Jvara ppt
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Apr 18, 2020
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About This Presentation
USEFUL FOR SECOND YEAR BAMS AND THIRD YEAR BAMS
Slide Content
Dr .Shital Patil .
Assistant Professor
M.D.(Ayu), M.A.(Sanskrit)
ADAMC, ASHTA
Assistant Professor
M.D.(Ayu), M.A.(Sanskrit)
ADAMC, ASHTA
Jvara affects body, senses and mind also diminishes
the intelligence, strength, complexion and
enthusiasm of sufferer and produces exhaustion,
exertion and aversion to food. It should be treated
considering its types, avasthaa, causative factors
and involved dosha.
the intelligence, strength, complexion and
enthusiasm of sufferer and produces exhaustion,
exertion and aversion to food. It should be treated
considering its types, avasthaa, causative factors
and involved dosha.
•अथातो ज्वयचिकित्ससतं व्माख्मास्माभ्||१||
इतत ह स्भाह बगवानात्रेम्||२||
इतत ह स्भाह बगवानात्रेम्||२||
ववज्वयं ज्वयसन्देहं ऩमयऩृच्छत् ऩुनवयसुभ्|
ववववक्ते शान्तभासीनभत्ननवेश् िृताञ्जलर्||३||
देहेत्न्िमभनस्ताऩी सवययोगाग्रजो फरी|
ज्वय् प्रधानो योगाणाभुक्तो बगवता ऩुया||४||
तस्म प्राणणसऩसनस्म ध्रुवस्म प्ररमोदमे|
प्रिृततं ि प्रवृवतं ि प्रबावं िायणातन ि||५||
ऩूवय�ऩभचधष्ठानं फरिारासभरऺणभ्|
व्मासतो ववचधबेदाच्ि ऩृथत्नबन्नस्म िािृततभ्||६||
लरङ्गभाभस्म जीणयस्म सौषधं ि किमािभभ्|
ववभुञ्ित् प्रशान्तस्म चिह्नं मच्ि ऩृथि् ऩृथि्||७||
ज्वयावसृष्टो यक्ष्मश्ि मावसिारं मतो मत्|
प्रशान्त् िायणैमैश्ि ऩुनयावतयते ज्वय्||८||
माश्िावऩ ऩुनयावृतं किमा् प्रशभमत्न्त तभ्|
जगद्चधताथं तत् सवं बगवन्! वक्तुभहयलस||९||
तदत्ननवेशस्म विो तनशम्म गु�यब्रवीत्|
ववववक्ते शान्तभासीनभत्ननवेश् िृताञ्जलर्||३||
देहेत्न्िमभनस्ताऩी सवययोगाग्रजो फरी|
ज्वय् प्रधानो योगाणाभुक्तो बगवता ऩुया||४||
तस्म प्राणणसऩसनस्म ध्रुवस्म प्ररमोदमे|
प्रिृततं ि प्रवृवतं ि प्रबावं िायणातन ि||५||
ऩूवय�ऩभचधष्ठानं फरिारासभरऺणभ्|
व्मासतो ववचधबेदाच्ि ऩृथत्नबन्नस्म िािृततभ्||६||
लरङ्गभाभस्म जीणयस्म सौषधं ि किमािभभ्|
ववभुञ्ित् प्रशान्तस्म चिह्नं मच्ि ऩृथि् ऩृथि्||७||
ज्वयावसृष्टो यक्ष्मश्ि मावसिारं मतो मत्|
प्रशान्त् िायणैमैश्ि ऩुनयावतयते ज्वय्||८||
माश्िावऩ ऩुनयावृतं किमा् प्रशभमत्न्त तभ्|
जगद्चधताथं तत् सवं बगवन्! वक्तुभहयलस||९||
तदत्ननवेशस्म विो तनशम्म गु�यब्रवीत्|
1.Prakriti or the nature of the disease
2.Pravritti or origin of the disease
3.Prabhava, the sequels of the disease
4.Karana or the causative factors
5.Purvarupa or the premonitory signs and
symptoms
6.Adhisthana or place of manifestation
7.Bala -
8.kala or its severity and the time of manifestation
9.Atma lakshana or cardinal features which are
invariably associated with this disease
2.Pravritti or origin of the disease
3.Prabhava, the sequels of the disease
4.Karana or the causative factors
5.Purvarupa or the premonitory signs and
symptoms
6.Adhisthana or place of manifestation
7.Bala -
8.kala or its severity and the time of manifestation
9.Atma lakshana or cardinal features which are
invariably associated with this disease
10. Details of classification (vidhi bheda)- Signs and symptoms of each
type of the disease
11. Sign and symptoms of ama jwara i.e. primary stage of the disease
12. Sign and symptoms of jirna jwaraa i.e. chronic stage
13. Drugs for the treatment of the disease
14. Various therapeutic procedures
15. Signs and symptoms that are manifested when the fever is getting
cured, or when it is alleviated – both separately
16. The duration for which the patient who has become free from a disease
