
modern
science
becomes
more
knowledgeable
about
food
and
its
effects
on
health,
it
is
verifying
what
Scripture
has
been
teaching
for
millennia
-
that
certain
meats
are
harmful
and
are
not
meant
to
be
eaten.
Therefore,
we
can
see
why
Yahweh
prohibited
specific
foods
as
unfit.
Even
then,
however,
true
worshippers
do
not
need
a
scientific
explanation.
The
simple
fact
that
the
Maker
of
our
bodies
tells
us
what
to
avoid,
is
reason
enough
to
obey.
140
t41
FAT
AND
BLOOD
V"fr*"ftt-W".a
prohibits
consumption
of
both
fat
and
blood:
"An
euetlasting
Lano
throughout
yortr
generations
in
all,
jiur
dueltingt'
aii
ao
r.ot"eat
oig
fat
or
anlt
blood
'"
(Leviticus
3:17)
"Speak
to
the
children
of
i'isra'El,
sayin['
'Do
not
eat
any
fat'
of
bull
or
sheep
or
goJ
GJthe
fat
oi
a
dead
bodv'
and
t$it{
*hr.
ir;;;,
is
,sef,
r-
;;v
p;;pose,
but
vou
do
not
eat
it
at
all"'
(Leviti
clus
7i23'24)
Yahweh
gave
us
His
Laws
for
our
own
good!
Is
it
any
wonder
there
is
so
much
obesity
i,
tf,i.
iuv
and
a[e
with
people.-lgl,gr,,1-*",1],:
Command
to
not
eaL
any
fat?
.
"m$m-
.
'.
'
'Ihe
fat
of
the
animal
was
offered
to
Yahweh.tn
l
ffi*tr:
:
;;;;rfi""
(Lev
3:16).
It
belongs
to
Him'
The
Iite
-,
.
";ffi.i:
;"','ffi
of
the
animal
is
found
in
its
blood
(Lev
r7:to-
,
r;--
;*
';
#''
14)
and
the
recent
,ir;i,
p;;iu'itvtr'"'-pi;
W$'''r:':i:1:''1
\d
films
is
definitely
u
tig"
oi
t["
heights
of
wickedne:t
thut
t::]:Y^]::.
reached.
Both
fat
""d
fr"""Jli
irr-"
ru".rice
were
treated
separately
fromthemeatoftfr".u",n""andneitherwereeaten'Thus'itis
necessary
to
remove
-rU
ffr"J
from
the
flesh
of
Scripturally
clean
""i-"ft
6efo.e
eating
and
to
avoid
eating
residual
blood'
;ilh;.t_;-of
slaus"hie.,
rapid
drainin[
of
most
of
the
blood
must
*"",
*J
f"
porrrJa
on
the
ground
and
covered'
This
important
"A,;;;
rny
i,n1,omthe
children
ofYisra'dl'
orfromthe-
stlattoers
who
sQiourrr
ctrnorrg
gou'
who
hunts
and
catches
"'
Lir"uZLoZ,
it
iii
iii,.
n
i
s
e
at
e
rl'
ih
o
tt
p
o."'
o
Y
t
it:
bro
o
d
"""
;;;';uL,
{r
iith
dust,fo'r
it
is
rhe
life
o[
allflesh'
Its
blood'isfot
its
life'"
(Leuticus
t7:!,1.1D
satan
has
cleverly
compiled
this
worldly
system
so
that
you
buy
your
fil
i;;;
the
stlre,
instead
of
cultivaiing
it.yourself'
That
way
vou
;;;;;;;
u"v
ia"u
*i;;i;;;
are
being
tea'
oia
vou
know
that.a
Iot
of
;;;;;
Inud"
*iih
pork
rennet?
so*"
brands
of
gelatine
are
derived
from
pig.
Most
fishburgers
are
made
from
shark'
cunningly
"u*"J'r,"*o,
frrh'
or
'qatch
of
the
day''
A
fairly
new
thing
seen
on
*iir.Li,r",
lateIy
is
'added
vitamin
D'.
we
leave
it
to
you
to
guess
i."*
*frrt
dead
animal
skins
they
scrape
to
derive
it'
More
recent
tf"irg*rl
,o*ioot".v
involves
the
use
of
aborted
fetal
matter
to
;;;j;U;h;r,
"rrtt'u.,""'s"'
Satan
is
out
to
deceive
and
destrov!
I
li
tlltl
I
iii:

72. I-DOLLS
&
GRAVEN
IMAGES
Isn't
it
ironic
that
when
a
chid
is
born,
one
of
the
first
things
we
give
a
child
is
a
doll
or
a
stuffed
object
made
in
the
likeness
of
a
creature?
Practically
all
of
us
have
been
raised
in
homes
where
statues,
ornaments
and
trinkets
(all
graven
images)
are
featured
prominently
in
every
room,
and
have
not
given
a
second
thought
to
following
the
tradition
in
our
own
homes...
Even
many
of
us
who
have
been
raised
with
a
Christian
upbringing
are
very
quick
to
point
the
finger
at
Catholics
with
their
many
statues
of
'saints',
yet
see
no
harm
in
giving
our
children
a
"soft-toy"
to
comfort
them.
Admittedly,
none
of
us
would
dream
of
bowing
down
to
our
shaped
ornaments
or
doll
collection,
and
it
is
a
fact
that
Catholics
do
bow
and
give
reverence
to
their
'saints',
so
is
there
a
difference,
or
is
it
just
nit-picking
to
suggest
that
household
statues
and
action
toys
art'
idols?As
always,
we
need
to
examine
Scripture
to
find
if
our
actions
(anrl
possessions)
please
Yahweh
or
are
vain
traditions
of
man,
or
evcn
worse:
an
abomination!
"You
do
not
makefor
yourself
a
carued
irnage,
or
anA
likrr.r.r*
of
that
uthich
is
in
the
shorno:gitn
aboue,
or
tuhich
is
in
thc
earthbeneath,
or
uhich
is
in
the
wsters
under
the
earth,
you
do
not
bou
doun
to
them
nor
serue
them.
For
I,
ffiA{
your
Elohirn
am
a
jealous
El,
uisiting
the
uickedness
of
the
fathers
ort
the
children
to
the
third
and
fourth
generations
of
those
u.;ho
hatc
t
Me,but
shouing
kindness
to
thoisands,
to
thoie
uho
loue
Mt,
andguardMy
Commands."
(Exodus
zo,+
6)
.,1
r1.,.
iirri
:':i:
ii,,..rii.:
',
',,,1:
:i..rl'ii':
I
A
common
excuse
we
give
ourselves
is
thrrl
we
do
not
bow
to,
nor
serve
our
garrlr,rr
gnomes
so
it's
o.k.
to
fill
the
lawn
witlr
them,
but
it
seems
that
in
reading
this
llrt,
Second
Commandment,
that
'making'
irrrrl
'bowing/serving'
are
separate
Commanrls
;rrrrl
we
are
to
do
neither.
Let's
look
further
to
see
if
this
is
the
casc.
..
"Therefore,
diligently
guard
yourselues,.for
you
sau
no
form
uhen
#in|'
spoke
to
you
at
Hordl
out
of
the
midst
qf
the
fire,
lest
you
shou[d
do
corruptly
and
shall
rnakefor
yourselues
a
ctlr'lu
ed
itnoLg
e
in
the
fonn
of
any
figur
e
-
the
likeness
of
tno,le
orfernale,
the
likeness
of
ang
beg-{
that
is
.on
-
thi
earth
or
tie
likeness
of
ang
winged-
bird
thot.flies
in
the
shamayim,
the
likeness
of
any
a'eature
thrlt
creeps
on
the
qroind
or
the
likeness
of
any
fish
thctt
is
ht
the
water
under
lhe
earth."
(DeuteronomY
4:15-18)
t
)lr
dear...
No
mention
of
bowing
or
serving
our
images
here'
Just
a
r-rlr.irightfor-ward
warning
NoT
to
make
any
carved
likeness.
The
licri
llture
continues...
"Glrrrd
yourselues.lest
you
forget
Lhe
Couenant
of
A'tAt'
your
lilohim
*hi"h
He
made
ulth
aou,
and
shall
make
for
yourselues
a
t'trrued
irnage
in
thefortn
of
whateuer
AM(
your
Elohim
hos
forhidden
t1ou.
For
Xeq'
your
Elohim
is
o
consutn
ing
Jire'
a
i,,i,ilous
Et.
wir"n
uou
bring
forth
children
and
grandchildren,
and
.s/rol/
grou
oldin
the
laid,
and
shall
do
corruptly
c,ndrrl.o,ke
Q
,'rrru"ldbnage
intheforrn
of
uho;teuer,
and
shall
do
ttthatis
euil
in
tie
eyes
of
'mea'
yiur
Elohim
to
prouoke
Him"'"
,.
::,,,:;,
(neutl1"oT',1;'3
")
,,
...,
::,.;,:,.-
,
a:
,,;rirr,
no
mention
of
bowing;
just
a
1,
pt'a[
to
NOT
make
a
carved
image.
llris
Scripture
even
reminds
us
that
this
r,
llis
Covenant
-
His
Commandment.
I
J,
rl
jrrst
a
gentle
warning.
llrr'
(lommandment
given
in
Exodus
is
r,
;,,'rrtcd
nearly
word
for
word
in
Deuteronomy:
(D
guleronofJ,!.1
a
-]o)
"Yott
do
not
rnakefor
yourself
s
carued
bnage,
ang
Iilccrress
of
which
is
in
the
shannoiyirn
oboue,
or
which
is
in
t
lrc
ecnih
beneath,
or
uhich
is
in
the
wo,ters
under
the
,'trrlh,
you
do
not
bou
doun
to
them
nor
serue
them.
For
I,
KW
,
1,,r,,:
Elohim,
am
a
jealous
El,
uisiting
the
usickedness
of
the
IrttlrLt's
upon
the
childfun
to
the
third
andfourth
generations
of
t
lt,,:;c
utho
hate
Me,
but
shouing
kindness
to
thousands,
to
those
uho
loue
Me
and
guard
MY
Commands-"
r42
r43

73. AndAgain:
..:
.si:
s
-di
.*,.,,..
..
r-:"
s.
s..q!
*
.,...,,;"$
.,.#++",\c"-
*pa\a*-.;*...,:,.rd
"Each
one
of
you
should
reuere
his
mother
and
his
father,
'
and
guard
My
Shabbathoth.I
amffi1ry
your
Elohim.
.
Do
not
turztto
idols,
and
do
nottno.kefor
gourselues
;
i
^,
,,:'u'oedmightv
:;:r:;:.ffff
{our"Etohim"'
i
,"f
r""'"."t:-#
The
whole
illogicai
reasoning
that
you
can
possess
an
idol
as
long
as
you
don't
bow
dorrrn
to
it,
holds
absolutely
no
water
whatsoever...
"Do
not
make
any
cuttings
in
gourfleshfor
the
dead,
1i.,,,,u,,",*,::'
"'
:':""itmi;-#si'"-
1111,-*,,,-,*,*"
J
So
does
this
mean
one
can
make
tattoo
marks
on
oneself
as
long
as
it's
not
for
the
dead?
Of
course
not!
What
a
stupid
excuse
to
make!
There
are
many
examples
from
Scripture
that
can
be
used
to
make
the
same
point.
In
case
we're
still
in
any
doubt
about
howYahweh
feels
about
images,
a
curse
is
attached
to
the
warning
for
those
tempted
to
make
one.
"Cursed.
is
the
man
tuho
makes
a
carued
or
rnoulded.bnage,
an
c.borning,tion
to
mtr/,
the
u'ork
of
the
hands
of
the
craftsman,
and
puts
it
up
in
secret.'
And
all
the
people
shall
ansu)er
and
say,'Amdn!'
t
vEulgr
vrrvrlty
1/
.La
t
(Deuteronomy
z7:t5)
eS
Curses
and
abomination!
Abomination
(Stron6*
8441,
to#ebah)
is
one
of
the
strongest
words
t&
Scripture
for
something
detestable
to
Yahweh.
The
following
verse
sums
up
concisely
Yahweh
thinks
about
adorning
our
homes
pacifying
our
children
with
abominations
nullifies
any
argument
as
to
whether
you
the
image
or
someone
else.
Read
this
prophecy
from
Isaiah:
*
..r,.'"p,
'p\'*.-'
!*k.Fr
.*
,
i.
"".
.
.
A"
**
i
-.'
.
.
4qd...f
."J*-
"For
in
that
day,let
each
man
reject
his
fdols
of
siluer
and
his
idots
"r
add;,y#i!.tr::,'#xw:
haue
rnodefor
It
][
.
4,.:#.,
,(l:uiah;12).,
,,
i;
.'""
.
":
*i:
.6
t,tr
$
.
.,.-
,s"
";:&,tr4.h.
.
's+
.'"Sl.
r
*
-s
Some
use
the
reasoning
that
someone
else
made
the
image
thereby
iustifying
their
pleasure
in
collecting
graven
images.
This
of
course
is
a
supremely
foolish
excuse,
and
one
could
argue
that
they
are
free
of
guilt
if
they
paid
someone
else
to
murder
someone!
Read
the
account
of
Dawid
who
had
Uriah
the
husband
of
Bathsheba
put
to
death
in
hattle
(z
Sam
ra)...
Yahweh
held
David
fully
accountable
for
the
murder.
When
you
use
the
money
that
you
are
required
to
be
a
good
steward
for,
to
purchase
a
graven
image;
you
become
partakers
in
the
sin.
The
Hebrew
word
for
'carued
image'
is
'pesel'
(Strong's
o6459),
and
literally
means
:
graven
or
carved
image.
The
Scriptures
also
use
the
word
'moulded/molten'
(Strong's
otlget,
massekah)
meaning
a
cast
image.
The
Commands
given
use
Inrrl4uage
and
repetition
to
the
effect
that
Yahweh
made
it
abundantly
lltrily
1[n1
EVERY
image
in
the
likeness
of
creation
is
included
in
His
rrlrlrorrence.
The
Command
reads
"or
likeness"
(Exo
2o:4)
which
just
nlxrrrt
covers
every
dimensional
image
that
we
could
imagine;
large
ul
small
that
is
carved,
moulded
or
constructed
to
replicate
His
llrirlion
amongst
any
object
in
our
homes.
This
would
include:
r,hiklrcn's
toys,
action
figures,
dolls,
lamp-stands,
china
images,
t't'yxtirl
images,
garden
ornaments...
etc.
-dr*l&trli
*6,6
*,
..,4ffi1:e:.
s:*Sr;S.
...,-...
-.,#k
a
:-
l._...,,:ffiS.1",
#
rs.f:1i:%i:i,*6l]ielq6.i!:l:e#ffi:S${q.,},,i$tdl,:;%$*i,iee$iitii$.g$Fi..*S&diilir,ii
"llttt
this
is
tahat
you
do
to
them:
Bi'iak':down
$$trrlrlilf&*&,.!$$#ll'6g6"plrl|','.44*p,@ie,i,fa:
'lad&riai.lraq'
i*rr:13,$$i;l
*'qei6$ft;.;il,*:..t:s"'"
tf
'l
"And
do
not
bring
ant
ri,borninof;ioninto
gour
house,
tlu,ir
oltars,
and
srnashtheir
pillars,
and
cut
tlrlurt
their
Ashdrim,
and
burn
their
csrued
intages
uithfire.
For
gou
are
qodesh
people
toffitr
Aour
Elohim.AnAt
Aour
Itlohim
has
chosen
you
to
be
a
people
for
I
limself,
a
treqsut'edpossession
aboue
dl
the
peoples
ont(teface
of
the
earth."
(Deuteronomy
T$-6),
.qtl
.;:;,,
,-.
+;:_.;,.";
hf,{Jrfik,%:,,
",
'::,
lest
Aou
be
accursed
tike
it.
utterly
loathe
it
and
utterly
:.
hate
it,for
it
is
accursed."
t
(DeuteronomyT:26)
"F,\
It
seems
to
have
become
the
accepted
norm
to
place
a
ornament
or
two
on
nearly
every
available
shelf
in
most
homes.,,
r44
|'he
rtuson
Yahweh
gives
for
this
Command
is
not
to
spoil
our
fun!
*le
tclls
us
we
are
to
be
His
qodesh
people;
His
treasured
possession.
145

74. WlSlTrt#"?lo-r.,r,ra"a
His
peopte
to
build
an
altar
to
Him,
it
I
'*i"r:,]!:"
*::r:_!y
your
Eto_him
there.
;,#;*
#;i*,
;;Jil
dii;
of
the
analtarof
stones-d.onotuseg,nirontoolontitetn.,'
,,
tLd,L,,5,r
DUUTELJ
.tru,r
o*,rLv
vr
L,v
/'narr+^-^-^*
o^^
^,--
r
r
^
]
large
number
of
Scriptures
in
,,
,rur,eronomy,27:5.
See
also
Josh
B:3r)
i
*i"rlal""-
il-
*u"y
por."r.iorrr,
th"
91.""T1,:T
fl9.1?f.:f:11,1,1';,T::ld
s.o
(see
r
Kings
9r,^pi"'%1.
s"
lli"""r)'Tn',iitfJ,"!,i,iili;fi;Jffi;
:t"I".1y:1"3::,:11f.:ll'l.l-\_,-"
have
images
in
yoir
r,o-"
tr,""
"o
i
:li:'I#il;''';i"**;
one
will
a,rgue,
but
if
you
ask
any
child
or
even
an
unbeliever
to
,"ua
I
ot-
d
DrE,
ur
urs-D,r6o
through
the
second
commandment,
then
ask
them
whether
";;;;
I
varrwsHvs.
MAMMON
they_thinkyour
collection
of
china
figurines
is
in
violation...
I
thi;k
I
,
:.;,,.
,:.,
j,
Vou
\1p11in
your
conscience
what
answe.
you
will
receive.
rinds
ALL
ilu;;;-'of
Hi;;;;;;";il;;il,,#i
i,llaJi,-i'j
hear,teth,imhear!"Yahushuasaf
;
u:ho
loui*
ue,lnd
heiho
loues
Me
shall
be
loued
bg
Ma
Father,
Itr
all
honesty,
ANYTIIING
that
comes
before
yalweh
car1
be
a
t.
a-
1
n1
t
and
I
shall
loue
him
and
,m.,rifest
Mvse|f
to
hil,r
"
l.;:*1"*_,"*I
'lr:g::g*-11!_:f
:,y
h:blh"
una
pu.tr*",
r"t
;
(rohn
u:21).
il;;r;il;;##;il"',::S:,"i;'lY*
wrere
ure
rsraerres
,
v,t,i"t'1ia;3-q"*T:-{"i'i:1d-li*","T#S-:3*";*
;'ii"ttle
"hildinn,
ke,ep
yourseluesfrotn
faoi*.
d*ar.,,'
'
't
I
"Do
ttot
o,cquite
gold-
ot
siluet
or
copper
(r
John
5:zr)
:
fort
aout
ntonegbelts"'
r46
(Luke
14:33)
This
statement
by
Yahushua
Himself
is
ignored
by
most,
and
thostr
that
acknowledge
it,
explain
it
away
with,
"He
was
ta]king
to
His
disciples,"
"I
would
if
He
asked
me
to..."
or
genuinely,
"how
much
is
all?"Firstly,
Yahushua
was
NoT
speaking
to
the
disciples.
The
Scriptures
state
He
was
in
the
'house
of
one
of
the
rulers"
(t4:r)
and
was
speaking
to
"those
ruho
uere
inuited"
(t+:il.
A
whole
range
of
peoplt:
obrriooti'y,
including
Pharisees
and
those
learned
in
the
Torah
(r4:3)
The
second
excuse
is
answered
by
the
first,
in
that
Yahushua
WAS
*;i;;X
;.1,','':r:i-'::'.
talking
to
ALL
who
are
listening
both
THEN"lna
)IOJV,
and
-i1
B:****dae'*-
Esdfi;d
bv
the
closine
statement
ofthe
chapter:
"He
uho
has
ears
to
Some
who
honesdy
research
this
subject
and
,a*ltlt
rt
yrt
*"i
,rr-L___L__-
^^:j.
abominable,.find
thernsetve"
questionin!
pairifi,
p6"i.sriil"rd
't":+d'*'$*!E1"*:*'''
ri?"
i.*:
*'
#,n''*at'*T
:sri
{*!'rr
many
other
rorms
of
2-dimensional
artwork.
'^He
who
possesses
My
co7l.mands,o'nd
gt'nds
'\?!:.'j-lj
!"
scripture
makes
a
disti;ct
point
tlat
l-aimensionir-"fmouiai,U;
k,:.{*&,{*
ji!qr,,.i**-
r!
:ri*!jg.ffiffi.;,**.
*
qtlse:.ti!#:i.,,
carved
engraved,
embossed
etc
)
imaqes
are
abominable,
yet
doesn;i
IfHe
reveals
Himselrto
only
those
who
guardi
a[
ttis_6mmands;is
mertion
2-dimensional
art
or
pictographs
at
all,
despite
tf,e
faa
ihJ
"^
{.-,
1,."r
+^m
lrim?
qitvl
Pr(Lu6rdl'xs
ar
dr'
uesprte
ttremfl
lnat
il
anv
wonder
io
lhis
day
and
age
why
so
few
hear
from
Him?
Lrns
lorm
ol
art
was
prolific
throughout
Eget
where
ttre
Tsraeliles
-:r^
r--,
-.,
i^-"
,^
uic.ric^inraa.

uvrur
c.<4.,
:
(Matthew
ro:9)
is
placed
on
possessions
and
one's
"So,
then,
euerAone
of
youtaho
does
not
giue
up
i-:rai!#m
allthsthehas,isunabletobeMy
talmid."
air:i
:
.;,r
,
.r
r,
i.ii,r,:r::
r47

