1.jnana yoga chanting-Bhagavad Gita - Song of the Lord Sri Krishna.pptx

OM. OM, OM.
Pārthaāya pratibodhitām
bhagavatā nārāyaṇena svayam
vyāsena grathitām purāṇa muninā
madhye Mahābhāratam ,
Advaitāmṛtavarṣinīm bhagavatīm
aṣṭādaśādhyāyinīm
ambatvām anusandadhāmi
bhagavadgīte bhavadveṣiṇīm.

Om, Bhagavad Gita, with which Partha(Arjuna) was enlightened by the Lord Narayana Himself and which was incorporated in the Mahabharata by the ancient Muni Vyasa - the Divine Mother, the destroyer of rebirth, the showerer of the nectar of Advaita and consisting of eighteen chapters, upon Thee, Bhagavad Glta! affectionate Mother! I meditate.

Now the Compilation of the verses of Jnana Yoga from Bhagavadgīta
Atha Srīmad Bhagavadgītāsu
Jnāna Yoga Sloka Sangrahah

Arjuna Uvāca
1
aho bata mahat pāpaṁ
kartuṁ vyavasitā vayam,
yad rājya-sukha-lobhena
hantuṁ sva-janam udyatāḥ
Bhagavad Gita: Chapter 1, Verse 45

Alas, we are resolved to commit a great sin, in that we are ready to slay our kinsmen to satisfy our greed for the pleasure of a kingdom!

Srī Bhagāvan Uvāca
2
api ched asi pāpebhyaḥ
sarvebhyaḥ pāpa-kṛit-tamaḥ,
sarvaṁ jñāna-plavenaiva
vṛijinaṁ santariṣhyasi
Bhagavad Gita: Chapter 4, Verse 36

Even if you are the most sinful of all sinners you shall cross all sin by the raft of Knowledge.

3
tad viddhi praṇipātena
paripraśhnena sevayā
upadekṣhyanti te jñānaṁ
jñāninas tattva-darśhinaḥ
Bhagavad Gita: Chapter 4, Verse 34
Know that (Knowledge) by long prostration, question, and service (to the master). The sages who have realised the truth will instruct you in that knowledge.
4
na jāyate mriyate vā kadāchit
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śhāśhvato ’yaṁ purāṇaḥ
nahanyate hanyamāne śharīre
Bhagavad Gita: Chapter 2, Verse 20
Atma is not born, nor does it ever die; after having been it does not cease to be, unborn, eternal, changeless and ancient, it is not killed when the body is destroyed.
5
Bhagavad Gita: Chapter 2, Verse 21
vedāvināśhinaṁ nityaṁ
yaḥ enam ajam avyayam,
kathaṁ sa puruṣhaḥ pārtha
kaṁ ghātayati hanti kam

O Arjuna! He who knows that Atma is birthless, deathless, real, and imperishable, whom can he slay or cause to be slain?


6
Bhagavad Gita: Chapter 2, Verse 23
nainaṁ chhindanti śhastrāṇi
nainaṁ dahati pāvakaḥ,
na chainaṁ kledayantyāpaḥ
na śhoṣhayati mārutaḥ

Weapons cannot cut, fire cannot burn, water cannot wet, wind cannot dry up this Atma.
7
Bhagavad Gita: Chapter 2, Verse 24
achchhedyo ’yam adāhyo ’yam
akledyo ’śhoṣhya eva cha,
nityaḥ sarva-gataḥ sthāṇuḥ
achalo ’yaṁ sanātanaḥ

The Atma cannot be cut, cannot be burnt, cannot be wetted, and also cannot be dried up. It is eternal, all-pervading, firm, immovable, and ancient.
8
Bhagavad Gita: Chapter 2, Verse 45
trai-guṇya-viṣhayā vedāḥ
nistrai-guṇyo bhavārjuna
nir dvandvo nitya-sattva-sthaḥ
niryoga-kṣhema ātmavān
The first part of the Vedas (Karma Kanda) deal with material things pertaining to the three Gunas. One should transcend the three Gunas, become free from the operation of the pairs of opposites, take refuge in the pure sa