has to avoid certain regimens and the reasons for that
17. The reasons for the reattack of the fever after it has subsided
18. The therapies which should be administered in order to alleviate this
reattack of this fever;
type of the disease
11. Sign and symptoms of ama jwara i.e. primary stage of the disease
12. Sign and symptoms of jirna jwaraa i.e. chronic stage
13. Drugs for the treatment of the disease
14. Various therapeutic procedures
15. Signs and symptoms that are manifested when the fever is getting
cured, or when it is alleviated – both separately
16. The duration for which the patient who has become free from a disease
has to avoid certain regimens and the reasons for that
17. The reasons for the reattack of the fever after it has subsided
18. The therapies which should be administered in order to alleviate this
reattack of this fever;
Synonyms of jwara
•ज्वयो वविायो योगश्ि व्माचधयातङ्ि एव ि|
एिोऽथो नाभऩमायमैववयववधैयलबधीमते||११||
Jwara,
vikara,
roga,
vyadhi
atanka
•ज्वयो वविायो योगश्ि व्माचधयातङ्ि एव ि|
एिोऽथो नाभऩमायमैववयववधैयलबधीमते||११||
Jwara,
vikara,
roga,
vyadhi
atanka
PRAKRITI OR NATURE OF JWARA
•तस्म प्रिृतत�द्ददष्टा दोषा् शायीयभानसा्|
•देदहनं न दह तनदोषं ज्वय् सभुऩसेवते||१२||
•ऺमस्तभो ज्वय् ऩाप्भा भृसमुश्िोक्ता मभासभिा्|
•ऩञ्िसवप्रसममान्नॄणां त्क्रश्मतां स्वेन िभयणा||१३||
•इसमस्म प्रिृतत् प्रोक्ता, ...|१४|
•तस्म प्रिृतत�द्ददष्टा दोषा् शायीयभानसा्|
•देदहनं न दह तनदोषं ज्वय् सभुऩसेवते||१२||
•ऺमस्तभो ज्वय् ऩाप्भा भृसमुश्िोक्ता मभासभिा्|
•ऩञ्िसवप्रसममान्नॄणां त्क्रश्मतां स्वेन िभयणा||१३||
•इसमस्म प्रिृतत् प्रोक्ता, ...|१४|
•... प्रवृवतस्तु ऩरयग्रहात्|
•तनदाने ऩूवयभुद्ददष्टा �ििोऩाच्ि दा�णात्||१४||
•तनदाने ऩूवयभुद्ददष्टा �ििोऩाच्ि दा�णात्||१४||
•euÉU EimɨÉÏ-
•S¤ÉÉmÉqÉÉlÉxÉÇ¢ÑükSÉÂSìÌlɵÉÉxÉ xÉÇpÉuÉ:!
•euÉUÉåŹkÉÉ mÉÚjÉa²Ç²xÉÇbÉÉiÉÉaliÉÑeÉ: xqÉÚiÉ: !! qÉÉ. ÌlÉ.
•S¤ÉÉmÉqÉÉlÉxÉÇ¢ÑükSÉÂSìÌlɵÉÉxÉ xÉÇpÉuÉ:!
•euÉUÉåŹkÉÉ mÉÚjÉa²Ç²xÉÇbÉÉiÉÉaliÉÑeÉ: xqÉÚiÉ: !! qÉÉ. ÌlÉ.
•सन्ताऩ् सा�चिस्तृष्णा साङ्गभदो �दद व्मथा|
ज्वयप्रबावो, जन्भादौ तनधने ि भहतभ्||२६||
प्रिृततश्ि प्रवृवतश्ि प्रबावश्ि प्रदलशयत्|२७|
1.Santapa (Feeling Of Heat Or Raised Temperature),
2. Aruchi (Anorexia),
3.Trishna (Morbid Thirst),
4.Angamarda (Body Ache),
5. Hrid Vyatha (Pain In The Cardiac Region)
These are the invariable manifestations of jwara. At the time
of birth and death, jwara is manifested in the form of tamas
(moha- altered state of consciousness). In this way
the prakriti(nature), pravritti (origin) and
the prabhava (invariable manifestations) of jwara are
described.
ज्वयप्रबावो, जन्भादौ तनधने ि भहतभ्||२६||
प्रिृततश्ि प्रवृवतश्ि प्रबावश्ि प्रदलशयत्|२७|
1.Santapa (Feeling Of Heat Or Raised Temperature),
2. Aruchi (Anorexia),
3.Trishna (Morbid Thirst),
4.Angamarda (Body Ache),
5. Hrid Vyatha (Pain In The Cardiac Region)
These are the invariable manifestations of jwara. At the time
of birth and death, jwara is manifested in the form of tamas
(moha- altered state of consciousness). In this way
the prakriti(nature), pravritti (origin) and
the prabhava (invariable manifestations) of jwara are
described.
•तनदाने िायणान्मष्टौ ऩूवोक्तातन ववबागश्||२७||
•Earlier in The Nidana Sthana the etiological
factors for each of the eight varieties
of jwara have been described separately.
•Earlier in The Nidana Sthana the etiological
factors for each of the eight varieties
of jwara have been described separately.
