SHRIMAD RAJCHANDRA INTRODUCTION : JAINISM
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Feb 16, 2016
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About This Presentation
SHRIMAD RAJCHANDRA INTRODUCTION:
Shrimad Rajchandra was a prominent Jain poet, philosopher, and scholar best known for his teachings on Jainism and as a spiritual guide of Mahatma Gandhi.
SHRIMAD RAJCHANDRA MISSION DELHI
JE SWARUP SAMAJYA VINA, PAMYO DUKH ANANT;
SAMAJAVYUN TE PAD NAMUN, ...
Slide Content
Jai Jinendra
2
Life of Param Krupalu Dev
Shrimad Rajchandra
Life of Param Krupalu Dev
Shrimad Rajchandra
3
LIFE
2500 years ago,
the 24th Tirthankar,
Bhagwan Mahavira
attained nirvan
(liberation).
Since then, several
Enlightened Souls
have expounded the
philosophy of Jainism.
LIFE
2500 years ago,
the 24th Tirthankar,
Bhagwan Mahavira
attained nirvan
(liberation).
Since then, several
Enlightened Souls
have expounded the
philosophy of Jainism.
4
LIFE A
*who was deeply venerated for the great
spiritual heights,
*who had attained self realization,
*who had outstanding personality,
*who had remarkable exposition of Bhagwan
Mahavira's teachings & His literary genius,
One such exalted soul was Shrimad Rajchandraji,
LIFE A
*who was deeply venerated for the great
spiritual heights,
*who had attained self realization,
*who had outstanding personality,
*who had remarkable exposition of Bhagwan
Mahavira's teachings & His literary genius,
One such exalted soul was Shrimad Rajchandraji,
5
LIFE B
*who was spirituality incarnated,
*who was benevolence personified,
*who had perfect blend of pure knowledge,
absolute and selfless devotion and complete
detachment,
*who was a surging ocean of divine compassion,
*who’s life was an epitome of an intense and
incessant pursuit of religion,
One such exalted soul was Shrimad Rajchandraji
LIFE B
*who was spirituality incarnated,
*who was benevolence personified,
*who had perfect blend of pure knowledge,
absolute and selfless devotion and complete
detachment,
*who was a surging ocean of divine compassion,
*who’s life was an epitome of an intense and
incessant pursuit of religion,
One such exalted soul was Shrimad Rajchandraji
6
LIFE C
*who unfolded the unprecedented infinite
prowess of the Soul,
*who traversed a long journey in an amazingly
short time, continually unveiling the powers
of the Soul, traveling at jet speed on the
path of liberation till the very end.
*Shrimad Rajchandraji was a spiritual Gem.
One such exalted soul was Shrimad Rajchandraji
LIFE C
*who unfolded the unprecedented infinite
prowess of the Soul,
*who traversed a long journey in an amazingly
short time, continually unveiling the powers
of the Soul, traveling at jet speed on the
path of liberation till the very end.
*Shrimad Rajchandraji was a spiritual Gem.
One such exalted soul was Shrimad Rajchandraji
7
Birth
Parents
Shri Ravjibhai &
Smt. Devba Mehta
Shrimad
(Raichand) was
born on the
auspicious day of
kartik purnima,
in V.S. 1924
(9th Nov, 1867).
Birth
Parents
Shri Ravjibhai &
Smt. Devba Mehta
Shrimad
(Raichand) was
born on the
auspicious day of
kartik purnima,
in V.S. 1924
(9th Nov, 1867).
8
Birth
Birth place town of Vavania bandar,
a village in Gujarat (near Morbi), India
Birth
Birth place town of Vavania bandar,
a village in Gujarat (near Morbi), India
9
Jatismaranjnan A
When Shrimad was seven years old,
an elderly man named Amichand, a neighbor in
his village, suddenly expired of a serpent bite.
Jatismaranjnan A
When Shrimad was seven years old,
an elderly man named Amichand, a neighbor in
his village, suddenly expired of a serpent bite.
10
Jatismaranjnan B
Shimad asked his grandfather as to what was the
meaning of death. he said: "To die means the
separation of the soul from the body. A dead body
has no movement, it contaminates and decays.
Such a dead body will be burnt to ashes near a
river-bank as it has ceased to function."
Jatismaranjnan B
Shimad asked his grandfather as to what was the
meaning of death. he said: "To die means the
separation of the soul from the body. A dead body
has no movement, it contaminates and decays.
Such a dead body will be burnt to ashes near a
river-bank as it has ceased to function."
11
Jatismaranjnan C
Young Shrimad passed through this
extraordinary experience of seeing burning
body of Amichand at the river bank.
Jatismaranjnan C
Young Shrimad passed through this
extraordinary experience of seeing burning
body of Amichand at the river bank.
12
Jatismaranjnan D
The visual of the burning pyre triggered
an unprecedented intense churning,
so profound that it led to the
attainment of Jatismaranjnan
(knowledge of past lives).
Jatismaranjnan D
The visual of the burning pyre triggered
an unprecedented intense churning,
so profound that it led to the
attainment of Jatismaranjnan
(knowledge of past lives).
13
Jatismaranjnan E
This vivid recollection established continuity
with His previously attained elevated state of
knowledge, meditation and penance.
Jatismaranjnan E
This vivid recollection established continuity
with His previously attained elevated state of
knowledge, meditation and penance.
14
Education
Shrimad started school
at the age of seven,
but the school teachers
soon realized,
He was like no other.
He was gifted by
an extraordinary
grasping power,
perceptive intelligence
and paranormal memory,
Education
Shrimad started school
at the age of seven,
but the school teachers
soon realized,
He was like no other.
He was gifted by
an extraordinary
grasping power,
perceptive intelligence
and paranormal memory,
15
Education A
He completed the study of 7 academic
years in just two.
Education A
He completed the study of 7 academic
years in just two.
16
Education B
By the time His physical
age touched the teens,
He was endowed with
great literary skills
which earned Him great
name and fame as a poet.
Education B
By the time His physical
age touched the teens,
He was endowed with
great literary skills
which earned Him great
name and fame as a poet.
