4.karma yoga chanting-Bhagavad Gita - Song of the Lord Sri Krishna.pptx

Karma Yoga Śloka Saṅgrahaḥ
Dhyāna Śloka
Pārāśaryavacaḥ sarojamamalam
gītārthagandhotkaṭam
nānākhy ānakakesaram harikathā
sambhodhanābodhitam,
Loke sajjanaṣaṭpadairaharahaḥ
pepīyamānam mudā
bhūyādbhāratapaṅkajam kalimala
pradhvam̐sinaḥ śreyase.
May this lotus of the Mahabharata, born in the lake of the words of the son of Parasara(Vyasa), sweet with the fragrance of the meaning of Gita, with many stories as its stamens, fully opened by the discourses on Hari, the destroyer of the sins of Kali, and drunk joyously day by day, by the bees of good men in the world become the bestower of good to us.
Now the Compilation of the verses of Karma Yoga from Bhagavadglta

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Atha Srīmad Bhagavadgītāsu
Karma Yoga Sloka Sangrahah
Arjuna Uvāca
Bhagavad Gita: Chapter 3, Verse 1
arjuna uvācha
jyāyasī chet karmaṇas te
matā buddhir janārdana,
tat kiṁ karmaṇi ghore māṁ
niyojayasi keśhava
Arjuna said: O Krishna! If your belief is that knowledge is superior to action, then why do you engage me in this dreadful act of battle?
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Srī Bhagāvanu vāca
Bhagavad Gita: Chapter 3, Verse 4
na karmaṇām anārambhāt
naiṣhkarmyaṁ puruṣho ’śhnute,
na cha sannyasanād eva
siddhiṁ samadhigachchhati
Man does not match the actionless state of Brahman by mere non-performance of work, nor does he attain perfection by renunciation only.
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Bhagavad Gita: Chapter 3, Verse 5
na hi kaśhchit kṣhaṇam api
jātu tiṣhṭhatyakarma-kṛit,
kāryate hyavaśhaḥ karma
sarvaḥ prakṛiti-jair guṇaiḥ
No one can live even for a moment without doing work. Everyone without his will is made to do work by the qualities born of Prakriti.
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Bhagavad Gita: Chapter 3, Verse 6
karmendriyāṇi samyamya
ya āste manasā smaran,
indriyārthān vimūḍhātmā
mithyāchāraḥ sa uchyate

The man of deluded understanding who restraining the organs of the action sits contemplating the sense objects with the mind is called a hypocrite.
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Bhagavad Gita: Chapter 3, Verse 7
yas tvindriyāṇi manasā
niyamyārabhate ’rjuna,
karmendriyaiḥ karma-yogam
asaktaḥ sa viśhiṣhyate
But, O Arjuna! he who controls the senses with the mind, and commences the discipline of Karma yoga by his organs of action without attachment, is the best.
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Bhagavad Gita: Chapter 18, Verse 25
anubandhaṁ kṣhayaṁ hinsām
anapekṣhya cha pauruṣham,
mohād ārabhyate karma
yat tat tāmasam uchyate
Whatever action is undertaken from delusion, without regard to consequences of loss (of money etc), injury (to himself and others), and (one’s own) ability, is declared Tamasic (Karma).
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Bhagavad Gita: Chapter 18, Verse 24
yat tu kāmepsunā karma
sāhankārena vā punaḥ,
kriyate bahulāyāsaṁ
tad rājasam udāhṛitam
That action which is done by one longing for desires, or again with egotism, or with much effort, is declared to be Rajasic (Karma).

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Bhagavad Gita: Chapter 18, Verse 23
niyataṁ saṅga-rahitam
arāga-dveṣhataḥ kṛitam,
aphala-prepsunā karma
yat tat sāttvikam uchyate
Ordained by the Sastras, that action, performed by one not desirous of the fruit, without attachment, free

1. Karma Y o ga Śloka S a ṅgrah a ḥ Dhyāna Ś loka Pārā ś ary a vac a ḥ s ar o j a m a m al am gītā r th a gan d hotk a ṭam nānāk h y ā nakake s a r am har i kathā sambhod h anā bod h i t am, Lok e s aj j a n a ṣ a ṭ pad a i r aha r ah a ḥ pep ī yam ā nam mu d ā bh ū yād b h ā r a ta p a ṅk ajam k ali mala pr a dhv a m ̐ sin a ḥ śre y as e . May th i s l ot u s of t h e Maha b harat a, b or n i n t h e l a k e of the words of t h e so n o f Para s a r a ( V yas a ) , swe et w i t h t h e f r a gr a n ce of the m ea n i n g of Gita, w i t h many s t o r i es as i ts st a m e n s , f u l l y opene d b y the disco u rses on H ari, the destroye r o f t h e s i n s of Kal i, and drun k joyo u s ly da y b y d a y , b y t h e b ee s o f goo d m e n i n