75. r
And
again:
r-;i,,,ilar.1:t.'ri.r,'
ll.rlrr'l:!:r'lr:.
'.'..
".,.
".
"
:
,!
"Mind,
and
beruare
of
qreed,
br"arrc
oni,t
life
"
does
not
consist
in
the
excess
of
his
possessions.
',.
(Luke
rz:r5)
The
genuine
response
ought
to
be,
"How
much
when
He
said
forsake
ALL?"
It
is
quite
clear
Yahushua
Himself
and
His
disciples
possessed
and
items
of
general
living,
but
little
else:
"And
OWMT
said
to
him,
"Thefoxes
haue
holes
and
the
birds
of
the
shamayim
nests,
but
the
BEn
of
Af,am
has
nouhere
to
lag
IIis
head."
l
(Mat
B:zo)
..
It
is
possible
that
some
of
the
disciples
who
had
wives
had
homes.
Most
people
in
this
world
(including
believers)
that
the
world's
system,
have
many
possessions
and
positions
world
that
they
take
pride
in...
"Do
not
loue
the
usorld
nor
that
uhich
is
in
the
u.sorld.
Because
c,lltha,t
is
in
the
u:orld.
-
the
lust
of
theJlesh,
the
lust
of
the
eyes,
and
the
prid"e
of
life
-
is
nof
of
thi
ttather
but
is
of
thi
worti.',
(r
John
z:r5)
"Adulterers
and
adulteressesl
Do
you
not
knota
that
{riend.ship
toith
the
uorld
is
entnitg
u:ith
Elohirn?
Whoeubr
therefori
,
intends
to
be
afriend.
of
the
uorld.
makes
himself
an
.n6rng
of
Elohbn."
(James
4:4)
"And
d.o
not
be
conforrned.
to
this
taorld,
but
be
transformed
by
the
renettling
of,aour
mind,
so
that
you
proue
ushat
is
thai
good
ani
,
uell-pleasing
and
perfect
desire
of
Elohim."
"
I
(Romans
rz:z)
;!i)rriitl,:.drrt:,r-
i
.,,,.,"i61!iiildt'i:r't,.i
(mostly
graven
images)
and
spend
hours
serving
them
by
increasing
48
of
greed,
because
one's
lif,e
r'
";,,lil!,'.:!i;4,
rl!ii!:'r';;li'',-!r,i':3
did
Yahushua
mean
from
Scripture
that
clothing
and
staffs
,,r.,r:1.:..,
.
{!
humble
work
in
in
this
!4",rii"ritt.j.4:ii:.
"-riglti:_:i..-ii.
r,.rr;:,{r!l
Many
who
initially
recognise
the
worldliness
in
their
lives
when
Yahweh
Ieads
them
will
be
zealous
for
His
Word
wealth
to
purchase
bigger
and
better
things
and
cleaning
and
polishing
them.
the
Messiah
warned
of
this:
,
.,:
|
.i
L:a:l))t
.
iir.r.i
.
,r
i.rt:ial3.
"And
that
sou)n
among
the
thorns
is
he
uho
hears
the
Word,
and
the
utorry
of
this
age
and
the
d'eceit
of
riches
choke
the
Word,
and
it
becomesfruifless'"
(Matthew
rg:zz)
"For
if,
after
they
haue
elscapedthe
defiletnertts
of
theuotld
thiough
the
knotuledge
of
the
Master
and
Sauiour
OWgtr
ha'Ifrashiafu,
they
ire
again
entorngledinthetn
cmd
ouet'corne,
ihn
litt",
end
is
worse
for
them
than
the
first"'
(e
Peter,2:zo).
iiit,:,*ltii{i{iii;1-r;r;ii1,r;:,r*}i
"
.':r"r'
observation
of
the
The
most
unmistakable
possessions
is:
when
a
Torah
observing
person
asked
Yahushta,
"what
shall
I
do
to
inherit
eu
er
la
s
tin
g
fi
ai?
"
Ya
h
ush
u
a
respon
ded,
.
14::J
"o3;;'";;;'"d
;;;;;;;"
D
;'
ii{
-
i,ii:,it
adutt
erv,
"
D
o
net
iiia"i,;
'Do
not
steal,'
'Do
not
bear
false
-l,itne's,'
'Do
not
rob,'
;i;tw"i
yoir
fatner
and
your
mother''
And
he
answering,.said
to
iiiri,lrni"ner",
all
these
I
liaue-watch3d
ouer
ftom
mg
youth''
"
It
seems
as
this
was
not
enough
in
this
case
and
possibly
many
of
our
own
day
and
age...
'
:"'n
4
gttryg|/,
looking
at
him,
lou
ed
him,
and.said
to
him,'
One
*iiti,
you
lack:
Go,
iell
all
youpossess.and
giue
to
the
poor,
and
uou
siall
haue
treasure
in
the
shamayim'
And
come,follow
Me,
'iii"g
up
the
stake.'
But
he,
being
sad
st
this
uord,
went
auaA
grieuid.,for
he
hoLd
tnoLrry
possessions'
And
pff/'r
,
looking
'
iorni,
said
to
His
talmid{m,
'HILD
hard
it
is
for
those
uho
haue
tiches
to
enter
into
the
reign
of
Elohim!'
"
and
obedience,
yet
seem
to
reach
a
point
where
they
lose
that
ardour
and
slowly
slide
back
into
the
world's
system
and
This
is
quite
a
staggering
statement
f-or
some
to
*ury
*iro
were
liitining
to
His
words,
by
their
handle
this
truth:
'liia
theg
u)ere
irfimeasurablY
themseluei,
'Who
theh
is
able
to
be
question
must
be
asked:
,,ri:i*raa!;::
',t66ii'ir.
i;i.
'
!;;i',:!$
take
in,
and
indeed
response,
could
not
astonished,
saying
among
saued?'
"
(Mark
ro:26)
The
capitalistic
theology,
compromising
the
r,''
Commands
by
hoarding
possessions
r49

76. According
to
Scripture
which
one
is
the
desire
of
Elohim?
The
Scriptures
ref'er
to
true
believers
many
times
as
,,sojourners,,
or
"pilgrims".
Spiritually
and
physically
we
are
no
different
than
Yahweh's.
people
sojourning
in
a
worldly
"wilderness,',
waiting
for
our
Messiah
to
take
us
into
His
"promised
land".
"The
world
passes
awaA,
and
Lhe
lust
o.f
it.
but
the
one
doing
the
desire
of
Elohim
rernains
J'oreuer."
"Do
not
lotg
up
for
yourselues
treosures
on
earth
'
rulrcr"e
moth
andiusi
destr6y
and.uhere
tltieues
breuk
irt
tuul
steol,
bitog
upfotgouiselues
treasures
in
the
shl:.moLyim'
uh6'eiiitt-,ni
moth
nor
rust
destroys
and
wlrcre
tlieue's
do
not
break
in
and
steul'"
(Matthew
6:19)
Why
do
the
majoritY
of
so-called
believers
pursue
their
own
selfish
pleasures
and
gains
while
this
world
is
lost
in
sin
and
millions
of
people
die
daily
who
maY
benefit
i.o-
YOUR
testimonY!
PeoPle
who
live
in
bondage
to
their
evil
governrnents,
who
are
forced
to
work
for
cents
Per
daY,
children
who
are
sold
into
slavery
or
prostitution.
Some
of
these
peo-ple
iong
to
hear
of
a
HeavenlY
Father
who
loves
them
and
sent
His
Son
to
redeem
them
from
the
bondage
of
this
sinful
world.
'l'Clno,n
and
und,efiled-
religion
before
the
Elohim
and
Father
is
rhis:
to
uisii
orphais
and
widotus
in
their
afJlictlo1,.
an
d
t
o
ke
ep
oni
s
elf
unst
oLine
d'
ft
orn
the
w
orld'
"
(James
r:27)
Another
warning
lrom
the
book
of
James
applies
to
those
in
these
last
days:
"Come
now,
r'ich
ones.
weep,
crying
aloud
ouer
the
hardships
coming
upon
yotL!
Youi
riches
htue
rotted'
and
your
,iiirrit
i"unLn"q
n
moth-eaten'
\our
gold'
o,nd
siluer
haue
becorne
rustg
,
and
their
,:.tst
shall
be
a
tuitness
against
--i;
ind.
shall
eat"your
flesh
like
fire'
You
hooe
laid
up
treasure
in
the
last
d'aYs'"
(James
5:r-3)
(r
John
z:ry)
.
We
are
raisecl
learning
flrom
those
before
us,
that
to
be
considered
successful
in
this
life,
we
ought
to
have
a
good
education
from
a
credible
college,
a
moderate
to
high
paying
job,
a
car
for
the
husband
and
one
for
the
wife,
a
nice
home
in
the
suburbs,
blah,
blah,
blah,
etc...
"I'!9_one
seruing
as
a
soldier
gets
inuolued"
in
the
affairs
of
this
life,
in
order
to
please
only
Hirn
who
enlisted
him
as
a
soliier.,'
(z
Timothy
z:4)
There
is
no
excuse
to
involve
ourselves
in
all
this
nonsense.
All
these
'things'
involve'serving'
them.
The
education
systems
in
this
world
are
NOT
for
Yahweh!
They
teach
as
fact
(evolution
etc.);
things
spoken
against
in
Scripture
and
promote
worldly
success.
Sctipture
instructs
us
to
'?rnin
up
;;
a
rhild
in
the
way
he
should
go"
(Prov
zz:6),
not
give
Lhem
into
the
;
hands
of
Satan's
syslem.
We
serue
the
loans
on
our
fancy
cars
and
mcrtgages
on
our
homes...
We
are
inrolve
ourselves
in
materialism.
'fhgr:'"7or",
,irlr'""
Mashiaft
suffered
in
theJlesh,
ortn
AotffselLues
also
uith
the
same
mind,
because
he
utho
has
suffered
in
the
flesh
has
ceasedfrom
sin,
so
that
he
no
longer
tiues
the
rest
of
his
tbne
in
thefleshfor
the
lusts
of
rnen,
but
according
to
the
desb.e
of
Elohiln."
(r
Peter
4:rz)
SI-AVES
to
the
world
when
we
15()
151

77. A
COMMON
EXCUSE

,*4*
,-%:,:;iqb#€-.:"r
i.-".,
,\*,
,'
"1-s
b
,.%,;e.
.':'.
d.',
'
r"
!:'
"And
if
anyone
does
not
prouidefor
his
oun,
and
especiallg
for
those
of
his
household,
he
has
denied
the
belief
and
is
uorse
than
an
unbelieuer."
At
the
heart
of
this
excuse
is
usually
a
self-
justification
for
the
accumulation
of
temporal
possessions.
Then
again
this
is
a
legitimate
concern
for
those
of
us
with
families,
but
does
"provide"
constitute
all
the
things
listed
above:
worldly
education,
houses,
cars,
boats,
toys,
bikes,
ornaments
(idols),
excess
clothes
&
shoes,
furniture,
trinkets,
etc,
etc...
To
provide
actually
means
to
provide
and
teach
the
Truth
of
His
Word!
Not
even
the
necessities
of
life,
for
Yahushua
even
stated
that
we
need
not
worry
about
these:
r.d.,qr'-.
,6'i.e
..q.a,.
*
.',:,'
!
..,-,d..3
..n.{.i.
..,*.
,,..,..r,:;:ii.',.,,e..,*_?.-,.*
.--..r.
"And
do
not
seekuhat
you
shall
eat
or
what
you
shall
drink,
and
:'::
tro
n
,
keep
worrying.
For
the
gentiles
of
the
uotld
seek
,,
a,ll
these,
and
your
Father
knows
that
you
need
these.
But
seek
":,,
,r,.'o""'nn
of
Erohbn'
"Tflf:'ry;;:riiatt
be
ad'ded'
to
aou'
ii
*!,
-e
q;
"r
q..
,!.{-,"-"d!tu4
}
s:..
:,.;Jk€qg6{5.
%1s:.ej(&
,...tr
.r
...{i.ir
.kt.
:
.,,"s
What
simple
advice
from
the
Master
-
the
one
who
we
ought
to
follow.
Some
may
say
that
work
is
part
of
the
curse
when
Adam
sinned,
but
again,
he
was
to
work
for
necessities
of
life;
to
provide
for
his
family,
not
all
the
trappings
this
age
sells
us.
Ask
yourself
who
you
work
for...
Is
your
company
or
organisation
working
for
the
betterment
of
Yahweh's
people
or
is
it
just
another
worldly
"fat-cat"
organisation
serving
their
onryr
bellies?
If
the
latter
is
the
case,
then
you
are
sewing
the
world!
Listen
to
the
advice
given
to
Timothy:
i,,'
"When
ue
hauefood.
and
couerirtg,
tae
shall
be
satisfied.
',;
uith
these.
But
those
uishing
to
be
richfall
into
trial
and
a
snare,
and
into
many
foolish
and
injurious
lusts
which
plunge
men
in
ruin
and
destraction.
For
the
loue
of
tnoneg
is
a
root
of
all
kinds
of
euil,for
which
some,
by
longing
for
it,
haue
straged
.
from
the
belief,
and
pier
ced
themselu
es
through
uith
many
pains.,
li,
Brt
you,
O
man
of
Elohim,tleeft'otn
o,ll
this...'
.
1,,,
,
"
,.
..;t:
(rTimothy.6;F:4)
l
'
,-d
'
."-;r-e-{.,,
-
-"--':
,.'d.';i.{}"-,
-
c-dr:r
#Bs
B
.:{,.
,"
.\.e6s,.,c,.*J
*4#
''.'
".{,;.;.'
-dfln
-
..%i;
(r
Timothy
5;B)
,
,,i
It
is
also
ironic
that
we
feel
the
need
to
purchase
washing
machines
,"a
Jry"rt
and
dishwashers,
etc.
that
will
supposgdly
F*.u
us
more
fr""
ti*",
yet
we
work
many
extra
h-ours
to
pay
for
them!
Then
we
are
trapped
into
paying
extra
dollars
for
insluiances
and
regular
serwicing,
and
more
often
than
not
the
device
breaks
dornm
just
after
the
warranty
expires'--
The
simple
truth
is
that
to
acqlire-all
the
posiessions
of
this
world
that
brinf
conformitY
nearlY
alwaYs
involve
some
sort
of
DEBT!
1:
i*tls,"
:&1,s-&s;*.,*{$rs;htuMj**i4r
!:r*Fr3r1
:;rr
''
.
kfrL
^
-:
^L
-
,l
it
i
ri"h
rules
ouer
the
Poor,
And
the
m'-
**
-
1f,'1,.
,
-
borrower
is
seruornt
to
the
lender'"
(Proverbs
ze:7)
r,iitd*..;,,l
,;i;;:,,',1,;.,i&.rir';"$$$l;sdi"6',;*@,,$c;,,,,*$;'''i!'';t*is$6'''i1l!*:se;dlq
*4ei:
'
one
and
d.espise
the
other.
You
ate
not
able
to
serue
'
Blohbnorndwealth."
(Luke
16:13)
i{
,11*
-'il,1*,W"irl'i"ii*$}!
ir'
'up;;.l$r$1#&$;1;'d;lii't[Ii;e&s$:rc'!+
'.'
',*Ceib
l
'
s{s",i
repaid.
Loans
cause
WORRIF'S.
pi;"
..
-.is.
.d.,
.
l8-s
'j':"
s
3,-3j'q-'s
-
E"dqq
i'
<'t
--
s
--i-^
t^
^^s
+^
",^,,--nL,o"
L
,eii
iiLn
n"ii"to
yourselues,lest
your
hearts
be
rleighed
dotun
';;;i;i;"a,
i"d"dr""t
"nn"ur,
aid
uotries
oJrthis
life'
and
that
dag
come
angou
suddenlY"'
(Luke
zr:34)
:
a,
!,,
Mr"h
*ot"
"r"fa
be
said
with
many
examples
from
Scripture
but
let's
just
end
with
a
few
more
wolds
of
wisdom'
:enq..,":
.-
."'r"'
'
"',.,*'
t
#.'
'
.r
"d"
'f'
'*r
.
"e
-.
t:..+.-S-'"1"
j
'Y:
:."
*
you
CeNiOT
serve
yahweh
AND
your
loan.
How
much
clearer
does
it
need
to
be?
Debt
always
brings
pressure
to
the
debtor
to
pay
on
ii*"
urra
whether
or
not
ihey
can
ifford
the
necessities
after
having
fhur"
it
u
g*liuf
sense
of
warning
about
getting
loans,as
you
read
,h;;;gil
s"C;;"
,;d
when
vou
boirow
monev
from
the
banks
of
the
world,
you
become
their
SERVANTS'
1.
"No
serusttt
is
able
to
serue
tu)o
masters,for
either
he
sh'all
,
'nii-inl
one
and
loue
the
other,
or
else
he
shall
cling
to
the
il
I
,{i
*IIe
who
Ioues
ni$
Iife
sh,,l
lose
it,
and
he
uho
hates
his
life
-'-
in
this
uorld
siall
preserue
it
for
euerlasting
l.tai"'
,.:;ird:$'ii.,,rt#'*ri.r&q!;r,,.r
,,;iqi,:,,,ii,,i$:H!11,ffi,'r,;,"*,
.,
*
,:.ri#$'
kr.-.
II
;,J
752
153

78. ;fr
r$ris1s,$:{s}!&;1ir..*&4ier-,f,
.rrri'id1':rs!J$ifi4
,*}ft}B*{$,,*ij{
\1
.,}&:?,.l&rH
:{ft"r
.,**r*..'
r'
,mrrn
"If
anyone
comes
to
Me
and
does
nothate
his
jaiier
and
itothei,l
and
uife,
and
children,
and.
brothers,
and.
siiters,
and"
his
o*n'
t
life
too,
he
is
unable
to
be
My
talmidi."
li
(Luke
14:26)
,l
|'If,
then,
Aou
uere
raised
taith
Mashiafu,
seek
the
tnatters
uhictil
i
sre
abou_e,
where
Mashiah
is,
seateil
at
the
right
hand"
af
ffiy.
,fi
i,
Mind"thernatters
abouernotthose
onthe
earih.,,
I
,l.hat's
all
there
was
to
it.
Nothing
else.
As
far
as
the
tithe
is
"""."tr*1,
that's
all
that
happened.
There
is
nothing-
prior
to
this
0ncounter'that
gives
us
any-information
as
to
Yahweh
ever
having
t:,mmand.ed
Abiam
to
give
Him
(or
anybody
else)
a
tithe
of
his
lxrssessions.
.IACOB'S
TITHE
lfft*
."ceiUng
the
promise
from
Yahweh,
Jacob
also
promised
to
;|f,'
titil
,i
his
'own
free
will
to
Yahweh,
as
there
is
no
clear
iirclication
that
it
was
a
command
from
Yahweh,
nor
was
it
to
be
given
to
the
'Iocal
church'.
,,AndYa,aqobiadea1)o1D'saying,,,SeeingElohimisuithme,
ii
n"t
kipl
^e
in
th:.s
u
ay
thatl
am
g
oing,
and
has-
giu
en
me
bread-to
eat
and
a
gaiment
to
put
on"'
and
of
all
that
..
You
giue
mn,
t
iirli
iettainly
giue
a
tenth
to
You'"
i
(Genesis
z}:zo-zz)
i
*
*
,
,,S-.
'slLi
;.
...r..
;-.*,*+'t*,,.'.#'..'+ft
"'
"*'-
,'
..'c'..',
'i'/r'
".
"
"*?
YAITWEH
COMMANDS
THE
TITHE
nit"r
frru"t
was
delivered
from
Egypt
and
brought
to
the
wilderness,
y;.+;h
;"*manded
them
to
give-Him
a
tithe
of
their
crops.
This
is
lirst
mentioned:
'
""
,;.**[
*!1,
*irr,t";se;1r5,,,,.*Ii1.i1r11'..:tF.iii{&;03;15.,l4-1r.f3tri4!
:i{'1-!gi'r-*egti.q'.1ii1tir4
}l
*)ii'ii,t
thL'ttthe
if
ih.
land
-
of
the
seed
of
the
land
or
of
i
the
fruit
of
the
tree
--belongs
to
ffiAt'
'
It
is
qodesh
to
AM{
'"
i
(Leviticus
271,,?,:P)
,r
,,,,.,.,,.,,
.,,
,a,,*,,,,,,,.
#,
.;
1;*61i4r';65;;,i!,
,;,1;,",'!,e;r1ii'''g6*;$i*'6;ge*ml:iii*:;';:tllri''
'q'
&$$$ir'"i[1&[d11':l-
"!i';
s
Note
that
tfue"tithe
is
from
the
land,
from
the
seed
of
the
land,
or
i,:o-
tfr"
fruit
of
the
tree.
Yahweh
did
not
say
to
bring
m-o_ney
and
is
r:lear
from
the
context
it
was
to
be
for
the
priesthood
which
is
confirmed
in
the
Book
of
Numbers:
*',r
.'1
.*-',
,
lp."
.'.
"'.'*
.'
.'e
5
{'
'
*
'.15
,..,'.*
"
uq;..*$qq-'S
%.'.
..
!*.4!.
,{
'
.'t-
"And
see,
t
hiie
giuen
the
childtei
of
t'dnni
,1l
the
tithes
.
in
yisra,dl
as
ai
inheritance
in
return
for
the
seruice
rthich
they
are
seruing,
the
seruice
of
the
Tent
of
Aptpointment"'
;
"
(Numbers
18:21'
See
also
rB:24-28)
i
,
d.li.q.
,;'
"
.'-'*.'s"'d6;'tt-.E
"'*-'ry,'
rla
.*';*."
.t**'"':
"''cS
l,lven
the
Renewed
covenant
confirms
this
purpose
for
the
tither
---r-,
-*-.*1t.ae+.,
.q*'.'
'
"*
*.-
.1"
*'
!
'
'
6
''
'x"
't
*"""$"
j"
""'*
":'*".
tr-
"And
trulu,
those
whdare
of
the
sons
of
f
,itoi,.who
r.999i1te
the
kehlnnah,
haud.a
command
to
recetue
ntnes
from
the
people
acc.
ording
to
the'l'ot'an"''
-
(Hebrews
7:5)
..#"a:s1;.,,..*,..*o.*""*{g..sl.j.q...i.d,sf..Fj.,-
so
the
p"rpo."
of
the
tithe
was
to
provide
for
the
priests
for
their
traditions
of
the-
Christian
institutional
church
have
been
revealed
to
be
nothing
more
than
man-made
customs,
would
it
be
surprising
to
find
tithing
is
just
tradition
also?
Did
Yahweh
actually
command
that
they
be
Firstly,
the
Scriptures
DO
teach
to
GIVE...
This
is
an
examination
into
the'tithe'.
The
purpose
here
is
to
gain
an
understanding
of
what
Yahweh's
Word
says
regarding
this
subject,
as
opposed
to
what
is
practiced
today.
The
Hebrew
word
for
tithe,
,ma,asdr',
simply
means,
'a
tenth
part.'
The
first
appearance
of
this
is:
ABRAMIS
TITHE
.s--*...
e
,.trd#*
.,',r,:-l',pt++-".,.,*'
,,--..
,??.
.-.
d.'.rd.ss'r
s"
1s.!;
4
..Err.#r.
r,
,s'
*-3e
r
*
'A'n"dilorrUil?n"
rurst
High
El
who
has
deliuered
your
"nn*iu"r\
i
into
your
hand.'And
he
gaue
hitn
a
tenth
of
all.,'
t
;
(Genesis
t4:zo)
fl
&*.,,
o
'.e$
,.q.s
*.
*.,.'1"*F.'.:*,-.,-@'*':.:-
-,q-
,...r.{,j,--..*gn".
''
*,.
C
This
is
taken
from
the
account
when
Abram
gave
Melchizedek
a
tithe
('a
tenth
part')
from
the
spoils
of
war
he
had
just
taken.
Abram
then
gave
the
balance
of
the
spoils
of
war
to
the
king
of
Sodom
(minus
that
which
his
men
had
eaten
and
that
which
belonged
to
the
men
who
went
with
him
[v.r4:22-24]).
Note
that
none
of
these
goods
were
154
155