17
Education C
His spiritual leaning was accompanied by a
great appeal for bhakti, accompanying his dad
to bhajan sessions of Lord Krishna.
Education C
His spiritual leaning was accompanied by a
great appeal for bhakti, accompanying his dad
to bhajan sessions of Lord Krishna.
18
Education D
The age of 13 to 16
years was a period of
deep contemplation.
He judiciously studied
and mastered almost
all the eminent treatises
on philosophy in
this remarkably short
span of time.
Education D
The age of 13 to 16
years was a period of
deep contemplation.
He judiciously studied
and mastered almost
all the eminent treatises
on philosophy in
this remarkably short
span of time.
19
Education F
His sole purpose of
education was
to discover the
ultimate truth.
Education F
His sole purpose of
education was
to discover the
ultimate truth.
20
Mnemonic Powers
Shatavdhan
Shrimad was endowed with the extraordinary
power of shatavdhan (Shatavdhan = Shat + avdhan).
Shat = 100,
avdhan = power of attention & recollection
Shatavdhani can remember 100 different things
(activities & objects) in a 100 different orders,
spoken by 100 different people, in a
single act of attention.
Mnemonic Powers
Shatavdhan
Shrimad was endowed with the extraordinary
power of shatavdhan (Shatavdhan = Shat + avdhan).
Shat = 100,
avdhan = power of attention & recollection
Shatavdhani can remember 100 different things
(activities & objects) in a 100 different orders,
spoken by 100 different people, in a
single act of attention.
21
Mnemonic Powers 1
On a few occasions Shrimad has demonstrated
this special skill (avdhan) in public.
Some of the tasks performed by Him include:
(1) Playing Chopat with three players.
(2) Playing cards with three players (at
the end, called out all 13 cards he had) at
the same time playing chess, at
the end he called out all the pieces which
were removed from the chess board.
Mnemonic Powers 1
On a few occasions Shrimad has demonstrated
this special skill (avdhan) in public.
Some of the tasks performed by Him include:
(1) Playing Chopat with three players.
(2) Playing cards with three players (at
the end, called out all 13 cards he had) at
the same time playing chess, at
the end he called out all the pieces which
were removed from the chess board.
22
Mnemonic Powers 2
(3) Performed addition, subtraction,
multiplication, division, and kept the results
in mind and to declared them at the
end of the memory test.
(4) Heard words of 16 sentences in 16 different
languages in a random fashion and later called out
all the 16 sentences in the 16 languages.
(5) Composing verses on sixteen diverse topics
selected on the spot, and in the specific meter
chosen by various members of the audience.
Mnemonic Powers 2
(3) Performed addition, subtraction,
multiplication, division, and kept the results
in mind and to declared them at the
end of the memory test.
(4) Heard words of 16 sentences in 16 different
languages in a random fashion and later called out
all the 16 sentences in the 16 languages.
(5) Composing verses on sixteen diverse topics
selected on the spot, and in the specific meter
chosen by various members of the audience.
23
Mnemonic Powers 3
(6) Recalling four hundred words spoken at
random in different languages, including Greek,
English, Sanskrit, Arabic, Latin, Urdu, Gujarati,
Marathi, Bengali and rearranging them in the
proper order of subject, object etc.
Shrimad used to say that his powers were merely
a drop in the ocean, that the
powers of the Self were infinite.
Mnemonic Powers 3
(6) Recalling four hundred words spoken at
random in different languages, including Greek,
English, Sanskrit, Arabic, Latin, Urdu, Gujarati,
Marathi, Bengali and rearranging them in the
proper order of subject, object etc.
Shrimad used to say that his powers were merely
a drop in the ocean, that the
powers of the Self were infinite.
24
Mnemonic Powers 4
Some of his admirers suggested Shrimadji to
tour the foreign countries and show his ability
and super powers to the outside world.
Mnemonic Powers 4
Some of his admirers suggested Shrimadji to
tour the foreign countries and show his ability
and super powers to the outside world.
25
Mnemonic Powers 5
But he refused the suggestion on the ground
that he could not observe religious discipline
in foreign countries.
Mnemonic Powers 5
But he refused the suggestion on the ground
that he could not observe religious discipline
in foreign countries.
26
Mnemonic Powers 6
Shrimad thought the wide publicity of his
exceptional powers may hinder his march towards
the Self-realization & stopped performing.
Mnemonic Powers 6
Shrimad thought the wide publicity of his
exceptional powers may hinder his march towards
the Self-realization & stopped performing.
27
Marriage
Though Shrimad had an intrinsic sentiment of
detachment & a burning desire for total
renunciation, His parents denied Him the liberty to
sever all worldly connections & take renunciation.
Marriage
Though Shrimad had an intrinsic sentiment of
detachment & a burning desire for total
renunciation, His parents denied Him the liberty to
sever all worldly connections & take renunciation.
28
Marriage 1
Accepting as an outcome of His own previous
karma, Shrimad tied the knot of marriage at the
age of twenty, He was married to
Jhabakbai in V.S. 1944 (1988), at Morbi
Marriage 1
Accepting as an outcome of His own previous
karma, Shrimad tied the knot of marriage at the
age of twenty, He was married to
Jhabakbai in V.S. 1944 (1988), at Morbi
29
Businessman
Shrimad was also an accomplished businessman
in jewelry and pearls.
Of all the jewelry merchants he was known as
one of the most reliable and honest.
Businessman
Shrimad was also an accomplished businessman
in jewelry and pearls.
Of all the jewelry merchants he was known as
one of the most reliable and honest.
30
Businessman 1
Shri Maneklal Ghelabhai, while appreciating
Shrimad's business acumen, wrote that even
foreign customers used to praise the excellent
business organization of Shrimad.
Businessman 1
Shri Maneklal Ghelabhai, while appreciating
Shrimad's business acumen, wrote that even
foreign customers used to praise the excellent
business organization of Shrimad.
