bhakthi yoga chanting-Bhagavad Gita - Song of the Lord Sri Krishna.pptx

Bhakti Yoga Śloka Saṅgrahaḥ
Bhakti Śloka
Vasudevasutam devam
Kansacāṇūramardanam
Devakīparamānandam
Kṛṣṇam vande jagadgurum.
Mūkam karoti vācālam
paṅgum laṅghayate girim,
yatkṛpā tamaham vande
paramānanda Mādhavam.

I salute to Lord Krsna, the world teacher, the son of Vasudeva, the destroyer of Karhsa and Canura, the supreme bliss of Devakl. I salute that Madhava, the Source of Supreme Bliss, whose grace makes the dumb eloquent and the cripple cross mountains.
Now the Compilation of the verses of Bhakti Yoga from Bhagavadgita

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Srī Bhagāvan Uvāca
Bhagavad Gita: Chapter 7, Verse 16

चतुर्विधा भजन्ते मां जना: सुकृतिनोऽर्जुन |
आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ || 16||

chatur-vidhā bhajante māṁ
janāḥ sukṛitino ’rjuna,
ārto jijñāsur arthārthī
jñānī cha bharatarṣhabha

chatuḥ-vidhāḥ—four kinds; bhajante—worship; mām—me; janāḥ—people; su-kṛitinaḥ—those who are pious; arjuna—Arjun; ārtaḥ—the distressed; jijñāsuḥ—the seekers of knowledge; artha-arthī—the seekers of material gain; jñānī—those who are situated in knowledge; cha—and; bharata-ṛiṣhabha—The best amongst the Bharatas, Arjun

Translation:
Four types of virtuous men worship Me, Ο Arjuna: the man in distress, the man seeking knowledge, the man seeking enjoyment, and, Ο best of the Bhāratas, the man endowed with wisdom.

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Bhagavad Gita: Chapter 16, Verse 3
तेज: क्षमा धृति: शौचमद्रोहोनातिमानिता |
भवन्ति सम्पदं दैवीमभिजातस्य भारत || 3||

tejaḥ kṣhamā dhṛitiḥ śhaucham
adroho nāti-mānitā,
bhavanti sampadaṁ daivīm
abhijātasya bhārata

tejaḥ—vigor; kṣhamā—forgiveness; dhṛitiḥ—fortitude; śhaucham—cleanliness; adrohaḥ—bearing enmity toward none; na—not; ati-mānitā—absence of vanity; bhavanti—are; sampadam—qualities; daivīm—godly; abhijātasya—of those endowed with; bhārata—scion of Bharat
Translation:
Energy, forgiveness, fortitude, purity, absence of hatred, and absence of over-pride, (these qualities) belong to one born of a divine state.
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Bhagavad Gita: Chapter 16, Verse 4

दम्भो दर्पोऽभिमानश्च क्रोध: पारुष्यमेव च |
अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम् || 4||

dambho darpo ’bhimānaśh cha
krodhaḥ pāruṣhyam eva cha,
ajñānaṁ chābhijātasya pārtha
sampadam āsurīm

dambhaḥ—hypocrisy; darpaḥ—arrogance; abhimānaḥ—conceit; cha—and; krodhaḥ—anger; pāruṣhyam—harshness; eva—certainly; cha—and; ajñānam—ignorance; cha—and; abhijātasya—of those who possess; pārtha—Arjun, the son of Pritha; sampadam—qualities; āsurīm—demoniac

Translation:
O Arjuna! Pretension, pride, self-conceit, anger, harshness, and ignorance belong to those who are born with demonical nature.
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Bhagavad Gita: Chapter 16, Verse 5

दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता |
मा शुच: सम्पदं दैवीमभिजातोऽसि पाण्डव || 5||

daivī sampad vimokṣhāya
nibandhāyāsurī matā,
mā śhuchaḥ sampadaṁ daivīm
abhijāto ’si pāṇḍava

daivī—divine; sampat—qualities; vimokṣhāya—toward liberation; nibandhāya—to bondage; āsurī—demoniac qualities; matā—are considered; mā—do not; śhuchaḥ—grieve; sampadam—virtues; daivīm—saintly; abhijātaḥ—born; asi—yo