79. THE
TITHE
FOR
TODAY
So
is
the
tithe
no
longer
applicable?
(Remember,
we're
talking
about
the
tithe
here,
not
giving
in
general.)
How
would
the
tithe
apply
today?
What
would
it
be
used
for?
For
one
thing,
it
can't
be
given
to
the
priests
who
',i"
'You
also,
as
liuing
stones,
are
being
built
up,
a
spiritualhbiuse,
I
;,
a
qodeshkehunno,h,
to
offer
up
spiritual
slaughter
offerings
;:!ti
minister
in
the
Temple
since
there
is
no
serving
priesthood
and
Yahushua
is
our
High
Priest.
In
fact,
according
to
the
Renewed
Covenant,
all
those
in
Yahushua
are
part
of
the
royal
priesthood:
f
jj*-'l'"."::"':"
i".itr
....',-
"".-.***.*'*+.1,i4,-...r
.,,'*,
services
as
Yahweh
had
determined
that
they
would
have
no
inheritance
in
the
Land
of
Israel;
Yahweh
Himself
was
to
be
their
inheritance
(Numbers
rB:r9-zo).
The
priests
were
of
the
tribe
of
Levi,
as
chosen
by
Yahweh,
who
ministered
in
the
Tabernacle
(later,
the
Temple)
as
He
commanded.
An
additional
tithe
was
also
to
be
used
in
celebration
of
Scriptural
Feasts
(Deuteronorny
t4:zz-27)
and
another
tithe
every
three
years
was
designated
for
the
sojourner,
the
fatherless,
and
the
widow
(Deuteronomy
t4:z9-zg
;
z6
:tz).
Yahweh
had
Commanded)
so
Yahweh-
-took
care
of
them
in
this
manner.
Since
they
*l;itt;t;
o"
U"t'ff
of
all
of
Israel'
it
was
only
iffi;;;ilttu"r
trr""m
help
to
care
for^them'
However'
there
is
no
iliili;;-6;i"sthoodi-
men'tioned
in
scripture
within
the
local
congregation.ORTGIN
OF
THE
CHRISTIAN
TITHE
The
first
mention
"i-p,Vi"g
.for
tle
fu-ll-time
support
of
certain
;;;il;;
of
local
congregatrons
r9
9r
clrrian
(zoo-z58
cE)'
6l"gr"s"f".t
t"ua"tt
*E
""git'"t'
salaries
when
Constantine
came
i";%ifi";,
although
did
not"become
a
commonly
accepted
practice
until
the
eighth
century
-
-4oo
years
after
the
beginnings
of
Cnrirair"iay.'ny
the
eleventh
century
it
had
become
a
legal
r"q"i."-"it
in
Lrder
to
fund
the
State-mn
church'
CHRISTIANITYS
FAVOURTTE
SCRIPTURE
Ap.pJ"t
Scripture
tfrat
it
"s"q.to
conclemn
people
intotithing
is:
u::rui"4ryS,,fral.^,;.*{lp1.,g!r,,;tB11,,Plr$*,,@ffrl,
@
t{f@,o$@*,*ffi@li$
"'+
,"'would
a
man
r
o
b
Elohim?
Yet
y
oi
ar
e
robi
;i'g-"
I!;!
B1:!
i
?a
s
y!
i'i
il'
;;;t;;
;;
;rb;"i
iou?'
ri
the
rtthe
a!!q
th7
-otr?:i*g
!
,!1\
"i*i
iiiia
ruu
,riin
a
curse,
for
aou
are
robbing
Me'
this
nation'
"
ii
ifttl-ciig
"tithi
iti;"s
i;tto
the
store-hottse,
andlet
the,e
befood
r.';;;;;;;'
iia
prco'i
prou.l
M",i",:!!::'
::id
-;,A;
;ii;is,
,,uhetfrer
I
do
not
openfor
you
the
uindo,ts
of
the
'
t*':h;*';;i;',;;e';ulffi
j#W*",0,^*:o:,.":.n:":.:'.",..,,,,;
*
"..,;
-
.
;.,:..-
a*qi
*
..,u"t).'-*i**;--'#*'6''':""
"
-t
-
'.1'.qB':"''*{"bl-'-a
.:;'f,
WhenYahwehspot.e"thisthroughMalachi,Israe].hadrebuilttheTemple
in
516
BCE.;o;v;;ih"y
were
back
to
their
old
ways'
Thev
were
ignoring
Yahweh
and
His
Commandments'
The
problem
with
using
this
Scripture
tol"ttity
titttl"q
il
the
local
assembly
is
that'
;;;;;i",
vahweh
i."ti'"'rtii'e
"t
brTnging
the
lithe.of
FooD
to
the
,i"r"fr3"r"l"r
the
priesihood.
You
can't
spiritualise
these
passages
to
mean
somethirrg
otfrlt
i[u"
*t'ut
they
actually
do
mean'
They
must
be
taken
in
context.
brJi-vr"
n"a
it
odd
that
considering
christianity
does
not
want
to
come
into
Yahwehf
"^C""""^"t
by
i<eeping
llt
g:.T*:"ds'
that
churches
shoutd
;;-
p;6;"
"
keeping-
this
'Old
Testament'
Command?\/VHAT
ABOUT
GTVING?
In
Scripture,
giving
ib
aryays
encouraged'
Those
who
have
much
should
help
those
i"t'o
aon
t
!ave.
ptih'
and
the
Torah
actually
Corn-u.rat
to
support
the
poor
(Lwiticus
25:35-37)'
-
ih;;robil
i"
^gi"ilg
."iutes
io
the
condition
of
the
heart.
Manv
acceptable
to
ffq'y
thr
ough
O't{Mtr
ha'
M
ashiaft
...
But
y
ou
are
a
chosen
race,
(t
rog
al
kehunnah,
a
qodesh
nation,
a
peoplefor
a
possession..."
The
tithes
may
be
used
in
the
remembrance
celebrations
of
yahweh's
feasts
as
He
commanded
to
be
celebrated
three
times
a
year
(Exodus
23:L4-LZ)
and
the
third
yearly
tithe
for
the
sojourner,
the
orphan,
and
the
widow.
The
tithe
was
never
meant
to
support
pastors,
elders,
boards
of
directors
and
their
lifestyles,
new
carpet,
a
sound
system
for
the
band,
rent
and
rates
for
a
building,
or
any
other
things
ofthe
sort!
The
sole
reason
for
giving
the
tithe
to
the
priests
was
because
they
did
not
have
any
other
means
of
land
on
which
to
grow
crops
(as
156
support.
They
not
to
own
157

80. -
--F
people
give
money
to
get
something
in
return,
and
many
other
people
ask
others
to
give
so
that
they
themselves
will
get
the
money!
CONCLUSIONBy
now
it
should
be
clear
that
tithing,
as
dictated
by
Christianity,
is
not
Scriptural.
One
is
not
to
be
in
bondage
to
give
money
for
unscriptural
things,
such
as
pa),lng
for
full-time
staff,
or
even
one
person,
let
alone
church
rates,
chandeliers
and
a
new
car
for
the
pastor
and
their
lifestyle.
Jewish
roots
assuming
they
are
keeping
the
Original
Covenant
to
the
letter.
The
religious
practices
of
the
Jews
today,
are
sadly
far
removed
from
the
IsraeLites
at
the
time
of
Moses
when
Yahweh's
people
were
given
the
Torah.
A
lot
of
Rabbinical
practices
have
been
inherited
from
the
Babylonians
during
the
time
of
exile
and
much
was
added
to
the
Laws,
some
with
good
intent
to
try
to
ensure
it
was
impossible
to
break
the
Torah.
This
however
is
in
direct
opposition
to
not
add
to
the
Torah:
"Do
not
o.dd
to
the
Word.
uhich
I
command
you,
and
do
not
take
auayfi"omit,
so
os
ro
guardthe
Commands
of
*tnt
your
Elohim
uhich
I
am
commanding
you."
(Deuteronomy
4:2)
What
we
find
is
that
the
Israelites
of
today
have
their
own
traditions
which,
according
to
Talmud,
are
above
Scripture.
A
number
of
the
traditions
within
Judaism
are
simply
inherited
from
the
Pagan
nations
that
they
were
assimilated
into
during
the
exile
in
Babylon
and
Assyria.
Some
of
these
traditions
include:
naming
months
after
false
elohim
(Tammuz,
Nisan,
Siwan),
replacing
the
Name
of
Yahweh
with'Adonai','Ha'Shem',
etc.
THE
I(IPPAH
Should
men
of
Yahweh
today
wear
the
customary
'kippah'
when
they
pray,
attend
religious
services,
or
go
about
their
daily
business?
Obviously,
Orthodox
Jews
do
this
very
thing.
Many
feel
this
custom
identifies
them
as
being
'Jewish.'
Some
Messianic
believers
have
also
adopted
this
is
derived
from
the
fact
that
Aaron
and
the
nriests
of
ancient
Israel
wore
a
'turban'
or
hat
when
per{orming
their
;;;;;a
duties.
What
about
the
wearing
of
the
kippah?
ifr"
""tto*
of
men
in
general
wearing
a
kippah
or
head
covering
f9r
;;iii;;
p;rposes
is
n[where
mentioied
in
Scripture'
From
Genesis
io
f"r"tuiior,,
th"r"
is
no
such
Commandment
or
evcn
any
ind-ication
il;;";
of
iahweh
wore
head
coverings
for
religio,s
iclenrification
or
worship
purposes'
Josephus
1gwhe-re
mentions
sttch
a
t:tlstom'
,ro.
ao
any
anciint
Jewish
authorities.
During
the
tirnc
of
Yilhushtta,
*"",
1.,
["""ral
did
not
wear
any
separate
hat'
heacl
coveriug'
ol'
the
like.
Their
robes,
on
th"
other
hand,
often
included
a
'hood"
whirfi
could
be
worn
over
the
head,
for
protection
from
the
sun'
or
the
wind,
or
dust
storms.
gut
hats
as
t'"h
*"t"
not
a
customary
part
of
a
man's
attire.
WhV
tfr""
do
Jews
wear
the
kippah.t-oda{?
A"q
'"hy
1o
}g1,T
"rrr
L.r'
rnq
the
poriland
Muslims
also
wear
a
similar
Catirolic
priests,
bishops,
the
Pope
and
Mu
head
covering?
ih"
orrly
eiblical
mention
of
the
wearing
of
hats
or
t".Lu"t'fo.
religious
purposes
is
foundin
the
head-
s;*
Yulr*"h
piescribedTor
the
sons
of
Aaron'
The
oriesllv
attire
included
:
:'iii
tbng
shirt
of
fine
linen,
the.
work
o[
a
-uor"r...",
turboLn
oifine
linen,
and
the
tutbo:n
i,lrrrrments
of
Jine
linen,
nnd
shott-trousets
of
fine
ruouen
linen,
and
a
girdle
of
fine
u)ouen
linen."
(Exodus
39i27-29)
Is
that
how
all
righteous
men
are
to
dress
today?
Not
at
all.
That
was
special,
for
the
priests,
and
was
part
of
their
priestly
duties'
We.
today
are
not
iaronic
priests
serwing
in
the'Temple!
ifr"v
ul.o
had
to
weaiwhite
linen
trousers,
and
go
tut"foot.
when
they
served
in
the
Temple'
Should
we
be
required
to
do
that
all
day
long?
Of
course
not'
;;;;';&;;-in"t
u"ii""*
u,"
'prIests,'
and
therefore
we
shoulcl
f",i;;
tt
E
Ltu-pr"
of
the
priests
oi
Israel,
when
they
performed
thci'
duties
in
the
Qodesh
Place!
ihil;tg"r""rit,
ho*",,"r,
does
noj
wo$,
either'
Yes'
as
Yahweh's
p""pf"^i,"
"."
"or.id"t"
d
a
"qodesh
priesthood"
spiritually
speaking
(r
Peter
z:5).
But
so
was
all-of
ancient
Israel!
Yahweh
declared
at
U""ttt
Si"ii
to
all
tstaei,
men
and
women,
that
the
wlrole
natitrn
ol
ir^r*t
*u,
called
to
be
a
':reign
of
priests"
(Exodus
19:6)'
Rut
this
rli<l
not
mean
all
the
*"n
*o."
"f.ipput
t
-
only
the
priests
of
the
tri5tr
'l'
i""i,-ifr"
to"s
of
Aaron,
*e.e
commanded
to
wear
turbans'
iiis'certain
that
in
the
first
century'
Yahushua,
an
Israelite
'It'w'
Many
who
come
out
from
Christianity,
Iook
to
Isr
custom,
and
claim
it
158
159

81. r
I
il
I
residing
in
the
land
of
Israel,
did
not
wear
a
kippah
or
skullcap.
This
custom
arose
in
Babylonia
between
the
third
and
fifth
centuries
among
the
non-Jewish
residents.
It
arose
among
them,
among
the
scholars
first,
and
then
spread
throughout
the
Jewish
world,
paising
first
to
the
European
Jewish
communities.
to
the
kippahs
worn
by
observant
Jews,
whether
in
the
Middle
East
or
elsewhere.
ZOROASTRIAN
--
r^-..
.
Til
b1*k
*tt"
head-gear
called
or
known
as
.t'bnta
or.
topi
is
a
;tild;fthd"J
tr."ll*fr,
wotn-bv-zarathushtris
Zoroastrians'
Like
ii-aippoi,it
is
possible
that
the
fenta/topi
mav
havl
lad
influence
on
the
use
of
the
kippah.
In
earlier
times'
a
very
sattcer-shaped'
red
,ra
*frii-
st.ipea
'[Oin-;;;
ih"
Sallmark
ti
lhc
Zararhushtri.
CATHOLICG
,"*rutto
(right-)
Italian
for
'small
sourd'
of
the
Roman
Catholic
Church
is
6ared
on
a
very
old
kippah
design'
The
cap
ir
iruaitiorulty
worn
byilergy
members
and
its
color
denotes
the
rank
of
the
wearer'
According
to
the
Babylonian
Talmud,
Nedarim
3ob,
Jewish
children
were
always
bareheaded,
men
sometimes
covered
their
heads,
sometimes
not.
Remember,
however,
this
was
a
late
source,
reflecting
the
custom
at
the
end
of
the
fifth
century
CE.
According
to
the
Shulhan
Arukh,
the
r6th
century
code
of
Jewish
law
compiled
by
Rabbi
Joseph
Karo,
one
should
not
walk
bareheaded
even
four
cubits
(six
feet
or
two
meters)
(see
Orah
Hayyim
z:6).
This
ruling
is
based
on
the
Babylonian
Talmud,
Kiddushim
3ra.
There
is
no
doubt
this
is
a
human,
Jewish
tradition
of
men,
and
was
developed
long
after
the
fall
of
Judah
to
the
Romans.
Many
Messianic
believers
in
Messiah
have
adopted
pagan
and
unscriptural
practices
and
customs,
such
as
the
wearing
of
the
skullcap
or
kippah.
USE
YOUR
HEAI)
Should
Yahweh's
men
wear
this
syrnbol?
It
was
in
ancient
times
a
symbol
of
submission
to
authority,
and
Romans
compelled
slaves
to
wear
it.
It
was
the
sign
of
being
a
'slave.'
On
the
other
hand,
the
apostle
Paul
says
that
true
believers
are,
"let
free
from
sin.,'
(Romans
6:zz)
He
says,
"In
the
freed"orn
tuith
uhich
Mashiah
has
made
us
{-ree,
st
and
firm."
(Galatians
5
:
r)
form
of
a
pillbox
and
is
called
the
boshi'
SECULARSwitzerland
is
home
to
the
Cup-and-Ring
(or
kupp,a-unt-hinge)
skullcap,
a
straw
"rp
*iit,
embroidered
flowers'
a
small
pompom
in
in"
""ritlt,
and
velvet
strips
sewn
ro,un$
it
in
rings'
This
cap
was
i;i.;;;;ily
*o.r,
uv-J"pn"rat
for
luck
and
bv
married
men
for
fertility.
STAR
OF
DAVID?
e"otft".
sl,nbol
of
'Jewishness'
that
needs
to
be
or.or"."d
is
the
so-called
'Star
of
f)avid'
lrigfrt-).
The
qrmbol
is
that
'hexagram'
that
appears
on
the
Israeli
flag.
iliffi.t-t
priests
in
china
wear
the
bao-tzu,
the
classic_
skullcap
that
is
the
closest
to
the
Jewish
tradition.
In
Japan,
the
cap
is
more
in
the
The
hexagram
(*left)
is
not
only
considered
a
BUDDHIST
As
Yahweh's
free
men,
why
should
we
wear
a
sgnbol
of
slavery?
It
is
sadly
pitiful
that
earnest
believers
don't
do
a
simple
bit
of
research
to
discover
that
there
is
No
archeological
or
historical
record
of
Israelites
wearing
one
of
these
an).urhere
near
the
time
of
the
Messiah
and
only
came
into
widespread
use
during
the
rTth
.,,,,.,,ui,.,.,,,,ffi,,,..,.,.,,,
c€trtury!
The
skullcap
is
a
tradition
seen
in
many
3,,:
-
ffiil
*
religions
including:
lccult
magic,
but
is
also
powerful
sYmbol
in
<
io""a
on
ancient
South
Indian
Hindu
temples
L"iii
tt
o"tunds
of
years
ago
s1'rnbolizing
the
i"J""t
meditative
state
of
balance'
achieved
6"a*"""
Man
and
Creator,
and
if
maintained'
;;Jit
in
'nirvana'
(release
from
the
bounds
of
the
earthly
world
and
its
material
trappings)'
e
ifr"".V
ifout
the
orffi
oi
tt
"
lqtardi
Ou.rid'
is
that
it
is
simply
z
of
iir;-;-i;.i;rs
in
the
n?me
oa"id:
in
its
Hebrew
spelling,.D_avid
is
irarrJtte.ated
as
'D_w-D'.
In
paleo
Hebrew,
the
letter
'D'
(A)
was
written
in
a
form
much
tike
a
triangle
and
the
symbol
is
formed
by
inverting
one
and
juxtaposing
the
two
D's'
ISI-AMMany
Muslims
wear
a
kippah
equivalent
called
a
kufi
or
topi
(*left).
The
origin
of
this
practice,
and
any
other
practice
of
men
covering
their
heads
with
various
head-gear,
is
the
general
sunnah
of
the
Prophet
Muhammad
to
cover
one's
head.
The
modern
taqiyahs
worn
by
Muslims
are
analogous
160
HEXAGRAM
r6r

82. Some
researchers
have
theorized
that
the
hexagram
represents
tht.
astrological
chart
at
the
time
of
Dav-id's
birth
or
anointrnent
as
king.
The
hexagram
is
also
known
as
the
"King's
Star"
in
astrologiclrl
circles.In
antique
papyri,
pentagrams,
together
with
stars
and
other
signs,
are
frequently
tbund
on
amulets
bearing
the
Jewish
names
ol'
Yahweh.
Curiously
the
hexagram
is
not
found
among
these
signs.
The
Star
of
David
is
a
generally
recognized
slrnbol
of
Judaism
anrl
Jewish
identity.
Its
usage
as
a
sign
of
Jewish
identity
began
in
thr,
Middle
Ages,
though
its
religious
usage
began
earlier,
with
tht'
current
earliest
archeological
evidence
being
a
stone
bearing
tht'
shield
frorn
the
arch
of
a
3-4th
century
synagogue
in
the
Galilee.
The
hexagrarn
is
however
found
amongst
many
other
religions
including
many
that
pre-date
Jewish
usage.
USAGE
BY
CHRISTIANS
The
hexagram
may
be
found
in
some
churches
and
stained-glass
windows.
It
had
not
been
used
previously
till
Christianity
began
to
accept
the
notion
that
the
Star
of
David
is
an
old
Jewish
sign.
Scripture
makes
no
direct
mention
of
the
Star
of
David,
however,
the
Catechism
of
the
Catholi-
Church
of
the
year
5zB
refers
to
the
star
which
led
the
wise
men
to
Messiah
as
"the
Star
of
David".
IATTER-DAY
SAINTS
(Mormons)
The
Star
of
David
is
also
used
by
The
Cl-rurch
of
Jesus
Christ
of
Latter-Day
Saints,
chiefly
in
architecture.ZION
CHRISTIAN
CI{URCH
A
Star
of
David
badge
is
worn
by
rnembers
of
the
Zion
Christian
Church.
FREEMASONRY
The
square
and
compass
(right-)
of
Freemasonry
fbrm
the
hexagram.
USAGE
BYMUSI,IMS
The
symbol
is
known
in
Arabic
as
Najrnat
Datufid
(Star
of
David)
or
Khatern
Sulayntan
(Seal
of
Solomon).
The
Medieval
pre-Ottomarr
Anatolian
Turkish
Beyliks
of
the
Karamanoflu
and
Candaroflu
usctl
the
star
on
their
flag.
Even
today,
the
star
can
be
found
in
mosqucs
and
on
other
Arabic
and
Islamic
artifacts.
KABBALIAHThe
first
appearance
of
the
symbol
in
Jewish
writings
w'as
irr
oriental
Kabbalistic
writings.
It
is
possible
that
it
was
an
alteration
ofthe
pentagram
under
Arab
influence.
rul.thology.
IiIIDDHISMlrr
Lluddhism,
some
old
versions
of
the
Tibetan
Book
of
the
Dsa6'
,
ontain
a
hexagram
with
a
Swastika
inside'
ilI
,.
sii
pointed
stars
have
also
beeu
tound
tn
,,,rrliologi"a
diagrams
in
Hinduisrn'
'i,',fafritir,
*a
.l*ainism'
The
clownward
i'l,,,rgi"
tyrUoiir"t
Shakti,
the
sacrtrtl
,l,,,irt'ai*ti
of
femininity,
and
the
,pward
tr
iangle
symbolizes
Shiucu,
or
Agni
'I'crttucr'
,,,,r,111*ti"*
the
focused
aspects
-
of
"'1,r.'rii"ity]
This
synbol
has.
decp
,,i*rff*""L
in
Hindu
iitual
worship
and
I'I{E
TALMUD
i,,ify,-*"y
take
these
books
and
rabbi's
,,,.rr.t
*"U
knor,vn
Messianic
'teachers'
words
'i,,."
tfr"
Word
of
Yahweh's
makils
.,i,,i""r"",t
such
as,
"Don't
throw
the
babV
,,,'i
*itf,
the
bath
water",
and'
"There
is
,,,,rt"
nooa
in
the
Tahnrrd
and
yorr
can
still
riri.r:
J"itrr"
bad
to
keep
the
good'"
This
is
;rgirinst
Scripture,
so
who
will
you
listen
to;
'n'iro
will
yo.,
tuk"
your
teaching
from?
"l)trcs
thc
founlain
send.forth
the
srue1t.
trntl
the
bitter
from
the
samt'
opentng
r
(James
3:
rr)
I'IiADITIONS
OF
THE
RABBIS
Itirbbi
Ismael,
Rabbi
ihT*f*
"t'
ul'"Th"
teachings
of
the
Talmud
'r"rd
;;;-;u-;ihrr"i;;'
rn'a
are
more
important
than
the
laws
,tl'Moses."
ltabbiMenachemCommentaryonFifthBook...Thed.ecisionsofthe
i'-,i',ffi
;;;A;;;,;;;i;i;liuiisntohimYahtuehHimserf
a'sks
rlrc
opinion
of
tt
,
noiiia''it'iii
i'n'n
there
are
dfficult
qffoirs
in
Irt'ttuen.":i'r'r"iiri*f.iff
a.
"Adonai
Himself
sntdies
the
Taltnud
stan
ing
'
he
/ros
suc/r
resPectfor
thatbook"
Michna
sanhedr5m
,t';"{;;;;
ore
wicked
to
question
the
wards
of
ri,r,
,riaait
than
ihat
of
{he
Torah"'
;
f"r#;;
.
;'
i
oi
"ti
t'l
""e"'n"i'
"t
o{
the
r
o
r
ah'
wheth
e
r
he
;
;
;;;;t"d
;;
no
t.
the
i
"i
i1i'."ryu.ry
I
"i
br
ins
s
a
ro
ne
ment'"
Yclrtut
Chadasz,
yr,1.l
tiii
forbidden
to
disclose
the
secrets
of
the
;,;;;;.
i"iii'*'rr,fi
ai-;ikontdbe
as
suittv
asthoushhe
li
l1:'i
t6z
163