•आरस्मं नमने सास्रे जृम्बणं गौयवं िभ्|
ज्वरनातऩवाय्वम्फुबत्क्तद्वेषावतनत्श्ितौ||२८||
अववऩािास्मवैयस्मे हातनश्ि फरवणयमो्|
शीरवैिृतभल्ऩं ि ज्वयरऺणभग्रजभ्||२९||
•Laziness, lacrimation, yawning, heaviness, mental
fatigue, uncertainty and intolerance about the liking and
disliking for the heat, sun, wind and water; indigestion,
anorexia, depletion in strength, complexion, and slight
change in conduct, are the premonitory signs and
symptoms of jwara.
ज्वरनातऩवाय्वम्फुबत्क्तद्वेषावतनत्श्ितौ||२८||
अववऩािास्मवैयस्मे हातनश्ि फरवणयमो्|
शीरवैिृतभल्ऩं ि ज्वयरऺणभग्रजभ्||२९||
•Laziness, lacrimation, yawning, heaviness, mental
fatigue, uncertainty and intolerance about the liking and
disliking for the heat, sun, wind and water; indigestion,
anorexia, depletion in strength, complexion, and slight
change in conduct, are the premonitory signs and
symptoms of jwara.
•िेवरं सभनस्िं ि ज्वयाचधष्ठानभुच्मते|
•शयीयं, फरिारस्तु तनदाने सम्प्रदलशयत्||३०||
The whole body and the mind are the sites of
manifestation of Jwara.
•शयीयं, फरिारस्तु तनदाने सम्प्रदलशयत्||३०||
The whole body and the mind are the sites of
manifestation of Jwara.
ÌuÉÍkÉpÉåS- 1) zÉÉUÏUÏMü - qÉÉlÉÍxÉMü
2) xÉÉæqrÉ - AÉalÉårÉ
3) mÉëÉMÚüiÉ - uÉæMÚüiÉ
4) AliÉuÉåïaÉ _ oÉÌWûuÉåïaÉ
5) xÉÉkrÉ _ AxÉÉkrÉ
AÉ´ÉrÉ pÉåS - UxÉ, U£ü, qÉÉÇxÉ, qÉåS, AÎxjÉ, qÉ‹É, zÉÑ¢ü.
MüÉsÉ - xÉliÉiÉ, xÉiÉiÉ, AlrÉåSÒwMü, iÉÚÌiÉrÉMü, cÉiÉÑjÉïMü.
MüÉUhÉ _ SÉåwÉeÉ + AÉaÉliÉÑeÉ
2) xÉÉæqrÉ - AÉalÉårÉ
3) mÉëÉMÚüiÉ - uÉæMÚüiÉ
4) AliÉuÉåïaÉ _ oÉÌWûuÉåïaÉ
5) xÉÉkrÉ _ AxÉÉkrÉ
AÉ´ÉrÉ pÉåS - UxÉ, U£ü, qÉÉÇxÉ, qÉåS, AÎxjÉ, qÉ‹É, zÉÑ¢ü.
MüÉsÉ - xÉliÉiÉ, xÉiÉiÉ, AlrÉåSÒwMü, iÉÚÌiÉrÉMü, cÉiÉÑjÉïMü.
MüÉUhÉ _ SÉåwÉeÉ + AÉaÉliÉÑeÉ
AÉiqÉsɤÉhÉ-
euÉUmÉëirÉÉÎiqÉMÇü ÍsÉÇaÉÇ xÉliÉÉmÉÉåSåWûqÉÉlÉxÉ: !
euÉUålÉÉÌuÉzÉSÉ pÉÑiÉÇ lÉ ÌWû ÌMÇüÍcÉ³É iÉmrÉiÉå !!
cÉ. ÍcÉ.3/31
euÉUmÉëirÉÉÎiqÉMÇü ÍsÉÇaÉÇ xÉliÉÉmÉÉåSåWûqÉÉlÉxÉ: !
euÉUålÉÉÌuÉzÉSÉ pÉÑiÉÇ lÉ ÌWû ÌMÇüÍcÉ³É iÉmrÉiÉå !!
