Imperialism In Frantz Fanon s The Wretched Of The Earth
In his book Culture and Imperialism, Edward Said articulates on the hybrid nature of postcolonial
identities:
No one today is purely one thing. Labels like Indian, or woman, or Muslim, or American are not more
than starting points, which if followed into actual experience for only a moment are quickly left
behind. Imperialism consolidated the mixture of cultures and identities on a global scale. But its worst
and most paradoxical gift was to allow people to believe that they were only, mainly, exclusively,
white, or Black, or Western, or Oriental (Said 336).
Colonialism constructed a sense of hybridity among the colonized and the colonizers reflecting that
homogeneity is nonexistent in post colonial societies; yet, homogeneity ... Show more content on
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In order to avoid that, they must implement a method of resistance that will counteract the colonizer s
ideas; they must avoid following the colonizer s footsteps. The purpose of this paper is to implement
Sartre s and Fanon s concept of nervous conditions as experienced by the native intellectual in the
analysis of the two protagonists, Mustafa and the unnamed narrator, in Tayeb Salih s Season of
Migration to the North. In 1899, British and Egyptian forces invaded Sudan, bringing it under their
condominium control. After World War I, Sudanese nationalism movement gained popularity
particularly among the northerners, and Sudan was able to achieve its independence in 1956 (Dani,
The Growth of Nationalism in the Sudan under Anglo Egyptian Rule (1899 1956). This novel is set in
the 1960s, a significant and tumultuous time in Sudan s history that continues to be haunted by the
horrors of British colonization. The novel begins with the return of an unnamed narrator from Europe
to the small village at the bend of the Nile (Salih 33) in his native Sudan after three years of pursuing
English education. Upon his arrival, he recognizes a newcomer to the village, Mustafa, who had come
here five years ago, had bought himself a farm, built a house and married Mahmoud s daughter (Salih
9). He later introduces himself to Mustafa, who makes a remark of the futility of
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