83. destroyed
the
uthola
world."
Sanlredryn,
59a,
Aboda
Zora
8-6,
Szagiga.
"
Euery
qentile
who
sludies
lhe
Talmud
ond
euery
Jew
who
helps
him
in
it,
ousht
to
die."
Rosh
Hashanah
r7a.
-Centilibelieuers
and
oLhers
who
rejiecr
t:he
Talmud
will
go
to
hell
and
be
punished
lhere
for
all
qe
nerations."
Erubin
ztb.
Whosoeuer
disobeys
the
rabbis
deserues
death
and
will
be
punished
by
being
boiled
in
hot
excremenl
in
hell.
Hagigah
z7a
.
States
that
no
rabbi
con
euer
go
lo
hell.
Baba
Mezia
59b.
A
rabbi
debates
Adonai
and
defeats
IIim.
Adonai
admits
lhe
rabbi
won
the
debale.
Libbre
David
37."To
conunurticate
;
Y'shua
s
mother
uQS
a
uhore:
"Slrc
uho
was
ffl}:ffi?,|?
;f#";es
and
soue,Tors
pi*-"i
yn"
n,,,iot
*i,n
;;'';;;;;;"Ail
i"
footnote
*-z
to
shahbith
ro+b'
it
i's
'stnted
thatin
tlrn'"un"unrorecl"
text
of
the
TulmtLcl
it
i^s
written
thut
Y'slnrt's
mother,
"Miriam
the
hairdresser,"
hatl
'sex,ruilh
ttttttl.)
tnelt'.
6r"fr"atm
+gu
.
Suyt
Y'shuaLnas
executed
ber:ottst
hc
ytructic:ed
sorceru.6iitl"
iza
.
Says
Y'shuais
being
boiledin
"hot
extt'enrant'"
s-;;h#;
goi.*Thorn
.,ho
read
tlrc
Netu
T,estcnnent
u:ill
lture
rxt
portion
in
the
uorld
to
cotne""
CONCLUSIONftt
q*t"
"l"ar
that
man's
teachings
are
co.rrupt
and
the
traditions
o1'
kipp;ht
ancl
stars
of
David,
are-Pagan--in
origin
and-believers
in
Uesriah
yahushua
orght
to'add
the;
all
to
the
rubbish
piles
of
all
teachings
of
man
ancl
"other
pagan
s1'mbols
that
are
used
to
'honour'
it
"
Cr"itor
antl
the
Son,
inclircling
'crosses'
and
'ichthus
fish'.
a-nylhlng
to
a
gerttile
about
our
rcligious
relatiorts
would
be
equal
to
the
killing
of
all
Jews,for
ifthey
kncw
whaL
wc
leach
about
them
Lhey
would
kill
us
openly...
lf
a
Jew
be
called
upon
Lo
explain
anlt
port
of
the
rabbhic
books.
he
ought
to
qiue
onig
a
false'explana{ion.
Who
euer
ruill
uiolate
this
order
shall
bc
pul
to
death.''
Shabbath
4ra.
The
lau
rcqulating
the
rule
how
to
urinate
in
o
holg
wag
is
giuen.
Yebamoth
63a.
Sfotes
that
Aclam
had
sextrul
intercourse
ruith
all
the
enimals
in
the
Garden
oJ'Eden.
Sanhedrjn
5Bb.
IJ'a
heuihen
hits
u
Jew,
lhe
Centile
ntusl
bt,
killed..
Hittirtg
a
Jew
is
the
same
us
hitting
Adonai.
Sanhedrin
B4b
.
A
Jew
moy
haue
sex
with
a
child
os
long
as
thc
chittt
rs
less
than
nine
years
old.
"Rabbi
Joseph
said,
''Come
and
hear.
A
maiclen
aged
3
qcars
and
a
day
may
be
acquired
in
murciaqe
by
coition."
Gemara:
Our
rabbis
taught:
"A
qirl
oJ'lhe
age
of
3
years
may
be
betrothed
by
senr.:.l
intercoursi.'
"
Baba
Mecia
r14,
6
li.e.:
t4bl.
"The
Jews
are
humart
heinqs,
but
the
nations
oJ-the
world
are
not
human
bcings
btil
beasts."
Midrasch
Talpioth,
pzz5-L.
"Adonai
creited
the
non-Jcw
in
human
form
so
lhul
the
Jeru
ruould
not
haue
to
be
seruetl
by
beasts.
The
non-Jeu
rs
c'r;nscqucn
tly
an
animul
in
humon
formi:,
and
comrnandetl
lo
serue
the
Jew
day
ond
niqht."
Schene
luchoth
haberith.
p.
25o
b.-etthitqh
the
non-Jew
has
tha
same
body
structur'e
as
the
Juu.
thc11
cotnpare
uith
the
Jeu
like
o
monkeg
lo
a
ltuman.
Tosapoth,
Jebamoth
94b.
"
lf
you
eat
uith
a
Centile.
it
is
lha
so,?re
os
eatiig
with
a
thog."
Iike
this
fly
in
the
face
of
all
"scripttrre,
(Acts
4:l,z
in
partictrlar)
btrt
as
this
book
has
shown,
the
Almighty
Yahweh
and
His
Son
Yahushua
u."
"o*pt"tely
opposed
to
Chriitiin
doctrines,
and
of
the
creations
in
the
traditions
of
Christianity,
upon
hearing
about
the
Name
of
Yahweh
and
the
Messiah
Yahushua,
give
the
response,
"It's
onlY
semantics
and
Names
don't
matter,
because
He
knows
our
hearts."
Not
only
does
an
answer
known
as
'God'
and',Jesus'.
il;;-;"y;il;,
(before
reading
the
evidence)
that
the
'God'
*"rr'rripp"h
i,,
tniisiiarrity
is
the
.i''"
ut
Yahweh,
as
they
are
hoth
the
One
True
Creator...
The
same
argument
could
be
put
forward
by
u
tUorli-
in
that
they
worship
the
One
Tme
'God';
they
just
call
him
altufrt
It
is
clear
thatihe
'Allair'
of
Islam,
the
'God'
of
Christianity
and
;V-ufr*J'
of
the
Scriptrrres
stand
for
completelydifferent
beliets'
It
is
""fV
U""""te
most
of
,,
"o*"
from
Chi'istian
backgrounds
that
we
seemtomakeexcusesforthepaganrootsoftheChristianreligiorr'ifruf
t
u""
Iittle
to
do
with
the
belief
and
obedience
to
the
Covenzrnts
given
by
Yahweh
in
the
ScriPtures'
t64
165

84. A
RELIGIOUS
SMORGASBORD
What
Christianity
has
done
is
selectively
taken
snippets
from
the
Scriptures
and
added
them
to
a
collection
of
pagan
practices
and
beliefs
that
are
unfounded
in
Scripture.
A
religious
smorgasbord
if
you
please.
Remember
what
Paul
warned:
fl,{-,
..;.*;*dff.:.#,1
*d\sf-.;#.:p'".,,,.
T#.
.o,
t:"+','c.
';
qq'
'.'e#,..'-.
!.'
.'*S%{'
.ti
"Howeuer,
euen
if
ue,
or
a
messenger
out
of
the
shamagim,
';',,
brins
a'sood
news'
rf"yfli:f:f"Xi::f:
announced
to
aou,
i
il
(Galatians
r:B)
j
;&l!ir;,..
e
rlli*#l:,,
i;sd;gi:ij
',i{!r,
.
/,
"
"
S#
Jh+,
-**;iru#*.
,.1?lr:+:!1r
d,.,rr4,*S!$,i,r':ii4$}.:.,,r1:e"'r!115:.,,,,,d
DEFINING
A
CHRISTIAN
Practically
every
Christian
denomination
claims
they
are
the
only
ones
being
saved.
Catholics
claim
all
Protestants
are
doomed
and
a
number
of
Protestant
denominations
say
the
same
about
Catholics.
Jehovah's
Witnesses
allege
their
doctrines
are
the
only
true
belief,
as
do
Mormons,
Zth
Day
Adventist,
Brethren,
Church
of
God,
blah,
blah,
blah,
etc.
and
the
list
goes
on...
Followers
of
these
religions
all
claim
to
be
'Christians',
so
are
Christians
saved?
The
truth
is,
they
all
have
one
thing
in
common...
They
are
ALL
based
on
the
pagan
Roman
Catholic
System.
The
foundatio!
is
the
key:
jr
.-.,.se.s",h.;....,
d6,!.:.
..
,,&
#
,.r
..rse
,pq.-...,h
***q.
l:..*,r{.
..lfd#,.tu
...,,{"
"For
tto
one
is
able
to
lag
any
otherfoundo;tion
except
that
i
istaid,
-t$#rfiLf*lfi
ha,Mashiar.t.,'
,i
'*..
,,..u
*:.-*g*,'
"4*i!.
*
.,,'"
-".
*ry;;;-;.-.#'.;,
.
d:
..
u;6-..
..-e&--.r
.:j
As
stated,
Christianity
believes
the
Names
are
irrelevant...
but
is
it
only
Names
that
are
the
difference?
The
followins
is
a
table
of
what
each
stand
for...
Yahush
lne
rolrounng
rs
a
taDle
or
wnat
eacn
stano
tor.,.
yanusnua
vs.
Jesus:
"l''
'
Name
is
Hebrew
meaning
'Yah
is
salvation'
Has
an
Anglo-Greek-Latin
name
linked
to'Zeus'
Has
a
Father
with
a
Name
'Yahweh'
Has
a
nameless
co-ruler
'God'
Obedience
to
the
Torah
and
Commands
The
Law
was
nailed
to
the
cross
and
is
obsolete
One
Father,
one
Son
Pagan
B-in-r
triune
god
Your
body
is
the
temple
of
Yahweh
Build
opulent,
monumental
churches
CONCLUSIONIt
is
clear
from
what
this
book
has
outlined
in
accord
with
Scripture,
that
the
religion
labeled
'Christianity'
is
far
removed
from
what
iuto.t
ru
th[
Messiah
of
Israel
taught
and
'the
Way'
the
early
believers
followed,
and
one
would
not
want
to
label
oneself
as
a
christiant
The
problem
it
seems,
is
that
we
all
compare
each
other's
i"iigio"
with
our
own
traditions,
and
conclude
that
the
other
is
lost
eternally.
This
of
course
is
a
great
error!
'..:#S.6t#,r-
,*e{;
.',
'r';.6t.q--,*os-c.,
'dS,".SS,-***.'It,
eUe'$fd"-rq-.
'
"
.,..iihi"h
*
"
als
o
sp
eak,
not
in
ib
ai'di"
which
man's
wis
dom
teaches
but
tahich
the
Rual.t
ha'
Qo
desh
teache
s,
cotntrtoLring
spiritual
utith
spirituol"'
(r
Corinthians
z:r3)
"For
u)e
do
notpresume
to
count
ourselues
or
compare
ourselues
uith
{hose
uho
commend
themselues.
But
they,
"
measuring
themselues
by-themselues,
and
cornpo:ring
i;
ilr:rr.*ilu.*
aryong
ihemselves,
or,.ertottoise''
.
.
t*(zCorinthi4!r,s"ro-112)
.'+
,1,.4
'..
.*.,f,n,-rs@
,
**].*
,i,fu,4t*
'.'s&tr.!&d'q:-:..*
;,'''
1jf&h,
1*lS+.
'{
.,rn';d
What
we
must
do
is
compare
ourselves
with
the
Truth,
and
there
is
only
One
Truth...
The
Word:
Keep
the
weekly
7th
daY
Sabbath
Honourthe
weekly
rst
day
ofthe
sun
Guard
the
Festivals
of
Yahweh
(High
Sabbaths)
Celebrate
pagan
holydays
(X-mass
and
Easter
etc.)
Observe
a
Scriptural
Hebrew
calendar
Observe
a
pagan
Roman
calendar
Salvation
through
favour
unto
obedience
Instant
eternal
salvatron
'once
saved
always
saved'
Believers
grafted
into'Istael'
Followers
are
'gentile
believers'
Saved
at
the
last
trumPet
'Rapture'
before
tribulation
Make
no
graven
image
Give
your
child
an
i-doll
Has
given
His
Spirit
as
our
Teacher
Set
up
a
Roman-style
hierarchY
in
the
church
Gifts
and
offerings
to
the
poor
&
needY
Give
a
tithe
for
church
overheads
and
a
new
sound
system
Forsake
all
You
are
cursed
if
you're
not
rich
Do
not
eat
unclean
foods
Pig-out
on
bottom
dwellers
166
]67

85. "Qadosh
thern
in
Your
truth
*
Your
Word
is
tr.uth.
"
(.Iohn
17:17)
Get
out
your
Scriptures,
put
aside
all
your
vain
traditions
and
preconceptions
and
study
the
Scriptures
to
see
if
thest.
thing
are
so.
the
Word,
and
practices
and
beliefs
borrowed
from
the
pagiul
nations,
which
the
Scriptures
define
as
'MIXED
WORSHIP'.
The
Israelites
did
the
sarne
when
they
strayed
from
the
Cornmantls
and
Torah
given
by
Yahweh,
and
it
continues
to
this
dayl
"BtLt
they
did
not
obey,
and
did
according
to
their
-fonner
rulhry.
So
these
nnfions
u)ere
reuering
ffif,
ancl
serued.
their
can
ued
irnoges,
both
their
children
ancl
their
children's
children.
As
their.fathers
did,
theg
are
doing
to
this
dcrA."
(z
Kings
r7:gg,4r)
As
we
have
seen
throughout
Scripture
and
even
to
this
day,
believcls
are
making
all
manner
of
excuses
to
copy
the
customs
and
traclitions
and
even
lifestyles
of
this
wicked
world.
From
religion
and
'holy
days',
to
governments,
schools,
birthdays,
entertainment,
marriage
and
even
in
death
-
the
funeral
ceremony...
Er.ery
institution
and
custom
of
society
has
been
influenced
by
Strtarr
and
the
worship
of
false
gods!
It
is
appalling
that
one
can
witness
other
people's
idols
on
tlrt.
popular
social
networks
and
the
Messiah,
the
Son
of
the
ALMIGH'I'Y,
is
listed
alongside
rock/pop
stars
and
actors,
as
simply
anothcr
favourite!
This
ought
not
to
be!
"Do
not
loue
theuorldnor
thcrtuhichis
in
the
uorld'
i;";;;;
l*es
the
wZrli,
the
loue
ctf
.the
F'utlrcr
is
rrol
in
hirtt'"
(t
John
z:r5)
"And
do
not
be
confottnecl
to
thi's
tttorliT'
lnd
be
trirrtfiir"na
bp1
the
reircwittg
o-f
tytt
rrtirttl
'
stt
tltul
tltt
-rt
'
;;;:;.
rit
oi'i*
that
good'
ditluett'ptectsi,s
tuil
Pe$bct
tlesire
of'
Elohint
"'
(Romans
tz:z)
"AcltLlterers
and'
adilten:ssesl
IJo
qou
ttol
knotu
thol
ni""a"frip
with
the
ruorld
is
ennrity
tt:ilh
Elohin:'?
"winnut
thcrefori
inLt'nrls
Io
ltc
aftiend
of
the..to<trld
tnrrkei
hbnself
cn
enetnA
of
Elohbn"'
(.Iames
4:4)
"Clean
trnd
undpJiled
'eiigion
befole
tlrc.F)lolim
and
Father
is
this:
to
uisrt
orpluti
ond
tuidows
in
their
afJlictlory,.
and
to
ke"p
onis'lf
unstoinqdfiorn
the
usorld'"
(Janres
t:27)
:'.:',al'?
;*;
.,W
,*ffi
st,ttarate."
(z
Cor
o,rzl.
w"
are
called
-to
be
a
qodesh
people
ttr
il,i;;;;:
A
;;.ili
urii"
to.
His
son.
clolled
in
righteousn€,55.
pfom
the
original
ru*,
tt.oi,gil
i"-ti'"
ii""f.chapter';t
o"""1^66n'
the
if,r"r-u1rJ,o
u"
qo,1".h,iholy,
set-apart)
is
one
of
the
most
freqtrent
t:,,"i*u"a.
from
-scripture,
echoed
over
and
over:
\,vc
are
commanded
to";co;;-Tfl?-m'ii
-o^o'g
:hT
an(^b:
"
Be
qodesh,for
IAnAt'yotr
Elohim
atn
qoclesh'"
-
(Leviticus
r9:z)
r6B
t6g

86. "And
you
shall
be
qodesh
to
Me,
for
I
ffiAt'
am
qodesh."
(Leviticus
zo:26.
See
also
Lev
tt:44,
Lev
tt:45,
Lev
zo:7)
"As
the
One
uho
called
you
is
qodesh,
so
Aou
also
should
becorne
qodesh
in
o,llbehoLuiour,
because
it
has
beenuritten,'Be
qodesh,for
I
am
qodesh.'
"
(r
Peter
r:15-16)
"he
u-tho
is
righteous,
let
him
be
more
righteous;
he
uho
is
qodesh,
let
hiln
be
rnore
qod.esh"
.
(Revelationr.r:,rr.Also
Eph
r:4,
Edr
SlzZ,
Heb
rz:r4,
zPlt::rr)
.
It
has
been
exposed
in
this
book
that
so
many
of
the
celebrations
and
traditions
practiced
by
Christianity
are
borrowed
from
pagan
unbelievers
and
Scripture
warns
ofyoking
ourselves
to
those
sorts:
"Do
not
become
uneuenly
yoked"
with
unbelieuers.
For
what
partnership
haue
righteousness
and
lalalessness?
,
-n""''(y;!y*{i^yJT,i^f^
da*ness?'
,
Scholars
tlpically
believe
that
the
New
Testament
was
originally
written
in
koine'
or
'common'
Greek
because
the
majority
of
oldest
known
New
Testament
manuscripts
are
all
written
in
Greek.
Yet,
there
are
many
scholars
who
are
now
refuting
this
idea
(see
'Documents
of
the
Primitiue
Church',
Dr.
Charles
Torrey;
'The
Quest
of
the
Historical
"Iesus',
Dr.
Albert
Schweitzer;'Complete
Jeu.sish
Bible',
David
Stern;
'Journal
of
Biblical
Literature',
vol.
96,
Dr.
George
Howard).
One
reason
scholars
question
a
Greek
New
Covenant
original,
is
because
of
the
New
Covenant's
grammar.
Linguistic
authorities
admit
that
the
New
Testament
has
poor
Greek
grammar,
but
excellent
Hebrew
grammar.
This
is
even
more
the
case
for
the
four
Evangels
and
the
Book
of
Revelation.
There
are
also
other
indications
that
most,
if
not
all,
.of
the
New
Co"""u"t
was
originally
written
in
Hebrew
or
Aramaic'
Consider
r."or""
f."y
facts:
ihe
twelve
apostles
whom
Yahushua
appointed
*"r"
"o--on
men.
Some
were
fishermen,
others
tax
collectors,
but
,ro.r"
*"."
considered
scholars'
Of
Yahushua,
the
Jew-s,
cluestioned'
"Horu
does
this
Man
knou
letters,
not
hauirtg
learned?"
('Iohn
7:r5)
and
described
the
disciples
as,
"uttlearned
antl
igttortutt
men"
(Acts
4:r3).
it
is
'documented
from
the
well-known
Hebrew
historian
Josephus,
that
the
Greek
language
was
largely
foreign
to
lhe
Hebrew
p"o-pt"-
it
and
around
Galilee,
where
yuh,rthru
spent
His
life
and
ministered'
This
first-century
priest
said
of
himself:
"I
hctu,e:also
taken
a
great
deat
of
pains
to
iUtoio
the
learning*
of
the
,Greeks,
Qnd
uLnd..erst{t0td:
the
e[ements
'
of
'.the
Greek
iii"iiii"a'
*yrnif
fo
speok
attr
own
tangag'
*!t
I:
""y
iiiiiii*
crrixitn
r"ffieiint
exaetness"
(Antiguif,ies'
Book
XX'
language,.
atthough
I'haue
sa
,Iang
Chapter
XI).
;;;;;;;;as
one
of
the
most
educated
Hebrews
of
his
time'
vet
he
*r.'"r".afy
unfamiliar
with
the
Greek
language,
so
if
a
learned
man
iif."
l"t"lifrus
hardly
knew
the
Greek
lang'age,
how
could
the
"""a"""iJa
apostles
"koo*
the
Greek
tongue,
and
even
know
it
well
""""gf,
t"
write
fluently
on
many
difficllt
subjects?-These
were
not
C.""f,r,
but
Hebrew,
frorn
rurai
Israel,
therefore
they
spoke
their
"uti*
io"S"e,
Hebrew
or
Aramaic.
If
they
spoke
Heb-rew
or
Aramaic'
iir""
ifr"V
?,bviously
wrote
their
New
Testament
books
and
letters
in
iiir-ir""ri""te
as
#eil.
Not
only
was
Greek
scarcely
used,
but
it
was
i;;d
;tfl
i;;
considered
pagan
blasphemy
to
write
Scripture
in
any
other
language
than
Hebrew'
HEBREW
IDIOMS
ih"
H"br"*
language
is
well
known
for
its
idioms'
An
idiom
is
an
;;;;;;i;
,p""iii"
io
a
lansuage
-an-d
common
Hebrew
idioms
that
#;;;*.;"dinto
the
Englisf,
vJcabulary
include:
"stiff
neck"
(psalm
75:5)br
"apple
ofyour
eye"
(Prov
7i2)'
.
-.
TIr;R"""*"d
Covenant
coniains
many
idioms
specific
to
the
Hebrew
language
including
the
following
as,examples:
(ttlitt
Czg)
"...butif
yourpyeis
euil"'"
.
.
ituart<
,otSg)
"...drink
the
cup
that
I
drink'"
inuorr
zrTl
"Hu
uho
has
an
ear,
let
him
he-ar""'
inpt
t
l.tSi
"...the
eyes
of
your
understanding"'"
(luke
z+:zS)
"...slota
of
heart..."
:;
:
170
17r