2. the world beco m e t h e besto we r of good t o us. Now the Compilati o n of the ver s e s o f Ka r ma Yoga f rom Bhagavadglta 1 Atha Sr ī ma d Bhaga v ad g ī t ā su Karma Y o g a S l oka S angrah a h Arjuna U v ā c a Bhag a vad Gita: Cha p t e r 3, Ver s e 1 arjuna u vācha jyāyasī c h et karm a ṇ as te matā bu d dhir janā r dana, tat ki ṁ ka r maṇ i g hore m ā ṁ niyojaya s i keś h ava Arjuna sa i d : O Kr i s hna ! If your be l i ef i s that know led g e i s

3. super i o r t o a c ti o n , t he n w h y d o you e ngag e me in this dre a dful a c t o f ba t tle? 2 Srī Bha g ā v anu vāca Bhag a vad Gita: Cha p ter 3, Ver s e 4 n a k a rma ṇ ām a nārambh ā t nai ṣ hkarmy a ṁ pu r u ṣ h o ’ ś hnut e , na c ha s a nnyas a nād eva s i ddh i ṁ samad h igachchha t i Man d o es no t mat c h the a c ti on less st a te o f Bra h man b y m ere no n -perf o rmance o f work, no r do e s h e attain perfect io n by renunc i a t i o n o n ly. 3 Bhag a vad Gita: Cha p ter 3, Ver s e 5 na hi ka ś h c h i t kṣ h a ṇ am a pi

4. jā tu t i ṣ h ṭ h a tyakarm a -kṛ i t, kāryate h y a vaśh a ḥ k arma sarv a ḥ pr a kṛ i t i-j a i r g u ṇ a i ḥ No on e c a n l ive even fo r a moment without do i n g work. Every o n e w i th o u t h is wi l l i s m ade to d o work b y the qu a li ties bor n of Pr a kr i ti . 4 Bhag a vad Gita: Cha p ter 3, Ver s e 6 karmend r iyāṇ i samy a my a ya āste manasā sma r an, indriyārt h ān vim ū ḍ h ā tmā m i t h y ā c h ā ra ḥ s a u c hyate Th e man o f de lu de d und ersta nd i n g w h o rest r a i n i n g the or g ans o f the a cti o n s i ts c o ntem pl atin g the s ense object s with t h e mi nd

5. is called a hypocr i te. 5 Bhag a vad Gita: Cha p ter 3, Ver s e 7 yas t v indr i yā ṇ i man a sā niya m yārab h ate ’ rjun a , karmendriya i ḥ kar m a - yogam asakt a ḥ sa viśh i ṣ hya t e But, O Ar j una ! h e w h o cont r o ls the sen s es with t h e m i nd , a nd commen c es the d i s c i p li n e o f K arma yoga b y h is or g ans o f a c ti on without at ta c hme n t , is the best. 6 Bhag a vad Gita: Cha p ter 18, Ve r s e 25 anu ba n dh a ṁ k ṣhay a ṁ hinsām anapek ṣ hy a cha paur u ṣh a m, mohād ā r ab h yate karma

6. yat tat tā m asam u c h y ate Whatever a c ti o n is u ndertake n fro m de lu s i on , without regard to conseq uen c es o f l os s (o f money etc), i n j ur y (t o h i mself and others ) , and ( o n e ’ s own ) abil i t y, is dec l ared T amas i c (Karma ) . 7 Bhag a vad Gita: Cha p ter 18, Ve r s e 24 yat tu kā m epsunā k a rma sāhankār e na vā pu n a ḥ , kriyate b a hulāyās a ṁ tad rā j asam ud āh ṛit a m Tha t a c ti o n wh i ch is don e b y on e l o n g i n g fo r des ires, o r again with egoti sm , o r w i th mu c h effort, is dec l ared to b e R a jas i c (Karma ) . 8

7. Bhag a vad Gita: Cha p ter 18, Ve r s e 23 n iyata ṁ s a ṅ ga-rah i ta m arā ga -dv e ṣhat a ḥ k ṛi ta m, aphal a -prep s unā k a rma yat tat sāttv ikam uch y ate Or d a i n e d b y t h e S a stras , t ha t a cti o n , perfor m ed b y o n e n ot des iro u s o f the fru it , without atta c hment , fre e fr o m l ov e a nd hate , i s ca l l ed S at t v i c k a rma. 9 Bhag a vad Gita: C ha p ter 2, Ver s e 47 karma ṇ y - e vādhikāras te mā pha l e ṣ hu kadāc h ana, mā k a rma - ph a l a-he t ur b h ūr mā te s aṅ go ’ stvakarm a ṇ i Y ou hav e the right t o work o n l y , a n d n ot to the f rui t s o f w o rk.