31
Businessman 2
Shrimad wrote in his diary certain rules of
discipline which he decided to observe after
he joined a partnership business in Bombay in
Vikram Samvat 1946 or 1890 A.D.
One of the rule was to tell your partner that on
no account you are prepared to sacrifice your
discipline for Self-realization, that he should not
use you as a means to secure his unethical motives
Businessman 2
Shrimad wrote in his diary certain rules of
discipline which he decided to observe after
he joined a partnership business in Bombay in
Vikram Samvat 1946 or 1890 A.D.
One of the rule was to tell your partner that on
no account you are prepared to sacrifice your
discipline for Self-realization, that he should not
use you as a means to secure his unethical motives
32
Businessman 3
In case of possible conflict of the rules,
he will clear out of the joint partnership with
no harm to your partner.
In case your partner doubts your confides,
request him to declare them freely and explain
to him that there is no ground for such doubt.
Should he not accept your explanation,
respectfully terminate partnership.
Businessman 3
In case of possible conflict of the rules,
he will clear out of the joint partnership with
no harm to your partner.
In case your partner doubts your confides,
request him to declare them freely and explain
to him that there is no ground for such doubt.
Should he not accept your explanation,
respectfully terminate partnership.
33
Samyak Darshan
An incessant inward pursuit
of spirituality and a
consciousness deeply
immersed in the Truth,
resulted in the attainment
of shuddh samyak darshan
(rational self-perception)
at the age of 23,
in V.S. 1947 (1891).
Samyak Darshan
An incessant inward pursuit
of spirituality and a
consciousness deeply
immersed in the Truth,
resulted in the attainment
of shuddh samyak darshan
(rational self-perception)
at the age of 23,
in V.S. 1947 (1891).
34
Samyak Darshan 1
He remained in the state of
samadhi (inner equanimity), in
all activities.
No external occurrence could
disrupt this inner equipoise.
Lit by His complete
detachment, He kept the
flame of self-realization
alive even in the black
dungeon of worldly activities.
Samyak Darshan 1
He remained in the state of
samadhi (inner equanimity), in
all activities.
No external occurrence could
disrupt this inner equipoise.
Lit by His complete
detachment, He kept the
flame of self-realization
alive even in the black
dungeon of worldly activities.
35
Samyak Darshan 2
Amidst various demands
from the family and
business, and in spite of
His primary stay in a city
as enticing as Mumbai,
His ceaseless spiritual
endeavors ensured that His
spiritual state was
ever-advancing.
Samyak Darshan 2
Amidst various demands
from the family and
business, and in spite of
His primary stay in a city
as enticing as Mumbai,
His ceaseless spiritual
endeavors ensured that His
spiritual state was
ever-advancing.
36
Spiritual Retreats
After the age of 28
Shrimad began to spend
more time in seclusion in
jungles, mountains and
remote places in
Gujarat, immersed in the
bliss of the Soul
effortlessly leading an
austere life.
Spiritual Retreats
After the age of 28
Shrimad began to spend
more time in seclusion in
jungles, mountains and
remote places in
Gujarat, immersed in the
bliss of the Soul
effortlessly leading an
austere life.
37
Spiritual Retreats 1
The purpose of solitude was only one,
to remain constantly immersed in the Self
through deep contemplation and meditation
Spiritual Retreats 1
The purpose of solitude was only one,
to remain constantly immersed in the Self
through deep contemplation and meditation
38
Spiritual Retreats 2
He remained equanimous in all circumstances like
hunger, thirst, the attacks of mosquitoes, the
scorching heat or the stinging cold etc., thus
increasing the depth of His spiritual state.
He observed the conduct of a nirgranth (monk).
Spiritual Retreats 2
He remained equanimous in all circumstances like
hunger, thirst, the attacks of mosquitoes, the
scorching heat or the stinging cold etc., thus
increasing the depth of His spiritual state.
He observed the conduct of a nirgranth (monk).
39
Spiritual Retreats 3
He remained so absorbed in ecstasy that
external focus on meals, clothes, family bonds,
financial activities etc. lost their value.
He would consume very little food only once a day.
Spiritual Retreats 3
He remained so absorbed in ecstasy that
external focus on meals, clothes, family bonds,
financial activities etc. lost their value.
He would consume very little food only once a day.
40
Spiritual Retreats 4
The villages of
Kavitha, Vaso,
Uttarsanda, Kheda,
the hills of Idar and
other places were
all witness to this
Great Soul's
incessant spiritual
advancement.
Spiritual Retreats 4
The villages of
Kavitha, Vaso,
Uttarsanda, Kheda,
the hills of Idar and
other places were
all witness to this
Great Soul's
incessant spiritual
advancement.
41
Spiritual Retreats 5
Shrimad meditating with Lalluji Muni and other
Sadhus (monks) at IDAR Ghad(Hills) at IDAR.
Spiritual Retreats 5
Shrimad meditating with Lalluji Muni and other
Sadhus (monks) at IDAR Ghad(Hills) at IDAR.
42
DISCIPLES
Four bhakt ratnas, they got conquered by
Shrimad’s Love, Compassion & Divine Stature
and became his disciples.
DISCIPLES
Four bhakt ratnas, they got conquered by
Shrimad’s Love, Compassion & Divine Stature
and became his disciples.
43
DISCIPLES 1
In a short span of 33 years, Shrimad not only
scaled great spiritual heights but also kindled
the flame of enlightenment in worthy souls who
came in close contact with Him.
His poised demeanor, His forthright approach in
discourses, His spiritual virtues and attainments
which followed as a natural outcome of His
extraordinary spiritual elevation, drew many
aspirants towards Him, either as great admirers,
faithful followers or ardent devotees.
DISCIPLES 1
In a short span of 33 years, Shrimad not only
scaled great spiritual heights but also kindled
the flame of enlightenment in worthy souls who
came in close contact with Him.
His poised demeanor, His forthright approach in
discourses, His spiritual virtues and attainments
which followed as a natural outcome of His
extraordinary spiritual elevation, drew many
aspirants towards Him, either as great admirers,
faithful followers or ardent devotees.