87. We
also
have
a
scroll
of
the
Book
of
Matthew
written
in
Hebrew
that
predates
all
the
manuscripts
in
koine
Greek,
and
the
Peshita
Aramaic
scrolls
(right-),
all
adding
to
the
proof
that
Hebrew
or
Aramaic
was
the
chosen
form
of
writing
on
sacred
matters.
"Matthew
also.
hauing
fir'st
proclaimed
the
Gospel
in
Hebrew.
when
on
the
point
of
gaing
abo
to
the
other
nations,
committed
iL
to
writinq
in
his
natiut'
ton!)ue,
and.
thus
supptieh
the
uant
of
his
presence
to
tlrcm
by
h?s
uritings."
(Eusebius
-
c.
315
C.E.;
Eccl.
Hist.
3:24)
Also
affirmed
by
Oligen,
,Ierome
and
Josephus
and
others
If
you
have
read
thus
far
and
are
thinking
that
YOU
do
it
honour
Him
and
all
this
name
stuff
is
simply
semantics
and
excusing
yourself
with
the
age-old
reasoning
that,
"He
knows
heart",
then
read
the
following
testimony
and
Scriptures
below...
HE
I(NOWS
MY
HEART
I
was
taught,
however
subtly,
that
it
does
not
matter
to
Yahweh
what
day
you
worship,
how
you
worship
or
what
name
you
call
Him,
etc.
as
long
as
your
heart
was
sincere
for
it
is
your
heart
he
sees
and
juclges.
But
I
saw
how
he
dealt
with
Cain
when
he
brought
the
improper
offering.
Some
speculate
that
his
offering
was
not
accepted
because
his
heart
was
not
right
and
that
is
plainly
obvious,
when
we
are
disobedient
our
hearts
are
NOT
right.
Yahweh
answers
to
Cain:
"I;f
you
do
well,
is
there
not
acceptance?"
(Genesis
4:7)
I
saw
how
Moses
was
cleprived
ol
entering
the
Promised
land
just
because
he
struck
the
rock
twice
instead
of
speaking
to
it
as
instructed.
Yahweh's
answer
to
Moses:
"Because
tlotL
did
not
belieue
Me,
to
qadosh
Me
in
the
eyes
o.f
the
children
of
Yisra'dl"
(Numbers
20;12)
I
saw
Uzzah
who
reached
out
to
steady
the
Ark
of
The
Covenant
was
struck
clown
by
Yahweh
and
died
for
his
best
ancl
sincere
intentions.
(r
Chronicles
13)
Then
David
realises:
to
aremy
"Because
yotr
did
not
do
it
the.first
tine
,
A'\At'
ttur
liktltirtr
broke
out
against
us,
because
rue
clid
rtt.rt
rr'sk
IIirtt
ubout
the
Right-Rulint1."
(r
Chronicles
15:13)
"No
one
is
to
lift
tl"re
urk
of
Elohint
but
tlrc
Lituites,.frtr
AaAt'hus
chosen
them
io
IiJt
tlrc
ark
rf
Elohint
and
to
serue
Hint.foreuer'"
(r
Chronicles
15:2)
Saul's
intentions
were
well
when
he
disobeyed
Yahweh
and
took
Agag,
King
of
Amalekites,
alive
along
with
the
best
sheep
and
cattle
foi
i"
offering
but
was
dethroned
because
of
it.
Yahweh's
answer
through
Samuel
the
proPhet
was:
"
D
oe
s
fr\A{
detight
in
burnt
offerin.o
s
and
slcrug
htering
s,
ns
bt
obeying
the
uoice
of
*g'y7
Look,
to
obey
is
better-th-Q.rt
an
olfering
,
to
heecl
is
better
thon
the
.fat
nJ
rurrts.
For
rebellion
is
ai
the
iin
of
diuination,
ond
stubbornness
is
cs
tuickedness
and
idolatry
.
BecanLse
you
haue
rejected
the
uord
of
AnAt''
He
Qlso
rejects
Aou
0s
souereign'"
(i
Samuel
t5)
Now
all
these,
and
more
displays
of
Yahrveh's
UNCHANGiNG
charac.ter
(Malachi
3:6)
lead
me
to
ponder
that
Yahweh
is
wHAl'?...
Mean?
Tough?
Strict?
Harsh?
Just?
Meticulous?
Detailed?
Orderly?
you
can
corne
to
your
own
conclusion
but
remember
in
the
parable
of
the
talents:
"And
his
mester
ortxoering,
said
to
him,'YotL
wicked
and
lazy
seruetlt,
yott
kneu
that
I
reap
u;lrcre
I
haue
not
solDn,
and
gather
where
I
haue
not
scattered
seed'
'T'l'ten
ttotL
should
haue
ptLt
my
siluer
with
tlrc
bankers,
and
ttt
,ry
"oiirgl
I
w
ould
hd'u
e
r
eceiu
e
d
b
ack
tnlJ
ow
n
with.
inte-r
est'
'f'herefori
take
ttturty
the
talent
frorn
h:ut
r,
oncl
giue
it
to
hirn
u/ro
Po.sses.s
es
ten
talents.'
"
(Matthew
25it4-28)
172
173

88. Again
not
knowing
all.
If
I
err,
I
prefer
to
err
in
favour
of
Yahweh.
If
those
who
believe
you
can
do
whatever
your
heart
sees
fit
are
correct,
then
I
am
safe,
for
my
heart
does
see
fit
to
obey
His
Word
according
to
the
Scriptures
and
cast
off
all
man-made
traditions
that
do
not
coincide
with
His
Word.
But
if
those
who
believe
that
you
must
worship
according
to
Scripture
are
correct,
then
a
lot
of
PeoPle
are
in
trouble
with
Sun-day
worship,
pagan
rituals
and
celebrations,
and
pagan
names
for
The
Most
High.
A
final
thought
for
those
who
defend
their
practises
with,
"He
knows
my
heart"...
"The
lrcart
is
wicked
crboue
all,
and
desperately
sick
-
uho
shallknou
it?"
(Jeremiah
r7:9)
contentious
issue
as
we
are
all
little
children
in
His
eyes
and
trying
to
pronounce
His
qodesh
Name
could
be
likened
to
a
child
saying
'dada'
ior
the
first
time,
but
there
are
some
simple
r-Lrles
of
Hebrew
linguistics
that
make
it
simple.
Remember,
the
Name
of
the
Almighty
in
modern
Hebrew
looks
like
this:
;'T''l;'T"
Remember,
Hebrew
is
read
from
right
to
left,
so
the
letters
are
as
follows:
t
-
Yod,
il
-
Hay,
1
-
Waw,
il
-
Hay.
Like
certain
letters
in
the
English
language,
a
number
of
Hebrew
letters
have
a
uousel
and
a
consonant
sound
and
the
majority
of
scholars
and
historians
conclude
that
in
the
Name
of
Yahweh,
all
the
letters
are
sounded
as
vowels.
I
ee
Put
it
all
together
and
you
get:
Or
phonetically:
It
is
generally
undisputed
that
the
first
two
letters
-
yod'
and
'hay'
.orni
out:
YAH
as
in
halleluyAH,
or
some
of
the
prophets:
IsaiYAH,
JeremiYAH,
etc.
As
for
the
last
two
letters,
searching
through
the
Hebrew
Scriptures,
one
example
of
a
name
that
ends
with
'waw',
'hay'-
the
same
last
two
letters
asln
the
Name
of
YAH
is
the
place
known
as
Nineveh.
It
is
common
knowledge
that
the
'v'
sound
has
changed
over
the
last
thousand
y"utt
urid
originally
was
a
'w'
(double
'u')
or
'oo'
sound
giving
the
pronunciation
of:
NineWEH.
5o3oi'ningihe
'YAH'with
the
'WEH'we
get
the
familiar'YAIIWEH''
NO'\M'IN
HEBREW?
Some
get
sidetracked
and
take
issue
with
the
spelling
claiming
such
points"that
there
is
no
'W'
in
Hebrew...
The
point
is
moot-
because
ih"r"
ur"
NO
English
letters
in
Hebrew!
We
are
using
one
language
to
transliterate
to
another
offoreign
characters.
On
one
hand
it
does
not
matter
so
much
how
we
spell
the
Name
using
English
letters
as
we
are
attempting
to
transliterate
the
Name
of
the
Almighty
to
be
pronounced
"or.""tly.
Various
spelling
attempts
are
acceptable
ie.
YAHWEH,
YAHUEH,
YAHWAY,IAUE,
CtC.
PROOF
OF
THE
ANCIENTS
There
are
several
more
modern
pronunciations
used
by
believers
yet
The
noted
ist
century
Greek
historian
Diodorus
(-left)
says:
4Among
ihe
Jews,,Mdses
referredhis
laws
ta
the
deity
who
is
inuoked
as
Ia@''
'Iu6
is
pronounced
Ya'oo.
There
is
no
appearance
of
a
consonantal
'h'
pronounced;
all
are
Greek
vowels
approximating
the
Hebrew
vowels
'li'l'
(ee,
&h,
oo).
The
same
pronunciation
appears
in
the
znd
century
CE
'PraYer
of
Jacob'
and
also
the
ancient
writers
Origen,
Irenaeus
and
Theodoret.
clement
of
Alexandria
(-right)
who
also
lived
during
the
first
century
writes
that
the
Sacred
Name
is
'Icrou6
and
'Iuoucri
both
forms
approximating
the
pronunciation
Yahweh.
In
the
weight
of
historical
evidence
lays
entirely
with
YAHWEH-"'
For
example,
Flavius
Josephus
the
rst
cgntury
cE
Jewish
historian
iaised
in
the'priesthood
wiites:I'Idis
head
usas
couered
by
a
tiara
of
.fine
linen,
wriathedtuithblue,
encircling
whichuas
another
crou)n'
"of
gald,'whereoi
ruere
emblazoned
the
sacred.letters,
ta
wit,fi*tr"-
iata;els
kprnvltqra
riooapa;
phonhenta
tessdra)'"
I
I
it
ay
i]ah-oo
ee-ah-oo-ay
YAHWEH
174
175

89. various
Jewish-Egyptian
papyri
it
is
most
frequently
written
'Iuroouqe
but
also
appears
'Io,rrrour1r,
'Iuoroueq,'Iuooue
and'Ioooueu
(all
approximating
Yah-ou-ay).
It
should
not
go
unnoticed
that
these
Greek
rvriters
all
use
vowels
to
represent
the
Name
of
the
Almighty.
Further
evidence
of
the
'h'
not
being
pronouced
is
found
in
the
Septuagint
(-Ieft)where
i't'9|Di
Yesha-yah
(Isaiah)
is
also
found
as
);'1.9Ur
(Yesha-yahu).
The
IXX
renders
Yasha-yahu'Hooio
(Yesa-eeah),
showing
the
interchangeability
between
li'Ir
and
i1';
'Ieooiou
(Yess-eeou);
and
'Houiou
(Yesa-eeou).
It
is
also
known
that
many
African
tribes
have
carried
the
pronunciation
of
YAH\MEH
through
song
and
culture
and
even
the
native
American
Indians
use
the
Name
of
YAH
fEH
the
Almighty
in
song,
chants
and
lore.
One
of
the
more
modern
pronunciations
gives
a
consonant
sound
to
the'h'
sounding:
Ya-hoo-ah.
Aside
from
the
fact
that
this
pronunciation
is
void
of
any
historical
usage,
the
other
major
problem
with
the
pronunciation
of
Yahuah
is
that
the
accent
is
emphasised
on
the'hu'
-
Ya-HOO-ah
whereas
the
accent
on
Hebrew
words
is
nearly
ALWAYS
on
the
I/,ST
SYLIABLE
therefore
Yah-
\MEH
is
in
accordance
with
the
rules
of
Hebrew.
Many
times
the
'Hay'
(ir)
in
Hebrew
is
not
sounded
as
a
consonant,
but
as
a
vowel
for
example
the
brother
of
Mosheh
-
Aharon
(Hebrew
-
.|'r''rir*)
which
is
transiiterated
to
English
as
Aaron,
and
the
Hebrew
word
for
priest
-
kohen
(]n)).
In
both
these
instances,
the
'H'
becomes
a
vowel,
or
a
breathing.
Probably
the
most
convincing
evidence
that
the
Name
of
the
Almighty
is
pronounced
YAHWEH
is
the
support
of
ancient
documentation,
whereas
there
is
not
one
source
that
supports
the
pronunciation:
Yahuah.
COMMON
ERRORS
Many
people
jump
to
assumptions
on
how
the
Name
should
sound
based
on
the
sound
of
individual
letters,
but
as
with
English,
the
pronunciation
of
a
word
or
name
can
change
depending
on
the
iiacement
and
order
of
the
letters
contained
in
that
name
or
word.
Take
for
example
the
word:
Hear.
(phonetically
-
heer)
Just
adding
a'd'tothe
end
changes
the
sound
of
the
word
to:
Heard.
(phonetically
-
herd)
If
we
add
a
't'
instead
of
a'd'
it
changes
yet
again
to:
Heart.
(phoneticallY
-
hart)
The
Ya-HOO-aH
pronunciation
is
also
based
on
the
pr-emise-that
the
name
given
to
on6
of
the
sons
of
Jacob
of
the
twelve
tribes
of
Israel
is
yahud-ah
(Judah)
and
has
similar
spelling
to
Yahweh;
in
Hebrew:
Yod,
Hay,
Waw,
Daleth,
Hay.
(i'111i'Tr)
The'assumption
is,
that
by
removing
the
Daleth,
the
pronunciation
would
be
YaHUaH.
Th;
problem
is
that
when
people
make
assumptions
about
pronouncing
Hebrew
names,
without
krrowing
the
ruIes
of
grammaf
and
morphologr,
great
mistakes
are
made'
As
well
as
tf,e
grammar
issuei
mentioned
above,
the'h'
sound'hay'
(i1)
is
often
silent
in
Hebrew
which
is
why
our
Anglocized
version
is
pronorrr"ed
'Judah'
and
not
'Jahudah.'
Even
modern
Hebrews
pronounce
this
name
Yudah.'
There
is
another
erroneous
claim
being
presented
that
the
last
vowel
was
changed
from
Yahwah
to
Yahwch-iy
the
Greeks
due
to
the
masculine
form
being
Yahweh
using
Noah
-
Noe
as
an
example.
The
masculine
form
of
a
name
actually
requires
an
'S'(s)
NOT
an
'e'(e).
For
examPle:
Joshua
(Yahoshua)
-
Iesous,
Matthew
Matthias,
Eliyah
-
Elias,
Jonah
-
Jonas,
Jeremiah
-
Jeremias,
etc'..
The
name
of
Noah
does
not
end
with
the
Hebrew
letter
'hay'(iI)
as
does
the
Name
of
Yahweh,
but
'chet'(t1)
ie.
Noach
and
cannot
be
compared
to
anY
of
the
names
ending
with
a
'hay'(iI)
let
alone
the
Qodesh
Nime
of
Yahweh
when
transliterated
into
Greek'
The
ipposite
must
be
pdinted
out
for
the
pronunciation
of
Yahuah
for
in'Hebrew,
the
langtiage
of
Yahweh
and
His
qodesh
people,
the
'ah'
ending
actually
dJnotls
it
as
feminine.
This
is
another
point
against
tlit
pto.rrnciation
as
Hebrew
depicts
Yahweh
in
the
176
masculine.
177

90. Another
example
of
misinformation
is
that
Hebrew
words
ending
in
'hay'(iI)
by
default
end
with
an
'ah'
sound.
This
is
not
at
all
the
case
and
besides
Nineweh,
many
famous
names
in
Scripture
(not
to
mention
words)
ending
in
'hay'(iI)
end
with'eh',
for
example:
Mosheh
(Moses)
i1UD,
Manashsheh
(Manasseh)
ilf)D,
Yephunneh
(Jephunneh)
i'l)En
etc.
Another
example
can
be
provided
when
Yahweh
reveals
Himself
fully
to
Mosheh
in
the
phrase:
"I
AM
THAT
I
AM"
-
HCb.
;]t;..IX
-]UX
Nti]N
(AYEH
ASHER
AYEH)
The
Hebrew
word
AYEH
(;''tt;'ll{)
is
derived
from
the
word
HAYAH
(i'f
i'I)
originally
HAWAH
(;''l'l;1),
yet
in
this
grammatical
form,
it
is
of
course
pronounced
AYEII.
Therefore
a
'Hay'
at
the
end
of
a
word
does
not
automatically
make
an'AH'
sound.
MASORETIC
VO\MEL
POINTING
Another
fallacy
being
presented,
is
that
the
Masorites
vowel
pointed
the
Name
i''l'li'Ir
to
read
Yahweh,
to
disguise
it
from
being
spoken...
The
opposite
is
the
case!
The
Masorites
were
a
group
of
Jewish
scribes
who,
up
to
looo
years
after
the
Messiah,
indeed
DID
add
vowel
points
to
the
Hebrew
writings
and
DID
disguise
the
pronunciation
of
the
Name
YaffWeII,
to
be
read
as
YeHoWaH,
Adonai
(Adonai)
or
YeHoWiH,
(Elohim)
and
in
the
first
instance,
(which
is
by
far
the
more
common)
actually
resembles
YaHuWaH,
which
we
can
conclude
is
the
incorrect
"He
whto
po.ssesses
My
Commands
and
guords
them'
it
is
he
who
loues
Me.'And
he
who"loues
Me
shallbe
loued
by
My
Father,
and
I
shallloue
him
andrnoLndest
Myself
to
hiln'"
,
(John
r4:zr)
yahushua
made
known
His
Father's
Name
to
all
those
who
would
love
Him:
"ana
I
have
made
Your
Name
known
to
them,
and
shall
make
it
knowrr,
so
that
the
love
with
which
You
loved
Me
might
be
in
them,
and
I
in
them'"
(John
r7:26)
or
factual.
The
Name
of
the
Messiah
in
modern
Hebrew
looks
like
this:
9U'',I;''1.'
Reading
from
right
to
left,
the
letters
are
as
follows:
'-Yod,
i]
-Hay,
)-Waw,
U-Shin,
9-APn'
The
first
three
letters
form
part
of
the
i"trug-iu*-aton
from
the
Father'i
Name
YaHU.
The
Shin
is
vowel
p"i"iEa
*itf,
a
eibbuts
CMry
us
a
'Shu'.soun{.
.1}g
final
letter
being
'an
Ayin
is
vowel
pointed
witlia
Patach
giving
the
'Ah'
sound'
r
iil
'l
U
I
ee-ah-oo-shu-ah'
putting
it
al1
together
gives:
ee-ah-oo-shu-ah
phonetically,
YAHUSHUA
irotn,
As
with
the
Name
of
Yahweh,
there
is
no
emphasis
in
the
'H'
i;E[
Name,
as
this
appears
in
Hebrew
as
a
vowel
and
is
no
more
i[r"
u
breathing
.ofird,
almost
rendering
the
^p-rort-unciation:
venwsrrue
u.rf,,o*"
even
use
the
simpler
form
of:
YAIISHUA.
one
of
the
more
common
errors
of
the
pronunciation
has
been
;;;;"d
down
from
Jewish
tradition,
of
not
being
allowed
to
spe-ak
thtr
fu;"
of
yahweh,
thereby
abbreviating
Yahushua's
Name
to
Y'shtrrt,
;:Jr-q;r
Yeirerc,&ir
lT3rru
;:
n
t,fi
51
Pronunciation
Yetmr,,r'ih
SUMMARY
ffil*{ri,rx
To
summarise
all
the
above,
we
find
through
history
that
all
the
ancients
knew
the
pronunciation
of
the
Name
of
the
Almighty
and
approximated
in
their
various
languages
the
form:
YaffWeH.
It
wasn't
till
nearly
looo
years
later
that
the
Jewish
scribes
vowel
pointed
it
to
YeHoWaH.
Are
we
really
to
believe
the
claims
of
some,
(often
Christians
defending
their
traditions)
that
the
Almighty
Yahweh
hid
His
Name
from
the
entire
world
for
nearly
2ooo
years,
only
to
reveal
it
to
us
in
the
last
days...
Or
did
He
indeed
preserve
His
Name
through
the
earliest
writings,
to
reveal
it
to
those
who
love
Him
and
guard
His
Commands
and
diligently
seek
Him?
The
truth
is,
He
promised
He
would
reveal
Himself
to
those
who
obey:
as
a
number
of
varying
pronunciations
among
believers;
some
onietstardably
diverse
and
some
not
so
logical
17B
179

91. modern
Hebrew
is
spelled:
which
in
English
has
been
rendered
Yeshua.
Yshua
in
Hebrew
simply
means
'salvation'
and
the
error
here
is
obvious.
By
obliterating
Yah
from
the
Name
of
the
Son,
this
could
be
considered
blasphemous.
YESHUA
ORYAHUSHUA
Some
believers
who
are
new
to
the
concept
that
the
Messiah
has
a
Hebrew
Name
and
some
who
look
to
the
Jewish
believers
for
truth,
wind
up
calling
the
Messiah
-
'Yeshua'.
This
is
not
written
to
attack
those
who
do
so,
as
most
of
us
have
come
from
one
denomination
of
christianity
or
another,
and
have
inherited
many
wrong
doctrines...
This
article
is
written
to
clear
up
confusion
for
those
who
don't
understand
why
there
is
a
difference,
or
indeed
that
there
is
a
difference.
As
it
turns
out
there
is
indeed
a
very
big
difference,
and
a
lrery
important
difference
at
that!
The
root
of
the
difference
lies
in
the
problem
with
Jewish
tradition...
According
to
the
pharisees
and
Talmudic
teachers
of
law,
the
Name
of
the
Almighty
Creator
-
Yahweh
is
too
'qodesh'
to
pronounce.
This
'tradition'
goes
against
all
Scripture
commanding
us
to:
Praise
His
Name
(Psa
rg:rJ...
Call
on
His
Name
(Psa
ro5:r)...
Sing
praises
to
His
Name
(Psa
6r:8)...
Bless
in
His
Name
(Deu
zr:5)...
N-ot
to
bring
His
Name
to
naught
(Exo
zo:7)...
His
Name
is
a
remembrance
(Exo
3:r5)
etc.
The
Jewish
tradition
of
not
pronouncing
the
Name
of
Yahweh,
extends
to
the
Name
of
the
Messiah...
The
Name
of
Yahweh
is
known
as
the
'tetragrammaton'
(i1li'Tt),
meaning
'four'
(tetra)
'letters'
(gramma)
amongst
scholars
and
in
riJ'ti]
yod,
hay,
waw,
hay
The
Name
of
the
Messiah
in
Hebrewis
spelled:
(read
left
to
right
for
simplicity)
r
iJ
'l
yod,
hay,
waw,
shin,
ayin
You
will
notice
that
the
Messiah's
Name
(like
many
in
Scripture,
i.e.
Eliyahu
(My
El
is
Yahweh),
Yeshayahu
(Salvation
of
Yahweh)
Nethanyahu
(given
of
Yahweh),
Obadyahu
(servant
of
Yahweh),
Mattithyahu
(Gift
of
Yahweh),
etc...
there
are
nearly
roo)
contains
the
first
three
letters
of
the
Name
of
the
Almighty:
r
;J
l
yod,
hay,
waw
This
is
known
as
the
Trigrammaton'
(YHW)
Because
this
Trigrammaton
is
contained
in
ifr"
Name
of
the
Messiah
and
the
pharisaical
tradition
is
to
not
pronounce
the
Name
of
Yahweh,
it
is
abbreviated
to
-
Yshua
(pronounced
Yeshua).
HE
CAME
IN
HIS
FATHER'S
NAME
It
will
be
quite
obvious
to
you
by
now,
that
by
using
the
abbreviated
form
of
the
Name
of
the
Messiah,
is
in
effect
taking
the
Name
of
Yahweh
out
of
the
Name
of
the
Son.
Why
would
the
prophets
of
Yahweh
have
His
name
in
theirs,
and
not
the
One
and
only
Son?
The
Name
of
Yahushua
means
-
'Yahweh'
CYahu)
'is
salvation'
(shua)
l'
"And
she
shall
giue
birth
to
a
Bdn,
andyou
shall
call
His
it,
Name
OW(
for
IIe
shall
Eaue
His
people
from
their
sins."
;
il
(Matthew
r:er)
f
'q.
..,.'4''.'.,.&,h%:j'q$q;!
d
,d,h*.i8.;-tfu4g'&d'*6ry
u",*
.
.s.'
t'g41*;-
Se'"
r
..,,.#
Yahweh
proclaimed
that
He
would
have
His
Name:
.p'*'
,.
p
,46S*.
.*.-"*.'p*]*
*r-
r-
't-s
*,.
.&"'
;f,!
&!tu+tdt'
';.
ii'*
'
q
"**u&
"""%'
s$
'
'.rF
4!"
'
w
il
"B,e
ofl
giaid
before
Him
and
obea
lris
aoice.
Do
not
:
i.
rebel
igainst
nim,foy
He
is
not
going
to
pardon
your
;
;,
""nsgression,for
W
Nanne
is
in
lfirn."
.;
.,
i
k*,,
,.
%idd*.
:**e*...
.i,,.
-
dc*'o'
W**,i*#*t'.?,.*u!;:
'"
'.r&."'.*H{
'.-'*u'
-ti'
Yahushua
also
proclaimed
that
He
came
in
His
Father's
Name:
p
'.:-Wer..'
''5'*r.,.
-.We;,,
q-
.'.:.F
',
),td"b
,E,.-qaj
.,
+
oa
'r.,-'*,;.gq*c;p
$F.%1-
.,@-4-'q
.
'..
if
ii'
"Ihaue
comeinMa
Fq.ther's
N
.andgou
do
notreceiue..
I
',,;
Me,
if
another
comei
in
his
oun
name,
him
you
would
receiue
-"
v
,,
(John
5:43)
',
"When
I
uas
uith
them
in
the
world,
I
was
guarding
t
theminYour
NannetehlcLY-sllhope
giuenMe-."'
"L.-*****.;op6p''
wr.
;"
-+h,-
-c;'ffi*64g
-M.W
"'.'**:-
.
.'*-'-.
*,k**'
re4g.
;
In
it's
basic
Hebrew
sense,
'Yeshua'
simply
means
-
'salvation',
but
if
our
Messiah
said
He
came
in
His
Father's
Name;
who
are
we
to
remove
it
bY
tradition,
or
any
other
well
meaning
reason?There
are
nearly
1oo
names
in
Scripture
that
contain
the
'Trigrammaton'
-
YAHU
('liI')
and
a
further
85
containing
the
Name
YAH
(;'1').
Here
are
some
of
the
names
of
others
with
YAHU
in
them...
A{oniyahu
(Adonijah)fl
-
"my
Master
is
Yahweh"
Azaryahu
(Azariah)
r
-
"heh
of
Yahweh"
Berelyahu
(Berekiah)
-
"blessed
of
Yahweh"
Ge{alyahu
(Gedaliah)
-
"great
is
Yahweh"
Kenanyahu
(Chenaniah)
-
"planted
of
Yahweh"
rBo
rBr

