Ahsan Ul-Qawaid
faithboard
1,302 views
61 slides
Nov 30, 2014
Slide 1 of 61
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
About This Presentation
Quran Learning - Beginners book.
Slide Content
QAWAID
EEE
EEE
E >!
e
Jeem | Tha Taa Baa Alif
dE C
Raa | Thaal | Daal | Kha Ha
Priv
Dhaad | Saad | Sheen | Seen | Zaa
Faa_| Ghayn | Ayn Za Ta
e.
o) JG
Noon | Meem | Laam | Kaaf | Qaaf
Girls):
Yaa Yaa |Hamza| Haa | Waaw
e
Jeem | Tha Taa Baa Alif
dE C
Raa | Thaal | Daal | Kha Ha
Priv
Dhaad | Saad | Sheen | Seen | Zaa
Faa_| Ghayn | Ayn Za Ta
e.
o) JG
Noon | Meem | Laam | Kaaf | Qaaf
Girls):
Yaa Yaa |Hamza| Haa | Waaw
— [Xie] 9 [-9| 4 1219 | 3 MA) à |-9
DEINEN ala [lla] a 38D w
SE EISEN RAR EE
ada a 113 Bo 02 ENS)
SEIN AB MBE fo
NEAR IS
4] 0915/2) 99] ONE) EE
45 9985350 DIEHJEI DIE)
alın SE MES. DENE
3
DEINEN ala [lla] a 38D w
SE EISEN RAR EE
ada a 113 Bo 02 ENS)
SEIN AB MBE fo
NEAR IS
4] 0915/2) 99] ONE) EE
45 9985350 DIEHJEI DIE)
alın SE MES. DENE
3
Lesson 2 pô
CEE .SQUE
54 1313
in -nZ (JA UR Y a (ia | lo
Ja MS a) )n ] ı/4/93|9
1 319 als
4 34) aa i 4[a]s y
Ne 33 24) say AN «7 4 4 4
Ay
038 33 Im 0:744 41-913
TE IN TESSON 7 EXPLAIN IN DETAIL THE SHAPES & FORNG OF THE LETTERS.
CEE .SQUE
54 1313
in -nZ (JA UR Y a (ia | lo
Ja MS a) )n ] ı/4/93|9
1 319 als
4 34) aa i 4[a]s y
Ne 33 24) say AN «7 4 4 4
Ay
038 33 Im 0:744 41-913
TE IN TESSON 7 EXPLAIN IN DETAIL THE SHAPES & FORNG OF THE LETTERS.
¡ANSIA
“ra,
rid'ag| IÚ
<A YY Sá
=
A ¿lila js Js]: [>
eii jo =
Jeder:
6
“ra,
rid'ag| IÚ
<A YY Sá
=
A ¿lila js Js]: [>
eii jo =
Jeder:
6
JOINING UP LETTERS
PA
= + |” 71) 4 CRE
LE
E + 13 4 iy 3 23
BA
5 3513 3 WN],
Bud
PA
= + |” 71) 4 CRE
LE
E + 13 4 iy 3 23
BA
5 3513 3 WN],
Bud
airy TAP 112 [2 (39 9
BRA 1414291 É
¿210133819 |g 9
BRA 1414291 É
¿210133819 |g 9
mid
Le <>
Le <>
om
ee
| Lesson 4
5
\— KA [AQ SE va
SRE sj at ND.
FN ka 3 A/S 1 9ISS5
\7
ya) [a ad) Ve 9 vy
m NN a pe 13 ‘J
\4) NN A RINA
NO v3, “O Beca SR Va
va SS ANA a
NINO CA 0 9)
“ ND: Fala
DY NO ke \ ‘4 è NY
= 3
NON Ku; wg | 4
ee
| Lesson 4
5
\— KA [AQ SE va
SRE sj at ND.
FN ka 3 A/S 1 9ISS5
\7
ya) [a ad) Ve 9 vy
m NN a pe 13 ‘J
\4) NN A RINA
NO v3, “O Beca SR Va
va SS ANA a
NINO CA 0 9)
“ ND: Fala
DY NO ke \ ‘4 è NY
= 3
NON Ku; wg | 4
‘Lesson 5 [IC
ESENEIF" JEUN PUCES
DA ON FE
HNENFUX Ni 8 asp x) Wan
o o Y
NN SN DN = 4 NN: a EN )
DNI Y]
DD SONA a: N Rs
08 #3\ ap ‘SS
ay} Us S| JP DS] Je
ESENEIF" JEUN PUCES
DA ON FE
HNENFUX Ni 8 asp x) Wan
o o Y
NN SN DN = 4 NN: a EN )
DNI Y]
DD SONA a: N Rs
08 #3\ ap ‘SS
ay} Us S| JP DS] Je
“9 E >41)
LT
Lesson 6
UN ER + Fed
LT
Lesson 6
UN ER + Fed
aha
4
=
5%
a
4
ors
5
STA
»
3
Ed
>
ds 3
“7
&
44
4%
ES
D
A
os
INDIEN
L
BA SA [ax LA
VEDIA
ar
|
2
TRA
ES vos
ES 3 <
4) (ya led [aa |v à “>
Ne I > À a EN Ad 3
>
BY
4
=
5%
a
4
ors
5
STA
»
3
Ed
>
ds 3
“7
&
44
4%
ES
D
A
os
INDIEN
L
BA SA [ax LA
VEDIA
ar
|
2
TRA
ES vos
ES 3 <
4) (ya led [aa |v à “>
Ne I > À a EN Ad 3
>
BY
er Lesson 7 co 3%
Rank,
N)
CGI
| 0159
Saat
Bas.
wi
pas]
28%)
DIN
pa
GS EG
AGE
Eb] ES Lacs Es Ss
0, Ar
SON E ss GI
Las
% FARO 1387
Rank,
N)
CGI
| 0159
Saat
Bas.
wi
pas]
28%)
DIN
pa
GS EG
AGE
Eb] ES Lacs Es Ss
0, Ar
SON E ss GI
Las
% FARO 1387
Lesson 8 Aia
sal
»
$
27
m
2
2
AA
US] Ma
HN S| a D\
E Ÿ
4)s SN “ys ail
$ BN rey a
NN ES D) =
DES a
ni AN
sal
»
$
27
m
2
2
AA
US] Ma
HN S| a D\
E Ÿ
4)s SN “ys ail
$ BN rey a
NN ES D) =
DES a
ni AN
93 3
oy
6
=
JE
Lesson 9 Qe
=
CHR
7
LR
>
==
92%
DEA
%
7
9
BIEIE/ 6/6
S
5%
7
A
s5tldimejo
Lesson 10 wär
PA
A
2) e)
FL "
4%
A
a x E
DIN|IS|IS
Pr
oy
6
=
JE
Lesson 9 Qe
=
CHR
7
LR
>
==
92%
DEA
%
7
9
BIEIE/ 6/6
S
5%
7
A
s5tldimejo
Lesson 10 wär
PA
A
2) e)
FL "
4%
A
a x E
DIN|IS|IS
Pr
an
Y
ES
12%
153
‘Sh
155
lá
a— |-N
POP
-| E
Bud | + |”
xi) [9
Aa
‘Lesson 11 Bis
4
N
BIS
Glas ke
dif | SAS
Eo
Y
ES
12%
153
‘Sh
155
lá
a— |-N
POP
-| E
Bud | + |”
xi) [9
Aa
‘Lesson 11 Bis
4
N
BIS
Glas ke
dif | SAS
Eo
sy
i
7
+ )
ss
i
N
a a
Se
/
$
— |e La
I 3 EX SN Sisa
= - a
AS Y
3 4 A = ] wy |.