1. Bhakti Y o ga Śloka S a ṅ grah a ḥ Bhakti Śloka Vasude va sut a m devam Kans a c ā ṇ ū ra m a rd a nam Devakīp a r amān a nd a m K ṛṣṇ a m vand e ja g a d gurum. Mūk a m k a rot i v ā cā l a m paṅgu m laṅgha y ate g i rim, yat k ṛ p ā tamah a m v a nde par a mān a nda Mād h ava m . I salute to Lord Kr sn a, the w o r ld teac h e r , the s on of Vasu d e va , t h e destroyer of Karhsa and Canura , the supreme bl i ss of Devakl . I salute th a t Madha v a, the Sour c e of S upreme B liss, who s e grace make s the dumb eloquen t and the c rippl e c ros s m ountains. 1

2. No w the Compilati o n of the ver s e s o f B h akti Yoga from Bhagavadgita 1 Srī Bhagā v an Uv ā ca Bhagavad G i ta: Chapte r 7, Ver s e 16 च त ॏ ो श १ धॊ भजन् त ॕ म ॊ ॠ जन ॊ : ऺ ॏ क ॑ ो त न ख़ ै ज ॏ १ न | आतॳ ोज৯ॊ ऺ ॏ रथ ॊ १ थ५ ৯ॊ न ॎ च भरत ह १ भ | | 16 | | chatu r - vi d hā bhaja n te mā ṁ janāḥ sukṛitino ’r j u na , ārto j ijñāsur a r thārthī jñānī c ha bharata r ṣ habha 2

3. chat u ḥ- v idh ā ḥ — f o ur kinds; bhaj a nt e —wor s hip; m ā m — me; janāḥ—people; su - k ṛ itin a ḥ — t hose wh o are pi o u s ; arjun a — Arjun; ārtaḥ—t h e distres s ed; ji j ñās u ḥ — the s e eker s of knowled g e ; arth a - arth ī —the seekers of mate r ial ga i n ; jñān ī —those w ho a r e situated in knowledg e ; ch a —and; b h arat a - ṛ i ṣ h abh a — Th e best amongst t h e Bharatas, Ar j un Translati o n: Four typ e s of virt u ous men worship Me, Ο Arjuna: the man i n distress, the ma n seeking kno w ledge, the ma n seeking enj o yment, and, Ο be s t of the Bhāratas, t he ma n endowe d w i t h wisd o m. 2 Bhagavad G i ta: Chapte r 16, Ve r se 3 3

4. त ॕ ज : ঴मॊ ध ॑ ोत : षग़ च मঈख़ऻख़ न ॊ ो तमॊो न तॊ | भश्न्त ऺ म्प द ॠ द ॖ शॎमोभजॊतस्य भ ॊरत | | 3|| tejaḥ kṣh a mā d hṛ it i ḥ śhauch a m adroho n ā t i - mānitā, bhava n t i s ampadaṁ dai v īm abhijātasya bhārata tejaḥ— v i gor ; k ṣhamā — forgive n e s s; d h ṛ it iḥ — fo r titude; śhaucha m — cleanli n ess ; ad r oh a ḥ — b ea r ing enmi t y toward none; na —not; ati - m ā nitā—ab s enc e of vani t y; bhavant i —ar e ; sampad a m —qual i t ies; daiv ī m —g o d ly; abhijātasya — of those end o w ed with; bhā r at a — scion of Bharat Translat i on: 4

5. Ener g y, forgive n e s s, fortit u de, puri t y, absence of hatred, and absence of ov e r - p r ide, (these qual i t i es ) bel o n g to one born of a div i n e sta t e. 3 Bhagavad G i ta: Chapte r 16, Ve r se 4 दम्भ ख़ दपॳै ो भमॊ न श्च ॿख़ ध : पॊॹष् य म ॕ श च | अ৯ॊ न ॠ च ॊ ोभ ज ॊ त स्य प ॊ थ १ ऺम् प दम ॊ ऺ ॏ रॎ म ढ़ | | 4 || dambho d arpo ’ bhi m ānaśh cha krodhaḥ p āruṣhyam ev a ch a , ajñānaṁ chābhijāta s ya pārtha sampad a m āsurīm 5