cÉ. ÍcÉ.3/31
•Desires of patient to
diagnose dosha dominance
•वातवऩतासभि् शीतभुष्णं
वातिपासभि्||३७||
इच्छसमुबमभेततु ज्वयो
व्मालभश्ररऺण्|३८|
•Attenuating nature of vata
dosha
•मोगवाह् ऩयं वामु्
संमोगादुबमाथयिृत्||३८||
•दाहिृतेजसा मुक्त्, शीतिृत्
सोभसंश्रमात्|३९|
diagnose dosha dominance
•वातवऩतासभि् शीतभुष्णं
वातिपासभि्||३७||
इच्छसमुबमभेततु ज्वयो
व्मालभश्ररऺण्|३८|
•Attenuating nature of vata
dosha
•मोगवाह् ऩयं वामु्
संमोगादुबमाथयिृत्||३८||
•दाहिृतेजसा मुक्त्, शीतिृत्
सोभसंश्रमात्|३९|
•अन्तदायहोऽचधिस्तृष्णा प्रराऩ् श्वसनं भ्रभ्||३९||
•सन््मत्स्थशूरभस्वेदो दोषविोववतनग्रह्|
•अन्तवेगस्म लरङ्गातन ज्वयस्मैतातन रऺमेत्||४०||
•सन्ताऩोऽभ्मचधिो फाह्मस्तृष्णादीनां ि भादयवभ्|
•फदहवेगस्म लरङ्गातन सुखसा्मसवभेव ि||४१||
•सन््मत्स्थशूरभस्वेदो दोषविोववतनग्रह्|
•अन्तवेगस्म लरङ्गातन ज्वयस्मैतातन रऺमेत्||४०||
•सन्ताऩोऽभ्मचधिो फाह्मस्तृष्णादीनां ि भादयवभ्|
•फदहवेगस्म लरङ्गातन सुखसा्मसवभेव ि||४१||
•प्रािृत् सुखसा्मस्तु वसन्तशयदुद्बव्|
•उष्णभुष्णेन संवृद्धं वऩतं शयदद िुप्मतत||४२||
•चित् शीते िपश्िैवं वसन्ते सभुदीमयते|
•वषायस्वम्रववऩािालबयद्लबयोषचधलबस्तथा||४३||
•सत्ञ्ितं वऩतभुदिक्तं शयद्माददसमतेजसा|
•ज्वयं सञ्जनमसमाशु तस्म िानुफर् िप्||४४||
•प्रिृसमैव ववसगयस्म तत्र नानशनाद्बमभ्|
•अद्लबयोषचधलबश्िैव भधुयालबत्श्ित् िप्||४५||
•हेभन्ते, सूमयसन्तप्त् स वसन्ते प्रिुप्मतत|
•वसन्ते श्रेष्भणा तस्भाज्ज्वय् सभुऩजामते||४६||
•आदानभ्मे तस्मावऩ वातवऩतं बवेदनु|
•आदावन्ते ि भ्मे ि फुद््वा दोषफराफरभ्||४७||
•शयद्वसन्तमोववयद्वाञ्ज्वयस्म प्रततिायमेत्|
•िारप्रिृततभुद्ददश्म तनददयष्ट् प्रािृतो ज्वय्||४८||
•प्रामेणातनरजो दु्ख् िारेष्वन्मेषु वैिृत्|
•हेतवो ववववधास्तस्म तनदाने सम्प्रदलशयता्||४९||
•उष्णभुष्णेन संवृद्धं वऩतं शयदद िुप्मतत||४२||
•चित् शीते िपश्िैवं वसन्ते सभुदीमयते|
•वषायस्वम्रववऩािालबयद्लबयोषचधलबस्तथा||४३||
•सत्ञ्ितं वऩतभुदिक्तं शयद्माददसमतेजसा|
•ज्वयं सञ्जनमसमाशु तस्म िानुफर् िप्||४४||
•प्रिृसमैव ववसगयस्म तत्र नानशनाद्बमभ्|
•अद्लबयोषचधलबश्िैव भधुयालबत्श्ित् िप्||४५||
•हेभन्ते, सूमयसन्तप्त् स वसन्ते प्रिुप्मतत|
•वसन्ते श्रेष्भणा तस्भाज्ज्वय् सभुऩजामते||४६||
•आदानभ्मे तस्मावऩ वातवऩतं बवेदनु|
•आदावन्ते ि भ्मे ि फुद््वा दोषफराफरभ्||४७||
•शयद्वसन्तमोववयद्वाञ्ज्वयस्म प्रततिायमेत्|
•िारप्रिृततभुद्ददश्म तनददयष्ट् प्रािृतो ज्वय्||४८||
•प्रामेणातनरजो दु्ख् िारेष्वन्मेषु वैिृत्|
•हेतवो ववववधास्तस्म तनदाने सम्प्रदलशयता्||४९||
•Jwara manifesting in the vasanta or spring season and sharada or autumn
season is called prakrita (seasonal) jwara and is easily curable.
•Pitta gets aggravated during autumn season .
• Kapha gets accumulated in winters and gets aggravated during spring
season.
•The water and drugs (including the eatables) become sour in vipaka (taste
that emerges after digestion) during the rainy season, which results in the
accumulation of pitta.
•This accumulated pitta gets aggravated or excited (by the hot sunrays)
during the autumn season. This can immediately produce jwara in
which kapha dosha is secondarily associated.
•As vasanta is the part of visarga kala (the time of year when, body has good
strength imparted by nature), no problem is created by fasting.
•During hemanta (early winter) the water and drugs (including eatables)
become sweet in taste, which helps in accumulation of kapha.
This kapha gets aggravated during the subsequent spring season due to the
strong sunrays (which melt this kapha). Therefore, jwara caused by kapha is
manifested during the spring season. The spring is the part of the adana
kala (the time when the strength of the creatures is the least as the nature
withdraws the strength) and in the jwara caused in this period vata and pitta
dosha constitute the secondary associates.
•A patient of jwara should be treated keeping in view the strength of
the doshas in the beginning, middle and the end of the spring and autumn
seasons. This way, depending upon the nature of the seasons, the seasonal
types of jwara are described.
season is called prakrita (seasonal) jwara and is easily curable.
•Pitta gets aggravated during autumn season .
• Kapha gets accumulated in winters and gets aggravated during spring
season.
•The water and drugs (including the eatables) become sour in vipaka (taste
that emerges after digestion) during the rainy season, which results in the
accumulation of pitta.