+ La El
38.573 PEND? |
“ais a
Aa Raley he FS
iS 8 = |
3 al
NN + EN EDEN
> nn EN
A | as Pl
à à D NES Or |.»
: la
À |
3
SR <a
à | a
i
7
+ )
ss
i
N
a a
Se
/
$
— |e La
I 3 EX SN Sisa
= - a
AS Y
3 4 A = ] wy |.
+ La El
38.573 PEND? |
“ais a
Aa Raley he FS
iS 8 = |
3 al
NN + EN EDEN
> nn EN
A | as Pl
à à D NES Or |.»
: la
À |
3
SR <a
à | a
Lesson 13 ; CAS
N
Ne “a Na, >
AAPA
MEINE)
Buel) SASH,
PAI |S ty
ES
>
N
Ne “a Na, >
AAPA
MEINE)
Buel) SASH,
PAI |S ty
ES
>
Lesson 14 wa
Lesson 15 pres
4
|
2
y
a
AS
4 NE SO
HRS
JD
| >
+ q
arg
ES:
92
Dated
A
5] les |
à
SR 31%
E, x SIE
DRG HE leu | EG
2 | DE Ger | Ey
4
|
2
y
a
AS
4 NE SO
HRS
JD
| >
+ q
arg
ES:
92
Dated
A
5] les |
à
SR 31%
E, x SIE
DRG HE leu | EG
2 | DE Ger | Ey
9,
bin
93
ons
a
>
SIC à
3
7
|
FACE
Ge |
2)
ane
vas,
ha
1/6
7
RD
Lesson 16 NO"
9 SN
ee
4,
É
GE
4
70
9s ls, A
A Ó
PRE
ST
bin
93
ons
a
>
SIC à
3
7
|
FACE
Ge |
2)
ane
vas,
ha
1/6
7
RD
Lesson 16 NO"
9 SN
ee
4,
É
GE
4
70
9s ls, A
A Ó
PRE
ST
Ne
—
f
==
=
Lael
ke
=
)
»
Fur
En
Lesson 17 ta
MA
ow
ee
—
f
==
=
Lael
ke
=
)
»
Fur
En
Lesson 17 ta
MA
ow
ee
3
2
Lé
N
“De > ==
ESO |“ I
S | À 3 SI
aa LL” x x
Blais be
a | | >)
By =
Si a: =
GS, | ae | ° x
3 x N
2357 A
SS
3
2% 29% or IA y
424
Oy.
©
2.
422
2
Lé
N
“De > ==
ESO |“ I
S | À 3 SI
aa LL” x x
Blais be
a | | >)
By =
Si a: =
GS, | ae | ° x
3 x N
2357 A
SS
3
2% 29% or IA y
424
Oy.
©
2.
422
132 185%
pon |G] id | CES) So
z 7° La
A 22% abl 2
«824 Ape
ass 06 ayi Gre
AL Rod | az
NOTE HIN LESSON 18 EXPLAIN THE LETTERS THAT SHOULD NOT BE READY
PRONOUNGEO.
pon |G] id | CES) So
z 7° La
A 22% abl 2
«824 Ape
ass 06 ayi Gre
AL Rod | az
NOTE HIN LESSON 18 EXPLAIN THE LETTERS THAT SHOULD NOT BE READY
PRONOUNGEO.
34/241 927
>| >
à WS 9,
3h
B # 2 | thre
Ex
4 AU 2,84 Si
ee] Sie
a col | 344
a A
NOTE HIN LESSON 18 EXPLAIN THE LETTERS THAT SHOULD NOT BE READY
PRONCUNGED,
>| >
à WS 9,
3h
B # 2 | thre
Ex
4 AU 2,84 Si
ee] Sie
a col | 344
a A
NOTE HIN LESSON 18 EXPLAIN THE LETTERS THAT SHOULD NOT BE READY
PRONCUNGED,
AIRES
2%
PEA
En >
Ja urb Lies wie | o
NONADOVEADIVIZA
so ds US
SAL ARIS 1
VIRAL ol
x
\
sn”
2%
PEA
En >
Ja urb Lies wie | o
NONADOVEADIVIZA
so ds US
SAL ARIS 1
VIRAL ol
x
\
sn”
NA ET u a a <— is |S N
E \3)- 4. oh AINA 179 = 33
21 RHE GS
aT anal
3; Si SAR)
N MIES lv
y vq | 33 | 24
E Lesson 20 ri"
Lesson 21 rät
p
C2
w \= | <9]
SS Dz] aed ES
xa | Nt x EN wr \ +
ve i ody li B = >
x x dF
pe N
x e \ |v y >)
va | oh 2 A wD |) vb, Key
E \3)- 4. oh AINA 179 = 33
21 RHE GS
aT anal
3; Si SAR)
N MIES lv
y vq | 33 | 24
E Lesson 20 ri"
Lesson 21 rät
p
C2
w \= | <9]
SS Dz] aed ES
xa | Nt x EN wr \ +
ve i ody li B = >
x x dF
pe N
x e \ |v y >)
va | oh 2 A wD |) vb, Key
>, NY
Me | OS y
ol: WSS do
pa N; N 3 |
PIENG y DIR Re
= Sp >, <a
M x N 5 a) = Ex 5
No) zs 1313
y 9] 0) [el ods | 3
S |
\ $ à ds
NS Ve a les À ‘St E
\S| 2 - rar
ES > y
\ | "4 | Z a à
De RS |
E _ de
ve x) a SA |. 5] al
x): “a 9:
Ny
un
\
xa
2960
rer
y
„| 8%
pil Ze
te
Me | OS y
ol: WSS do
pa N; N 3 |
PIENG y DIR Re
= Sp >, <a
M x N 5 a) = Ex 5
No) zs 1313
y 9] 0) [el ods | 3
S |
\ $ à ds
NS Ve a les À ‘St E
\S| 2 - rar
ES > y
\ | "4 | Z a à
De RS |
E _ de
ve x) a SA |. 5] al
x): “a 9:
Ny
un
\
xa
2960
rer
y
„| 8%
pil Ze
te
ae Now 3 lo: IO 1
> NX DA
u "ES ES ES y
mo ABS
NEN E ERE
yy 5. 3 3 Sa 13,
— ES
No, 3 NON
Lesson 22 trés
P| SAS Fs
FX ) \. ER NA W | à
NOTE : WITH EXAMPLES EXPLAIN HOW THE LETTER WITH & WITHOUT A MADD
SHOULO BE READ-THE LETTERS WITH A MADD ARE STRETCHED LONGER.
> NX DA
u "ES ES ES y
mo ABS
NEN E ERE
yy 5. 3 3 Sa 13,
— ES
No, 3 NON
Lesson 22 trés
P| SAS Fs
FX ) \. ER NA W | à
NOTE : WITH EXAMPLES EXPLAIN HOW THE LETTER WITH & WITHOUT A MADD
SHOULO BE READ-THE LETTERS WITH A MADD ARE STRETCHED LONGER.