1. OM . OM , O M . Pārt h aā y a prat i bod h itām bhaga v atā n ārā y a ṇ ena svayam v y āsena g r athitām p ur ā ṇ a m u n i nā madhye M ahābhā r atam , Adva i t ā m ṛ ta v ar ṣ i n īm bhaga v at īm a ṣ ṭ ādaśā d h y āy i n ī m ambatvā m anusand a dhāmi bhaga v a d gīte bha v a d ve ṣ i ṇ ī m . Om , Bh a gavad Git a, with wh ich Part h a ( Ar j una ) w a s enl i ghten e d b y the Lor d Narayana H i m sel f a n d wh ich w a s i n co r pora t ed i n t h e Maha b ha r ata b y t h e ancient Muni Vyasa - the D ivin e Mother, the destr o yer o f reb i rth, t h e sh owerer of the ne c tar o f Advaita and c o ns i st i n g o f eigh t e e n chapters,

2. up o n The e , Bhag a vad Glta! a f f ect ionat e Mother! I me d i tate. Now t h e C omp i l at io n o f the v e rses o f Jn a n a Y o ga f r om Bhaga v a d gīta Atha Sr ī ma d Bhaga v ad g ī t ā su Jn ā na Yo g a Slo k a Sa ngrahah Arjuna U v āca 1 aho b ata mahat pā p a ṁ kart uṁ v y avas i tā v a y am, yad r ā j y a - s ukha- l o b hena hantu ṁ s v a-janam u d y at ā ḥ Bhaga v ad G i ta: Cha p ter 1 , V er s e 45

3. Alas, we a r e r e so l ve d to comm i t a gr e at s i n , i n t h at we a r e ready t o s lay ou r ki n sme n t o s ati sfy ou r g r eed fo r t h e pl easure o f a k ingd o m! Srī B h agā v an Uv ā ca 2 api ch e d asi p ā pebhy a ḥ sarveb h y a ḥ pāp a -k ṛ i t-tam aḥ, sarv a ṁ jñ ān a -p lav e na i v a v ṛ i j i n a ṁ s antari ṣ hyasi Bhag a vad Gita: Cha p ter 4, Ver s e 36 Eve n i f you are the most s i n f u l o f al l s i nner s you s ha l l cro s s al l s in b y t h e raft o f Knowledge.

4. 3 tad vi d d h i pr a ṇi p ā t e na paripra ś hnena s e vayā up a de k ṣ hyanti te jñ ā n a ṁ jñāninas t attv a -da rś hin a ḥ Bhag a vad Gita: Cha p ter 4, Ver s e 34 Know th at (Know le dge ) b y l on g pros t rat ion , q u est i o n , a n d serv i ce (to the m a ster) . Th e sage s who ha v e re a l i s e d t he truth w ill i nstruc t y o u i n that k now ledge. 4 na jā yate mriyate vā k a dāchit nāyaṁ bhūtvā b ha vitā vā na bhūy a ḥ ajo n it y a ḥ śhā ś hvato ’ y a ṁ pur ā ṇ a ḥ naha n yate hany a māne śha r ī r e Bhag a vad Gita: Cha p ter 2, Ver s e 20

5. Atma is n o t born , n o r doe s it ever d i e ; after ha v i n g bee n it doe s no t ce a s e to be , u n born , et e rna l , change l ess and ancient, it is no t k il l e d when t h e bod y is destr o ye d . 5 Bhag a vad Gita: Cha p ter 2, Ver s e 21 vedāvinā ś hin a ṁ n i t y a ṁ y a ḥ en a m a j am a v y ayam, kathaṁ s a pur u ṣ h a ḥ pārtha k a ṁ ghātayati h a nti k a m O Arju na ! H e who knows t ha t Atma is b irth l ess, d e at h le s s , real, and imperi sh a b l e, wh o m c a n h e s lay o r cause to be s lai n?