6. dambha ḥ —hypocri s y; dar p a ḥ —arr o gan c e; abhi m ān a ḥ — c onceit; ch a —and; krodh a ḥ —a n ger; pār u ṣ h yam—ha r shness; ev a — cer t ainly; ch a —and; ajñāna m — ig n orance; ch a —and; abhijātasy a —of tho s e who p ossess; p ārth a — Ar j un, the s on of Pritha ; s a mpada m —qualities; āsurī m —demoniac Translati o n: O Arjuna! Preten s ion, p r ide, sel f -c o nceit, a n ge r , harsh n ess, and i g n orance belong to those wh o are born wit h de m on i ca l n a t ure. 4 Bhagavad G i ta: Chapte r 16, Ve r se 5 द ॖ शॎ ऺम्पोिम ख़ ঴ॊय ो न ब न्धॊयॊ ऺ ॏ रॎ मतॊ | मॊ ष ॏ च : ऺम्प द ॠ द ॖ शॎमोभजॊतख़ैोऺ पॊਔश | | 5|| 6

7. dai v ī sa m pad vimo k ṣhāya niba n d h ā yāsurī ma tā , mā śhuch a ḥ samp a d a ṁ dai v īm abhijāto ’ s i pā ṇ ḍ a va dai v ī —di v ine; sam p a t —quali t i es ; v imo k ṣhāy a — t o w ard li b e r atio n ; niba n d h ā ya—to b onda g e; ā s ur ī —de m on i ac qualities; m a t ā — are conside re d; m ā — d o not; śh uch a ḥ — g r ieve; sa m pada m — v irtues; dai v ī m — s aint l y; a b hijāt a ḥ —b orn; asi — y o u are; p ā ṇ ḍav a —Arjun, the son of Pandu Translati o n: Th e divi n e trea s ures are said to be fo r the purpose of liberation, and the heritage of the de mons, for bonda ge . Grie v e not, Ο 7

8. Pāndava; y o u a r e b orn with d iv i n e trea s ures. 5 Bhagavad G i ta: Chapte r 10, Ve r se 40 न ॊ न्तख़ै्ि मम ोदव्यॊ न ॊ ॠ ोश भ ॐ त ॎ न ॊ ॠ परन्तप | एह त ॐ द्द ॕ ष त : ঋ ख़ ঢ ख़ ोश भ ॐ त ॕ ो श १ िरख़ मयॊ | | 40|| nānto ’ sti ma m a divyān ā ṁ vib h ū t īn ā ṁ parantap a , e ṣha tūd d eśhataḥ p rokto vib h ū t er v istaro ma y ā na —not; ant a ḥ —e n d; ast i — i s ; ma m a —my; divyānā m — div i n e; vib h ū t īnā m — manifestati o ns; parantap a —Arjun, the conq u ero r of 8

9. the enem i e s ; eṣ h aḥ — this; t u —but; u d deśhat a ḥ — jus t one porti o n; prokt aḥ — declare d ; vibhūt e ḥ — of ( m y) glories ; vista r a ḥ —t h e breath of the topic; may ā—b y me Translati o n: There is n o end of My divine manifes t atio n s, Ο drea d ed Arjuna. Th i s is b u t a partial statem e nt by M e o f the multipli c ity of M y attributes. 6 Bhagavad G i ta: Chapte r 10, Ve r se 41 यद्य ो ि भ ॐ ो त मत्सत्त् व ॠ ঒ ॎ म द ॐ ो ज १ त म ॕ श शॊ | तत् द ॕ शॊश ग ৢ त्व ॠ मम त ॕ ज ख़ ैषऺम्भश म ढ़ | | 4 1|| 9

10. yad y a d vibhūti m at sattv a ṁ śhrīmad ū r j itam eva v ā , tat tad evāva g ach c hha tv a ṁ ma m a tejo ’ nśh a - s a mbhavam yat yat — whate v er; vib h ūti m a t — opul e nt; sattva m —being; śhrī- ma t —beautiful; ūr j i t a m — glo r io u s; e v a —also; v ā —or; tat ta t —all that; e v a —only; a va g ach c h h a —know; tva m —you; ma m a — m y ; tejaḥ—splendo r ; a n śh a— a p a rt ; sa m b h ava m — b o r n of Translati o n: Wha t e ve r g l orious or beaut i f ul or mi g hty being exist s a n y w here, know that it has s prung fro m but a spa r k of M y splendour. 7 Bhagavad G i ta: Chapte r 12, Ve r se 8 10