As
of
x yo |
IN} 19
Les]
us
E
as à
a> |<
>
4
0)
Ss
NI M NE)
ms de |
GA |»
Lesson 24 ra
99 3
SUI
N +
NIE
Us alles
4 A
NOTE IT SHOULD BE EMPHASISED THAT THE ALIF AT THE END OF THE
WORD SHOULO BE CLEARLY PRONOUNCED,
of
x yo |
IN} 19
Les]
us
E
as à
a> |<
>
4
0)
Ss
NI M NE)
ms de |
GA |»
Lesson 24 ra
99 3
SUI
N +
NIE
Us alles
4 A
NOTE IT SHOULD BE EMPHASISED THAT THE ALIF AT THE END OF THE
WORD SHOULO BE CLEARLY PRONOUNCED,
dora | aol wie | OK
A SAS y se [96 | OG
BOIS 3556 Leis (33)
Lesson 25 ala
24924162 3 97 hrs ”
CAS SES | eno
2826 24] ps 2717
| A,
3
II 2. 43 9
BIBS) A
2 R JA ÂGES es
3 46324 Ar, 4) 59% 8
A OS AH
+] ano. lé
| Boris |
A SAS y se [96 | OG
BOIS 3556 Leis (33)
Lesson 25 ala
24924162 3 97 hrs ”
CAS SES | eno
2826 24] ps 2717
| A,
3
II 2. 43 9
BIBS) A
2 R JA ÂGES es
3 46324 Ar, 4) 59% 8
A OS AH
+] ano. lé
| Boris |
7
€
3
ju
a
420
So
15
283 95 2
Lesson 26 "\Gi—*
Aad
vol
a
DAES] A006,
NE
Já
5 2
C5528
Lesson 27 1e Qi
€
3
ju
a
420
So
15
283 95 2
Lesson 26 "\Gi—*
Aad
vol
a
DAES] A006,
NE
Já
5 2
C5528
Lesson 27 1e Qi
A ES He g oe a
SCH EA EA SAS | Rha js
9930. 9] tó 12.20
Aa ped] Yoon ted | Be DAS
GAS] | E548 GH | HH
55 2
3,6
wt
BD OS | Lo | JA
Lesson 28 nöd
CRE) ds Isle
ABLA
5 Lo’ 4 ES
9
Eye | pide
Pott
Sew
SCH EA EA SAS | Rha js
9930. 9] tó 12.20
Aa ped] Yoon ted | Be DAS
GAS] | E548 GH | HH
55 2
3,6
wt
BD OS | Lo | JA
Lesson 28 nöd
CRE) ds Isle
ABLA
5 Lo’ 4 ES
9
Eye | pide
Pott
Sew
6 à
QI RL EN Soa $321
des
4 Siok cad
Protos ous
al
oo Elo
AAA AZ 1224
yr RÍAS
GAO As
NOTE 1 I SHOULD BE EXPLAINED TO THE GHILOREN THE WAY IN WHICH ONE
SHOULD STOP AT THE END OF THE WORD & THE SCUNDING OF THE LAST LETTER.
QI RL EN Soa $321
des
4 Siok cad
Protos ous
al
oo Elo
AAA AZ 1224
yr RÍAS
GAO As
NOTE 1 I SHOULD BE EXPLAINED TO THE GHILOREN THE WAY IN WHICH ONE
SHOULD STOP AT THE END OF THE WORD & THE SCUNDING OF THE LAST LETTER.
244 PRES WATS
Gree ADIOS
297
SEMA
902 4453
SERIA
ALA LS
Gs 3 ot
RI
2
OUASHOG SENOS ICS
batas
EII y
L 4 ate be
O ul SOLE OL iS
BEE
eed 2 ae
OS ABS
Gree ADIOS
297
SEMA
902 4453
SERIA
ALA LS
Gs 3 ot
RI
2
OUASHOG SENOS ICS
batas
EII y
L 4 ate be
O ul SOLE OL iS
BEE
eed 2 ae
OS ABS
SEAS
IC dy $313
7
PLA
SAK CU PET)
OCT REI
Tru BE 4
Creer
IC dy $313
7
PLA
SAK CU PET)
OCT REI
Tru BE 4
Creer
(CODE OF UNITY) ee
94296528 91 KA
ol OREO
Laa Ilaaha IllAllahu Muhammadur Rasulullaah
There is none worthy of worship besides Allah;
Muhammad # is the messenger of Allah.
(CODE 2 TESTI —
IES
IES
Ashhadu allaa ilaaha illal laahu wahdahu laa
shareekalahu wa ashhadu anna Muhammadan
abduhu wa rasuluhu
1 bear witness that there is none worthy of worship besides
Allah. He is alone. He has no partner, and I bear witness
that Muhammad 38 is His servant and messenger.
EE
Les aot Gy ARES À rte bt eres
AAA E
MAME MN bas
ALIS
Subhaanal laahi wal hamdu lillaahi wa laa ilaaha illal|
laahu wAllahu akbar wa laa hawla walaa Quwwata
illaaa billaa hil Aliyyil Azeem
Glory be to Allah, and all praise be to Allah. There is none
worthy of worship besides Allah and Allah is the Greatest.
‘There is no power and might except from Allah,
‘The Most High, The Great.
94296528 91 KA
ol OREO
Laa Ilaaha IllAllahu Muhammadur Rasulullaah
There is none worthy of worship besides Allah;
Muhammad # is the messenger of Allah.
(CODE 2 TESTI —
IES
IES
Ashhadu allaa ilaaha illal laahu wahdahu laa
shareekalahu wa ashhadu anna Muhammadan
abduhu wa rasuluhu
1 bear witness that there is none worthy of worship besides
Allah. He is alone. He has no partner, and I bear witness
that Muhammad 38 is His servant and messenger.
EE
Les aot Gy ARES À rte bt eres
AAA E
MAME MN bas
ALIS
Subhaanal laahi wal hamdu lillaahi wa laa ilaaha illal|
laahu wAllahu akbar wa laa hawla walaa Quwwata
illaaa billaa hil Aliyyil Azeem
Glory be to Allah, and all praise be to Allah. There is none
worthy of worship besides Allah and Allah is the Greatest.
‘There is no power and might except from Allah,
‘The Most High, The Great.
FOURTH KALIMAH
{COE OF AEE GF ORR
IAS
SNA EA
EI
Laa ilaaha illAllahu wahdahu laa shareekalahu
lahul mulku wa lahul hamdu yuhyee wa yumeetu
wa huwa hayyun, la yamuto abadan abada.
Zuljalaale wal Ikraame bi yadihil khair
wa huwa 'alaa kulli shayien qadeer
‘There is none worthy of worship besides Allah who is
alone. He has no partner. For Him is the Kingdom, and
for Him is all praise. He gives life and causes death. He
is Everlasting, He will never die, He is Majestic and
Benevolent. In His hand is all good. And He has power
er everything
Dd EG LA
witless ENTE
SES IAS
GA IBS SFIS SIU
Astaghfirullaaha rabbi min kulli zanbin aznabtuhu
‘amadan aw khata an sirran aw ‘alaaniyyatan wa
atoobu ilaihe minaz zanbil lazi a'alamu wa minaz
zambil lazi la a'alamu innaka anta allaamul gyoobi
wa sattaarul 'uyoobi wa ghaffaruz zunoobi wa laa
hawla walaa Quwwata illaa billaahil 'Aliyyil Azeem
{COE OF AEE GF ORR
IAS
SNA EA
EI
Laa ilaaha illAllahu wahdahu laa shareekalahu
lahul mulku wa lahul hamdu yuhyee wa yumeetu
wa huwa hayyun, la yamuto abadan abada.