44
DISCIPLES 2
Even the Father of the Nation,
Mahatma Gandhi,
was highly impressed by Shrimad, and
asked for His spiritual guidance.
Each benefited as per his receptivity, but
there were some, particularly four, who
need a special mention, as
they attained a high spiritual state under
His shelter, and during His lifetime.
DISCIPLES 2
Even the Father of the Nation,
Mahatma Gandhi,
was highly impressed by Shrimad, and
asked for His spiritual guidance.
Each benefited as per his receptivity, but
there were some, particularly four, who
need a special mention, as
they attained a high spiritual state under
His shelter, and during His lifetime.
45
DISCIPLES 3
The Four Jewel-like Devotees
(1) Juthabhai
Addressed by Shrimadji as
'Satyaparayan'
(devoted to truth)
in appreciation of his
dedication towards dharma,
Juthabhai takes the honor
of being one of Shrimadji's first
close devotees.
DISCIPLES 3
The Four Jewel-like Devotees
(1) Juthabhai
Addressed by Shrimadji as
'Satyaparayan'
(devoted to truth)
in appreciation of his
dedication towards dharma,
Juthabhai takes the honor
of being one of Shrimadji's first
close devotees.
46
DISCIPLES 4
The Four Jewel-like Devotees
(2) Ambalalbhai
He played a major part in
collating, compiling and
publishing Shrimad's
literature in the volume
entitled 'Shrimad Rajchandra‘
His selfless service
continued even after
Shrimad passed away.
DISCIPLES 4
The Four Jewel-like Devotees
(2) Ambalalbhai
He played a major part in
collating, compiling and
publishing Shrimad's
literature in the volume
entitled 'Shrimad Rajchandra‘
His selfless service
continued even after
Shrimad passed away.
47
DISCIPLES 4a
The Four Jewel-like Devotees
Ambalalbhai standing with a lantern during
composition of Shri AtmaSiddhi Shatra by Shrimad.
DISCIPLES 4a
The Four Jewel-like Devotees
Ambalalbhai standing with a lantern during
composition of Shri AtmaSiddhi Shatra by Shrimad.
48
DISCIPLES 5
The Four Jewel-like Devotees
(3) Sobhagbhai
In His letters, Shrimad
addressed Sobhagbhai as
his soul mate,
a friend in his spiritual
journey,
and an eternal tranquility.
DISCIPLES 5
The Four Jewel-like Devotees
(3) Sobhagbhai
In His letters, Shrimad
addressed Sobhagbhai as
his soul mate,
a friend in his spiritual
journey,
and an eternal tranquility.
49
DISCIPLES 5a
The Four Jewel-like Devotees
(3) Sobhagbhai
Shrimad was inspired to
compose the essence
of His teachings,
'Atmasiddhi Shastra',
one of His best
literary creations,
at Sobhagbhai's behest.
DISCIPLES 5a
The Four Jewel-like Devotees
(3) Sobhagbhai
Shrimad was inspired to
compose the essence
of His teachings,
'Atmasiddhi Shastra',
one of His best
literary creations,
at Sobhagbhai's behest.
50
DISCIPLES 5b
The Four Jewel-like Devotees
(3) Sobhagbhai
Evo Märga Vinay Tano, Bhäkhyo Shri Viträg;
Mool Hetu E Märgano, Samaje Koi Subhägya. 20
In stanza 20, word Subhägya
relates to the name of his
devotee Saubhägyabhäi by
whose request Shrimad
has written the
Ätmasiddhi Shästra
DISCIPLES 5b
The Four Jewel-like Devotees
(3) Sobhagbhai
Evo Märga Vinay Tano, Bhäkhyo Shri Viträg;
Mool Hetu E Märgano, Samaje Koi Subhägya. 20
In stanza 20, word Subhägya
relates to the name of his
devotee Saubhägyabhäi by
whose request Shrimad
has written the
Ätmasiddhi Shästra
51
DISCIPLES 6a
The Four Jewel-like Devotees
(4) Lalluji Muni
Shrimad lovingly addressed
Lalluji Muni as,
'A monk from the fourth era’.
Lalluji Muni survived
Shrimad by 35 years, as
the torch bearer in spreading
the message of his Master.
DISCIPLES 6a
The Four Jewel-like Devotees
(4) Lalluji Muni
Shrimad lovingly addressed
Lalluji Muni as,
'A monk from the fourth era’.
Lalluji Muni survived
Shrimad by 35 years, as
the torch bearer in spreading
the message of his Master.
52
DISCIPLES 6b
The Four Jewel-like Devotees
Lalluji Muni paying
homage and bowing
down to Shrimad,
but Shrimad
discouraged bowing.
DISCIPLES 6b
The Four Jewel-like Devotees
Lalluji Muni paying
homage and bowing
down to Shrimad,
but Shrimad
discouraged bowing.
53
DISCIPLES 6c
The Four Jewel-like Devotees
Shrimad’s first contact with Shrimad Rajchandra
DISCIPLES 6c
The Four Jewel-like Devotees
Shrimad’s first contact with Shrimad Rajchandra
54
DISCIPLES 6d
The Four Jewel-like Devotees
Lalluji Muni used to go to woods alone and
study Atma sidhi shastra.
DISCIPLES 6d
The Four Jewel-like Devotees
Lalluji Muni used to go to woods alone and
study Atma sidhi shastra.
55
GANDHI
"This man has won my heart in spiritual
matters, and no one else has ever
made on me the same impression."
‘Mahatma Gandhi, Modern Review' June 1930
GANDHI
"This man has won my heart in spiritual
matters, and no one else has ever
made on me the same impression."
‘Mahatma Gandhi, Modern Review' June 1930
56
GANDHI 1
A Close Association
The first meeting with Shrimad left a
deep-rooted impression on Gandhiji.
This close association with Shrimadji,
in person in & then through correspondence
from South Africa, contributed a great deal
in molding Gandhiji's character.
GANDHI 1
A Close Association
The first meeting with Shrimad left a
deep-rooted impression on Gandhiji.