•This accumulated pitta gets aggravated or excited (by the hot sunrays)
during the autumn season. This can immediately produce jwara in
which kapha dosha is secondarily associated.
•As vasanta is the part of visarga kala (the time of year when, body has good
strength imparted by nature), no problem is created by fasting.
•During hemanta (early winter) the water and drugs (including eatables)
become sweet in taste, which helps in accumulation of kapha.
This kapha gets aggravated during the subsequent spring season due to the
strong sunrays (which melt this kapha). Therefore, jwara caused by kapha is
manifested during the spring season. The spring is the part of the adana
kala (the time when the strength of the creatures is the least as the nature
withdraws the strength) and in the jwara caused in this period vata and pitta
dosha constitute the secondary associates.
•A patient of jwara should be treated keeping in view the strength of
the doshas in the beginning, middle and the end of the spring and autumn
seasons. This way, depending upon the nature of the seasons, the seasonal
types of jwara are described.
Vaikrita jwara
•vatika jwara irrespective of its season of occurrence
•paitika jwara occurring in seasons other than
autumn and
•kaphaja jwara occurring in seasons other than
spring.
•vatika jwara irrespective of its season of occurrence
•paitika jwara occurring in seasons other than
autumn and
•kaphaja jwara occurring in seasons other than
spring.
Prognosis of jwara
•फरवसस्वल्ऩदोषेषु ज्वय् सा्मोऽनुऩिव्|
•Sadhya (curable) jwara
•Jwara is easily curable if it
occurs in a person with strong
physique, or if it is caused by
the vitiation of lesser amount
of dosha and if there are no
complications.
•फरवसस्वल्ऩदोषेषु ज्वय् सा्मोऽनुऩिव्|
•Sadhya (curable) jwara
•Jwara is easily curable if it
occurs in a person with strong
physique, or if it is caused by
the vitiation of lesser amount
of dosha and if there are no
complications.
•हेतुलबफयहुलबजायतो फलरलबफयहुरऺण्||५०||
•ज्वय् प्राणान्तिृद्मश्ि शीघ्रलभत्न्िमनाशन्|
•Asadhya (incurable) jwara
•Jwara having the following characteristics are
incurable and lead to death –
•Which is caused by either greater amount of / strong
etiological factors
•Which manifests with many clinical features
•Which destroys the sense organs immediately.
•ज्वय् प्राणान्तिृद्मश्ि शीघ्रलभत्न्िमनाशन्|
•Asadhya (incurable) jwara
•Jwara having the following characteristics are
incurable and lead to death –
•Which is caused by either greater amount of / strong
etiological factors
•Which manifests with many clinical features
•Which destroys the sense organs immediately.
•सप्ताहाद्वा दशाहाद्वा द्वादशाहातथैव ि||५१||
•सप्रराऩभ्रभश्वासस्तीक्ष्णो हन्माज्ज्वयो नयभ्|
•Bad prognosis:
•Tikshna jwara (severe, associated with
delirium, giddiness and breathlessness
causes death of the patient either on the
seventh, tenth or twelfth day.
•सप्रराऩभ्रभश्वासस्तीक्ष्णो हन्माज्ज्वयो नयभ्|
•Bad prognosis:
•Tikshna jwara (severe, associated with
delirium, giddiness and breathlessness
causes death of the patient either on the
seventh, tenth or twelfth day.
• ज्वय् ऺीणस्म शूनस्म गम्बीयो दैघययात्रत्रि्||५२||
•असा्मो फरवान् मश्ि िेशसीभन्तिृज्ज्वय्|५३|
•Jwara occurring in a weak and emaciated person
(kshina), associated with edema (shunasya), seated
in deeper body tissues (gambhira), severe (balvan)
and that occurring for very long durations (dirgha
ratrika) are incurable ones. The jwara in which, the
mid hair part of scalp becomes visible, is also
considered incurable (kesha simanta krita).
•असा्मो फरवान् मश्ि िेशसीभन्तिृज्ज्वय्|५३|
•Jwara occurring in a weak and emaciated person
(kshina), associated with edema (shunasya), seated
in deeper body tissues (gambhira), severe (balvan)
and that occurring for very long durations (dirgha
ratrika) are incurable ones. The jwara in which, the
mid hair part of scalp becomes visible, is also
considered incurable (kesha simanta krita).
xÉÇmÉëÉÎmiÉ
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ÍqÉjrÉÉÌuÉWûÉU CirÉÑ£ü: xÉSÉ iÉÇ mÉËUuÉeÉåïiÉ !!
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ÌuÉwÉqÉÇ cÉÉÌmÉrÉ°Ò£Çü ÍqÉjrÉÉWûÉUÇ xÉ EcrÉiÉå !!
ÍqÉjrÉÉÌuÉWûÉU - AzÉ£ü: MÑüÂiÉå MüqÉï zÉÌ£üqÉɧÉÇ MüUÉåÌiÉ rÉ: !
ÍqÉjrÉÉÌuÉWûÉU CirÉÑ£ü: xÉSÉ iÉÇ mÉËUuÉeÉåïiÉ !!