92. Hananyahu
(Hananiah)
Mattanyahu
(Mattaniah)
Pelatyahu
(Petaliah)
Sema\yahu
(Semakiah)
Shephatyahu
(Shephatiah)
-
:1
Lr'i
iltl.
"fhvoured
of
Yahweh"
"gift
of
Yahu,eh"
"delivered
of
Yahweh"
"sustained
of
Yahweh"
".judged
of
Yahweh"
i*
?'."
t:
]-i],1;j];1.
.:;
i
ir.
rt
r..
ili,
!
i
fi..rirt
r-,.r,
t,
ilirl
r,,r,1
rltl
;r
ril
ir.ll
.l
r
*l;*
,i
r,;
I'r,l-.
-lr;.ir
:i
i.r-.
1!:,\it
!
r.iilri,l,'r
With
all
these
men
of
Yahlr.eh
so
fhvoured
to
have
the
Father
insert
His
Name
in
theirs,
He
definitely
placecl
FIis
Name
in
His
own
Son's
Name,
Yahushua
(Yahweh
is
salvation).We
will
not
be
seeing
HIM
"Iior
I
scrlJ
to
yrsu,.fi'ortt
now
on
you
shall
by
no
means
see
Me,
until
AoLt
soA,'Bo,ruftis
IIe
rolro
is
cotrrring
in
the
Nanne
of1Mtr!"
(Mattithayahu
23:39)
Some
favour
the
pronunciation:
Yahusha,
assuming
that
becaust'
there
is
no
waw
between
the
shin
and
the
ayin,
it
cannot
l)(.
Yahushua.
Those
who
follorv
this
premise
are
obviously
not
aware
ol'
'defective
w,riting'
in
the
Hebrew
language.
This
plienomenon
occurs
with
measured
frequency
in
the
Hebrew
texts,
wher-t.
sometimes
a
vowel
letter
is
rvritten
without
the
constonant
yod
(r)
ol
waw
('l).
For
example
the
name
of
Dawid
('T.'l''l)
occurs
a
majority
ol
times
in
Scripture
without
the
yocl
('rl'r).
For
example,
below
is
rrrr
exerpt
from
'Basics
of
Biblical
Heblew,o'
(G.D.
Pratico
&
M.
van
Pelt)
l;
11r.:
i'
l
lil.r.lr
i,
riirr,itj
ii:r.i,,.iqrrli:r'i
"
rt
l
l
fltr
i;l:t
l',1r,
rr
,..
.
,tr,;,1,'lir:r','-1;1,11.1
trri|1"
t..lilt
ilr.t.t..t.t:l.t:l
llt',1t:r.!tf,.,.
il
.,]:,.t;i.t
,t
tt,,t,.'i
ll:.;;
r.-i1.rt
lir,.:'.r",q,;',,.1;,111,...fi11r'ti
irllit
lllL,
r,ri1r,ir.ri
('{}NCLUSION
I
lrl
Name
of
the
Messiah
contains
the
Father's
Name
as
Scripture
.,t\:.1_
l,
"When
I
was
with
thern
in
the
world,
I
lvas
guarding
them
in
Your
Name
which
You
have
given
Me..."
(John
17:rz)
'-rllillllrlii
ll
'l'hr:
word
'sha'
does
not
exist
as
a
stand
alone
word,
whereas
'shua'
(shin,
waw,
ayin
or
shin,
ayin)
exists
in
a
nurnber
of
fbrms
and
has
lrrrious
meanings
ranging
from
'cry
for
help'to
'wealth',
with
the
root
nl()aning
of
the
w'ord
being
'freedom'.
!'urlhermore,
ther"e
are
a
r
rr
r
nrber
of
nantes
in
Scripture
that
end
with
'shua'
spelled
either
fuliy
{
sh
in,
waw,
ayin)
or
defectively
(shin,
ayin),
eg:
l,.lishua
(9]U'!X
-
the
full
form
of
Elisha),
Malkisl]La
(9'lili'))D),
\lrishua
(IrlU'fX),
Bathshua
(I)lU-n:)
and
of
course
Joshua
-
p,r'o1;erly
Yahoshua
(defective:
IJU'liI
or
full:
U)lD)i1').
The
full
spelling
,,1
Yrrhoshua
is
fbund
in
both
Deut
3:zt
and
Judg
z:7.
llrt'r'e
ar€
no
other
names
in
Scripture
other
than
Elisha
(the
,
rl
rlrrcr.iated
form
of
Elishua)
that
end
in
'sha',
that
have
the
meaning
l.l1tr,lt.;t:r,t,.1('ir'iitl
r.;,qi1,i.111,.1,.1
rrr;t!-;,,:,iitr
lll
tlr,,',.rr..
lf
tShUat.
|l
r(.;ullng
c
},l::]i,l]]|]]l!1lil.:iji:l,..l..]i1',.,.,...'..'..1;.1l.'...,
l'.
.ri
l,
rr
'''.;,,'i:irr11
rri
.t
;r,r'rl
f:;.rf.r.-
rr
i,lil.lr
:ir,
i,rlllrtrtl.:
tit.rfi
.!r
:
182
tB3

93. The
Name
of
the
Messiah
means
Yahweh
is
salvation'
-
Yahu-shua
and
is
spelled
in
Hebrew
exactly
the
same
as
Joshua
(Yahoshua),
the
successor
to
Moses
and
Yahoshua
(9Uti1!)
the
son
of
the
high
priest
in
the
Book
of
Zechariah,
who
was
given
this
prophecy:
s
..-"-#rs
!6-s',a-r...-cfry
*
,'.:.""r
f.'qr{.'d
.*.s*
..*-d,,1-;.*.*663.F.-1,.*,*#*4..;*..ld.s
'"
"Andyou
shall
take
the
siluer
and
gold,
make
a
crown,
and
put
1
:,i
if
on
the
head
of
Yo,hoshus
the
son
of
YahotsaQaq,
the
kohen
'.
:.ha,gadol,and."shallspeaktohim,,o{ing,,Thus-saTdffi4/'
of
hosts,
saying,
"See,
the
Man
tohose
nanne
is
the
Bra;nch!
I
ii.
Andfrom
His
ptace
He'l;]iff:;*;f:'and
He
shattbuitd
n
r,6r
,
.
.r,,
,,
,
,
,
,ri;
,,
(Zg:.qbariah.6.;,rir,1"a)
,,,
n,,,,,,
,,,,,
,Ii
'f
.,:uSe
'*
,,1,..,-'"1p*'#s
*-
-r:*,..:*:r-&i+;e***,-
.W*t56'-+''.'*
.r3'
l.il::,r."'&te"':,'*S#
";!
evie
YAHUSHUA
rs
the
Branch
prophesied
from
times
of
old.
WTIAT
SAITH
THE
SCRIPTURES?
There
are
over
tzo
Scriptures
pertaining
to
the
Name
of
Yahweh
and
His
Command
to
use
it,
that
are
being
ignored!.....
How
shocking!
"Thus
said
a,<a'f
*n,
*"a"
:t,
ffi
fullme
d
it
to
establish
it'
(Jeremiah
33:z)
"Our
Redeemer,ffi
pfhosts
ds
IIis
N&rne'
the
Qad.osh
One
of
Yisra'dl"'
HIS
NAME
-AM(z
"And
let
them
know
that
You,Whose
Nanrre
is
AW,
You
alone
are
the
uost
fiigh
ouer
all
the
earth."
(Psalm
8g:r8)
"Sing
to
Elohim,
sing
praises
to
His
Nime.
Raise
up
a
highway
for
Him
Wn
,iaes
thrash
t\erff*s.,*
IIis
Na;me
Yah,
(Psalm
68:+)
"Therefare
see,I
am
catxtng
themta
know,
th:s
time
I
cause
themto
knout
My
-ha"!"ry4My
ryigh!.Andthey
shall
knou
that
MA
rNanne
ii
W!"
(Isaiah
4Z:+)
.But
I
arn
ffi{
Your
Elohim,
stirring
up
the
sea,
dnditswaues
roar'
mq
sf
t&sts
is
-Elis
.lVome"'
(Isaiah
5r:r5)
"For
gour
Maket
is
gour
hasband,
W
"f
^
hostJis
EIis
Name,
and
the
Qadosh
One
of
Yisra'dl
is
your
Redeemer.
He
is
called
the
'
ilohim
of
allthe
earth."
(Isaiah
5+:$
"HH##H,X1",
watk,
each
one
in
the
name
of
his
mishtv
one'
,,
uii
*
r"
i
iit
-in
ihe
N
ame
of
Artw
our
Elahim
for
eu
ef
antd
ea
er
."
(Micah+:S)
'And
Elahim
said
further
ia
Woshii,'T?rus
you
are
to
{a.t9
the^
iiitarri
it
vitra'\:,
AMtr
Elahim
af
y2ur
fitl,t?",
*:
Elohim
of
iiiin"*,
rie
Elahi;
ivitshiq,
oidtt'n
ntohim
of
Ya'aqoS'
has
sent
me
to
uou.
fnii
X
W
Nameforaoer,
and
this
is
My
r
emembt
anci
ta
all
g
en
er
ll;tian$'
"'
(Exodus
3:rs)
"O
Affitr
,
Yoan'
NaLrne
is
fareaer,
O
m4/,
Your
remembrance
to
all
generorioTt$"'"
(Psalm
r35:r3)
"And
he
placed
a
cqru
ed
iiag
i
of
Ainilah
that
he
had
made
in
the
House
of
uhich
a,<ar-iii
iiia
io
Dauid
and
to
shelomoh
his
sgL
'In
thk
House
and
in
yiiitnot"Uim,
which
I
haue
chosen
out
af
all
the
*ibes
of
Yisra'dl,I
Put
MY
N;;;f"";;;""
"
*
"And
now
'
I
haue
ehosen
rtnd
qadosh
this
House
for
NIg
N@me
ti
be
there
foreier'
And
My..
eyes
and'
-
Ma
heart
shal[
alwagsbethere'"
(z
Chronicles
7:16)
"And
he
place
d
a
caru
id
im?g
9
9d
t\9
idol
u:hich
he
had'
mode'
-
i
it
n
it
out{-
of
niofu,
oY
inicn
Elohim
had
said
to
Dawi$
and
t
o
shelomoh
i;$;,
"'T;ft
it
nilr,
"
r,na
in
Yerushalay
irn'
uhich
I
haue
"rtr"rn
out
of
all
the
tribes
of
Yisra'61'
IPutMg
Notneforeuer"
"
'
-''
(rdhroniclei
gg:z)
184
185

94. EXCBLLENT:
%Wfr4;f
"-
t,a
'fl
REMEMBERED:
"
'And
I
shall
qadosh
My
great
Name,
uthich
has
been
profaned
amon(J
the
gentiles,
uhich
you
haue
profaned
in
their
midst.
And
the
gentiles
shsll
knora
tho:t
I
annffi,'
declares
the
Mastet"
q'1Al',
'tuhen
I
am
qadosh
in
you
before
their
eyes.'
"
(Ezekiel
g6:4)
"
'For
from
the
rising
of
the
sun,
euen
to
its
going
dotun,
Mg
Nanne
is
greot
o:trt.ort.g
no,tiotrs.
And
in
euery
place
incense
is
presented
to
My
Name,
and
a
clean
offering.
For
My
Nanne
is
great
o;nong
rto:tiotr's,'
said*tq4r
of
hosts."
(Malachi
r:rr)
"
'And
I
shall
make
them
mighty
in*l{y,
so
that
they
ualkup
and
doun
in
IIis
No:rtte,'
declaresAaltr."
(Zechariah
ro:rz)
SAVED:
"And
it
shall
be
that
euerAotTe
uho
calls
on
the
Name
of
X1qa7
shall
be
d.eliuered.
For
on
Mount
Tsiyon
and
inYerushalayim
there
shall
be
an
escape
as
ffiAt'has
said,
and
among
the
remnent
uhomA<a'lz
calls."
(Joel
z:32)
"And
it
shall
be
that
eueraone
who
calls
on
tlrc
Name
of
ffiAt'shallbe
ssued."
(Acts
z:zr)
"For
'eueryone
uho
calls
on
the
Name
of
ffiA*'shallbe
saued.'"
(Romans
ro:13)
"Ourhelp
is
inthe
Nanne
ofAMtr,
Maker
of
the
shamayim
and
earth."
(Psalm
rz4:B)
FORGOTTEN:
"...uho
try
to
make
My
peoplefotget
Mg
Natng
by
their
dreams
uhich
euerAone
relates
to
his
neighbour,
as
theirfathersforgot
My
NanneJbr
Bu'ol'"
(Jeremiah
z3:27)
"Who
hos
gone
up
to
the
shamayim
ancl
corne
tloun?
Who
has
gathered
{ne
wiia
in
Hisfists?
Who
hes
bouul
tlrc
waters
in
cr
girment?
Who
established
ott
the
ends
of
the
ettrth'?
Whst
is
IIis
Nanne,
And.
uhot
is
the
Name
of
His
Bdn,
If
you
know?
"
(Proverbs
3o:4)
A
CURSE!
"
'If
you
do
not
hear,
and
if
you
do
not
take
it
to
heart,
to
giue
esteii
to
My
Name,'
said
XAq'
of
hosts,
'I
shall
send
s
curse
upon
you,"and
I
shall
curse
your
bireftoth.
And
indeed,
I
hcrue
-
cursed.
thern,
because
you
do
not
take
it
to
heart''
"
(Malachi
z:z)
NO
OTHERNAME:
"And
there
is
no
deliuerance
in
anaone
else,
for
there
is
no
other
Nsrneundet"
the
shamayimgiuen
ctmong
men
by
uhich
we
need
to
be
saued."
(Acts
4:rz)
"...fan"
aboue
all
rule
and
authority
and
pouer
and
mastery
,
und
euerg
nolfite
that
is
named,
not
only
in
this
age
but
also
in
that
tuhich
is
to
come'"
(Ephesians
r:zl)
'KW',
therefor
e,
has
highly
exalted
Him
and
giu
en
Hbn
the
Nanne
*hi"his
aboie
euery
nome,
that
at
the
Nanne
of
"O1\^Y',
our
Master,
hou
excellent
is
Your
No:rne
in
all
the
earth,
You
uho
made
Your
splendour
aboue
the
shamayim!"
(Psalm
B:r)
"O*M't',
otLr
Master,
holuo
excellent
is
Your
Nanne
in
ctll
the
earth!"
(Psalm
B:g)
l
O\W
euery
knee
shouldbotu,
of
::i:::!,&i'::.
.,r
those
in
the
shamaYim,
i**ir;Jli:.
and
of
those
on
earth,
and
of
those
ijig:.:''
l
tnd
of
those
on
earth,
and
oJ
tnose
},:iil*i,':t
_.,,,..
under
the
earth,
and
euery
tongue
.'..;..
should
confess
thatOWMtr
;1-*1:
,-
":''::',:,1?.
ha'Msshial.tis
Master,
to
tlrc
esteem
of
XalY
the
Father'"
(Philippians
z:q-tt)
NAMED
BYYAIIWEH:
"And-
she
shall
giue
birth
to
a
Bdn,
and
you
shall
call
IIis
Nanne
ottffit
ior
He
shall
saue
His
people
from
their
sins'"
(Matthew
r:zr)
187
\
rB6

95. -
1ll
"And
see,
gou
shall
conceiue
inyour
womb,
and
shall
giue
birth
to
a
Bdn,
and
co,ll
His
]Vcme
O W."
(Luke
r:gr)
CAME
IN
THE
FATHER'S
NAME:
"I
haue
corne
in
Mg
Father's
Nanne
andyou
do
not
receiue
Me,
if
another
comes
in
his
own
name,
him
you
tuould
receiue."
(John
5:43)
"When
I
was
uith
them
in
the
uorld,
I
utas
guarding
them
in
Your
Nanne
uhich
You
haue
giuen
Me.."
(John
17:rz)
"See,
I
am
sending
a
Messenger
before
Aou
to
guard
you
in
the
tuay
and
to
bring
you
into
the
place
ushich
I
haue
prepared.
Be
on
guard
before
Him
and
obey
His
uoice.
Do
not
rebel
against
Him,for
He
is
not
going
to
pardonAour
transgression,
for
My
No:rne
is
inllbn."
(Exodus
zg:zo-zt)
SA\IED:
"But
these
haue
been
uritten
so
that
you
belieue
that
OWnAt'
is
ha'Mashiall,
the
Bdn
of
q1X'tV,
and
that,
belieuing,
you
might
possess
l.tai
in
IIis
Nanne."
(John
zo:3r)
"To
this
One
all
the
nebi'imbear
ruitness,
that
through
IIis
Nanne,
euerllone
belieuing
in
Him
receiues
forgiueness
of
sins."
(Acts
ro:43)
"I
haue
uritten
this
to
you
who
belieue
in
the
Nanne
of
the
Bdn
of
Xq4t
,
so
that
you
knotu
that
you
possess
euerlctsting
l.tai,
and
so
that
you
belieue
in
the
Nanne
of
the
Bdn
of
ffiAL'
."
BELIE\TE:
"But
as
manA
as
receiued
Him,
to
them
He
gaue
the
authority
to
become
children
of
Elohim,
to
those
belieuing
in
.EIis
Nttnte..."
(John
r:rz)
"He
tuho
belieues
in
Him
is
not
judged,
bnt
he
uho
does
not
belieue
--is
judged
already,
because
he
has
not
belieued
in
the
No:rne
of
tli
only
brought-forth
Bdn
offfiA4z'"
(John
g:rB)
"And
this
is
His
command,
that
ute
should
belieue
hr
the
Nrl:me
of
His
Bdn
Ori(
ha'Mashial.t
(ntd
loue
one
another'
as
He
gaue
us
corntnancl'"
(r
John
3:23)
"I
know
your
uorks,
and
where
you
duell,
uthere
the
tlu'one
ol
Soto,
is.
And
you
holdfa!!
to
MA
Nolne'
and
did
not
deng
the
belief
in
Me"'"
(Revelation
z:13)
REVEALED
THE
FATHER'S
NAME:
--
;e"a
t
haue
rnoLde
Yout
No/tne
knotutt
to
them,
and
shcill
tncike
it
knotan,
so
that
the
loue
with
uhich
You
loued
Me
might
be
in
them,
and
I
in
them'"
(John
17:26)
SIGNS:
"And
these
signs
shall
occompanA
the
ones
uho
belieue:
In
My
Norme
they
shall
cctst
out
dentons,
they
shall
sp
e
ak
tuith
r
eneuL
e
d
t
ong
ue
s
"'"
(Mark
16:17)
"And
the
s
eu
enty
r
eturne
d
with
j
oy,
s
ay
ing,'
M
a
st
er'..
euenthe
demonZ
are
subject
to
us
in
Your
Nanrte''
"
(Luke
ro:17)
DO
ALL:
"AnduhateuerAoudoinuordordeed,doallintheNanneofthe
Master
AWa^i,
giuing
thcmks
to
ffiAt'the
Father
through
Him."
(Matthew
rB:zo)
"For
tuhere
tuo
or
three
are
gathered
together
inMy
Nanne,
there
I
amintheir
midst'"
(Colossians
3:r7)
(r
John
S:13)
rBB
189

96. GT\,'E
THANKS:
"giuing
thanks
alwaysfor
all
tu
AnA4/
the
Father,
in
the
Nanne
of
our
Master
OWM*.
ha'Mashial.t...',
(Ephesians
5:zo)
ASK:
"And
uhateuer
Aou
o,sk
bt
My
Nanne,
that
I
shall
do,
in
order
that
the
Father
might
be
esteemed
in
the
Bdn.
If
you
ask
rr.ho:teuer
in
Mg
Nanne,
I
shall
do
it.',
(John
14:13-
'You
did
not
choose
Me,
but
I
chose
you
and
appointed
you
that
you
should
go
and
bear
fruit,
and
that
your
fruit
should
remain,
so
that
whateuer
you
ask
the
Father
in
My
Nanne
He
might
giue
yott."
(John
rS:16)
"And
in
that
day
you
shall
ask
Me
none
at
all.
Truly,
truly,
I
say
to
Aou,
whateuer
you
o,skthe
Father
inMy
Nsrne
He
shallgiueyou."
(John
r6:23)
TIATED
FOR
HIS
NAME:
"And
you
shall
be
hsted
by
allfor
Mg
Nanrte,s
sake.
But
he
ruho
shall
haue
endured
to
the
end
shall
be
saued..,,
(Matthew
rc:22)
"And
eueryone
uho
has
left
houses
or
brothers
or
srsfers
orfather
or
mother
or
wife
or
children
or
lands,
for
Mg
-Atrame's
sake,
shallreceiue
ahundredfold,
and
shall.inherit
eu
erlasting
l.tai.
"
(Matthew
19:29)
*Then
theA
shall
deliuer
Aou
up
to
affliction
andkillgou,
and
y
ou
shall
b
e
htted.
by
all
nations
for
Mg
NoLrne,slolke.,'
(Matthew
z4:9)
"And
you
shall
be
hsted"by
all
because
of
My
Nanne.
But
he
uho
shqll
haue
endured
to
the
end,
he
shail
be
saued.,'
(Mark
$:13)
"But
before
all
this,
they
shall
lag
their
hnnds
on
Aou
and
persecute
Aou,
deliuering
Aou
up
to
the
congregations
and
prisons,
and
be
brought
before
souereiqns
andrulersfor
My
Nanne,s
sake."
(Luke
zr:rz)
"And
gou
shall
be
hated"
by
all
becoLuse
of
My
Nanne."
(Luke
zr:17)
190
because
they
do
not
krtotu
Him
u;ho
sent
Me"'
(John
tS:zt)
"For
I
shall
shot-u
himhotts
muchhe
has
to
sufferfor
Mg
No:rne."
(Acts
9:16)
After
reading
through
all
these
scriptures,
ask
yourself
if
you
will
have
a
good
reason
for
using
any
other
'name'
or
'title'
when
you
stand
before
the
throne
of
judgement
and
He
asks
you
why
you
didn't
call
upon
His
Name...
Who
do
we
think
we
are,
that
we,
the
creation,
would
say
to
the
Creator,
"It
doesn't
matter."
NOTE:
Many
other
articles
in
this
book
are
interesting
topics
to
study,
but
when
it
comes
to
the
Name
above
all
names,
the
Scriptures
are
clear
that
"there
is
no
other
Name
by
which
ue
must
be
saued"!
THIS
IS
A
SALVATIONAL
ISSUE!
As
or3te{.9Tlie1an$
urtnessed
thr:e
f,]mes
rn.the
*:11,
,.,...,.,.
.
.:.::,.,
"And
it
shall
be
that
eueryone
usho
calls
on
the
NoLrne
offfitr
st
allbe
deliuered-.
For
on
Mount
Tsiyon
and
in
?erushalayim
there
shall
be
an
escape
as
f\A4/
has
said,
(Joel
z:32)
This
is
a
prophecy
of
the
end
times
and
will
be
your
only
means
of
help
during
'the
great
tribulation'.
You
need
to
KNOW
whom
you
are
calling
on
for
deliverance.
YAHWEH
is
the
Name
above
all
names'..
The
only
Name
by
which
we
must
be
saved,
and
the
Name
that
will
be
uryitten
on
the
foreheads
ofthe
r44.ooo
chosen!
"And
I
looked
and
saw
Q
Lamb
standing
on
Mount
Tsiyon,
anduith
Him
one
hundred
andforfu-four
thousand,
hauing
IIis
Father's
-ltrame
lruritten
upon
their
foreheads
-"
(Revelation
14:r)
"But
all
this
they
shall
do
to
Aou
becantse
of
Ma
Na:nte'
191