Zuljalaale wal Ikraame bi yadihil khair
wa huwa 'alaa kulli shayien qadeer
‘There is none worthy of worship besides Allah who is
alone. He has no partner. For Him is the Kingdom, and
for Him is all praise. He gives life and causes death. He
is Everlasting, He will never die, He is Majestic and
Benevolent. In His hand is all good. And He has power
er everything
Dd EG LA
witless ENTE
SES IAS
GA IBS SFIS SIU
Astaghfirullaaha rabbi min kulli zanbin aznabtuhu
‘amadan aw khata an sirran aw ‘alaaniyyatan wa
atoobu ilaihe minaz zanbil lazi a'alamu wa minaz
zambil lazi la a'alamu innaka anta allaamul gyoobi
wa sattaarul 'uyoobi wa ghaffaruz zunoobi wa laa
hawla walaa Quwwata illaa billaahil 'Aliyyil Azeem
I seek forgiveness from Allah, my Lord, for every sin
T have committed deliberately or in error, secretly or
in public. And I repent before Him for the sin I know
of and for the sin I do not know of Indeed! You are
the Knower of the thing unseen, and the Councillor of
shortcomings and the Forgiver of sins, And there is no
power and might except from Allah, the Most High,
the Great.
(CODE OF NULLIFICATION OF
DISBELIEF)
CES TS ar te
Eagles ash
og 2% CARA A 217%
ELTON ESS) Wal wait
> Manche 27 HN IGN Aa
PEN?
Lactic Ne, A CT 22
A EE ES
IA
E ALI
Allah humma innee a'oozu bika min an ushrika
bika shay'awn wa ana a'alamu bihi wa astaghfiruka
limaa laa a'alamu bibi tubtu 'anhu wa tabarratu
minal kufri wash shirki wal kizbi wal ghibate
wal bidate wal namimate wal fawahishe wal
buhtaane wal ma'aasi kullihaa wa aslamtu wa aqulu
laa Ilaaha illal laahu Muhammadur Rasulullah
O Allah, Surely I do seek refuge in You from knowingly
associating any partner with You knowingly; I beg Your
forgiveness forthe sin from which Lam not aware of
I repent it and I declare myself free of infidelity,
polytheism (associating any partner with Allah) telling
lies and all other sins. I accept Islaam and believe and
declare that there is none worthy of worship besides
Allah and Muhammad 38 is the messenger of Allah.
T have committed deliberately or in error, secretly or
in public. And I repent before Him for the sin I know
of and for the sin I do not know of Indeed! You are
the Knower of the thing unseen, and the Councillor of
shortcomings and the Forgiver of sins, And there is no
power and might except from Allah, the Most High,
the Great.
(CODE OF NULLIFICATION OF
DISBELIEF)
CES TS ar te
Eagles ash
og 2% CARA A 217%
ELTON ESS) Wal wait
> Manche 27 HN IGN Aa
PEN?
Lactic Ne, A CT 22
A EE ES
IA
E ALI
Allah humma innee a'oozu bika min an ushrika
bika shay'awn wa ana a'alamu bihi wa astaghfiruka
limaa laa a'alamu bibi tubtu 'anhu wa tabarratu
minal kufri wash shirki wal kizbi wal ghibate
wal bidate wal namimate wal fawahishe wal
buhtaane wal ma'aasi kullihaa wa aslamtu wa aqulu
laa Ilaaha illal laahu Muhammadur Rasulullah
O Allah, Surely I do seek refuge in You from knowingly
associating any partner with You knowingly; I beg Your
forgiveness forthe sin from which Lam not aware of
I repent it and I declare myself free of infidelity,
polytheism (associating any partner with Allah) telling
lies and all other sins. I accept Islaam and believe and
declare that there is none worthy of worship besides
Allah and Muhammad 38 is the messenger of Allah.
PANG a ie 1222 Y y ST 2278
AI sa sa ial
ee
Aamantu billaahi wa malaa'ikatihi wa kutubihi
wa rusulihi wal yawmil aakhiri wal gadri khairihi
wa sharrihi minal laahi ta, aala wal ba'athi
b'adal mawt.
I believe in Allah and in His Angels and in His books
and in His Messengers and in the last day and in fate
that everything, good or bad is decided by Allah,
the Almighty and in the life after death.
les?
— (FAITH CONCISE FORM)
DALIA ne TA AC geet
JASE ANA
EN
sd
Aamantu billaahi kamaa huwa bi asmaa'ihi wa
sifaatihi wa qabiltu jamee'a ahkaamihi. Iqrarun
bil-lisani wa tasdiqum bilgalbi.
I believe in Allah (as He is) with all His names and
‘Attributes and I accept all His commands. I accept
verbally and endorse this truth from core of my heart.
AI sa sa ial
ee
Aamantu billaahi wa malaa'ikatihi wa kutubihi
wa rusulihi wal yawmil aakhiri wal gadri khairihi
wa sharrihi minal laahi ta, aala wal ba'athi
b'adal mawt.
I believe in Allah and in His Angels and in His books
and in His Messengers and in the last day and in fate
that everything, good or bad is decided by Allah,
the Almighty and in the life after death.
les?
— (FAITH CONCISE FORM)
DALIA ne TA AC geet
JASE ANA
EN
sd
Aamantu billaahi kamaa huwa bi asmaa'ihi wa
sifaatihi wa qabiltu jamee'a ahkaamihi. Iqrarun
bil-lisani wa tasdiqum bilgalbi.
I believe in Allah (as He is) with all His names and
‘Attributes and I accept all His commands. I accept
verbally and endorse this truth from core of my heart.
| TASBIHAT- -ESALAAT
THANA ze
e JS 850 HR Te
od HANTS
Subhanak allahumma wa bihamdika
wa tabarakasmuka wa ta'ala jadduka wa lailaha
ghairuka
All Glory be to you O Allah! and praise be to you;
Blessed is Your name and Exalted is Your Majesty,
and there is none worthy of worship besides You,
RUKU { En
Subhana rabbiyal azime .
How Glorious is my Lord the Great!
ETT
os CHARS
Sami-allahu liman hamidah
Allah has listened to him who has praised Him. ,,
TAHMEED
A AAA
oven ES
Rab-ba-naa la-kal hamd.
O Our Lord! Praise be to You
| SAJDAH
er ee
Subhana ribbiyal a'ala
All Glory be to my Lord, the Highest of all.
(41,
THANA ze
e JS 850 HR Te
od HANTS
Subhanak allahumma wa bihamdika
wa tabarakasmuka wa ta'ala jadduka wa lailaha
ghairuka
All Glory be to you O Allah! and praise be to you;
Blessed is Your name and Exalted is Your Majesty,
and there is none worthy of worship besides You,
RUKU { En
Subhana rabbiyal azime .
How Glorious is my Lord the Great!
ETT
os CHARS
Sami-allahu liman hamidah
Allah has listened to him who has praised Him. ,,
TAHMEED
A AAA
oven ES
Rab-ba-naa la-kal hamd.
O Our Lord! Praise be to You
| SAJDAH
er ee
Subhana ribbiyal a'ala
All Glory be to my Lord, the Highest of all.
(41,
TASHAHHUD pr
MEMES SALES
AUS RR rd ee
Eo NITO OR Chita A lame
Al Pst MEMES abt Bass 5
BA a ea Gia te
Es Naat Eye
CTC
A
At-tahiyatu lillahi was-salawatu wat-taiyibatu
as salamu 'alaika aiyohan-nabio wa rahmatul-lahi
wa barakatuhu as-salamu alina wa'ala ibadillahis-
salihin, ashhadual-lailaha illallahu wa ashhadu
anna muhammadan abduhu warasuluhu.
All reverence, all worship, all sanctity are due to Allah
Peace be upon you O Prophet! And the Mercy of Allah
and His Blessings. Peace be upon us and all the
righteous servants of Allah. I bear witness that none is
worthy of worship besides Allah and Muhammad 3
is His devotee and Messenger.
DUROOD SHAREEF = Dn
electa JO RER?)