ÍcÉÌMüixÉÉ
xÉѧÉ---
euÉUÉSÉæ sÉÇbÉlÉ mÉëÉå£Çü euÉUqÉkrÉå iÉÑ mÉÉcÉlÉqÉ !
euÉUÉliÉå pÉåwÉeÉÇ S±ÉeuÉUqÉÑ£åü ÌuÉUåcÉlÉqÉ !! pÉÉ.mÉë.
xÉѧÉ---
euÉUÉSÉæ sÉÇbÉlÉ mÉëÉå£Çü euÉUqÉkrÉå iÉÑ mÉÉcÉlÉqÉ !
euÉUÉliÉå pÉåwÉeÉÇ S±ÉeuÉUqÉÑ£åü ÌuÉUåcÉlÉqÉ !! pÉÉ.mÉë.
ÍcÉÌMüixÉÉ ¢üqÉ-
1)sÉÇbÉlÉ
2)uÉqÉlÉ
3)rÉuÉÉaÉÑmÉÉlÉ
4)ÌuÉUåcÉlÉ
5)oÉÎxiÉ
6)MüwÉÉrÉmÉÉlÉ
7)bÉÚiÉmÉÉlÉ
8)SÒakÉmÉërÉÉåaÉ
9)qÉÉÇxÉUxÉ
1)sÉÇbÉlÉ
2)uÉqÉlÉ
3)rÉuÉÉaÉÑmÉÉlÉ
4)ÌuÉUåcÉlÉ
5)oÉÎxiÉ
6)MüwÉÉrÉmÉÉlÉ
7)bÉÚiÉmÉÉlÉ
8)SÒakÉmÉërÉÉåaÉ
9)qÉÉÇxÉUxÉ
SÉåwÉmÉÉcÉlÉ-
sÉÇbÉlÉÇ xuÉåSlÉÇ MüÉsÉÉårÉuÉÉauÉÎxiÉ£üMüÉåUxÉ: !! 142
mÉÉcÉlÉÉlrÉÌuÉmÉYuÉÉlÉÉÇ SÉåwÉÉhÉÉÇ iÉÂhÉå euÉUå !
cÉ¢ümÉÉÍhÉ-
mÉÉcÉlÉÉlrÉÉWû: -sÉÇbÉlÉÇ ÍqÉirÉÉÌS ! MüÉsÉ CÌiÉ A·ÉWû: !
ÌiÉ£üMüÉåUxÉÉåÅ§É rÉuÉÉaÉÑmÉÉlÉÏrÉÉÌSxÉÇxMüÉUYiuÉålÉ ¥ÉårÉ:
xuÉiÉÇ§É pÉåwÉeÉ mÉërÉÉåaÉ xiÉÂhÉå ÌlÉÌwÉkS LuÉ . .
“pÉåwÉeÉǽÉqÉSÉåwÉ¶É pÉÑrÉÉå euÉsÉrÉÌiÉ euÉUqÉ !”
euÉUå mÉårÉÉ: MüwÉÉrÉÉ¶É ¤ÉÏUÇ xÉÌmÉïÌuÉUåcÉlÉqÉ !
wÉQûWåû wÉQûWåû SårÉÇ uÉÏ¤É SÉåwÉ oÉsÉÉÅoÉsÉå !! cÉ. ÍcÉ. 302
sÉÇbÉlÉÇ xuÉåSlÉÇ MüÉsÉÉårÉuÉÉauÉÎxiÉ£üMüÉåUxÉ: !! 142
mÉÉcÉlÉÉlrÉÌuÉmÉYuÉÉlÉÉÇ SÉåwÉÉhÉÉÇ iÉÂhÉå euÉUå !
cÉ¢ümÉÉÍhÉ-
mÉÉcÉlÉÉlrÉÉWû: -sÉÇbÉlÉÇ ÍqÉirÉÉÌS ! MüÉsÉ CÌiÉ A·ÉWû: !
ÌiÉ£üMüÉåUxÉÉåÅ§É rÉuÉÉaÉÑmÉÉlÉÏrÉÉÌSxÉÇxMüÉUYiuÉålÉ ¥ÉårÉ:
xuÉiÉÇ§É pÉåwÉeÉ mÉërÉÉåaÉ xiÉÂhÉå ÌlÉÌwÉkS LuÉ . .
“pÉåwÉeÉǽÉqÉSÉåwÉ¶É pÉÑrÉÉå euÉsÉrÉÌiÉ euÉUqÉ !”
euÉUå mÉårÉÉ: MüwÉÉrÉÉ¶É ¤ÉÏUÇ xÉÌmÉïÌuÉUåcÉlÉqÉ !
wÉQûWåû wÉQûWåû SårÉÇ uÉÏ¤É SÉåwÉ oÉsÉÉÅoÉsÉå !! cÉ. ÍcÉ. 302
sÉÇbÉlÉ
Jvara is characterised by aamashayasth dosh,
agnimandya, saamata and srotovibandh.