97. ONE
NAME
If
you
aknowledge
Acts
4:tz
that
there
is
only
ONE
NAME
by
which
we
must
be
saved,
then
consider
this:
It
is
undeniable
that
the
Hebrew
Name
for
the
Messiah
is
Yahushua.
That's
ONE
Name...
If
you
still
insist
that
'Jesus'
is
the
Name
above
all
names.
That's
TWO
names...
Then
there's
those,
5oo
years
ago
who
called
on
the
name
of
'Iesous'?
That's
THREE
names!
The
simple
Truth
is
that
ANY
names,
other
than
the
Name
given
by
Yahweh
through
the
heavenly
messenger,
is
more
than
one
name
and
is
a
LIE!
If
a
person
told
you
his
name,
would
you
argue
with
him
about
it?
Would
you
tell
him,
"No,
I
don't
think
so.
I'll
call
you
something
else
instead"?
Of
course
not,
that
would
be
absurd!
You
have
no
right
to
do
such
a
thing
and
you
would
certainly
offend
him
if
you
did.
..,s
Yet
when
it
comes
to
the
personal
Name
of
the
Father
in
the
heavens,
many
believe
that
they
have
the
prerogative
to
decide
what
they
will
call
the
One
they
worship.
They
will
go
to
great
lengths
to
avoid
using
the
revealed
Name
of
the
Heavenly
Father
-
YAHWEH.
The
most
creative
mental
gymnastics
are
performed
in
an
effort
to
justify
the
continued
use
of
common
titles
over
the
personal
Name
Yahweh,
which
Scripture
says
is
a
Name
above
every
name.
In
an
effort
to
quiet
their
consciences,
some
will
argue,
"He
has
many
names."
Many
will
rationalize,
"He
knows
who
I
mean
no
matter
what
I
call
Him,"
while
others
will
postulate,
"His
'name'
just
means
His
authority."
Anyone
looking
into
this
important
matter
from
the
Scriptures,
however,
soon
discovers
that
Yahweh
Himself
rejects
all
of
these
arguments,
as
well
as
other
common
assumptions
about
His
Name.
Examining
the
Scriptures
above,
shows
that
the
issue
of
Yahweh's
Name
is
of
paramount
importance
to
Him
-
just
as
your
name
is
important
to
you.
He
thunders:
"I
am*tAt,
that
is
My
Name,
and
My
esteem
I
do
not
giue
to
another,
nor
My
praise
to
idols."
(Isaiah
+z:B)
yahweh
is
resolute
about
His
Name.
He
is
adamant
that
His
people
call
on
Him
by
the
only
Name
that
ensures
salvation.
The
New
Covenant
Book
of
Acts
tells
us:
"And
there
is
no
deliuerance
in
anuone
else,-for
thete
is
no
other
Nanne
under
the
shamaybrt
cliucrt
otttotlq
nTen
bv
which
?;l:"i
::r'c
s
aved
.''
He
even
wrote
the
Third
Commaudment
specifically
to
address
the
neglect
of
His
Name:
"You
clo
noL
bring
lhe
Name
of
A<af
your
Elohim
to
nauqht,
for
ffiA4r
does
not
leaue
him
unpunished
uho
brings
His
Name
to
naught'"
(DeuteronomY
5:rr)
1'he
Hebrew
behind
that
Contmandment
says
"bring
to
desolation
and
ruin,,,
which
is
exactly
what
will
happen
if
you
substitute
other
names
and
titles
for
the
one
true
Name.
notto*irrg
are
the
most
familiar
arguments
given
to
justify
the
u.se
of
substitutE
titles
like
'GoD'
and
'LoRD'
in
place
of
the
true
Name
Yahweh.
We
will
examine
each
in
light
of
Scripture
to
see
whether
they
have
any
validity.
HE
IIAS
MANY
NAMES
This
is
one
of
the
most
PoPular
justifications
given
to
avoid
using
the
Name
Yahweh.
If
He
has
many
names
then
it
is
implied
that
no
single
name
stands
out
as
His
one,
sPecial,
personal
Name.
Or
in
other
words,
He
has
many
names,
but
no
name.
The
problem
with
this
argument
is
the
failure
to
recognize
that
generic
titles
are
not
names.
Tike
'Mr.
Sam
Jones,'
for
instance.
'Mister'
is
not
the
name
of
'Sam
Jones.'
Mister
is
only
a
title
for
him.
Sam
Jones
cannot
sign
a
document
with
only
the
word
'Mister'
and
expect
anyone
to
accept
it
as
his
authentic
endorSement.
One
is
a
generic
term
that
applies
to
any
man,
the
other
is
his
real
name.
ThL
same
goes
for
the
various
descriptive
titles
for
Yahweh
that
some
".rorr"orriy
think
are
names,
like
Eloah
(Mighty
One),
El
Shaddai
(the
Almiglty)
and
Adon/Adonai
(Master).
Others
are
confused
by
II
t92
193

98. attributions
that
are
sometimes
used
in
connection
with
His
Name,
Iike
Yahweh-Yireh
(Yahweh
provides),
Yahweh-Tsidqenu
(Yahweh
our
righteousness)
and
Yahrveh-Rapha
(Yahweh
is
healer).
Regardless
of
certain
titles
and
attributions,
He
still
has
only
one
Name;
Yahu,'eh.
The
Psalms
confirms
that
He
has
but
one
Name:
"And
let
them
knou
that
You,
Whose
Nanne
is
ffi\{,
YotL
alone
are
the
Most
High
ouer
oll
the
earth."
(Psalm
83:rB)
Nowhere
in
the
pages
of
Scripture
can
we
find
a
statement
saying
He
has
rlany
names.
IJut
we
can
find
rnany
passages
attesting
to
His
one
true
Name.
HE
I(NOWS
WHO
I
MEAN
NO
MATTER
lt'tIAT
I
CHOOSE
rO
CAIL
HIl\{
You
cannot
find
such
a
statement
expressed
or
implied
anywhere
in
Scripture!
I{owhere
are
we
given
the
right
to
rename
our
Heavenly
Father.
To
bestow
a
name
is
the
sole
prerogative
of
a
superior,
as
when
a
parent
names
his
child
and
as
when
Adarn
named
the
animals
under
his
dominion.
Since
when
does
the
one
created
have
the
right
to
address
his
Creator
by
any
name
he
pleases?
To
use
this
argument
for
the
One
who
made
us
is
the
height
of
insolence
and
is
utterly
offensive
to
Yahweh.
Notice
His
warning
about
such
obstinacy:
"'I"f
you
da
not
hear,
a
nd
if
y
ou
do
not
take
it
to
heart,
to
giue
esteent
to
My
Nctnte,'
scidA\1{
oJ'hosts,'I
shall
send
cr
c:urse
rrpola
you,
and
I
shall
curse
yorLr
birekoth.
And
htdeed,
I
lutue
cursed.
thern,
because
AILL
do
not
take
it
to
heart.'
"
(Malaciri
z:z)
Yahweh's
Narne
is
bound
up
in
proper
worship
and
in
Psalm
68:4
He
commancls
His
people
to
praise
Him
by
His
Name.
The
account
of
John
reminds
us:
"Elolint
rs
Runl3,
qnd
tlruse
wlw
worship
Hirtr
neecl
to
worship
rn
spirif
crnd.
truth."
(John
+:z+)
To
deliberately
ignore
the
Truth
of
His
Nan]e
in
fhvour
of
what
pleases
us,
as
His
worshippers,
is
nothing
less
thun
vain
arrogance'
A;;;;i"g
of
rebuke.
We
cannot
reverse
t5e
fl.w
of
a,thority
-
yahweh
our
creator
tells
us
how
to
worship
L[in'r,
not
the
otlrer
way
"r"""a.
Even
beyond
this,
His
knowing
"who
ytttt
urcan,"
urakes
no
diit"r.r""
to
Him
if
you
refuse
to
hou't'
ancl
c.stet:nr
tlim
as
He
clemands,
which
includes
using
the
right
Naurc.
IIis
Narne
fepl'€rsents
LIim
ancl
His'Iruths,
somethiug
no
other
nittntr
tl<lcrs'
THEPRONUNCIATIONOFTHENAMI1HASttlih'NI'OSTAND
WE
DON'T
I(NOW
HOW
HIS
NAMI]
WAS
SPOKEN
e"uid".
being
false,
this
argument
amotttrts
[rl
lr0
tnot'e
tlrirn
atr
excuse.
Should
we,
becartse
of
sr-rpposed
uncertaintY,
we
should
not
everl
try
to
pronounce
i-Iis
Name.
The
fact
is,
the
Name
is
given
to
us
in
the
llebrew,
in
the
form
of
the
Tetragrammaton
(i'T'llln).
Every
ancient
writer
concludes
the
same
phonetic
Pronunciation
in
their
respective
language,
vvhether
Greek
or
Latin.
it
is
not
true
that
the
pro,unciation
of
the
Hebrew
Name
was
lost-
If
it
were,
then
the
pronunciation
of
the
entire
Hebrew
First
covetrant
was
lost
as
well.
it
would
also
mean
that
in
the
process
of
the
Hebrew
to.rgr,"
passing
from
one
generation
to
another,
that
at
some
point
all
J"#"t"aJ"nlf
woke
.,p
uird
forgot
how
to
speak
lhelr
own
language!
if
*"
"un
r"ud
th"
Original
Covenant
out
loud
in
the
Hebrew'
then
we
can
also
reatl
the
Name
i''llil.
accurately
in
the
same
tlebrew.
Today
;r"y;";
read
Hebrew
every
sabbaih
in
their
synagogues'
They
have
no
problem
Pronouncing
it.
Here
is
what
the
noted
llncyclopedia
,Iudaica
says
about
this
issue:
i;i;
;;,';;;;;;"";;;io"
o7
ine.
igme
wi-wH
*oi
'.n"'"
tost"
seuerat
enrly
Griek
writer.s
of
tie
Christian
Church
tes_tifu
that
the
n,me
io{piorrunced'yahiaeh.'
This
is
confirmed,
at
least
for
the
uo.w-els
ifrf"
frrx
uyllable
of
the
name,
by
the
shorter
form
Yah'
uhich
is
iorriti*ut
isetl
in
poetry
(n-g-,
i*'
t5:z)
and
the
*gahtL
o'
:U!4
;;'";;;r;;t
"i
lniin"t
t{ttnai*
i,,
uera
mana
Hebrew
nann'es"'Yot'
7,
p.
68o.
The
Encycloprdia
Britannica
comments:
;Eiii
i,rr':iir:ian
rariters,
such
os
Clement
o!
Alexandria
in
the
znd
*"t;a-,
i;i
is"a
the
fo'rm
yahweh,
_tltus
this
pronunciation
of
the
Tetragrammaton
wai
neuer
really
lost.
Greek
transcriptittns
clso
194
195

99. To
claim
that
references
to
His
name
refer
only
to
His
authority
is
incongruous
in
many
important
passages.
To
drive
home
the
point,
we
hive
changed
the
word
'name'
to
'authority'
in
the
following
verses.
See
whether
each
still
makes
proper
sense:
qm
S
:3f*q$*rfffi
gone
ttp
to
the
s
ffieffiffiffiryrs
r{s*
Who
has
boundthe
An
interesting
warning
sign
is
that
the
Catholic
Church
has
recently
banned
the
use
of
the
Name
of
Yahweh
within
it's
institution.
THERE
ARE
NO
VOWELS
IN
THE
HEBREW,
SO
HOW
CAN
WE
KNOW
HO\M
TO
PRONOUNCE
THE
FOUR
LETTERS
OF
i]'Ii]'I
CORRECTLY?
Vowels
do
exist
in
Hebrew,
as
in
all
languages,
or
else
it
would
be
impossible
to
speak
Hebrew.
Vowels
are
spoken
via
the
open
mouth,
while
consonants
are
spoken
by
closure
of
the
lips
or
by
tongue
contact
on
teeth
or
palate.
Old
Testament
Hebrew
is
composed
of
words
written
in
consonants
with
the
vowels
understood.
Just
as
with
our
letter
'Y'
there
are
some
Hebrew
letters
that
serve
as
both
consonants
and
vowels.
Amazingly,
all
four
letters
of
Yahweh's
Name
are
such
consonant-vowels.
This
fact
can
be
verified
in
most
Hebrew
grammars,
including
A
Beginner's
Handbook
to
Biblical
Hebrew
(Horowitz),
p*
7
under
"Vowel
Letters";
The
Berlitz
Self.-
Teacher,
p.
73
under
"The
Vanishing
Dots";
Hebrew
Primer
and
Grammar
(Fagnani
and
Davidson)
p.
to,
under
"The
Quiescents
and
Mappiq,"
and
How
the
Hebrew
Language
Grew
(Horowitz),
p.
zB.
First-century
priest
and
historian
Flavius
Josephus
writes
about
the
sacred
Name
that
was
engraved
on
the
headpiece
of
the
high
WHEN
THE
BIBLE
SPEAKS
OF
HIS
NAME
IT
JUST
MEANS
HIS
AUTHORTTY,
NOT
HIS
LITERAL
NAME
It
is
true
that
to
do
or
say
something
in
someone's
name,
can
mean
by
the
authority
of
that
person.
But
that
is
only
a
small
part
of
the
meaning
of
Yahweh's
Name
in
His
Word.
Through
the
Hebrew
verb
of
existence,
'hay{th',
the
Name
Yahweh
defines
the
very
nature,
character,
and
essence
of
Yahweh.
His
Name
means
to'cause
to
be'.
Who
has
gathered
the
wind
in
Hk
J
"-'--'
waters
in
i
garment?
Who
established
all
the
ends
of
the
earth?
What
is
Hk
[authority],
And
what
is
the
[authority]
of
His
Bdn,
If
you
know
it?"
(Proverbs
3o:4)
'And
let
them
know
that
You,
Whose
[authority]
k
AMtr,
You
alone
are
the
Most
High
ouer
all
the
earth."
(Psalm
BS:r8)
"Sing
to
Elohim,
sing
praises
to
His
fauthoritA].
Raise
up
a
iiohway
for
Him
Who
rides
through
the
deserts,
By
-
His
[authorita]
Yah,Andexultbefore
Him-"
(Psalm
68:4)
"Hewho
made
Kimah
and
Kesil,
andtuho
turns
the
shadont
of
d.eath
into
morning
and
darkened
dag
into
night,
uho-is
ialling
for
the
waters
of
the
sea
andpours
them
out
onthe
face
of
the
earth
-
ffi'l/
is
His
[authority]"
(Amos
S:B)
Once
we
realise
that
Yahweh
has
a
personal,
life-giving,
healing,
Covenant
Name
through
which
we
can
find
salvation
alone,
then
to
continue
calling
on
a
pagan,
generic
title
in
the
hope
to
provide
the
same
blessingithat
His
Name
gives,
is
an
affront
to
Him
and
His
character.r
sPEAr(
ENGLTSH,
NOT
HEBREW,
SO
r
USE
THE
ENGLISH'GOD'
AND'LORD'
One
problem
here
is
that
these
are
not
names,
but
common
titles
that
can
apply
to
any
number
of
mighty
ones
or
even
less
than
mighty
ones.
Another
problem
with
this
statement
is
that
'God.
is
not
English
at
all,
but
Germanic,
from
tfie
word
'gotf'.
A'lord'
is
someone
subordinate
to
a
king.
'Lord'
derives
from
Old
English
'hlafiteard'
meaning
'Ioaf
keeper,'
a
person
who
headed
a
feudal
estate
under
a
king.
Yahweh
is
196
t97

100. Sovereign
of
the
universe,
and
so
to
address
Him
with
a
diminutive
title
like
'Lord',
is
a
dishonor.
'Lord'
is
also
related
etymologically
to
'Bel',
a
pagan
deity.
As
one
soulce
notes,
':li,,'tate',8abgtanicn,,r,rmes.|ths17i71s,,.9*1t;
'llordr''becttma,'s,gnongmous
*i,iit1,tx,1rn*[,
o
.triie,rsftraiassfnrilated,to|hirnse{f
ociiousaspects
of
other
godsi'Babylon,
try
Joan
Oates,
p.
r72.
The
Companion
Bible
note
on
Isaiah
46:r
says,
i'Bel:','Ab,fusui;iation
1'af"Ba'al;Lard."rtsrenZeus''
at'"Jupite,r'of
:the'
Gr.eek
and
Rfrmafi
.W
thoLo
gg.,'|
Neither
is
the
term
'god'
free
of
heathen
trappings.
Paul
urote
that
there
are
"gods
many
andlords
many'-
,(t
Cor
8:5
-KJV).
One
root
of
'god'
meai.s,
'!to,',pqiur
nt
'1o
6r'
prnlten',',:imaE6!,r($xford
lEnglish
Dictionary).
No
wonder
idols
are
known
as
gods.
How
can
we
justify
using
such
terms
when
calling
on
the
gnly
true
Father
in
Heaven,
and
His
Son,
Yahushua
the
Messiah?
The
language
you
speak
has
nothing
to
do
with
the
Name
of
the
one
you
worship,
b""uo*"
His
Name
doesn't
change
from
language
to
language,
(consider
that
there
is
no
English
form
for
the
French
name
Napoleon,
and
neither
is
there
a
German
or
Russian
version
for
the
nnglish
name
Churchill.
Specific
names
transcend
language.
They
are
transliterated,
not
translated).
I
HAVE
HAD
PRAYERS
ANSWERED
USING'GOD'AND
ILORD'
SO
IT
MUST
BE
OKAY
TO
USE
THOSE
TITLES
our
true
walk
must
start
somewhere,
and
if
caliing
on
Him
through
"o*tro,
titles
is
all
we
know,
then
Yahweh
will
show
compassion
and
tolerance.
But
as
He
gives
us
more
knowledge
and
Truth,
He
expects
us
to
walk
::,:.'r:,.:rii
..r,:tri,t:l;,
':j:l'lr.i
lall;,;.;i:,
':1'r
rra
!.,:r':'
r':':rr-
I
I
iithe
Master-Wslk
ss
children
of
light'"
:.'.:,:,:..
t.
'
,r:rq:.
,,lqiiji
,
Yahushua
said:
(Ephesians
5:B)
r,i,!i,i,1i,ri,ii:,,r
.,.,i.,.,:ir1r,..:1.
Name
and
the
Commands
tb
cal
on
His
Name
Yahweh,
and
continue
i"
"r"
ift"
pagan
titles
of
Lord
and
God,
then
you
are
practising
falsehood!
"Not
eueryone
who
soys
to
Me,'Master,
Master"-shall
enter
intothe"reignoftheihamayim,buthetuhoisd,oingthe
(Matthew
7:zr)
,
The
truth
of
His
Name
has
been
revealed
to
you
and
it
is
now
your
responsibility
to
use
that
knowledge
to
begin
to
honour
-!im
bV
;;lfiG
;
Hi,
,"r,"rI"d,
personal
Nape
(See
Psaim
34:3,
68:4
and
i
finis
B:35).
He
remindi
us
repeatedly
that
His
people
are
called
by
H;
I.il-"
6
chronicles
7
:t4,
Diniel
9
:
19
and
Ephesians
3
:
14-15)'
Hi;
N;*"
is
central
to
True
Worship.
We
cannot
say
we
truly
know
Him
and
have
a
personal
relationship,
if
we
don't
know
and
call
on
His
Name!
Yahushua
said
that
even
an
evil
person
won't
give
his
son
a
stone
;:*:i
when
he
cries
out
for
bread
(Matt.
7:9).
Each
one
who
seeks
the
truth
of
Yahweh,
first
does
so
with
a
certain
lack
of
understanding
(everyone
has
to
start
somewhere).
If
Yahweh
let
our
ignorance
get
in
the
waY
of
our
rgnorance
get
rn
tne
W{
oI
fo
r':
our
heart's
desire
to
seek
Him,
ffi
,r:
then
we
would
soon
become
discouraged
and
give
up
our
quest.
After
more
truth
is
revealed
to
us,
however,
then
we
become
accountable
to
make
the
proper
changes
in
our
lives
toward
True
Worship.
*Truly,
then,
hauing
ouerlooked
these
tbnes
of
ignotctnce,
Elohimnou)
commands
allmen
euerAulrcre
to
r'epent."
(Acts
r7:3o)
"t
"But
outside
are
tlrc
dogs
and
those
rt;ho
enchant
uith
drugs'
ind
those
who
uhore,
and
the
murderers,
and
the
idolaters'
and
alluho
loue
and
dofalsehood"'
(Revelation
zz:t1)
t()ll
I
()()

