What are the seven major sins that doom a person to hell? These seven sins were mentioned in the
hadith al-jubilant, and some thought that these were restricting the significant sins. Whenever Abbas was
asked if Allah refused him and his father the significant sins seven, he said they were closer to 70 rather
than seven, so this is not limiting the significant sins; instead, it is highlighting seven of them, which the
prophet thought they are number one, associating others with Allah number two, which is witchcraft
number three, killing a soul whom Allah has forbidden us to kill without any legitimacy number four is
consuming orphans' wealth. If I have my nephew who's an orphan, I'm his guardian; I'm in charge of his
wealth, and I abuse this, and I consume it, and I buy cars and lavish lifestyles.
major sins in Islam what are they
This is one of the major sins of consuming riba usually, which is predominantly present in most
transactions of banks, monetary funds, and financial institutions. All of these revolve around riba, and it's
a significant sin to flee from the battlefield. This is when you are with a Muslim army, and the military in
front of you, the enemy, is less than double your size, and you call it a quit. I'm not fighting with them; I'm
just running away. This is a significant sin, and slandering chaste, innocent Muslim women is a major sin
in Islam. When you talk about a Muslim woman, and she says no, she's a prostitute, oh she has
boyfriends, or she has many men coming into her house and leaving late at night, this is slandering if you
fail to bring four male witnesses to testify seeing private parts in private parts, then you should be flogged
80 lashes for slaughtering a Muslim woman, and this is a significant sin you.
In the presence of Allah's boundless Mercy, let us delve into a topic of utmost importance- the major sins
that can cast a dark shadow upon our souls. Each sin is like a crack in the mirror of our faith, distorting
the image of our hearts. but let us remember that it's in acknowledging our weaknesses that we can find
the strength to mend our ways. Fear Allah, for He is the All-wise, the All-Knowing, and the All-Seeing. His
Mercy is infinite, but his justice is unwavering. we must tread cautiously along the path of righteousness,
avoiding those actions that distance us from His divine grace.
The first greatest sin is "Shirk." The sin of associating partners with Allah stands as a colossal mountain
between us and our Creator. For He alone deserves our undivided devotion. There are two kinds of Shirk:
The major Shirk and the minor Shirk. Major Shirk involves directly associating partners with Allah in His
divinity, worship, or attributes. it could involve worshiping idols, saints, angels, or any other entity as
equals to Allah. Major Shirk is considered a direct violation of the concept of Tawhid (the oneness of
Allah) and is considered unforgivable unless one truly repents before death. Minor Shirk: this form of
Shirk involves actions or beliefs that might not directly equate others with Allah but still undermine the
sincerity of worship and faith. For example, showing off in acts of worship to gain praise from people
rather than seeking Allah's pleasure or excessively relying on charms, amulets, or superstitions instead of
relying solely on Allah's power. As Allah says in the Holy Quran, "Indeed Allah does not forgive
associating partners with him, but He forgives what is less than that for whom he wills. And whoever
associates others with Allah has certainly gone for stray".
The second greatest sin is backbiting and slander. These sins seep into our attraction, crowding the
bonds of brotherhood and sisterhood that Islam champions. fear Allah, and let not your tongue be a
weapon against your fellow believers. As Allah says in the Holy Quran, "O you who have believed, Avoid
much [negative] Assumption. indeed, some Assumption is sin. And do not spy or backbite each other.
Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah;
indeed, Allah accepts repentance and merciful". Injustice can manifest in various forms, such as denying
rights, discrimination, exploitation, oppression, corruption, taking property unjustly, wrongful accusations,
and taking a life unjustly. The sanctity of life is a divine decree, and to take it without just cause is to
challenge the very order Allah has ordained. As Allah says in the Holy Quran, it does not kill the soul
which Allah has forbidden except by right, and whoever is killed unjustly, we have given his here authority
but let him not exceed limits in the matter of taking life. Indeed, he has been supported by the law by
consuming wealth unjustly and indulging in ill-gotten gains, which betrays the trust Allah has placed upon
us as stewards of his bounties.