OS
Allahumma Salli'ala Muhammadin wa'ala aali
Muhammadin kama sllaita'ala ibrahima wa'ala
aali ibrahima innaka hamidum majid.
O Allah! Shower Your mercy upon Muhammad and
the followers of Muhammad 4 as You showered Your
mercy upon Ibraheem X and the followers of
Tbraheem 32 Verily, You are praiseworthy, glorious.
‘aes 4:
MEMES SALES
AUS RR rd ee
Eo NITO OR Chita A lame
Al Pst MEMES abt Bass 5
BA a ea Gia te
Es Naat Eye
CTC
A
At-tahiyatu lillahi was-salawatu wat-taiyibatu
as salamu 'alaika aiyohan-nabio wa rahmatul-lahi
wa barakatuhu as-salamu alina wa'ala ibadillahis-
salihin, ashhadual-lailaha illallahu wa ashhadu
anna muhammadan abduhu warasuluhu.
All reverence, all worship, all sanctity are due to Allah
Peace be upon you O Prophet! And the Mercy of Allah
and His Blessings. Peace be upon us and all the
righteous servants of Allah. I bear witness that none is
worthy of worship besides Allah and Muhammad 3
is His devotee and Messenger.
DUROOD SHAREEF = Dn
electa JO RER?)
OS
Allahumma Salli'ala Muhammadin wa'ala aali
Muhammadin kama sllaita'ala ibrahima wa'ala
aali ibrahima innaka hamidum majid.
O Allah! Shower Your mercy upon Muhammad and
the followers of Muhammad 4 as You showered Your
mercy upon Ibraheem X and the followers of
Tbraheem 32 Verily, You are praiseworthy, glorious.
‘aes 4:
SUES MNES ¿Ed
od Hess ASIS Ie
Allahumma barik ‘ala muhammadin wa ala aali
muhammadin, kama barakta ala ibrahima
wa'ala aali ibrahima innaka hamidum majid.
O Allah! Shower Your mercy upon Muhammad 38
and the followers of Muhammad # as You showered
Your mercy upon Ibraheema@ and the followers of
Tbraheemaa Verily, You are praiseworthy, glorious.
THE DUA AFTER DUROOD ALI
SSI ELON UR os
Beg MS GON Gad Boss Us
arras
oo
Rabbij-Alni mugimas-salate wa min zurriyati,
Rabbana wa tagabbal dua. Rabbanagh firli Wa
liwalidayya wa lil mu'mincena yauma yagoomul
hisab.
Our Lord! Make me and my children steadfast in prayer;
Our Lord! Accept the prayer. Our Lord! Forgive me. And
my parents and believers on the day of judgement.
nn
Ass dic
As salamo alaikum wa rahmatullah
Peace be upon you and the Mercy of Allah
4:
od Hess ASIS Ie
Allahumma barik ‘ala muhammadin wa ala aali
muhammadin, kama barakta ala ibrahima
wa'ala aali ibrahima innaka hamidum majid.
O Allah! Shower Your mercy upon Muhammad 38
and the followers of Muhammad # as You showered
Your mercy upon Ibraheema@ and the followers of
Tbraheemaa Verily, You are praiseworthy, glorious.
THE DUA AFTER DUROOD ALI
SSI ELON UR os
Beg MS GON Gad Boss Us
arras
oo
Rabbij-Alni mugimas-salate wa min zurriyati,
Rabbana wa tagabbal dua. Rabbanagh firli Wa
liwalidayya wa lil mu'mincena yauma yagoomul
hisab.
Our Lord! Make me and my children steadfast in prayer;
Our Lord! Accept the prayer. Our Lord! Forgive me. And
my parents and believers on the day of judgement.
nn
Ass dic
As salamo alaikum wa rahmatullah
Peace be upon you and the Mercy of Allah
4:
DUA-E- [00T
sage BBs dee 245, sah ja
% a AN ae gis ade
Pa 3748 FERNER
BOS es ISO
SSA hs ás
A Wide
Allahumma inna nasta'inuka wanastaghfiruka
wanuminu bika wanata wakkalu alaika wa nusni
alaikalkhairu wa nashkuruka wala nakfuruka wa
nakhlau wa natruku main-yafjuruka allahumma
iyyaka na'budu walaka nusalli wa-nasjudu
wa-ilaika nas'a wa-nahfidu wa narju rahmataka
wa nakhsha 'azabaka inna 'azabaka
bil-kuffari mulhig.
(O Allah! We beseech Your help and we ask Your pardon.
and we believe in You, and we put our trust in You and
we praise You in the best manner and we thank You and
we are not ungrateful to You and we cast off and leave
‘one who disobeys You. O Allah! You alone we serve and
to You do we pray and we prostrate and to You do we
flee and we are quick and we hope for Your mercy and
we fear Your punishment. No doubt Your punishment
overtakes the unbelievers.
sage BBs dee 245, sah ja
% a AN ae gis ade
Pa 3748 FERNER
BOS es ISO
SSA hs ás
A Wide
Allahumma inna nasta'inuka wanastaghfiruka
wanuminu bika wanata wakkalu alaika wa nusni
alaikalkhairu wa nashkuruka wala nakfuruka wa
nakhlau wa natruku main-yafjuruka allahumma
iyyaka na'budu walaka nusalli wa-nasjudu
wa-ilaika nas'a wa-nahfidu wa narju rahmataka
wa nakhsha 'azabaka inna 'azabaka
bil-kuffari mulhig.
(O Allah! We beseech Your help and we ask Your pardon.
and we believe in You, and we put our trust in You and
we praise You in the best manner and we thank You and
we are not ungrateful to You and we cast off and leave
‘one who disobeys You. O Allah! You alone we serve and
to You do we pray and we prostrate and to You do we
flee and we are quick and we hope for Your mercy and
we fear Your punishment. No doubt Your punishment
overtakes the unbelievers.
face and feet, etc. before
is accepted without Wudhu.
b, and clean place to perform
on of the Holy KA'BA Sharif [$
re
Sal
rater first wash both the
s'thrée times
ring the teeth and then gargle
fiswaak during Wudhu
upto the nostrils three
and and clean the nose
Z is called WUDHU or [la
MMENCING WUDHU |;
5%
GE
Allahumma inna
wanuminu bika want
alaikalkhairu wa nasil
nakhlau wa natruku =
iyyaka na'budu wal
wa-ilaika nas'a wa-23l
wa nakhsha '223
bil-kufi
(O Allah! We bescech Yous
and we believe in You, am
we praise You in the best
we are not ungrateful wo
‘one who disobeys You. O
to You do we pray and =
flee and we are quick and
we fear Your punishment
overtakes d
is accepted without Wudhu.
b, and clean place to perform
on of the Holy KA'BA Sharif [$
re
Sal
rater first wash both the
s'thrée times
ring the teeth and then gargle
fiswaak during Wudhu
upto the nostrils three
and and clean the nose
Z is called WUDHU or [la
MMENCING WUDHU |;
5%
GE
Allahumma inna
wanuminu bika want
alaikalkhairu wa nasil
nakhlau wa natruku =
iyyaka na'budu wal
wa-ilaika nas'a wa-23l
wa nakhsha '223
bil-kufi
(O Allah! We bescech Yous
and we believe in You, am
we praise You in the best
we are not ungrateful wo
‘one who disobeys You. O
to You do we pray and =
flee and we are quick and
we fear Your punishment
overtakes d
THE PROCEDURE OF MAKING WUDHU
1. To wash one’s hands, face and feet, etc. before
performing NAMAAZ is called WUDHU or
ABLUTION. No Namaaz is accepted without Wudhu.