This close association with Shrimadji,
in person in & then through correspondence
from South Africa, contributed a great deal
in molding Gandhiji's character.
57
GANDHI 1a
A Close Association
In those visits Gandhiji intently observed
Shrimadji's way of life.
In fact, he attributes his strong foundation of
truth, non-violence & self-improvement, to
Shrimad.
GANDHI 1a
A Close Association
In those visits Gandhiji intently observed
Shrimadji's way of life.
In fact, he attributes his strong foundation of
truth, non-violence & self-improvement, to
Shrimad.
58
GANDHI 2
Refuge in Spiritual Crisis
In South Africa, Gandhiji was faced with
constant pressure from his Christian and
Muslim friends to adopt their faith.
In this moment of spiritual crisis, he resorted
to Shrimadji for help, conveying his doubts
through 27 questions by post.
GANDHI 2
Refuge in Spiritual Crisis
In South Africa, Gandhiji was faced with
constant pressure from his Christian and
Muslim friends to adopt their faith.
In this moment of spiritual crisis, he resorted
to Shrimadji for help, conveying his doubts
through 27 questions by post.
59
GANDHI 3
Influence of Shrimad's
teachings
Shrimad's teachings left an indelible mark
on Gandhiji.
Shrimadji's priceless letters and
compositions were his constant companions,
physically and mentally.
GANDHI 3
Influence of Shrimad's
teachings
Shrimad's teachings left an indelible mark
on Gandhiji.
Shrimadji's priceless letters and
compositions were his constant companions,
physically and mentally.
60
GANDHI 3a
Influence of Shrimad's
teachings
'Apurva Avsar Evo Kyare Aavshe?'
was one of Gandhiji's favourite compositions
which was included in his 'Ashram Bhajanavali‘,
a collection of devotional songs sung
at his daily public prayer meetings.
GANDHI 3a
Influence of Shrimad's
teachings
'Apurva Avsar Evo Kyare Aavshe?'
was one of Gandhiji's favourite compositions
which was included in his 'Ashram Bhajanavali‘,
a collection of devotional songs sung
at his daily public prayer meetings.
61
GANDHI 4
Heartfelt tributes to
Shrimad
Gandhiji writes about Shrimadji's works :
"It is my firm belief that those who want to
free themselves from the torture of their souls,
and are eager to know what is their main duty
in this life, will gather a lot from Shrimad's
writings, then may he be a Hindu and for that
matter, follower of any other religion.”
GANDHI 4
Heartfelt tributes to
Shrimad
Gandhiji writes about Shrimadji's works :
"It is my firm belief that those who want to
free themselves from the torture of their souls,
and are eager to know what is their main duty
in this life, will gather a lot from Shrimad's
writings, then may he be a Hindu and for that
matter, follower of any other religion.”
62
GANDHI 5
Contribution to the Nation
Gandhiji's memorable accounts on Shrimad
testify the profound influence that Shrimad's
personality exerted on the Mahatma's life.
Shrimad's emphasis on truth, compassion and
non-violence in every walk of life, later
crystallized as the fundamental tenets of
Gandhism, which played a significant role in the
India’s struggle for independence.
GANDHI 5
Contribution to the Nation
Gandhiji's memorable accounts on Shrimad
testify the profound influence that Shrimad's
personality exerted on the Mahatma's life.
Shrimad's emphasis on truth, compassion and
non-violence in every walk of life, later
crystallized as the fundamental tenets of
Gandhism, which played a significant role in the
India’s struggle for independence.
63
Nature of religion
Religion is the spiritual quality of the soul.
It is embedded in human nature in
visible or invisible form.
If we do not know ourselves we cannot
know others rightly.
By religion one can know him self.
Such a religion can be selected from
wherever it is found.
Nature of religion
Religion is the spiritual quality of the soul.
It is embedded in human nature in
visible or invisible form.
If we do not know ourselves we cannot
know others rightly.
By religion one can know him self.
Such a religion can be selected from
wherever it is found.
64
Nature of religion A
Shankaracharya expressed the quintessence
of all scriptures in the formula
"Brahma Satyam Jagat Mithya" that
Brahma is the only reality,
all else called the world and its differences are
unreal or mixtures of truth and falsehood.
Koran Sharif declared that God is only one and
he is the only real, and
there is nothing else.
Nature of religion A
Shankaracharya expressed the quintessence
of all scriptures in the formula
"Brahma Satyam Jagat Mithya" that
Brahma is the only reality,
all else called the world and its differences are
unreal or mixtures of truth and falsehood.
Koran Sharif declared that God is only one and
he is the only real, and
there is nothing else.
65
Nature of religion B
In Bible, Christ said: "I and my father are one
All the rest are only manifestations
of the one God ”.
Those who are in earnest about their salvation
should leave these differences and
follow advice of the experienced Guru.
Nature of religion B
In Bible, Christ said: "I and my father are one
All the rest are only manifestations
of the one God ”.
Those who are in earnest about their salvation
should leave these differences and
follow advice of the experienced Guru.
66
Nature of religion C
Jainism is the true appreciation of
God, man and the world.
It does not deny Godhood to any one, it only
denies God as the creator of the world.
Jain religion is complete & perfect as it has
elaborately described the nature of reality and
the sure method of soul's salvation.
Nature of religion C
Jainism is the true appreciation of
God, man and the world.
It does not deny Godhood to any one, it only
denies God as the creator of the world.
Jain religion is complete & perfect as it has
elaborately described the nature of reality and
the sure method of soul's salvation.
67
DIVINE WORK
Simple, crystal clear & directed solely at the
seeker's internal growth, Shrimad's teachings
have been incessantly illuminating the spiritual
path for thousands of seekers over the years.
DIVINE WORK
Simple, crystal clear & directed solely at the
seeker's internal growth, Shrimad's teachings
have been incessantly illuminating the spiritual
path for thousands of seekers over the years.
68
DIVINE WORK 1
Religion, according to Him, is to realize the
true innate nature of the soul.