8. Le t no t t h e fru i t o f a c ti o n b e your mot i ve, no r let your atta c hmen t b e to i na c ti o n . 10 Bhag a vad Gita: Cha p ter 4, Ver s e 16 k i ṁ karma kim aka r meti kavayo ’ p y atra mohi t ā ḥ , tat te karma prava k ṣ h y ā mi yaj j ñātvā mo k ṣhya s e ’ śhu b hāt What is a c ti on , a n d what is n o t a c ti o n ? I n this ma t ter, even t he wi s e are de l uded . I will tea c h you t h a t a c ti o n k now i n g wh i c h you sha l l b e li be r at e d fro m e vil. 11 Bhag a vad Gita: Cha p ter 4, Ver s e 17 karma ṇ o h yapi b o ddhavy a ṁ boddh a vy a ṁ cha v i k arm a ṇ a ḥ ,

9. ak a rmaṇ a śh cha b o ddha v y a ṁ gah a nā k a rm a ṇ o g a ti ḥ Th e na t ur e o f a cti o n (enj oi n e d b y t h e Sastras ) a n d o f wr o n g a cti o n (p r oh i b ited b y the Sast r as) and al s o o f i n a cti o n shou l d be known, be c ause dee p and d i ff ic ul t to underst a n d i s the pat h of a cti o n . 12 Bhag a vad Gita: Cha p ter 2, Ver s e 48 yoga-s t h a ḥ kuru k a rm ā ṇ i s a ṅ ga ṁ ty a ktvā dh a nañjaya, s i ddh y -as i ddhy o ḥ s a mo b h ū t vā samatv a ṁ yoga u c hyate O Arju na ! Steadfas t i n Y oga, givi n g u p a ll atta c hment , unm i n dful o f succes s o r fa i l ure , d o your work. Suc h equa n i m i t y o f mi n d i s c a l led Y o g a.

10. 13 Bhag a vad Gita: Cha p ter 2, Ver s e 50; bud d h i- yukto j ahātīha ubh e s u k ṛ i ta - d uṣ h kṛ i te, tasmād y o gāya y u jy a sva yogaḥ ka r masu ka u ś halam Th e man o f equa n i m i t y bor n o f wi s d o m releas e s h ims e l f both fro m good and ba d even i n th i s li f e. Therefor e strive for ni s hkam a karma w i th a n equa l m ind . Y oga i s sk i ll i n a cti o n . 14 Bhag a vad Gita: Cha p ter 4, Ver s e 18 karma ṇ yakarma y a ḥ paśhyed ak a rmaṇ i cha karma y a ḥ , sa b u ddhimān m a n u ṣ hy e ṣhu s a yukt a ḥ kṛ i tsna-ka r m a -k ṛ it

11. Who see s a c ti o n in i n a c ti o n and i n a c ti o n in a c ti on , h e is the wi s e man, the yo g i, t h e do e r o f a ll a cti on s among m en. 15 Bhag a vad Gita: Cha p t e r 4, Ver s e 20 tyaktvā k a rma - ph a lās a ṅ gaṁ n i t ya - t ṛ ip t o nirāśhr a y a ḥ , karma ṇ yabh ipra v ṛ itto ’pi na i v a ki ñ c h i t kar o ti s a ḥ H e who h a s given u p atta c hmen t to t h e fru its o f work, w h o is ever con t ent, w h o doe s no t depe n d upo n a n y t h i ng , t h o u g h engaged i n a c ti o n d o e s no t v e r i ly d o a nyth i ng. 16 Bhag a vad Gita: Cha p ter 3, Ver s e 19 tasmād as akt a ḥ satat a ṁ kāryaṁ k a rma sam ā chara,

12. asakto hy ā charan k a rma param ā pnoti pūr u ṣ h aḥ Theref o re that work wh i ch s hou ld b e done , d o it well al w ays without a t ta c hme n t. H e who perfor m s a ll t h e pres c ri be d dut i es in a deta c he d sp ir i t will a tt a in the Sup r e me. 17 Bhag a vad Gita: Cha p ter 2, Ver s e 51 karma - jaṁ bud d h i - y u ktā hi ph a laṁ ty a ktvā ma n ī ṣ hi ṇ a ḥ , j a nm a -b a ndh a- vi n irmukt ā ḥ pad aṁ g a chchh a nt y - anāmay a m W i s e m e n endowed with e qu a n i m ity, h a v i n g ab a ndon e d t he fru its o f a cti on , go to the a bod e beyon d a ll sorro w a n d ev i l. 18 Bhag a vad Gita: Cha p ter 2, Ver s e 70

13. āpūryam ā ṇ am a cha la -prat iṣ h ṭ h aṁ sam u dram āp a ḥ praviśh a nti y a dvati tadvat k ā mā y a ṁ pr a v i ś hanti s arve sa śhān t im ā pnoti na k ā m a -kām ī As the o c ean i s f i l le d with w a ter f l ow in g i n to i t fro m al l s i des and rem a i n s i mmo v able, s o t h e man i n t o whom al l des ires f l o w , bu t i s no t a bi t affected attai n s peac e and no t t h e man who craves the des ires. O m tat s ad i ti Śrim a d Bha g avadgītāsu U pan i ṣ atsu Br a hm a vid y āy ā m Y o gaśāstre Sr i K ṛṣ ṇ ārjuna s amvāde Karma yoga s l o k a -s a ṅ grah a ḥ H ar i ḥ O m T at Sat.