11. मय् य ॕ श मन आधत्स्व मोय ब ॏ ् ध ॠ ो न श ॕ षय | ो न शोऺष्योऺ मय् य ॕ श अ त ऊर्ध् व ४ न ऺ ॠ ष य : | | 8 | | mayy e va mana ā d h atsva may i buddhiṁ niv e śhay a , niv a s iṣhy a si may y e v a ata ūrdh v aṁ na sanśha y aḥ may i — on Me ; ev a —al o n e ; man a ḥ — mind; ādha t sva — fi x ; may i — on Me ; buddh i m— in t ellec t ; niv e ś hay a —surren d er ; niv a s iṣ hyasi— y o u s hall always live; m a y i —in Me ; ev a —al o n e ; a t a ḥ ūrd hv a m — thereafte r ; na—not; sanśhay a ḥ —dou b t 11

12. Translati o n: Fix the min d fir m ly in M e on l y; place the inte l le c t in Me , thereafter y o u sh a ll live in M e only; the r e is no doubt about this. 8 Arjuna U v ā ca Bhagavad G i ta: Chapte r 11, Ve r se 3 एश म ॕ तद् य थॊत्थ त्वमॊत् म ॊ न ॠ प र म ॕ श्वर | ঈष् ट ॏ ोम ৢ ॊोम त ॕ ॺप म ॖ श्व र ॠ प ॏ ॹहख़त् त म | | 3|| evam et a d yathātt h a tvam ātmān a ṁ pa r ameśhva r a , dr a ṣhṭum ich c hhāmi te r ūpam aiśhwar a ṁ pur u ṣ h ottama 12

13. eva m—t h us; eta t— this; yath ā —as; āt t h a —have spoken; tva m — y o u ; ātmāna m — y o ur s elf ; param a - īśhvar a —Su pre m e Lord; dr a ṣhṭ u m —to see; ich c hhām i —I desire; te—your; rūpa m — for m ; aiśhwar a m —divine; pur u ṣ ha - uttam a —Shree K r i s hna, the S upreme Divin e Pe r sonality Translati o n: As You h a ve decla r e d Yourself to be, Ο Supreme Lor d — eve n so it is. Yet d o I desire to see Yo u r I śvara - f o r m, Ο Supreme Pur u sha. 9 Srī Bhagā v anuv ā ca न त ॏ म ॊ ॠ षভ ऺ ॕ ঈष् ट ॏ म न ॕ न ॖ श स्वच ঴ ॏ हॊ | 13

14. ोदव् य ॠ ददॊोम त ॕ च ঴ ॏ : पश् य म ॕ यख़ग म ॖ श्वर म ढ़ | | 8|| na tu m āṁ śhakyase d ra ṣ h ṭ u m anenaiva sva -cha kṣ h uṣ hā , divy a ṁ d a dāmi te c ha k ṣ hu ḥ paśh y a m e yogam a iśhwaram na —not; t u —but; mā m —me; śhakya s e —you c a n; dr a ṣ h ṭ u m —to see; a nen a — wit h these; ev a — even ; s v a -cha k ṣ h u ṣ hā — wi t h y o u r phys i c a l eyes ; di v ya m —div i ne; d a d ā m i —I gi v e ; t e — t o y o u ; cha k ṣ hu ḥ —eyes; p aśhy a — behold; m e —my; yo g am aiśhwara m — ma j esti c opulence Translati o n: But wit h these eyes of y o u r s y o u canno t see Me . I g i v e y o u a 14

