Application of pratyahara, in our daily life, ups an down.pptx
KarunaMurthy2
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Aug 03, 2024
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About This Presentation
Application of pratyahara, in our daily life, ups an down
Pratyahara is the practice of withdrawing of one’ s senses from environmental influences - food,
impressions & associations.
This includes: nourishment of one’ s body with (food), the inferences and attitu...
Application of pratyahara, in our daily life, ups an down
Pratyahara is the practice of withdrawing of one’ s senses from environmental influences - food,
impressions & associations.
This includes: nourishment of one’ s body with (food), the inferences and attitudes we form (impressions) and interpersonal relations (associations).
It is the ultimate mastery over oneself.
It is a sense of controlled detachment where one is not attaching either positive or negative emotions to the stimuli.
The sensation stops are perception without forming an association.
The practice of Pratyahara is especially vital when dealing with loss of any kind. Loss of a jot , a possessed material, or a loved one. Yes, it important to I e affectionate and grateful of the people and the things hut it is also important to not let anything, or anyone overpower our senses.
While dealing with loss of a job or a possessed material, the practice of pratyahara protects the individual from becoming pessimistic. While dealing a loss of loved ones , Pratyahara enables the individual to grieve and mourn in a healthy way, without letting the loss affect other parts of functioning and not letting it become delimitating.
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Language: en
Added: Aug 03, 2024
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Slide Content
App l icat i on of pr a ty a h a ra , in our d ai l y l i fe , u p s an d own Pratya h a ra is the pract i ce of withdraw i n g of one ’ s senses fro m env i r on m ental i nf l uenc e s - fo o d,
impres s i on s & associati ons. Th is i nc l udes: nour i sh ment of one ’ s bod y with (fo o d ) , the i nfe r ences and at t itudes we form ( impr e ss i o ns ) and i n t erpers o na l rel a ti on s (assoc i a ti o n s).
It is the u ltim a te mastery over onese l f. It i s a of sense contro l l e d detachm e n t where o n e is not at t a chi n g e ither pos i tive or negat i v e e m o ti on s to the st imu l i.
Th e s e nsat i o n stop s are p e rcept io n without f o rmi n g a n associati o n . Th e p ract i c e o f Praty a har a is e sp ecially v i tal when d e a li n g w i th l os s o f any ki nd . Los s o f a jo t , a possesse d mater i al , o r a l ov e d one . Yes , i t importa n t to I e affecti on a te a n d grate f u l o f the peop le a n d the thi n g s hu t it is al s o i m portan t to no t let anythi ng , o r any o n e overpow er ou r sens e s . Wh i le de a li n g with the pra c tice of l os s o f a j o b o r a possesse d material , pra t y a har a p rotects the i nd i vi d ua l from becom i n g pess i m i st ic. Wh i le d e ali n g a l o s s o f l ove d one s , Pratya h ara enab l es the i n d ivi d ua l to gr i e ve and m o ur n in a
hea lthy without way, l ett ing affect the l o s s othe r p a r ts of and it funct i on i ng no t le t ti ng become de limi t at i n g.