AÉqÉålÉ pÉxqÉlÉåuÉÉalÉÉæ d³ÉæųÉÇ lÉ ÌuÉmÉcrÉiÉå !
iÉxqÉÉSÉSÉåwÉmÉcÉlÉÉeuÉËUiÉÉlÉÑmÉuÉÉxÉrÉåiÉ !! A. ¾û. ÍcÉ.
sÉÇbÉlÉTüsÉ-
sÉÇbÉlÉålÉ ¤ÉrÉÇ lÉÏiÉå SÉåwÉå xÉÇlkÉÑ̤ÉiÉåÅlÉsÉå !! 140
ÌuÉeuÉUiuÉÇ sÉbÉÑiuÉÇ cÉ ¤ÉÒŠæuÉÉxrÉÉåmÉeÉÉrÉiÉå !
Upavaasa or anashana type of langhan is expected
generally.
Vaman for kapha pradhan avasthaa.
Jvara is characterised by aamashayasth dosh,
agnimandya, saamata and srotovibandh.
AÉqÉålÉ pÉxqÉlÉåuÉÉalÉÉæ d³ÉæųÉÇ lÉ ÌuÉmÉcrÉiÉå !
iÉxqÉÉSÉSÉåwÉmÉcÉlÉÉeuÉËUiÉÉlÉÑmÉuÉÉxÉrÉåiÉ !! A. ¾û. ÍcÉ.
sÉÇbÉlÉTüsÉ-
sÉÇbÉlÉålÉ ¤ÉrÉÇ lÉÏiÉå SÉåwÉå xÉÇlkÉÑ̤ÉiÉåÅlÉsÉå !! 140
ÌuÉeuÉUiuÉÇ sÉbÉÑiuÉÇ cÉ ¤ÉÒŠæuÉÉxrÉÉåmÉeÉÉrÉiÉå !
Upavaasa or anashana type of langhan is expected
generally.
Vaman for kapha pradhan avasthaa.
Contraindications of Langhan
1)Kshayaj jvara – dhatukshyaj / rajyakshma
2)Vaataj jvara
3)Bhayaj jvara
4)Krodhaj jvara
5)Kaamaj jvara
6)Shramaj jvara
1)Kshayaj jvara – dhatukshyaj / rajyakshma
2)Vaataj jvara
3)Bhayaj jvara
4)Krodhaj jvara
5)Kaamaj jvara
6)Shramaj jvara
uÉqÉlÉ
MüTümÉëkÉÉlÉÉlÉÑÎiMü·ÉlÉ SÉåwÉlÉÉqÉÉzÉrÉÎxjÉiÉÉlÉ !!
oÉÑkuÉÉ euÉUMüUÉlÉ MüÉsÉå uÉqrÉÉlÉÉÇ uÉqÉlÉæWûïUåiÉ ! cÉ.ÍcÉ. 3/146
iɧÉÉåiMÚ ·å xÉqÉÑÎiYsÉ·å MüTümÉëÉrÉå cÉsÉåqÉsÉå !
xɾÛûssÉÉxÉ mÉëxÉåMüɳɲåwÉ MüÉxÉ ÌuÉxÉÑÍcÉMæü !!
xɱÉåpÉÑ£üxrÉ xÉÇeÉÉiÉå euÉUå xÉÉqÉå ÌuÉzÉåwÉiÉÉ:!
uÉqÉlÉÇ uÉqÉlÉÉWïxrÉ zÉxiÉÇ . . . . . . !! A. WÛû.
147, 148
rÉÉåaÉ - cÉ.ÍcÉ. 228,229
MüTümÉëkÉÉlÉÉlÉÑÎiMü·ÉlÉ SÉåwÉlÉÉqÉÉzÉrÉÎxjÉiÉÉlÉ !!
oÉÑkuÉÉ euÉUMüUÉlÉ MüÉsÉå uÉqrÉÉlÉÉÇ uÉqÉlÉæWûïUåiÉ ! cÉ.ÍcÉ. 3/146
iɧÉÉåiMÚ ·å xÉqÉÑÎiYsÉ·å MüTümÉëÉrÉå cÉsÉåqÉsÉå !
xɾÛûssÉÉxÉ mÉëxÉåMüɳɲåwÉ MüÉxÉ ÌuÉxÉÑÍcÉMæü !!
xɱÉåpÉÑ£üxrÉ xÉÇeÉÉiÉå euÉUå xÉÉqÉå ÌuÉzÉåwÉiÉÉ:!
uÉqÉlÉÇ uÉqÉlÉÉWïxrÉ zÉxiÉÇ . . . . . . !! A. WÛû.
147, 148
rÉÉåaÉ - cÉ.ÍcÉ. 228,229
Swedan
Swedan is indicated in
a) Vaata kaphaj avastha
b) Vaataj
c) Kaphaj
d) Sheetpoorvak.
---- MÑüÌOû, mÉëxiÉU, aÉÑÂmÉëÉuÉUhÉ .
Effects- a) Srotoshodhak
b) Laaghavakar
c) Swedakara.
Swedan is indicated in
a) Vaata kaphaj avastha
b) Vaataj
c) Kaphaj
d) Sheetpoorvak.
---- MÑüÌOû, mÉëxiÉU, aÉÑÂmÉëÉuÉUhÉ .
Effects- a) Srotoshodhak
b) Laaghavakar
c) Swedakara.
Kaala
For doshapaachan and agnivardhan period of 8
days is required. This period should be decided as
per signs and symptoms of agni, saamata, dosh
involved etc.
Diet or any other drug is indicated after this
period.