His teachings therefore emphasize a conduct in
accordance with the spiritual & ethical norms,
and the necessity of a Spiritual Master, a Guru,
whose personal guidance is invaluable for
one's spiritual advancement.
He also emphasizes an important precursor to the
inward journey, single-minded focus towards the
goal of self-realisation.
DIVINE WORK 1
Religion, according to Him, is to realize the
true innate nature of the soul.
His teachings therefore emphasize a conduct in
accordance with the spiritual & ethical norms,
and the necessity of a Spiritual Master, a Guru,
whose personal guidance is invaluable for
one's spiritual advancement.
He also emphasizes an important precursor to the
inward journey, single-minded focus towards the
goal of self-realisation.
69
DIVINE WORK 2
At a time where the true meaning of religion had
receded into the background, Shrimad actively
preached the gospel of liberation and the Eternal
Truth as enunciated by Bhagwan Mahavira.
Shrimad's preaching are expressions of that
which is unfathomable, inexhaustible and almost
inexpressible, the experience of the
ultimate reality of the Self.
DIVINE WORK 2
At a time where the true meaning of religion had
receded into the background, Shrimad actively
preached the gospel of liberation and the Eternal
Truth as enunciated by Bhagwan Mahavira.
Shrimad's preaching are expressions of that
which is unfathomable, inexhaustible and almost
inexpressible, the experience of the
ultimate reality of the Self.
70
DIVINE WORK 3
His prolific writings can be classified as follows:
(1) Treatises:
Shrimad authored several texts/treatises-
some in prose, some in verse, of these
the principle ones are :
Atmasiddhi Shastra
Mokshmala
Bhavnabodh
Pratimasiddhi
DIVINE WORK 3
His prolific writings can be classified as follows:
(1) Treatises:
Shrimad authored several texts/treatises-
some in prose, some in verse, of these
the principle ones are :
Atmasiddhi Shastra
Mokshmala
Bhavnabodh
Pratimasiddhi
71
DIVINE WORK 3
His prolific writings can be classified as follows:
(2) Poetic Compositions:
Shrimadji also penned close to 20 poetic
compositions of spiritual content.
The popular compositions are:
Apurva Avsar Evo Kyare
Aavshe Mool Marg Sambhlo
Jinno Re Bina Nayan Pavey
Nahi Hey Prabhu! Hey Prabhu!
Shu Kahu Yam Niyam Sanjam Aap
DIVINE WORK 3
His prolific writings can be classified as follows:
(2) Poetic Compositions:
Shrimadji also penned close to 20 poetic
compositions of spiritual content.
The popular compositions are:
Apurva Avsar Evo Kyare
Aavshe Mool Marg Sambhlo
Jinno Re Bina Nayan Pavey
Nahi Hey Prabhu! Hey Prabhu!
Shu Kahu Yam Niyam Sanjam Aap
72
DIVINE WORK 4
His prolific writings can be classified as follows:
(3) Translations:
For the benefit of seekers, sections of
many Jain sutras and scriptures have been
translated by Shrimad into Gujarati.
Notable amongst these are:
Shri
Ratnakarandshravakachar Shri
Uttaradhyayan Sutra Shri
Dashvaikalik Sutra
Jnanarnav, Panchastikay, Dravyasangrah
DIVINE WORK 4
His prolific writings can be classified as follows:
(3) Translations:
For the benefit of seekers, sections of
many Jain sutras and scriptures have been
translated by Shrimad into Gujarati.
Notable amongst these are:
Shri
Ratnakarandshravakachar Shri
Uttaradhyayan Sutra Shri
Dashvaikalik Sutra
Jnanarnav, Panchastikay, Dravyasangrah
73
DIVINE WORK 5
His prolific writings can be classified as follows:
(4) Commentaries:
He has also written commentaries on
certain sections of some important
religious literature.
Notable amongst these are:
Swaroday Jnan,Navtattva
Prakran Jivatattva Sambhandhi
Vichar Samayasarnatak
Aath Yogdrashtini
Sajjhay Anandaghan
Chovishi
DIVINE WORK 5
His prolific writings can be classified as follows:
(4) Commentaries:
He has also written commentaries on
certain sections of some important
religious literature.
Notable amongst these are:
Swaroday Jnan,Navtattva
Prakran Jivatattva Sambhandhi
Vichar Samayasarnatak
Aath Yogdrashtini
Sajjhay Anandaghan
Chovishi
74
DIVINE WORK 6
His prolific writings can be classified as follows:
(5) . Articles:
Shrimadji has written various articles.
Some articles are titled,
Muni Samagam
Jainmarg Vivek
Mokshsiddhant
however, for the most part,
either the complete article is unavailable
or has been left incomplete.
DIVINE WORK 6
His prolific writings can be classified as follows:
(5) . Articles:
Shrimadji has written various articles.
Some articles are titled,
Muni Samagam
Jainmarg Vivek
Mokshsiddhant
however, for the most part,
either the complete article is unavailable
or has been left incomplete.
75
DIVINE WORK 7
His prolific writings can be classified as follows:
(6) . Aphorisms:
About 1116 moral and spiritual aphorisms
compiled under various headings, such as:
Pushpamala, Bodhvachan, Mahaniti,
Vachanamrut etc.,
Offering an insight into His deep rumination
on universal subjects like conduct,
correct thinking, ethics, straight
forwardness and discrimination.
DIVINE WORK 7
His prolific writings can be classified as follows:
(6) . Aphorisms:
About 1116 moral and spiritual aphorisms
compiled under various headings, such as:
Pushpamala, Bodhvachan, Mahaniti,
Vachanamrut etc.,
Offering an insight into His deep rumination
on universal subjects like conduct,
correct thinking, ethics, straight
forwardness and discrimination.
76
DIVINE WORK 8
His prolific writings can be classified as follows:
(7) Personal Notes:
These are profound narratives, which
encompass His autobiography till the
age of twenty two.
Notable amongst these are:
Samucchayvayacharya
Rojnishi
Nondhbook
Haathnondh
DIVINE WORK 8
His prolific writings can be classified as follows:
(7) Personal Notes:
These are profound narratives, which
encompass His autobiography till the
age of twenty two.
