what is communion according christianity.pptx

communion and it's application to others

1. REED – 3 LIFE and COMMUNION Elmer G. Cabanillas , LPT AB-Philosophy (St. John Mary Vianney Seminary) MA- Philosophy (Silliman University)

2. INTRODUCTION TO COMMUNION Communion in Christianity Communion Practices in Other Religions

3. Objectives: Define communion. Explain communion according to Christianity

4. Etymology of the word The word "communion" has its roots in Latin. It comes from the Latin word "communio," which means "fellowship" or "sharing." "Communio" itself is derived from "communis," meaning "common" or "shared.

5. The term evolved in Old French as "comunio" or "comunyon" before making its way into Middle English as "comunyon" or "comunion." Over time, it came to specifically denote the Christian sacrament of the Eucharist or the act of sharing in this sacrament.

6. In essence, the etymology reflects the idea of shared experience or fellowship, which aligns with the sacramental practice of Communion as an act of shared faith and unity among believers.

7. Who first used the term? The term "communion" has been used in Christian contexts since the early Church. It is derived from Latin, but its specific application to the Eucharist or sacramental sharing in the body and blood of Christ was developed over time.

8. The earliest usage of "communion" in this context can be traced back to the Latin Vulgate Bible, translated by St. Jerome in the late 4th century. The Latin word "communio" was used to translate Greek terms related to fellowship and sharing in the sacrament.

9. In the early Christian Church, the concept of "communio" was integral to the understanding of the Eucharist, reflecting the idea of communal participation and spiritual unity. This usage was further solidified by Church Fathers and theologians who contributed to the development of Christian liturgy and sacramental theology.

10. The term became more standardized in Christian liturgical language as the Church's doctrines and practices became more formalized, especially during the Middle Ages. Thus, while it’s difficult to pinpoint a single individual who first used the term "communion" in the sacramental sense, it was established by early Christian writers and theologians based on its Latin roots and theological implications.

11. Communion in Christianity In Christianity, Communion (also known as the Eucharist, the Lord's Supper, or the Sacrament of the Altar) is a central rite that involves the ritual sharing of bread and wine. This sacrament has profound theological, spiritual, and communal significance.

12. 1. Theological Significance: Remembrance: At its core, Communion is a way of remembering and commemorating Jesus Christ’s Last Supper with his disciples before his crucifixion. The act is grounded in the instructions given by Jesus in the Gospels: "Do this in remembrance of me" (Luke 22:19; 1 Corinthians 11:24-25).

13. Real Presence: Different Christian denominations have varying beliefs about the nature of the bread and wine.

14. Real Presence: Roman Catholicism: The doctrine of transubstantiation holds that the bread and wine become the actual body and blood of Christ while retaining their outward appearance. Eastern Orthodoxy: Similar to Catholicism, Orthodox Christians believe in the real presence of Christ in the Eucharist. Protestantism: Views vary widely. Some, like Lutherans, believe in the real presence but reject transubstantiation. Others, like Baptists and many Evangelicals, see Communion as a symbolic act of faith and remembrance rather than a literal transformation.

15. Lanciano Italy, 8th Century AD In 1970-'71 and taken up again partly in 1981 there took place a scientific investigation by the most illustrious scientist Prof. Odoardo Linoli, eminent Professor in Anatomy and Pathological Histology and in Chemistry and Clinical Microscopy. He was assisted by Prof. Ruggero Bertelli of the University of Siena.

16. The Flesh is real Flesh. The Blood is real Blood. The Flesh and the Blood belong to the human species. The Flesh consists of the muscular tissue of the heart. In the Flesh we see present in section: the myocardium, the endocardium, the vagus nerve and also the left ventricle of the heart for the large thickness of the myocardium. The Flesh is a "HEART" complete in its essential structure. The Flesh and the Blood have the same blood-type: AB (Blood-type identical to that which Prof. Baima Bollone uncovered in the Holy Shroud of Turin). In the Blood there were found proteins in the same normal proportions (percentage-wise) as are found in the sero-proteic make-up of the fresh normal blood. In the Blood there were also found these minerals: chlorides, phosphorus, magnesium, potassium, sodium and calcium. The preservation of the Flesh and of the Blood, which were left in their natural state for twelve centuries and exposed to the action of atmospheric and biological agents, remains an extraordinary phenomenon.

17. 2. Liturgical Practice: Celebration: Communion is celebrated regularly in Christian worship services. The frequency can vary: Catholics and Orthodox Christians typically celebrate it at every Mass, while many Protestant denominations observe it less frequently, such as monthly or quarterly.

18. Elements: The ritual involves the consecration and distribution of bread and wine. These elements symbolize Christ’s body and blood, though interpretations of their significance differ among denominations.

19. 3. Spiritual and Communal Aspects: Unity: Communion serves as a means of spiritual nourishment and is a symbol of the unity of the Church. By partaking in the Eucharist, believers express their collective faith and fellowship. Grace: For many Christians, Communion is also a means of receiving grace. It’s seen as an opportunity to renew one’s relationship with God and seek forgiveness and spiritual renewal.

20. 4. Historical Development: Early Church: The practice of Communion dates back to the earliest days of Christianity. The New Testament describes the practice and its significance, and the Apostolic Fathers, such as Ignatius of Antioch and Justin Martyr, provide early descriptions of Eucharistic practices.

21. Church Councils: The theological understanding and liturgical practices surrounding Communion have been developed and formalized through various Church councils and theological debates over the centuries.

22. Communion is a deeply rooted and multifaceted practice in Christianity, reflecting the diverse ways in which different traditions understand and honor the sacrament.

23. Short Quiz: What is communion according to Christianity? Explain the real presence in Christianity? Explain the remembrance according to theological significance of Christianity.

24. NEXT TOPIC: Communion Practices in Other Religions

25. LIFE AND COMMUNION IN THE MODERN WORLD Interfaith Dialogue and Reflection

26. GRADING SYTEM Criteria Percentage Major Examination (i.e. prelim, midterm, etc.) 30% Quizzes and Assignments 30% Activities, Projects, etc. 30% Attendance 10% TOTAL Grade Percentage 100%

27. Thank You!