15. div i n e e ye; behold, now, M y s ov e r eig n y o g a - po w e r. 10 Sanjaya U vāca Bhagavad G i ta: Chapte r 11, Ve r se 9 ऺ਀य उशॊच | एश म ॏ থॊ ततख़ रॊजन्म ऻ ॊय ख़ ग ॕ श्वरख़ ऻौर : | द ष १ यॊम ॊ ऺ पॊथ ॊ १ य पर म ॠ ॺप म ॖ श्वर म ढ़ || 9 || sañjaya u v ācha evam ukt v ā tato r ājan mah ā - yo g eśhvaro h ar i ḥ, darśhay ā m āsa pārthāya paramaṁ rūpam aiśh w aram 15

16. sañjayaḥ uvāch a — Sanjay said; eva m —t h us; ukt v ā —havi n g spoken; tat a ḥ —then; r ā ja n —king; mah ā - yog a - īśhva r a ḥ —the Supreme Lord of Y o g ; har i ḥ —Shree K rishna; d arśhayām ās a — disp l a yed; pārthāy a— to Arjun; p arama m —div i n e; rūpam aiśhwar a m —opul e nt form Translati o n: Sanjaya s aid: Havi n g spoken thus, Ο K i ng, Hari, the great Lord of Yoga, re ve aled to Ar j una His s u preme f o r m as Iśvara 11 Arjuna U v ā ca Bhagavad G ita: Chapte r 11, Ve r se 17 ोकर ॎ ो ट न ॠ गोद न ॠ च ो ॿ ण ॠ च 16

17. त ॕ जख़रॊ ो ष ॠ ऺ श १ तख़ दॎ् ि मन्त म ढ़ | पश्यॊ ो म त्व ॊ ॠ द ॏ ो न १ रॎ শ ॠ ऺमन्तॊ द ढ़ दॎि ॊ नलॊ क १ द ढ़ य ॏ ो त म ঋ म ॕ य म ढ़ | | 17|| kir ī ṭin a ṁ gadin aṁ chak r i ṇa ṁ cha tej o- rāś hi ṁ sarvato dīpt i man t am paśh y ā m i tvāṁ dur n irīkṣhy a ṁ sama n tād dīptānalā r k a - dyutim apram eyam kir ī ṭina m —adorn e d wit h a c r own; ga d ina m — wi t h club; chak r i ṇa m — wit h discs; c h a —and; tej a ḥ- rāś h i m —abode of splendor; sarv a t a ḥ —eve r ywhe r e; dīpt i- manta m —shining; paśh y ā mi —I see; tvā m —y o u; durnirī k ṣ hya m — difficult to lo o k upo n ; sa m antāt—in all di r ect i ons; d īpt a - anala—bla z ing fi r e ; ark a — 17

18. like the su n; dy u t i m — effu l gen c e ; apra m ey a m— imm easurable Translati o n: I behold The e on a ll sides glo w ing like a mas s of r a diance, w i t h Thy diad e m a nd ma c e and discus, blazing e veryw h e r e like bu r ni n g fire and the b urning su n , hard to l o o k at, a n d passing all m easu r e. 12 Bhagavad G i ta: Chapte r 11, Ve r se 45 अदृष्ट प ॐ श ४ ॼोहत ख़ ै्ि दृष् ਆ ॊ भ य ॕ न च ঋ व्योथ त ॠ म न ख़ म ॕ | त द ॕ श म ॕ द ष १ य द ॕ शॺ प ॠ ঋऺॎद द ॕ श ॕ ष ज ग ो िशॊऺ | | 45|| 18

19. ad ṛ i ṣhṭ a - p ūrvaṁ h ṛ i ṣhito ’ smi d ṛ i ṣ h ṭ vā bhayena cha pravy a thit a ṁ man o m e tad eva m e darśh a ya deva rū p a ṁ prasīda de veśha j a ga n - nivāsa ad ṛ i ṣhṭ a - p ūrva m — t hat whic h has not be e n seen befor e ; h ṛ i ṣhit a ḥ — grea t joy ; as mi —I am; d ṛ i ṣ h ṭ v ā —having seen; bhayen a — wit h f e ar; ch a —yet; pra v yathita m —tre m bles; man a ḥ — mind ; m e — my ; ta t —that; e va — cer t ainly; m e — t o me; da r śhay a — show; dev a —Lor d ; rūpa m —for m ; pr a sīda —p lease have mer c y; deva - īśh a — Go d of g o d s ; jag at - nivāsa — abode of the univer s e Translati o n: Having s e e n Y our u niv e r s al f orm that I had never s e e n b efo r e , I 19