101. IS
EL/ELOHIM
A
PAGAN
GOD?
Some
Messianic
believers
have
a
problem
with
the
title
'El'
or
'Elohim'
used
throughout
the
Scriptures.
This
is
based
on
the
fact
that
'El'
was
the
given
name
of
the
chief
deity
of
the
ancient
Canaanites.
The
Canaanites
were
the
peoples
who
were
settled
in
the
area
which
was
promised
to
Abraham
and
his
descendants,
which
we
now
recognize
as
the
area
of
Palestine
and
Israel.
It
is
historically
evident
and
cannot
be
argued
that
this
early
civilization
did
in
fact
worship
a
deity
called
'E1'
(right-)
and
their
pantheon
of
gods
collectively
known
as
'elohim'
(the
plural
form
of
El).
Before
you
go
off
on
a
tangent,
it
must
be
pointed
out
that
the
Canaanite
civilization
came
AFTER
the
original
Semite
civilization
-
from
the
son
of
Noah
-
Shem
(Shemites).
Canaan
was
the
son
of
his
brother
Ham
who's
genealory
is
recorded
in
Genesis
ro.
Here's
a
quote
from
Wikipedia:
"The
Canaanite
languages
or
Hebraic
languages
are
a
subfamily
of
the
Semitic
languages,
which
were
spoken
by
the
ancient
peoples
of
the
Canaan
region,
including
Canaanites,
Israelites
and
Phoenicians."
I
It
isn't
too
hard
to
figure
out
that
Shem,
the
son
of
Noah,
knew
Yahweh
Elohim,
and
as
the
generations
forsook
Yahweh
and
began
to
worship
the
creation,
rather
than
the
Creator,
they
used
language
that
they
were
familiar
with,
to
name
their
'gods'.
assimilated
Yah'
(below)
into
their
pantheon
of
'gods'
and
because
Pharaoh
was
considered
the
'sun
god'
manifested
on
earth;
Joseph's
'Yah'
must
be
second
to
the
sun
i.e.
the
moon.
'El
'
is
not
a
name,
but
a
title
in
Hebrew
(H+rS
)X
0t)
meaning
'Mighty
one'
and
'Elohim'
is
the
plural
form
meaning
both'Mighty
one'
and'Mighty
ones''
Elohimis
primarily
used
throughout
Scripture
as
a
title
for
both
Yahweh
and
His
Son,
but
is
also
used
for
other
'mighty
ones'
of
other
nations
and
even
individuals
(Exo
z:r)
The
proof
that
'El'
came
BEFOBE
the
Canaanites
is
found
in
the
Scriptures
themselves,
in
the
names
of
hundreds-of
people
and
prophets
bearing
the
prefix
or
suffix
of
'El'
e.g.
Elijah
(Eliyihu
-
my
El
is
Yahweh),
EzekiEL
Ge[ezq'61
-
strength
oi
Et),
DaniEL,
(al
my
judge)
JoEL
(Yo'61
-
Yah
is
El)
SamuEI-
(Shemu'El
-
heard
of
EI)
and
on
and
on...
Are
all
these
the
names
of
prophets
Looking
right
in
ihe
beginning
we
find
that
the
fourth
from
Adam
had
the
name
'Mel.ruya'El'
(smitten
of
EI)
and
he
in
turn
(Gen
4:rB)
beeat
'Methusa'61'
(man
of
nt).
It
is
obvious
that
Yahweh
was
known
u.;El'
and
'Elohim'
long
before
the
Canaanite
civilization
came
into
being.
It's
liard
to
imagine
that
Yahweh
would
allow
His
chosen
people
to
name
so
many
p"eople
and
places
in
His
honour
if
indeed
'El'
were
a
;;g;"
deity
let
alone
call
tliem
a
people
after
His
title
-
Yisra'Er-
(to
overcome
with
El
-
Gen
3z:z8).
This
is
testified
by
the
fact
that
the
Canaanites
worshipped
!,hg-lgg*
gI
the
sea'by
the
name
'Yam'
(the
Hebrew
word
for
'sea'
-
$ffiffiffin:H{
and
priests
ofpagan
deities?
Ofcourse
not!
JOVE
AND
YAIIWEH
The
same
conclusion
above,
can
be
applied
to
the
connection
between
Jove
andYahweh.
The
Roman
deity
Jupiter
(right*),
worshipped
by
the
Greeks
as
Zeus,
was
later
known
as'Joue'.
Jove
is
ancient
Latin,
meaning
'Father
God',
and
spelled
IOVE
(pronounced
Yowe).
It
actually
adds
to
the
proof
that
the
Name
above
all
names
is
pronounced
Yahweh.
One
can
conclude
that
it
was
a
Latin
attempt
at
transliterating
the
Namq-of
Yahweh.
Do
not
be
distracted
by
these
'revelations'
as
they
come
and
go.
Yahweh
has
recorded
His
Name
in
the
Hebrew
Scriptures
for
aII
those
who
"study
themselves
approved..."
ffffi)
,"a
also
the
'god
of
death'
by
the
name
'Mot'
(similar
to
the
Hebrew
word
for'death'
-
This
practice
of
worshipping
other
'gods'
by
Hebrew
names
can
also
be
seen
amongst
other
ancient
civilizations,
but
we
must
remember
which
came
FIRST.
If
a
nation
today
decided
to
worship
the
'god
of
apples'
and
called
it's
name'Apple';
does
that
make
the
word'apple'
a
pagan
word?
THE
MOON
GODYAH
A
perfect
example
is
that
the
Eg4ptians
suddenly
began
worshipping
the
'moon
god
Yah'
around
the
rzth
dynasty...
Some
quick
historical
checking
uncovers
that
Joseph
son
of
Jacob
wasoraised
to
the
position
znd
to
Pharaoh
at
that
time
(Gen
4r:4o-46).It
is
evident
that
because
Joseph
worshipped
Yahweh,
the
Egyptians
simply
201
to
show

102. Your
best
option
is
to
go
back
to
the
original.
Learn
Hebrew
-
the
'qodesh
lashon'(holy
tongue)
and
allow
Yahweh
to
teach
you
through
His
Ruah
ha'Qodesh.
of
disobedience
(sin)
death
became
the
consequence.
The
Scriptures
state
the
obvious,
that:
"AIl
hsue
sinned
ancl[atl
short
of
lhe
esteem
of
Elohim."
(Romans
3:23)
''
'
''
'
il
i:l
ir'
-
:ii
Sin
is
defined
as
'Lawlessness'
(r
John
3:4
-
breaking
yahweh's
Law)
and
even
liars
are
listed
amongst
those
who
will
not
enter
the
renewed,heav;ns
1nd
earth.
The
Scriptures
allo
inform
us
thatl
"The
wages
of
sin
is
death,
but
the
fauottrable
oift
of
ntohim
is
euerlasting
hai
in
Mashiah
OW<A4r
our
Master.
This
is
where
Yahushua
steps
in.
Because
we
have
all
broken
Yahweh's
Laws
and
rejected
Him
through
our
disobedience
and
sin,
Yahweh
sent
His
Son,
Yahushua
the
Messiah,
to
die
in
our
place!
"But
Elohim
proues
His
own
loue.for
us,
in
lhaL
uthile
ue
uereitill
sinners,
MoLshiifu
diedfor
us."
(Romans
S:B)
Not
only
this,
but
He
proved
who
He
said
He
was
by
rising
from
death!
This
means
that
all
we
have
to
do
for
the
first
step
is
accept
Yahweh's
free
offer
of
salvation
through
Yahushua
Messiah.
"
lf
y
o
u
coryfess
uith
y
our
rnouth
I
h
e
M
a
st
e
r
OWnAq'
and
belieue
in
gour
heqrt
thatAMt'has
raised
Him
,
from
the
dead,
you
shall
be
seued."
(Romans
ro:9)
h
ADMIT
YOU
AR-E
A
SINNER
TO
YAHWEH
Talk
to
Yahweh
as
you
would
any
other
person
and
confess
everl,thing
you
know
you
have
done
that
is
wrong.
There
is
nothing
too
evil
that
Yahweh
cannot
fbrgive.
"If
u.te
confess
our
sitts,
He
is
trusttuorthu
and
riglteous
to
.fo
r
g
iu
e
us
the
sins
a
nd
cle
o,ns
e
us
fr
orn
all
urtriq
hteous
ness.
"
t
John
t:9)
{d
BELIEVE
IN
YAHUSHUA
THE
MESSIAH
Accept
that
Yahushua
is
the
Son
of
Yahweh
and
believe
that
He
died
in
yo,.r
place
and
rose
from
the
dead
so
you
can
be
free
from
the
punishment
that
you
deserve.
"but
thei'e
hane
been
written
so
that
you
belieue
that
Ottlt1l.4/
isha'Moishio.l!,
the
Bdnofffi,
andthat.
belieuing,
you
might
possess
fuoi
in
IIis
No:rne."
(John
zo:3r)
!-
REPENT
OF
YOUR
SIN
AND
BE
'BORN
FROM
ABO\'E'Turn
away
from
everything
you
know
is
bad.
This
is
as
though
you
are
restarting
your
life
-
'spiritually
reborn':
s
203

103. -OWnAtr
ansuered
and
said
to
him,'Truly,
truly,I
say
to
Aou,
unless
one
is
bot'n.frorn
aboue,
he
is
unable
to
see
the
reign
of
Elohim.'
"
(John
3:3)
Yahweh
promises
to
forget
all
the
evils
you
have
ever
done,
you
are
a
'new
you'
and
He
will
write
His
Law
on
your
heart!
One
of
the
outward
signs
of
this
inward
change,
is
the
act
of
immersion
(baptism)
in
water
in
the
Name
of
Yahweh
and
Yahushua,
as
commanded
in
Scripture
and
exemplified
by
Yahushua.
It
is
perfectly
acceptable
to
immerse
yourself
in
His
Name
if
you
have
no
one
available
to
assist.
"And
Kdpha
said
to
them,
'Repent,
and
let
each
one
of
you
be
bnrnersed"
in
the
Name
of
OWMI'
ha'Mashiah
for
the
forgiueness
of
sins.
And
you
shall
receiue
the
gift
of
the
Rual.t
ha'Qodesh.'
"
(Acts
z:gB)
ts
TELL
OTHERS
OF
YAIIUSHUA
MESSIAH
An
important
step
in
living
a
life
obedient
to
Yahweh,
is
to
tell
others
that
you
are
a
follower
of
Yahushua.
This
solidifies
your
commitment
to
Yahweh
and
also
gives
others
the
chance
to
hear
this
good
news.
"And
He
said
to
them,'Go
into
all
the
tuorld
and
proclabn
the
Good
Neurs
ro
euery
creattlre.'
"
(Mark
16:15)
E'
READ
YAHWEH'S
WORD
The
Scriptures
are
our
only
source
of
Truth.
By
reading
them,
you
will
find
out
how
to
please
Yahweh.
"All
Scripture
is
breathed
by
Elohim
and
profitable,for
teaching,ior
reproof
,
for
stttightening
,
for
instruction
in
rigitiorsr"ss,
that
the
man
qf
Ekthitn
ntiglht
be
fitted,
equiPPedfot'
euerA
g
ood
roork'"
;
I
(z
TlmothY
3it6-17)
You
will
find
out
how
yott
got
here'
what
you
arc
[o
do
here,
and
what
is
going
to
happen
in
the
end.
**
OBEY
WHAT
YOU
READ
Many
people
may
say
that
once
you're
saved
you
can
live
likc
you
want.
This
is
NOT
what
the.Scriptures
say.
"The
one
uho
says,
"I
know
Him."
and
drtes
nol
guard
His
Commands,
is
a
liar,
Qnd
the
truth
is
not
in
hitn'"
(r
John
z:4)
Our
love
for
Yahweh
is
expressed
through
our
obedience
and
others
should
recognise
your
beliefby
your
actions'
The
signs
of
having
His
Law
written
on
our
heart,
is
our
obedience
to,
and
love
ior
His
Torah'
"Do
yott
not
know
that
those
who
run
in
a
race
indeed
all
run,
but
oni
receiues
the
prize?
Ruttitr
such
autaA
ss
to
obtainit"'
(r
Corinthians
9:24)
s$
FELLOWSHIP
WITH
OTHERS
Try
to
find
others
who
believe
the
Scriptures,
call
on
the
Creator
by
His
Name
YAHWEH,
and
practice
what
theY
Preach!
Don't
go
looking
for
a
big
fancY
Church.
Meeting
in
a
home
with
one
or
two
others
is
PerfectlY
acceptable
to
Yahweh.
Yahushua
said:
"For
tuhere
ttop
or
three
are
gathered
together
in
Mg
Nollr
e,
there
I
am
in
their
midst."
(Matthew
rB:zo)
204
205

104. TIALLELUYAH
SCRIPTURES.
The
Name
of
the
Father
and
Son
have
been
restored
in
paleo
Hebrew
and
other
names
and
places
have
been
transliterated
to
give
an
accurate
pronunciation
in
the
Hebrew
language.
The
following
table
gives
the
vocal
sounds
necessary
for
correct
pronunciation.
a
-
iihasinflrm
b-
Gh)vasinvet
e
-
eh
as
in
elm
d
-
(dh)
th
as
in
them
i
-
eeasinEel
E
-
ey
as
in
eight
o
-
oh
as
in
on
E
-
(Sh)
The'g'is
pronounced
as
u
-
oo
as
in
iino
a
soft
aspirated
g
sound.
h
-
(ch)
k
-
Gh)
The'fr'and'k'are
pronounced
as
the'ch'in
the
German
composer
Bach,
or
the
Scottish
Loch,
like
a
guttural,
aspirated
h
sound.
OTHER
USE
OF
I.ANGUAGE
The
Torah
commands
not
to
speak
the
names
of
false
mighty
ones
(Exo
2SitS,
Jos
z3:7,
Psa
16:4),
and
in
an
effort
to
reduce
the
number
of
English
words
derived
from
pagan
deities
or
pagan
titles,
especially
when
pertaining
to
Yahweh,
His
Son
and
His
people,
the
Halleluyah
Scriptures
contains
a
number
of
Hebrew
words,
also
reflecting
the
Hebrew
origin
of
Scripture.
As
these
terms
will
be
foreign
to
many,
a
GLOSSARY
is
included
to
familiarise
the
user
with
these
new
words.
HALLELTIYAH
SCRIPTURES
is
a
restored
Name
translation
that
is
given
FREE
to
those
in
need
and
is
?
available
from:
www.halleluyahscriptures.
com
HalleluYah
scriptures
is
the
closest
literal
translation
to
the
original
Hebrew
and
is
the
only
restored
Name
version
that
has
been
done
in
accordance
with
Scripture,
having
no
added
footnotes
or
doctrines,
the
Name
of
AnA(
and
His
Son
restored
in
paleo
Hebrew,
and
supported
by
those
who
can
afford
to
give
freely
to
those
who
cannot
afford,
in
obedience
to
Scripture
which
Commands
to
give
to
the
poor
among
you
and
not
to
sell
the
Word
for
profit:
''li
"If
he
has
lent
oninterest
or
to'keninareo'se
-
shallhe
liue?
,,:
He
shallnotliue!If
hehas
done
ong
of
these
o,bornino:tiotts,
he
shall
certainly
die,
his
blood
is
upon
him."
(Ezekiel
lS:$)
.*d3,1
.
-PP''S"
,'.,'
:{
i
The
word
to
take
note
of
in
this
Scripture
is
'take
increqse".
The
definition
underlying
the
Hebrew
word
'forbirh'
is:
perCon'ta,ge
,or':bortis
in
gddition
to
princip
al.
So
those
who
add
an
additional
cost
on
top
of
the
outlay
for
printing
Yahweh's
Word
for
His
people,
are
in
conflict
with
His
Word!
The
verse
above
is
echoed
from
the
Torah,
which
commands:
"
"-
'.
"
"
''
j
'+
"j
:":""
.q'-.
'
'
!"
"And
ushen
your
brother
becomes
poor,
and
his
hand
hos
faited
.
withyou,
then
you
shall
sustofn
him,
andhe
shall
liue
usithyou,
like
a
stranger
or
a
sojourner.
Take
no
interestftom
him,
or
profit,
bltyoushail
revere
your
Elohim,
ondAour
brother
i
,
shall
liue
with
you.
Do
not
lend
him
your
siluer
on
interest,
'"
and
do
not
lend
him
your
foodfor
profit."

(Leviticus
"b:35:$7)
.
j,...'
,i*s.:;.
,.
,"."';:r:;."".
.J5:I;Y.y-i
:
""""
-
j-,i,j,
**
'
,.,..i'
On
top
of
all
the
Scriptures
that
speak
of
Yahweh
gMng
freely,
(freely
you
have
received,
freely
give
-
Matt
ro:B)
this
word
from
Paul,
when
translated
correctly,
also
admonishes
against
peddling
the
Word:
s;,.-...'1q
..'*%...r
"rs..q\ss
""'q
,d;*:
"
*,:i*.
"For
u)e
are
not,
as
so
man1,
tnerchandising
the
Word
,
of
AMf
-
but
as
of
sincerity,but
asfrom
Elohim,
i'
in
the
sight
of
Elohim,_we
speak
in
Mashiaf;"."
,
i;
(z
Corinthians
2:L7)
i
.
.
;-,..'
%.x
-,
"'i$tt'-';
"d;
"-:.'
x'
s
.E{-.
'.*."'
"
To
support
a
ministry
that
gives
the
Word
of
Yahweh
freely,
then
please
go
to
the
website
and
watch
the
videos,
read
the
details
and
consider
donating.
There
truly
is
nothing
more
important!
L-
The
Scripture
quotes
hout
this
book
have
been
zo6
207

105. After
reading
through
this
book
and
closely
examining
the
Word
in
regard
to
the
Name
above
all
names,
the
Sabbaths
and
Torah,
and
still
feel
that
all
this
lawkeeping
is
a
burden,
that
YOUR
way
of
worship
is
more
appealing,
and
that
Yahweh
would
not
want
us
to
work
so
hard
to
guard
His
Commands
and
strive
for
righteousness,
then
there
are
no
words
that
can
be
added
to
His
Word
to
convince
you
of
Truth...
Just
consider
the
analogies
given
in
Scripture
of
an
athlete
running
a
race
and
a
t'
soldier
in
an
army.
Oll,rnpic
athletes
and
elite
soldiers
in
this
world
commit
to
rigourous
training
regimes,
strict
diets
and
extreme
discipline
to
achieve
a
mere
trinket
to
pin
on
their
chest!
How
much
more
important
is
it
to
serve
Yahweh,
to
be
called
a
child
of
Elohim
and
receive
an
eternal
reward?
Do
you
not
see
that
emersing
yourself
in
this
world
and
all
it's
temporal
pleasures,
while
giving
Him
a
few
hours
a
week
of
dutiful
acknowledgment
when
He
gave
His
all,
is
a
slap
in
the
face?
Please
examine
the
Word
in
light
of
the
information
supplied
in
this
book
and
"Thus
so:id.ffi(
of
hosts,
'Consid"er
gour
w<rys!'
"
(Haggai
t:7)
"Take
up
the
complete
armour
of
Elohim,
so
that
you
haue
power
to
t-uithstand
in
the
uicked
day,
and
hauing
done
all,
to
stand.
Stand,
then,
hauing
girded
your
uaist
tuith
tntth,
and
hauing
put
on
the
breastplate
of
righteousness,
and
hauing
fitted
your
feet
with
the
preparation
of
the
Good"
lVerus
of
peace;
aboue
all,
hauing
taken
up
the
shield
of
belief
uith
uhich
uou
shall
haue
pouer
to
quench
all
the
burning
art"otDs
of
the
uicked
one.
Take
also
the
helmet
of
d.eliuerantce,
and
the
rusord
of
the
Rual.t,
uhich
is
the
Word
of
AnA,4/.'
(Ephesians
4:tg-r7)
This
book
has
attempted
to
examine
a
wide
range
of
vain
traditions
that
have
polluted
the
Truth
of
Scripture,
but
by
no
means
covers
every
issue
and
to
reach
a
wider
audience
have
only
gone
to
a
certain
level.
All
of
the
information
contained
within
this
book
is
easily
verifiable
primarily
from
Scripture
and
historically
through
many
sources.
It
is
therefore
advised
that
you
do
your
own
study
on
these
matters
and
if
anything
in
your
traditional
belief
contradicts
*&"l
I
'.d*t-
,.Jl.
#'\.
dA
To
order
fufther
copies
or
donate,
please
write
to:
VAIN
TRADITIONS
P.O.
BOX
Sa2B,
HatoArriba
Station
San
Sebastifn,
PR
oo685
CREDITS
All
praise
and
esteem
goes
to
Yahweh
and
His
Son
Yahushua,
for
leading
each
of
us
out
of
Babylon
and
into
Hb
Light.
This
book
is
a
compilation
of
information
collected
from
a
variety
of
sources
and
all
those
who
contributed
give
thanks
to
Him!
.
",lt
.*
e'egU'
,
I;
&
.-
r.&&
To
support
this
book
and
donate,
please
visit:
zoB
209

106. WEBSITES
FOR
FURTHER
STUDYAND
FELLOWSHIP
\!,r,!,
/.
2besaved.
com
wrvw.
shemayisrael.
net
www.tractsforyou.com
ltrnvr.yahspace.us
GLOSSARY
AMU'-
Yahweh
oWMf
-Yahushua
AmEn
*
Amen*
Assembly
-
Church"
Ba'al*
-
Lord*
barak
-
bless"/blesses/blessed
baruk
-
blessed
berakah
*
blessing
birekoth
-
blessings
belief
*
faith"
BEn
*
Son
ftTntonim
-
Almighqz
(God*)
esteem
-
glory*
favour
-
grace*
Hai
-
Life"
Hallel-Yah
-
praise
Yah
Hdykal
-
Temple"
Ilri/Ilrim
-
Hebrew/Hebrews
KEpha
-
Peter
kohen/kohenim
-
priest*-/priests
kohen
ha'gadol
-
high
priest
Mashial.r
-
Messiah
(Christ")
ha'Mashiah
-
the
Messiah
Master
-
Lord"
Matstsoth
-
Unleavened
Bread
messenger
-
angel"
Mishkan
-
Tabernacle
Mitsrayim
-
Egypt
nabi
-
prophet"
neli'im
-
prophets"
nala
-
prophesy"/prophesying
nalu
-
prophesied"
i
nebuah
-
prophecy"
neluoth
-
plophecies*-
Pesah
-
Pnssover
qodesh
-
holr*'
qodeshah
-
holiness'*
qodeshim
-
sainls'
qadosh
*
sanctify"/sar
rctilied
Qadosh
One
-
Holy'''
Onc
Ruah
ha'Qoclesh
-
Holy'
Spirit
Rua[r
-
Spirit
Shabbath
-
Sabbath
Shabbathoth
-
Sabbaths
Shabuoth
-
Pentecost
shamayim
-
heaven/s"
Sha'ul
*
Paul
Scriptures
-
Bibleu
Sukkoth
-
Tabernacles
talmid/talmidim
-
disciple/s
tehillah
-
psalm
Torah/Torot
-
Teaching/s,
Laws
Ya'aqo!
-
Jacob
Yahudah
-
Judah
Yahu{i/Yahudim
-
Jew/Jews
Yawanite
-
Greek
Yom
ha'Kippurim
-
Day
of
Atonements
Yom
Teruah
-
Day
of
Trumpets
*of
pagan
origin.
Used
with
permission
from
Halleluyah
Scriptures
@)2O1O.
THIS
BOOK
IS
FREE
_
NOT
FOR
SALE
HEBREW
ALEPH-BET
COMPARISON
JJsed
with
permission
from
Halleluyah
Scriptu-es.
Halleluyah
Scriptures
has
no
affiliation
with
Vain
Traditions
NAME
MODER!{
PALEO
SOUND
Alephg6tGimelDaletHay
WawZayintletTet
Yod
KaphLamedMemllun$amef,
AyinPeh
Tsad6QophRssh$hin
Iau
N
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1
I
tl
tq
4q
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J\*
O
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Y
Iq
x
Ah,Eh,Ee,Oh,Ooh
(Variable)
B
as
in
Eay
or
g
as
in
Yase
G
as
in
Grey
or
Q
(Soft
G)
D
as
in
pay
or
p
as
in
They
H
as
in
Hay
Ooh
as
in
TaO
or
0h
as
in
Obey
Z
as
in
Zap
tl
as
in
Log[
ar
Bag!
T
as
in
Tame
Y
as
in
fay
K
as
in
Kay
or
I
as
in
Bacll
L
as
in
Lay
M
as
in
flay
N
as
in
Nay
S
as
in
Say
Ah,Eh,Ee,Oh,Ooh
(\lariable)
P
as
in
Pay
or
PH
as
in
phase
TS
as
in
ltS
Q
as
in
Quay
R
as
in
Ray
SH
as
in
Shame
or
S
as
in
Same
T
a*
in
lame
or
Th
a$
m
h
l,l
lty
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,
n
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