2. One should sit on a high, and clean place to perform
Wudhu. Face the direction of the Holy KA'BA Sharif |
if possible.
DUAA BEFORE COMMENCING WUDHU
EA
3. Using Tahir (clean) water first wash both the
hands upto the wrists three times.
4. Use a Miswaak for cleaning the teeth and then gargle
the mouth three times.
* It is Sunnat to make Miswaak during Wudhu
howd
5. Thereafter take water upto the nostrils three
times with the right hand and clean the nose
with the /eft hand
Ea [EN
1. To wash one’s hands, face and feet, etc. before
performing NAMAAZ is called WUDHU or
ABLUTION. No Namaaz is accepted without Wudhu.
2. One should sit on a high, and clean place to perform
Wudhu. Face the direction of the Holy KA'BA Sharif |
if possible.
DUAA BEFORE COMMENCING WUDHU
EA
3. Using Tahir (clean) water first wash both the
hands upto the wrists three times.
4. Use a Miswaak for cleaning the teeth and then gargle
the mouth three times.
* It is Sunnat to make Miswaak during Wudhu
howd
5. Thereafter take water upto the nostrils three
times with the right hand and clean the nose
with the /eft hand
Ea [EN
6. Then wash your face three times. Wash from the hairy
part of the forehead to below the chin and from one
car lobe to the other.
1. Then make Khilal of the beard.
. Thereafter wash the right hand including the elbows
three times.
. Then wash the /eft hand including the elbows thrice.
). Then make Khilal of the Fingers.
|. Thereafter with the hands and pass them over the head, |
ears and nape. This must be done once only. It is
known as Masah.
part of the forehead to below the chin and from one
car lobe to the other.
1. Then make Khilal of the beard.
. Thereafter wash the right hand including the elbows
three times.
. Then wash the /eft hand including the elbows thrice.
). Then make Khilal of the Fingers.
|. Thereafter with the hands and pass them over the head, |
ears and nape. This must be done once only. It is
known as Masah.
MASAH [wet the hands & fingers] * keep three
fingers of each hand together (middle finger, ring
finger and little finger)* keep thumb and index finger |}
raised (away). *keep thumb, index
finger and palm away from the
head. Pass the three fingers from
the forehead to the upper portion
of the nape. * Then place the palm
on the sides of the head and bring
forward to forehead
* Then insert the front portion of
the index finger into the openings
of the ear.
* Then make Masah behind the
ears with the inner part of the
thumb.
* Make Masah of the nape with
the back of the middle finger,
ring finger and little finger.
Then wash both the feet including the ankles three
times. First the right and then the left foot.
* First wash the right foot then
make khilal including the ankle
and of the toes.
* Then wash the left foot then ¡
make Khilal including the ankle
and of the toes.
fingers of each hand together (middle finger, ring
finger and little finger)* keep thumb and index finger |}
raised (away). *keep thumb, index
finger and palm away from the
head. Pass the three fingers from
the forehead to the upper portion
of the nape. * Then place the palm
on the sides of the head and bring
forward to forehead
* Then insert the front portion of
the index finger into the openings
of the ear.
* Then make Masah behind the
ears with the inner part of the
thumb.
* Make Masah of the nape with
the back of the middle finger,
ring finger and little finger.
Then wash both the feet including the ankles three
times. First the right and then the left foot.
* First wash the right foot then
make khilal including the ankle
and of the toes.
* Then wash the left foot then ¡
make Khilal including the ankle
and of the toes.
PERFORM SALAH CORRECILY
‘When you begin the Salah:
1. Make Niyyah or intention in your
heart to the effect that you are
offering such and such Salah.
It is not necessary to say the
words or the Niyyah verbally.
2. Raise your hands up to your ears
in a way that palms face Qiblah
and the ends of the thumbs either
touch the lobes of the ears or
come parallel to them. The rest
of the fingers stay straight
pointing upwards. There are
some who would tend to tum
the direction of their palms
towards their ears rather than
having them face the Qiblah.
There are some others who almost cover their ears
with their hands. There are still others who would
make a faint symbolic gesture without raising their
hands fully upto the ears. Some others grip the lobes
of their ears with their hands. All these practices are
incorrect and contrary to Sunnah. These should be
abandoned.
3. While raising your hands in the
manner stated above, say: CA]
Allah-akbar. Then using the thumb
and the little finger of your right
hand, make a circle round the wrist
of your left hand and hold it. You
should then spread out the three
remaining finger of your. Right
hand on the neck of your left hand
so that these fingers face the elbow.
4, Placing both hands slightly below the navel, fold
them as explained above.
4
‘When you begin the Salah:
1. Make Niyyah or intention in your
heart to the effect that you are
offering such and such Salah.
It is not necessary to say the
words or the Niyyah verbally.
2. Raise your hands up to your ears
in a way that palms face Qiblah
and the ends of the thumbs either
touch the lobes of the ears or
come parallel to them. The rest
of the fingers stay straight
pointing upwards. There are
some who would tend to tum
the direction of their palms
towards their ears rather than
having them face the Qiblah.
There are some others who almost cover their ears
with their hands. There are still others who would
make a faint symbolic gesture without raising their
hands fully upto the ears. Some others grip the lobes
of their ears with their hands. All these practices are
incorrect and contrary to Sunnah. These should be
abandoned.
3. While raising your hands in the
manner stated above, say: CA]
Allah-akbar. Then using the thumb
and the little finger of your right
hand, make a circle round the wrist
of your left hand and hold it. You
should then spread out the three
remaining finger of your. Right
hand on the neck of your left hand
so that these fingers face the elbow.
4, Placing both hands slightly below the navel, fold
them as explained above.
4
When you are standing:
1. If you are making your Salat alone, or leading it as
Imam you first recite thana': SUIS then Surah
al-Fatiha, then some other Surah, If you are behind
an Imam, you only recite Thana: SU 94432 and then
stand silent listening attentively to the recitation of
the Imam. If the Imam's recitation is not loud enough
for you to hear, you should be thinking of Surah
al-Fatihah using your heart and mind without moving
your tongue.
When you are reciting yourself, itis better that you,
while reciting Surah ai-Fatihah, stop at every verse
and break your breath. Recite the next verse
in a single breath. For example, break your
breath at ¿GIA then on $45) #51 then
on. ¿sol Recite the whole Surah al-Fatihah
in this manner. But, there is no harm if, during
recitation that follows, more than one verse has
been recited in a single breath.
Do not move any part of your body without the need.
In peace the more, the better. If you have to scratch
or do something else like that, use only one hand and
that too, under very serious compulsion using the
least time and effort.
Transferring the weight of the body on to one leg
and leaving the other weightlessly loose to the
limit that it shows a certain bend is against the
etiquette of Salaat. Abstain from it. Either you
transfer your body weight equally on both legs
or if you must channel your body weight on one
leg, you have to do it in a way that the other leg
shows no bend or curve.
If you feel like yawning, try your best to stop it
When standing for Salaat, Keep your eyes looking at
the spot where you make your Sajdah. Abstain from
looking to your right and left, or front.
1. If you are making your Salat alone, or leading it as
Imam you first recite thana': SUIS then Surah
al-Fatiha, then some other Surah, If you are behind
an Imam, you only recite Thana: SU 94432 and then
stand silent listening attentively to the recitation of
the Imam. If the Imam's recitation is not loud enough
for you to hear, you should be thinking of Surah
al-Fatihah using your heart and mind without moving
your tongue.