6. 6 Bhag a vad Gita: Cha p ter 2, Ver s e 23 na i n a ṁ c h hind a nti ś hastr ā ṇ i na i n a ṁ d a hati p ā vak a ḥ , n a c ha i n a ṁ kleday a nt y ā p a ḥ na śho ṣ h a yati mā r ut a ḥ Weapon s c a nno t c u t, f ire c a nno t bu r n , w at e r c a nno t we t , wi n d c ann o t d r y u p this A t ma. 7 Bhag a vad Gita: Cha p ter 2, Ver s e 24 a c hchhedy o ’ yam a d āhyo ’ yam akledyo ’ ś ho ṣ h y a eva c ha, ni t yaḥ sa r va-gat a ḥ s thā ṇ u ḥ a c ha lo ’ y a ṁ sanāta na ḥ

7. Th e Atma c a nno t b e cut, c a nno t b e bu r nt , c a nno t b e wetted, and a l s o c a nno t b e dr ied up . I t i s et e rna l , a l l - pervad i ng , f i r m , i m m o vab l e, a n d ancient. 8 Bhag a vad Gita: Cha p ter 2, Ver s e 45 trai- g u ṇ y a -v i ṣ h a yā v ed ā ḥ ni s tra i -g uṇ yo bh a vār j una n ir dv a nd v o n ity a -sa t tva-s t h aḥ n ir y og a - kṣ hema ātmavān Th e f irst p a rt o f the Veda s (K a r ma Ka n d a ) dea l wi t h mate r i al thi ng s pe r tai n i n g to the t hre e Gunas. On e sh o u ld t ransce n d the t hre e Gunas, be c om e fre e fro m t h e o perat i o n o f the p a i r s o f opp o s i t es, take refuge i n t h e pur e sa t tv i c state , and f i r m l y establ i s h h i m s e l f i n A tma.

8. 9 Bhag a vad Gita: C ha p ter 2, Ver s e 55 śhrī bh a gavān uvāc h a prajahāti y a dā k ā mān sarvān pā r tha man o - gat ā n ātman y -ev ā tmanā t u ṣh ṭaḥ sth ita- pra j ña s tado c h y ate Th e Blessed Lor d sa i d : When a man renounces com pl e t ely al l the des ires o f the m i nd , and when h e i s f u l l y sat i sf i e d wi t h h is mi n d f i xe d i n Atma, t he n h e i s dec l ared t o b e a man o f stea d y wi sdom.

9. 10 Bhag a vad Gita: Cha p ter 2, Ver s es 6 2 - 63 dhyāyato vi ṣ hay ā n puns a ḥ s a ṅ gaste ṣ hūpa jā ya t e, s a ṅ gāt sa ñjā yate kām a ḥ kāmāt krod h o ’ bhij ā yate krodhād b havati s a mmoh a ḥ samm o hā t s m ṛ i t i - vib hram a ḥ s m ṛ i t i-bh r anśh ā d b u ddh i -nā ś h a ḥ bud d h i- nāśhāt pra ṇ a śh y a t i As a man conte mpl a tes sens e - objects , a t ta c hmen t fo r them ari ses , fr o m atta c hmen t , des ire fo r th e m wi l l b e born , fr o m des ire ari se s ange r , fro m anger comes de l us i on , from de l us i o n, comes l os s o f memory, fro m l os s o f memor y , comes destruct io n o f d is crimi na t i on , a n d f rom destruct i o n o f

10. 10 d i sc r imi n a ti o n h e per i shes. 11 Bhag a vad Gita: Cha p ter 2, Ver s e 64 rāg a -dv e ṣ h a - viyukt a is tu v i ṣ hay ā n in d riyaiśh c haran ātm a - va ś hyai r - vi d heyātmā prasā d a m ad h igachchha t i But t h e se l f - cont r o l l e d m a n fre e f rom att r a c ti o n a n d repu ls i o n , with h is sense s und e r restra in t th o u g h moving among ob j ects, a ttai n s pea c e.

