1. Interconnectedness: Globalization fosters increased interconnectedness and interdependence among countries, cultures, and societies.
2. Integration: It involves the integration of economies, cultures, technologies, and communication networks on a...
Here are the Characteristics of Globalization:
1. Interconnectedness: Globalization fosters increased interconnectedness and interdependence among countries, cultures, and societies.
2. Integration: It involves the integration of economies, cultures, technologies, and communication networks on a global scale.
3. Mobility: Globalization facilitates the movement of goods, services, people, and ideas across borders and continents.
4. Cultural Exchange: It leads to the exchange and blending of cultural practices, values, and traditions between different regions.
5. Technological Advances: Globalization is driven by advancements in technology, particularly in communication and transportation, that facilitate global interactions and collaborations.
b. Advantages of Globalization:
1. Economic Growth: Globalization promotes economic growth by expanding markets, increasing trade, and fostering innovation and competition.
2. Cultural Exchange: It enables the sharing of diverse cultures, traditions, and ideas, enriching societies and promoting cross-cultural understanding.
3. Technological Progress: Globalization drives technological advancements and knowledge-sharing, leading to improvements in healthcare, education, and quality of life.
4. Employment Opportunities: It creates job opportunities, boosts entrepreneurship, and enhances skills development through global integration and market access.
5. Environmental Awareness: Globalization promotes environmental awareness and collaboration on issues such as climate change, sustainable development, and conservation efforts.
c. Effects of Globalization on Language Use and Communication:
1. Language Diversity: Globalization contributes to the spread of dominant languages, leading to the marginalization of minority languages and dialects.
2. Language Hybridity: Increased cultural interactions result in language blending and the emergence of hybrid languages that reflect multicultural influences.
3. Communication Accessibility: Globalization enhances communication accessibility through digital platforms, social media, and online resources that connect people globally.
4. Linguistic Borrowing: Globalization facilitates the borrowing of words, phrases, and expressions from different languages, enriching linguistic diversity and communication styles.
5. Standardization: Globalization may lead to the standardization of language use in business, education, and media, influencing communication patterns and language norms across regions.
Sabi nila ang Carabao Island ay dating kilala sa tawag na Acogon. Ang kwento nito, may mga tao daw na nagpunta doon at nakita nila na halos laht Ng paligid ay maraming kugon. Kaya tinawag nila itong Acogon. Kaya Ng lumipas Ang panahon ang Acogon ay pinalitan nila Ng Carabao Islands, kasi noon Ang mga tao sa Carabao Islands ay nag aalaga Ng mga kalabaw kaya tinawag nila itong Carabao Islands pahanggang ngayon. Kilala rin ang Carabao Islands sa maraming destination rito.
Size: 12.54 MB
Language: en
Added: Sep 06, 2024
Slides: 18 pages
Slide Content
First Catholic Mass in the
Philippines(Second part of the
voyage)
By:Atonio Pigafetta
Who is Antonio Pigafetta?
ANTONIO PIGAFETTA
1491-1531
Also known as Antonio Lambardo or
Francisco Antonio Pigafetta.
He was born 1491, and died at the age of 39-
40 .
Was a Venetian scholar and explorer, who
was born ni Vicenza, Northeast Italy.
Was born into a prominent noble family.
His father was Goivanni Pigafetta, and his
mother was Lucia, daughter of Marco
Muzan.
LANDING ON PHILIPPINE SHORE
-When Ferdinand Magellan and his European crew sailed from
San Lucar de Barrameda for an expedition to search for spices,
these explorers landed on the Philippines after their voyage
from other proximate areas. On March 28, 1521, while at sea,
they saw a bonfire which turned out to be Limasawa where they
anchored.
The first documented Catholic mass in the
Philippines was held on March 31, 1521, Easter
Sunday, by Father Pedro de Valderrama, the
chaplain of Ferdinand Magellan's expedition. The
mass took place on the shores of an island referred
to as "Mazaua" in the journals of Antonio
Pigafetta. Today, this site is widely believed to be
Limasawa, located off the tip of Southern Leyte .