When you are reciting yourself, itis better that you,
while reciting Surah ai-Fatihah, stop at every verse
and break your breath. Recite the next verse
in a single breath. For example, break your
breath at ¿GIA then on $45) #51 then
on. ¿sol Recite the whole Surah al-Fatihah
in this manner. But, there is no harm if, during
recitation that follows, more than one verse has
been recited in a single breath.
Do not move any part of your body without the need.
In peace the more, the better. If you have to scratch
or do something else like that, use only one hand and
that too, under very serious compulsion using the
least time and effort.
Transferring the weight of the body on to one leg
and leaving the other weightlessly loose to the
limit that it shows a certain bend is against the
etiquette of Salaat. Abstain from it. Either you
transfer your body weight equally on both legs
or if you must channel your body weight on one
leg, you have to do it in a way that the other leg
shows no bend or curve.
If you feel like yawning, try your best to stop it
When standing for Salaat, Keep your eyes looking at
the spot where you make your Sajdah. Abstain from
looking to your right and left, or front.
When in Ruku:
When you bend for Ruku’ watch out for the following.
Bend the upper part of your body up to point where
the neck and back nearly level up. Do not bend any
‘more less than that.
While in Ruku' do not bend
the neck to the limit that
the chin starts touching the
chest, nor raise it so high
that the neck goes higher
than the waist level. Instead,
the neck and the waist
should be in onelevel.
In Ruku; keep feet straight. Do not place them with
an outward or inward slant.
Place both hands on your knees in a way that fingers
of both hands stay open. In other words, there
should be space between every two fingers when
you thus go on to hold the right knee with your right
hand and left knee with your left hand.
In the state of Ruku, wrists and arms should remain
stretched straight. They should not bend, curve or sag.
Stay in Ruku’ at least for a time during
which 10562 could be said three times calmly
and comfortably.
Stay in Ruku"the eyes should be looking towards
the feet,
Body weight should be evenly distributed on both
feet and both knees should be parallel to each other.
Returning to the standing position from Ruku:
1. While returning from Ruku, back to the standing
position, see that you stand straight leaving no
sag or droop in the body.
When you bend for Ruku’ watch out for the following.
Bend the upper part of your body up to point where
the neck and back nearly level up. Do not bend any
‘more less than that.
While in Ruku' do not bend
the neck to the limit that
the chin starts touching the
chest, nor raise it so high
that the neck goes higher
than the waist level. Instead,
the neck and the waist
should be in onelevel.
In Ruku; keep feet straight. Do not place them with
an outward or inward slant.
Place both hands on your knees in a way that fingers
of both hands stay open. In other words, there
should be space between every two fingers when
you thus go on to hold the right knee with your right
hand and left knee with your left hand.
In the state of Ruku, wrists and arms should remain
stretched straight. They should not bend, curve or sag.
Stay in Ruku’ at least for a time during
which 10562 could be said three times calmly
and comfortably.
Stay in Ruku"the eyes should be looking towards
the feet,
Body weight should be evenly distributed on both
feet and both knees should be parallel to each other.
Returning to the standing position from Ruku:
1. While returning from Ruku, back to the standing
position, see that you stand straight leaving no
sag or droop in the body.
In this position as well, eyes should be fixed on the
spot where you do your Sajdah.
3. There are those who simply
make a ‘gesture’ of rising
from the Ruku' instead of
rising fully and standing
upright when it is time to
do so and who, in that very
state, when their body is
still bent down Wards, go on their Sajdah for them it
becomes obligatory that they make their Salaat all
over again. Therefore, abstain from it very firmly.
Unless you make sure about position, do not go for
Sajdah..
When bowing down for Sajdah:
‘Remember the following method when bowing down
for Sajdah:
Bending the knees first of all, take them towards the
prayer floor in a way that the chest does not lean
forward. When the knees have already been rested on
the floor, the chest should then be lowered down.
Until such time that the knees have come to rest
against the floor, abstain, as far as possible, from
bending or lowering the upper part of the body.
These days negligence in observing this particular
rule of etiquette while getting ready to go for Sajdah
has become very common. Many people would lower
down their chest right from the start and go on to do
their Sajdah. But, the correct method is what has been
stated in #1 and #2 above. Unless it be for a valid
reason, this method should not be by passed.
After having rested your knees on the floor, place
your hands first, then the tip of the nose, then the
forehead.
spot where you do your Sajdah.
3. There are those who simply
make a ‘gesture’ of rising
from the Ruku' instead of
rising fully and standing
upright when it is time to
do so and who, in that very
state, when their body is
still bent down Wards, go on their Sajdah for them it
becomes obligatory that they make their Salaat all
over again. Therefore, abstain from it very firmly.
Unless you make sure about position, do not go for
Sajdah..
When bowing down for Sajdah:
‘Remember the following method when bowing down
for Sajdah:
Bending the knees first of all, take them towards the
prayer floor in a way that the chest does not lean
forward. When the knees have already been rested on
the floor, the chest should then be lowered down.
Until such time that the knees have come to rest
against the floor, abstain, as far as possible, from
bending or lowering the upper part of the body.
These days negligence in observing this particular
rule of etiquette while getting ready to go for Sajdah
has become very common. Many people would lower
down their chest right from the start and go on to do
their Sajdah. But, the correct method is what has been
stated in #1 and #2 above. Unless it be for a valid
reason, this method should not be by passed.
After having rested your knees on the floor, place
your hands first, then the tip of the nose, then the
forehead.
In Sajdah:
While in Sajdah, keep your
head in between your two
hands in a way the ends of
the two thumbs come
parallel to the ear-lobes.
In Sajdah, fingers on both
hands should remain close
together, that is, the fingers
should adjacent to each other [$ e
leaving no space in between
dea —
The direction of the fingers should be towards the
Qiblah.
The elbows should stay raised off the floor. It is not
correct to rest the elbows on the floor.
Both arms should stay apart from armpits and sides.
Never keep them tucked in.
Do not, at the same time, poke your elbows far out
to your right and left causing discomfort to those
making Salah next to you.
The thighs should not come in contact with the
stomach wall. The stomach and the thighs should
stay apart
During the entire Sajdah, the nose-tip should continue
to rest on the floor.
Both feet should be placed upright on the floor with
heels showing on top and all fingers turer turned flat
on the floor in the direction of the Qiblah. Those who
cannot tum all their fingers because of the physical
formation of their feet, they will still do well to tum
them as much as they can. It is not correct to place the
fingers vertically on the floor just for no valid reason.
While in Sajdah, keep your
head in between your two
hands in a way the ends of
the two thumbs come
parallel to the ear-lobes.
In Sajdah, fingers on both
hands should remain close
together, that is, the fingers
should adjacent to each other [$ e
leaving no space in between
dea —
The direction of the fingers should be towards the
Qiblah.
The elbows should stay raised off the floor. It is not
correct to rest the elbows on the floor.
Both arms should stay apart from armpits and sides.
Never keep them tucked in.
Do not, at the same time, poke your elbows far out
to your right and left causing discomfort to those
making Salah next to you.
The thighs should not come in contact with the
stomach wall. The stomach and the thighs should
stay apart
During the entire Sajdah, the nose-tip should continue
to rest on the floor.
Both feet should be placed upright on the floor with
heels showing on top and all fingers turer turned flat
on the floor in the direction of the Qiblah. Those who
cannot tum all their fingers because of the physical
formation of their feet, they will still do well to tum
them as much as they can. It is not correct to place the
fingers vertically on the floor just for no valid reason.
10. Be careful that your feet do not liftoff the floor during
Sajdah. Some people would do their Sajdah while
none of the fingers on their feet come to rest on the
floor even for a moment. This way the obligation on
Sajdah is not liquidated at all, and as a result, the
‘Salat too becomes invalid. Be very particular in
abstaining from this error.