Notable amongst these are:
Samucchayvayacharya
Rojnishi
Nondhbook
Haathnondh
77
DIVINE WORK 9
His prolific writings can be classified as follows:
(8) Priceless Letters :
DIVINE WORK 9
His prolific writings can be classified as follows:
(8) Priceless Letters :
78
DIVINE WORK 10
His prolific writings can be classified as follows:
(8) Priceless Letters :
A large part of Shrimadji's extant literature
comprises of letters imparting spiritual guidance
to devotees, which speak volumes of the exalted
spiritual state He had attained.
These letters are a crystalline reflection of the
pure philosophy of Bhagwan Mahavira, solely aimed
at the welfare & bliss of every individual.
DIVINE WORK 10
His prolific writings can be classified as follows:
(8) Priceless Letters :
A large part of Shrimadji's extant literature
comprises of letters imparting spiritual guidance
to devotees, which speak volumes of the exalted
spiritual state He had attained.
These letters are a crystalline reflection of the
pure philosophy of Bhagwan Mahavira, solely aimed
at the welfare & bliss of every individual.
79
DIVINE WORK 11
His prolific writings can be classified as follows:
(9) Preaching, Transcribed by Devotees.
Notable transcriptions amongst these are:
Updeshnondh Updeshchhaya
Vyakhyansaar-1 Vyakhyansaar-2
Transcription are question-answers between
the Guru and His devotees.
DIVINE WORK 11
His prolific writings can be classified as follows:
(9) Preaching, Transcribed by Devotees.
Notable transcriptions amongst these are:
Updeshnondh Updeshchhaya
Vyakhyansaar-1 Vyakhyansaar-2
Transcription are question-answers between
the Guru and His devotees.
80
Last years
He was only 32 and at the threshold of complete
renunciation, when He contracted a severe illness,
one from which He never recovered.
Last years
He was only 32 and at the threshold of complete
renunciation, when He contracted a severe illness,
one from which He never recovered.
81
Last years A
As His health deteriorated,
He was taken to places where the climate
would suit His frail physical condition.
Last years A
As His health deteriorated,
He was taken to places where the climate
would suit His frail physical condition.
82
Last years B
One such place that He visited, was the land
of Dharampur, which He graced with His
presence in the month of chaitra (March-1900) .
Having stayed there for a month,
He visited Ahmedabad, Viramgam, Vavania, Morbi,
followed by Wadhwan Camp.
While at Wadhwan Camp, Shrimad established
an institution, library and Pathshala
in spite of His poor health.
Last years B
One such place that He visited, was the land
of Dharampur, which He graced with His
presence in the month of chaitra (March-1900) .
Having stayed there for a month,
He visited Ahmedabad, Viramgam, Vavania, Morbi,
followed by Wadhwan Camp.
While at Wadhwan Camp, Shrimad established
an institution, library and Pathshala
in spite of His poor health.
83
Last years C
While He remained internally unmoved,
His body moved on, and from Wadhwan Camp,
He went to Ahmedabad and after that,
returned to Mumbai.
He was taken to the coastal areas of Matunga
and Shiv in Mumbai & Tithal near Valsad.
Once again He returned to Wadhwan Camp, and
then to Rajkot, where He stayed till the final end
of His sojourn on this earth.
Last years C
While He remained internally unmoved,
His body moved on, and from Wadhwan Camp,
He went to Ahmedabad and after that,
returned to Mumbai.
He was taken to the coastal areas of Matunga
and Shiv in Mumbai & Tithal near Valsad.
Once again He returned to Wadhwan Camp, and
then to Rajkot, where He stayed till the final end
of His sojourn on this earth.
84
Last years E
In Rajkot, His health took a turn for the worse.
In spite of extreme physical discomfort,
His persona radiated bliss.
Last years E
In Rajkot, His health took a turn for the worse.
In spite of extreme physical discomfort,
His persona radiated bliss.
85
Last years F
This Pure Enlightened Soul left His mortal body
on the day of chaitra vad pancham, (4/9/1901)
at Rajkot, in a state of complete awareness.
Last years F
This Pure Enlightened Soul left His mortal body
on the day of chaitra vad pancham, (4/9/1901)
at Rajkot, in a state of complete awareness.
86
Last years G
Shrimad illuminated the whole of mankind with
its divine flame of spirituality and attained
immortality on day of 9th April, 1901.
Last years G
Shrimad illuminated the whole of mankind with
its divine flame of spirituality and attained
immortality on day of 9th April, 1901.
87
Last years H
He scaled great
heights of spiritual
attainment and
achieved the lofty
status of one who
has to take only
one more birth till
total emancipation,
in a brief journey
that lasted
33-5/12 years.
Last years H
He scaled great
heights of spiritual
attainment and
achieved the lofty
status of one who
has to take only
one more birth till
total emancipation,
in a brief journey
that lasted
33-5/12 years.
88
Contribution
Shrimad had an aspiration to re-establish
Jain religion as propounded by Bhagwan Mahavira,
in its pristine glory.
Contribution
Shrimad had an aspiration to re-establish
Jain religion as propounded by Bhagwan Mahavira,
in its pristine glory.
89
Contribution 1
Shrimad wished to restore the splendor of the
religion that had been eclipsed by
sectarianism & ritualism prevalent during His
times, weakening it at its very roots.
At a time where the true meaning of religion had
receded into the background, Shrimad actively
preached the gospel of liberation & the Eternal
Truth as enunciated by Bhagwan Mahavira.
Contribution 1
Shrimad wished to restore the splendor of the
religion that had been eclipsed by
sectarianism & ritualism prevalent during His
times, weakening it at its very roots.
At a time where the true meaning of religion had
receded into the background, Shrimad actively
preached the gospel of liberation & the Eternal
Truth as enunciated by Bhagwan Mahavira.
90
Contribution 2
Shrimad as a rejuvenator of Jain religion in the
light of His own experience,
Shrimad's contribution is truly unique.