THE FIRST MASS
Was a Spanish priest who played a pivotal role
in the early history of Christianity in the
Philippines.
He is best known for celebrating the first
recorded Catholic Mass in the archipelago on
Easter Sunday, March 31, 1521, and for
baptizing Rajah Humabon and his followers in
Cebu on April 14, 1521.
FATHER PEDRO DE VALDERAMA
Was an Augustinian friar who was part of
Ferdinand Magellan's expedition, which set sail
from Spain in 1519.
He was one of the few priests who survived the
arduous journey and reached the Philippines.
He also witnessed the death of one of the friars
who had accompanied him, and another friar
was marooned in Patagonia after a mutiny.
FATHER PEDRO DE VALDERAMA
BLOOD COMPACT
The island's sovereign ruler was Rajah Siaiu. When Magellan and comrades
set foot on the grounds of Limasawa, he befriended the Rajah together with
his brother Rajah Kulambu of Butuan. In those days, it was customary
among the indigenous and in most of southeast Asia to seal friendship with
a blood compact. On instigation of Magellan who had heard the Malayan
term for it, casi casi, the new friends performed the ritual. This was the first
recorded blood compact between Filipinos and Spaniards. Gifts were
exchanged by the two parties when the celebration had ended.
BLOOD COMPACT
There, the king offered a bit of his blood and demanded that Magellan do the
same. Pigafetta recounts:
"Then the king said that he was content, and as a greater sign of affection he sent
him a little of his blood from his right arm, and wished he should do the like. Our
people answered that he would do it. Besides that, he said that all the captains
who came to his country had been accustomed to make a present to him, and he
to them, and therefore they should ask their captain if he would observe the
custom. Our people answered that he would; but as the king wished to keep up
the custom, let him begin and make a present, and then the captain would do his
duty.
On April 14, 1521, Humabon along with his wives, relatives,
courtiers, and practically the entire populace of Cebu was
baptized by Father Valderama
Humabon was named Carlos, in honor of King Charles I of
Spain, while his principal wife was named Juana, after King
Charles' mother, Johanna.
"The first Baptism by Fernando Amorsolo painting"
THE BAPTISM
-The first Mass in Cebu was celebrated, and almost 500
Cebuanos were baptized, among them Rajah Homonhon
and Rajah Kolambu Magellan also gave Juana an image of
the Sto Niño [holy child Jesus] as a gift, and had a large
cross, erected, to mark the baptismal site.
PLANTING THE FIRST CROSS
PLANTING OF THE CROSS
Magellan ordered that the cross be brought with nails and crown in place.
Magellan explained that the cross, the nail, and the crown were the signs of
his emperor and that he was ordered to plant it in the places that he would
reach. Magellan further explained that the cross would be beneficial for
their people because once other Spaniards saw this cross, then they would
know that they had been in this land and would not cause them troubles,
and any person who might be held captives by them would be released. The
king concurred and allowed for the cross to be planted.
PLANTING OF THE CROSS
Magellan's chronicler, Antonio Pigafetta, who recorded the event said:
"After the cross was erected in position, each of us repeated a Pater
Noster and an Ave Maria, and adored the cross; and the kings
[Colambu and Siaiu] did the same."
CONTROVERSY OVER THE LOCATION
Despite the historical significance of the first mass, there has been ongoing
debate surrounding its exact location. While some argue that it took place in
Butuan, others strongly believe it occurred in Limasawa. This conflicting
belief has sparked a thorough investigation by the National Historical
Commission of the Philippines (NHCP). After careful analysis, the NHCP
concluded that the evidence in favor of Limasawa as the site of the first
mass is more compelling.
PROCLAMATION OF THE NATIONAL SHRINE
On June 19, 1960, Republic A No. 2733, called the Limasawi
Law, was enacted without being signed by the President of the
Philippines. The legislative fiat declared The site in Magallanes,
Limasawa Island in the Province of Leyte, where the first Mass
in the Philippines was held is hereby declared a national shrine to
commemorate the birth of Christianity in the Philippine.