. In the stage of Sajdah, the least time you can give
yourself should be sufficient enough to say
SER three times, calmly and comfortably.
Raising the forehead immediately after having
rested it on the floor is prohibited.
In between the two Sajdahs:
1. Rising from the first Sajdah, sit up straight, on the
hams, calmly and comfortably. Then go for the second
Sajdah.
Doing the second Sajdah
after raising the head just a
little bit and without
becoming straight is a sin.
If one does it like that, it
becomes obligatory that
the Salaat be made all over
again.
Spread out the left foot
(like the blade of a hockey
stick) and sit on it. Let the
right foot stand vertically
with fingers turned towards
the Oiblah. Some people
let both feet remain in up
right position and sit on the
heels. This method is not
Sajdah. Some people would do their Sajdah while
none of the fingers on their feet come to rest on the
floor even for a moment. This way the obligation on
Sajdah is not liquidated at all, and as a result, the
‘Salat too becomes invalid. Be very particular in
abstaining from this error.
. In the stage of Sajdah, the least time you can give
yourself should be sufficient enough to say
SER three times, calmly and comfortably.
Raising the forehead immediately after having
rested it on the floor is prohibited.
In between the two Sajdahs:
1. Rising from the first Sajdah, sit up straight, on the
hams, calmly and comfortably. Then go for the second
Sajdah.
Doing the second Sajdah
after raising the head just a
little bit and without
becoming straight is a sin.
If one does it like that, it
becomes obligatory that
the Salaat be made all over
again.
Spread out the left foot
(like the blade of a hockey
stick) and sit on it. Let the
right foot stand vertically
with fingers turned towards
the Oiblah. Some people
let both feet remain in up
right position and sit on the
heels. This method is not
8, both hands should be placed on the
thighs but fingers should not taper down onto the
knees, instead, the far ends of the finger tips should
reach only as far as the beginning edge of the knee.
. While sitting, let your eyes be on the lap.
Sit for a time during which Aloe could be sai
at least once and if you can
could ¿
itis beer Ba, estng ie dating Ferd (obligatory)
salah is not necessary. It is better to do so in Nafl
Salah.
Go on to do your second Sajda in the same manner
by first placing both hands on the floor, then the
nose-tip, then the forchead .
The complete form of Sajdah should be the same as
mentioned in connection with the first Sajdah.
When rising from Sajdah, first raise the forehead
off the floor, then the nose-tip, then the hands, and
then the knees.
While rising, it is better not to lean for support off the
floor, however, should it be difficult to get up from
the floor because of body-weight, sickness of old age,
making use of the floor for support is also permissible.
. After you have risen back to your standing position,
recite ostra before Surah al-Fatihah in
the beginning of each rak'ah.
thighs but fingers should not taper down onto the
knees, instead, the far ends of the finger tips should
reach only as far as the beginning edge of the knee.
. While sitting, let your eyes be on the lap.
Sit for a time during which Aloe could be sai
at least once and if you can
could ¿
itis beer Ba, estng ie dating Ferd (obligatory)
salah is not necessary. It is better to do so in Nafl
Salah.
Go on to do your second Sajda in the same manner
by first placing both hands on the floor, then the
nose-tip, then the forchead .
The complete form of Sajdah should be the same as
mentioned in connection with the first Sajdah.
When rising from Sajdah, first raise the forehead
off the floor, then the nose-tip, then the hands, and
then the knees.
While rising, it is better not to lean for support off the
floor, however, should it be difficult to get up from
the floor because of body-weight, sickness of old age,
making use of the floor for support is also permissible.
. After you have risen back to your standing position,
recite ostra before Surah al-Fatihah in
the beginning of each rak'ah.
In Qa'dah :
1. The method of sitting in Qa'dah shall be the same as
mentioned in connection with the method of sitting
between Sajdahs.
Wien youreach IE une rectine
raise SET the Shahadah finger (the fore -finger or
lex finger) with a pointing motion and let it fall
ing motion is that you
make a circle by joining your middle finger and the
thumb, close the little finger and the ring-finger (the
‘one next to it), then raise the
shahadah finger in a way
that it is tapered towards in
the Qiblah. It should not be
raised up straight in the
direction of the sky.
However, lower the Shahadah finger while saying
2419) but retain, right through the end, the initial
formation of the rest of the fingers you already had
‘when making the pointing motion.
When turning for Salam on both sides, you should
turn your neck just enough that your checks become
visible to the person sitting behind you.
When tuning for Salam, eyes should be towards the
shoulders.
1. The method of sitting in Qa'dah shall be the same as
mentioned in connection with the method of sitting
between Sajdahs.
Wien youreach IE une rectine
raise SET the Shahadah finger (the fore -finger or
lex finger) with a pointing motion and let it fall
ing motion is that you
make a circle by joining your middle finger and the
thumb, close the little finger and the ring-finger (the
‘one next to it), then raise the
shahadah finger in a way
that it is tapered towards in
the Qiblah. It should not be
raised up straight in the
direction of the sky.
However, lower the Shahadah finger while saying
2419) but retain, right through the end, the initial
formation of the rest of the fingers you already had
‘when making the pointing motion.
When turning for Salam on both sides, you should
turn your neck just enough that your checks become
visible to the person sitting behind you.
When tuning for Salam, eyes should be towards the
shoulders.
When turning your neck to the right to say
acs55 PEU make an intention that you are offering
your Salam greetings to all human beings and angels on
your right. Similarly, while tuming for Salam to the left,
have the intention of offering your Salam greetings to all
human beings and angels present on your left.
inst niga Y Y tren tet
La | Os
The method of Du’a:
The method of Du'a is that both hands be raised high
enough so that they come in front of the chest. Let there
bbe some space between the two hands. Do not bring the
hands close together nor keep them far apart
When making Du'a, keep the inner side of the hands
turned towards your face.
Printed in India MILLAT BOOK CENTRE; Delhi (INDIA)
acs55 PEU make an intention that you are offering
your Salam greetings to all human beings and angels on
your right. Similarly, while tuming for Salam to the left,
have the intention of offering your Salam greetings to all
human beings and angels present on your left.
inst niga Y Y tren tet
La | Os
The method of Du’a:
The method of Du'a is that both hands be raised high
enough so that they come in front of the chest. Let there
bbe some space between the two hands. Do not bring the
hands close together nor keep them far apart
When making Du'a, keep the inner side of the hands
turned towards your face.
Printed in India MILLAT BOOK CENTRE; Delhi (INDIA)
Millat Book Centre
A-34, Mount Kailash,
New Delhi - 110065 (INDIA)
o EROS
rae
A-34, Mount Kailash,
New Delhi - 110065 (INDIA)
o EROS
rae
Categories
TechnologyDownload
Download Slideshow Get the original presentation fileQuick Actions
Statistics
- Views 1,302
- Slides 61
- Favorites 5
- Age 4022 days
Related Slideshows
11
8-top-ai-courses-for-customer-support-representatives-in-2025.pptx
JeroenErne2
49 views
10
7-essential-ai-courses-for-call-center-supervisors-in-2025.pptx
JeroenErne2
48 views
13
25-essential-ai-courses-for-user-support-specialists-in-2025.pptx
JeroenErne2
37 views
11
8-essential-ai-courses-for-insurance-customer-service-representatives-in-2025.pptx
JeroenErne2
35 views
21
Know for Certain
DaveSinNM
23 views
17
PPT OPD LES 3ertt4t4tqqqe23e3e3rq2qq232.pptx
novasedanayoga46
26 views