11. 12 Bhag a vad Gita: Cha p ter 2, Ver s e 56 d u ḥ kh e ṣ h u- a n ud v i gna- m a nāḥ sukh e ṣ h u vigat a - s p ṛ i h a ḥ , v īt a - rāg a - bh a ya-kr o dh a ḥ sth ita- dhīr munir uc h yate H e who s e mi n d i s no t t roubled i n sorro w, who doe s not hanke r after pl ea s ure s and i s fre e fro m atta c hmen t fea r and hatred , i s c a l led t h e sag e o f stead y wi s d o m. 13 Bhag a vad Gita: Cha p ter 2, Ver s e 65 prasāde sarv a - d u ḥ kh ā nāṁ hā nir a syo paj ā yate, prasa n n a- chetaso h y āśhu bud d h i ḥ p a r y avat i ṣ h ṭ hate

12. When a man atta i n s peace , all s o rrow and suff e ri n g c a used b y t h e u n ba lanc e d mi n d a n d reb e l l i ou s sense s come to an end. B y pe a ce and p ur ity, the mi n d is s o o n f i xe d i n t h e Se l f. 14 Bhag a vad Gita: Cha p ter 2, Ver s e 57 y a ḥ sa r vatrāna b hisneh a ḥ tat t a t prāp y a ś hub h āśhubh a m nā b hi n a nd a ti na dv e ṣ h ṭ i tasya pra j ñā pra t i ṣ h ṭ h i tā H e who h a s n o att a chment to anythi n g anywhere, who d o es no t rej o i c e and ha t e when g oo d a n d b a d thi n g s ha p pen , h is wi sdo m is f i x e d and s teady.

13. 15 Bhag a vad Gita: Cha p ter 2, Ver s e 69 yā niśhā s arv a -b h ūt ā n ā ṁ tasyāṁ jā garti sa n y a mī yas y ā ṁ j ā grati b hūtāni sā niśhā p a śh y ato m un e ḥ Tha t wh i c h i s , ni g h t to al l be i ngs , i n i t the sag e i s awake; where al l be i ng s are awake, that i s the n i ght fo r the sag e w h o see s (th e S elf). 16 Bhag a vad Gita: Cha p ter 8, Ver s e 13 o ṁ ityek ā k ṣhar a ṁ br a hma v y āh a ran mām a nu s maran, y a ḥ pr a yā t i t y a j an d e h a ṁ sa yāti pa r am ā ṁ gati m

14. Om , t h e s i ng le s yl l a b le deno t i n g Brahm a n , a n d m e d i tat e s o n M e— h e who s o departs , leav in g t h e b o dy , attai n s t he Suprem e Goa l . 17 Bhag a vad Gita: Cha p ter 4, Ver s e 39 Śhr a ddhā vānllabh at e jñān a ṁ ta t -par a ḥ sanyat e n d riy a ḥ , jñān a ṁ l a bdhvā pa rā ṁ śhānt i m a c h i r e ṇ ā d h i ga c hc h h a ti Th e man o f fa ith, hav i n g Knowledge as h i s supre m e go a l hav i n g contr o l l e d t h e sense s , obta i n s know l ed g e o f Atm a , and h a ving o bta i n e d that enjoys everlasti n g peace.

15. 18 Bhag a vad Gita: Cha p ter 2, Ver s e 72 eṣhā br ā hmī s t h i t i ḥ pārtha nain ā ṁ pr ā p y a vimuhya t i sthitvā s yām ant a -kā l e ’ pi brahm a- nirv āṇam ṛ i c hchha t i Hav i n g o btai ne d this Brahmi s t ate man i s no t de lu ded . Bei ng establ i sh e d i n t hi s e ven a t the end of li fe man atta i n s on e ness with Br a hm a n (Mo k sha). O m tat sa d iti Ś r imad Bh a gavadgī t ā s u Upan i ṣ a tsu Brahmav i d yāyām Yogaśāstre S r i K ṛṣ ṇ ārjuna samvā d e Jñānayo g a slok a - sa ṅ g r ahaḥ Har i ḥ O m T at S a t.