Our koti koti vandana to
Krupalu Dev Shrimad Rajchandraji
Contribution 2
Shrimad as a rejuvenator of Jain religion in the
light of His own experience,
Shrimad's contribution is truly unique.
Our koti koti vandana to
Krupalu Dev Shrimad Rajchandraji
91
TIME LINE
1867
Born on 9th Nov 1867, on the auspicious
day of kartik purnima,V.S. 1924, at Vavania
1875 (age of 7-8 yrs old)
Attained jatismaranjnan on witnessing
a burning pyre, at the age of 7 years.
Started formal education at school,
where Shrimad showed
extraordinary grasping power and
memory.
TIME LINE
1867
Born on 9th Nov 1867, on the auspicious
day of kartik purnima,V.S. 1924, at Vavania
1875 (age of 7-8 yrs old)
Attained jatismaranjnan on witnessing
a burning pyre, at the age of 7 years.
Started formal education at school,
where Shrimad showed
extraordinary grasping power and
memory.
92
TIME LINE 1
1881 (age of 14 yrs)
Studied various scriptures and treatises on
dispassion, philosophy.
1884 (age of 17 yrs)
Authored Mokshmala, a text
expounding on the profound
principles of Jainism, in only
three days, at the age of
16-5/12 years.
TIME LINE 1
1881 (age of 14 yrs)
Studied various scriptures and treatises on
dispassion, philosophy.
1884 (age of 17 yrs)
Authored Mokshmala, a text
expounding on the profound
principles of Jainism, in only
three days, at the age of
16-5/12 years.
93
TIME LINE 2
1886 (age of 19 yrs)
Composed Bhavnabodh, a small booklet
inspiring the seeker to cultivate twelve
specific sentiments leading to detachment
from the material world.
1887 (age of 20 yrs)
Performed the staggering feat of shatavadhan,
(being attentive to a hundred objects and
activities at one time) at Mumbai.
TIME LINE 2
1886 (age of 19 yrs)
Composed Bhavnabodh, a small booklet
inspiring the seeker to cultivate twelve
specific sentiments leading to detachment
from the material world.
1887 (age of 20 yrs)
Performed the staggering feat of shatavadhan,
(being attentive to a hundred objects and
activities at one time) at Mumbai.
94
TIME LINE 3
1889 (age of 22 yrs)
Ambalalbhai, Sobhagbhai
and Lalluji Muni met Him for
the first time.
Divine experience of shuddh
samyak darshan
(right self-perception)
in V.S. 1947.
1888 (age of 21 yrs)
Tied the nuptial knot with Jhabakben on
maha sud 12, V.S. 1944, at Morbi.
TIME LINE 3
1889 (age of 22 yrs)
Ambalalbhai, Sobhagbhai
and Lalluji Muni met Him for
the first time.
Divine experience of shuddh
samyak darshan
(right self-perception)
in V.S. 1947.
1888 (age of 21 yrs)
Tied the nuptial knot with Jhabakben on
maha sud 12, V.S. 1944, at Morbi.
95
TIME LINE 4
1891 (age of 24 yrs)
First meeting with Mahatma Gandhi.
1896 (age of 29 yrs)
On aso V.S. 1952, composed His magnum opus
–Shri Atmasiddhi Shastra, embodying he
quintessence of all the scriptures, in one sitting of
about 1½ to 2 hours, at Nadiad.
Wrote His famous poetic composition,
'Apurva Avsar' expressing His desire for total
renunciation.
TIME LINE 4
1891 (age of 24 yrs)
First meeting with Mahatma Gandhi.
1896 (age of 29 yrs)
On aso V.S. 1952, composed His magnum opus
–Shri Atmasiddhi Shastra, embodying he
quintessence of all the scriptures, in one sitting of
about 1½ to 2 hours, at Nadiad.
Wrote His famous poetic composition,
'Apurva Avsar' expressing His desire for total
renunciation.
96
TIME LINE 5
1898 (age of 31 yrs)
Intense spiritual practices in the forests of
Kavitha, Vaso,Uttarsanda, Kheda.
In solitude in Idar.
1900 (age of 33 yrs)
Severe deterioration in health.
TIME LINE 5
1898 (age of 31 yrs)
Intense spiritual practices in the forests of
Kavitha, Vaso,Uttarsanda, Kheda.
In solitude in Idar.
1900 (age of 33 yrs)
Severe deterioration in health.
97
TIME LINE 6
1901 ( age of 33-5/12 yrs)
Left His mortal body on
chaitra vad pancham,
V.S. 1957
(9th April, 1901),
at the young
age of 33-5/12 years,
in Rajkot, in a state of
awareness & equanimity.
TIME LINE 6
1901 ( age of 33-5/12 yrs)
Left His mortal body on
chaitra vad pancham,
V.S. 1957
(9th April, 1901),
at the young
age of 33-5/12 years,
in Rajkot, in a state of
awareness & equanimity.
Thank you & Michhämi Dukaddam
If we have made any mistakes
Please accept our sincere apologies.
Atma Siddhi Shastra by Manu Doshi,
other Jain web sites and other books.
Material in this presentation is compiled data, using
shrimad.com, rajsaubhag.org, cs.colostate.edu,
shrimadrajchandramission.org,
If we have made any mistakes
Please accept our sincere apologies.
Atma Siddhi Shastra by Manu Doshi,
other Jain web sites and other books.
Material in this presentation is compiled data, using
shrimad.com, rajsaubhag.org, cs.colostate.edu,
shrimadrajchandramission.org,
Thank you & Michhämi Dukaddam
Please let us know, if you have any
suggestions to improve this presentation or
for a copy of the presentation write to
[email protected]
Harshad, Bakula & Maniar family,
Shäshan Viruddha käi lakhäyu hoy to
man, vachan ane käyä thi Micchhämi dukkadam
Please let us know, if you have any
suggestions to improve this presentation or
for a copy of the presentation write to
[email protected]
Harshad, Bakula & Maniar family,
Shäshan Viruddha käi lakhäyu hoy to
man, vachan ane käyä thi Micchhämi dukkadam
100
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