20. fee l g r ea t joy . And yet, m y m ind trem b les wit h f ear . P l ea s e have mer c y on m e and again show m e Your ple a s ing for m , O G o d of g o d s , O Abode of the uni v ers e . 13 Bhagavad G i ta: Chapte r 11, Ve r se 52 ঒ॎभगशॊ न ॏ श ॊच | ऺ ॏ द ॏ द १ ष १ ोम द ॠ ॺ प ॠ दृष्टशॊ न ोऺ यन्मम | द ॕ शॊ अप् य स्य ॺपस्य ोनत् य ॠ द ष १ न कॊ ो ড় ण : | | 52|| śhr ī- b h agavān uvāc h a s u- dur d a r śham id a ṁ rūp a ṁ d ṛ i ṣ h ṭavān asi yan ma m a , devā apy asya rūpa s ya nity a ṁ 20

21. darśhan a - k āṅ kṣ hiṇ a ḥ śhr ī- b h agavān uvāc ha — the Sup r em e L o r d said; s u - durda r ś ha m — exce e din g ly d iffi c ult t o b ehold ; ida m —thi s ; rūpa m — for m ; d ṛ i ṣ h ṭavān as i —th a t y o u are seeing; ya t — which ; ma ma —of mine; devāḥ—t h e celes t ial g o d s ; ap i — even ; a sya—th i s; rūpasy a — for m ; nit y a m — e ternally; d arśhan a - k āṅ kṣ hiṇ aḥ —aspiring to see; Translati o n: Th e Lord said: It is ver y h ard t o see th i s for m of Mine , wh i c h y o u have s een . E ve n the g o ds a r e e ve r e a ge r to see this form. 14 Bhagavad G i ta: Chapte r 18, Ve r se 54 ঍ह्म भ ॐ त : ঋ ऺिॊत्मॊ न षख़ च ोत न कॊ ङ ढ़ ঴ोत | 21

22. ऺम : ऺ श ८ ह ॏ भ ॐ त ॕ ह ॏ मद्भ ् ঢ ॠ लभ त ॕ प रॊ म ढ़ | | 54 | | brahma - b hūtaḥ pr a sannātmā na śhoch a ti na k ā ṅ k ṣ ha t , i sam a ḥ sa r ve ṣhu b h ū t eṣ hu ma d - bha k tiṁ labh a t e parām brahma - b hūta ḥ — one situa t e d in B rahman ; prasann a - ātm ā — mentall y seren e ; n a — n either; ś h ochat i — g r ieving; na —nor; k āṅ kṣhat i —desirin g ; sam a ḥ — equi t ably dispo s ed ; sa r v e ṣ hu — toward all; b hū t e ṣ h u—livi n g beings; ma t - bhak t i m —devo t ion to me ; lab ha t e —attains; parā m —supre m e Translati o n: Becoming Brahman, seren e -m i nded, neither g r iev i ng n or desiring, 22

23. the same to all bei n gs , (he) o b tain supr e m e devot i on to Me. 15 Bhagavad G i ta 1 8 .6 6 – Sarva D har ma n P arityajya ऺ श १ धम ॊ १ न्पौरत्य৸ मॊ म ॕ क ॠ षर ण ॠ ঑ज | अ ऻ ॠ त्व ॊ ॠ ऺ श १ पॊ प ॕ भ्यख़ मख़঴ ो यष्यॊोम मॊ ष ॏ च : | | 66|| sarva - d h a r m ān par i tyajya mām ek a ṁ śharaṇ a ṁ vraj a , aha ṁ tv ā ṁ sarv a- p āpebhyo mo k ṣhayi ṣ hyāmi mā śhuch a ḥ sarva - d h a r m ān—all varietie s of dharmas; p a ritya j y a —abandonin g ; mā m —u n to me ; eka m —only; śhara ṇ a m —take refuge ; vraj a — 23

24. take; aha m —I; tv ā m —y o u ; sarva— a ll; pāpeb h y a ḥ — fro m sinful reac t io n s ; mo k ṣ h ay i ṣ h yām i —shall li b era t e; m ā — d o not; śhucha ḥ — fear Translati o n: Having a b andoned all duties (Dharmas) take re f u g e in M e al o n e . I wil l l i b er a te you fr o m all sins. D o not g r iev e . 16 Bhagavad G i ta: Chapte r 8, Ver s e 5 अन्तक ॊ ल ॕ च मॊ म ॕ श िरन् म ॏ থॊ क ल ॕ शर म ढ़ | य : ঋयॊोत ऺ मद्भ ॊ श ॠ यॊ ो त न ॊ स्त्यআ ऺ ॠ ष य : | | 5|| ant a- kā l e cha mām e va 24

25. sma r an mu k tvā kal e vara m , ya ḥ pr a y ā ti sa m ad - bhāv a ṁ yāti nāstyatra sanśhayaḥ ant a- kā l e —at the time of death; c h a —and; mā m — Me ; eva — al o n e ; s m ara n —r e me m bering; muk tv ā — relinq u ish; ka l eva r a m — the bod y ; ya ḥ — w ho; pr a yāt i — goe s ; s a ḥ —he; ma t - bhāva m — g o d like n a ture; yāt i — achi e ves ; na— n o; asti—th e r e is; atr a —her e ; sanśhaya ḥ —dou b t Translati o n: Th o s e w h o relinqu i sh the body whil e reme m bering M e a t the mo m en t of death wil l co m e to Me. Ther e is c e rtainl y no dou b t about this. 25

26. 17 Bhagavad G i ta: Chapte r 8, Ver s e 16 आ঍ह्म भ ॏ श न ॊ ल्ल ख़ क ॊ : प ॏ नर ॊ शो त १ नख़ै ज ॏ १ न | म ॊ म ॏ प ॕ त्य त ॏ कग़न् त ॕ य प ॏ न ज १ न्म न ोशद् य त ॕ | | 16|| ā- brahm a - bhuvanāl l okāḥ punar āv a rtino ’ r j u na , mām upetya tu kau n teya punar ja n m a na vidyate ā- brahm a - bhuvanā t —up to the abode of Brah m a; lok ā ḥ — worlds; puna ḥ āv artina ḥ — s ubject to rebirth ; a r jun a —Arjun; m ā m —Min e ; upetya— h aving attained; t u —but; k a untey a — Arjun, the son of Kunti; pu na ḥ jan m a— rebirt h ; na—neve r ; vidyat e — is 26

27. Translati o n: O Arjuna! All wor l ds up to Brahmaloka are s u bject to return; hav i n g at t ain e d me there is n o r e - b irth. 18 B ha g ava d G i t a : C h a p t e r 1 2 , V e r s e 7 त ॕ हॊम ऻ ॠ ऺ म ॏ धत ॊ १ म ॑ त् य ॏ ऺ ॠ ऺॊ र ऺॊगर ॊ त ढ़ | भशॊ ो म न ो चरॊत्पॊ थ १ मय्य ॊ श ॕ ोषत च ॕ तऺॊ म ढ़ | | 7 | | t e ṣhām a h aṁ samuddhartā m ṛity u - s a ṁ sāra - s ā ga r āt, bhavāmi n a c hirāt pārtha mayy āve ś hita - che t a sām t e ṣ hā m— of those; aha m —I; samuddh a rt ā — the d elivere r ; m ṛity u - 27

28. s a ṁ sāra - s āgarāt—f r om the ocean of bir t h and dea t h; bhavā m i — (I) become; na—not; chirā t —after a lo n g time; pārth a —Ar j un, the son of Pritha ; may i —with Me; āveśhi t a chetasā m — of those whose cons c io u s ness is u n i t ed Translati o n: Fix your min d on M e alone, let y o ur t hought d wel l in M e . You will hereaft e r live in M e al o n e . O f this there i s no doubt. O m tat s a d iti Śrimad Bh agavadgī t āsu Upan i ṣ atsu Brah m avidyāyām Yog a ś āstre Sri K ṛṣṇār j una sam v āde Bhakti yo g a sloka - s a ṅ grah a ḥ Har i ḥ O m Ta t Sat. 28