For doshapaachan and agnivardhan period of 8
days is required. This period should be decided as
per signs and symptoms of agni, saamata, dosh
involved etc.
Diet or any other drug is indicated after this
period.
rÉuÉÉaÉÑ mÉërÉÉåaÉ -
uÉÍqÉiÉÇ sÉÇÍbÉiÉÇ MüÉsÉå rÉuÉÉaÉÑÍpÉÂmÉÉcÉUåiÉ !! 149
rÉjÉÉxuÉÉæwÉkÉÍxÉkSÉÍpÉqÉïhQèmÉÔuÉÉïÍpÉUÉÌSiÉ: !
iÉÉ¶É pÉåwÉeÉxÉÇrÉÉåaÉÉsÉbÉÑiuÉÉŠÉÎalÉÌSmÉlÉÉ: !!
uÉÉiÉqÉѧÉmÉÑËUwÉÉhÉÉÇ SÉåwÉÉhÉÉÇ cÉÉlÉÑsÉÉåqÉlÉÉ: !
xuÉåSlÉÉÄrÉ SìèuÉÉåwhÉiuÉÉS SìuÉiuÉÉiÉ iÉÚOû mÉëzÉÉliÉrÉå !!
AÉWûÉUpÉÉuÉÉiÉ mÉëÉhÉÉrÉ xÉUiuÉÉssÉÉbÉuÉÉrÉ cÉ !
euÉUblrÉÉå euÉUxÉÉiqrÉiuÉɨÉxqÉÉiÉ mÉårÉÉÍpÉUSÏiÉ: !!
cÉ. ÍcÉ. 3/151-153
--ÌmÉmmÉÍsÉ lÉÉaÉU ÍxÉkS rÉuÉÉaÉÑ
uÉÍqÉiÉÇ sÉÇÍbÉiÉÇ MüÉsÉå rÉuÉÉaÉÑÍpÉÂmÉÉcÉUåiÉ !! 149
rÉjÉÉxuÉÉæwÉkÉÍxÉkSÉÍpÉqÉïhQèmÉÔuÉÉïÍpÉUÉÌSiÉ: !
iÉÉ¶É pÉåwÉeÉxÉÇrÉÉåaÉÉsÉbÉÑiuÉÉŠÉÎalÉÌSmÉlÉÉ: !!
uÉÉiÉqÉѧÉmÉÑËUwÉÉhÉÉÇ SÉåwÉÉhÉÉÇ cÉÉlÉÑsÉÉåqÉlÉÉ: !
xuÉåSlÉÉÄrÉ SìèuÉÉåwhÉiuÉÉS SìuÉiuÉÉiÉ iÉÚOû mÉëzÉÉliÉrÉå !!
AÉWûÉUpÉÉuÉÉiÉ mÉëÉhÉÉrÉ xÉUiuÉÉssÉÉbÉuÉÉrÉ cÉ !
euÉUblrÉÉå euÉUxÉÉiqrÉiuÉɨÉxqÉÉiÉ mÉårÉÉÍpÉUSÏiÉ: !!
cÉ. ÍcÉ. 3/151-153
--ÌmÉmmÉÍsÉ lÉÉaÉU ÍxÉkS rÉuÉÉaÉÑ
ÌlÉwÉåkÉ-
qÉSÉirÉrÉå qɱÌlÉirÉå aÉëÏwqÉå ÌmɨÉMüTüÉÍkÉMåü !! 154
EkuÉaÉå U£üÌmɨÉå cÉ rÉuÉÉaÉÑlÉï ÌWûiÉÉ euÉUå !
Indication of Tarpan-
In above conditions or vyadhi tarpan is
indicated. This tarpan should be made up of
phalarasa, laaja, saktu, madhu, sharakara.
qÉSÉirÉrÉå qɱÌlÉirÉå aÉëÏwqÉå ÌmɨÉMüTüÉÍkÉMåü !! 154
EkuÉaÉå U£üÌmɨÉå cÉ rÉuÉÉaÉÑlÉï ÌWûiÉÉ euÉUå !
Indication of Tarpan-
In above conditions or vyadhi tarpan is
indicated. This tarpan should be made up of
phalarasa, laaja, saktu, madhu, sharakara.
MüwÉÉrÉmÉÉlÉ
mÉÉcÉlÉÇ zÉqÉlÉÏrÉÇ uÉÉ MüwÉÉrÉÇ mÉÉrÉrÉåS ÍpÉwÉMü !! 160
euÉËUiÉÇ wÉQûWåûÅiÉÏiÉå sÉbuÉ³É mÉëÌiÉpÉÉåÎeÉiÉqÉ !
lÉ iÉÑ MüsmÉlqÉÑ̬zrÉÇ MüwÉÉrÉ: mÉëÌiÉÌwÉkrÉiÉå !! 162
rÉ: MüwÉÉrÉMüwÉÉrÉ: xrÉÉiÉ xÉ uÉerÉïxiÉÂhÉeuÉUå !
Along with kashaaya rasa, guru, snigdha,
madhur formulations should also avoided.
mÉÉcÉlÉÇ zÉqÉlÉÏrÉÇ uÉÉ MüwÉÉrÉÇ mÉÉrÉrÉåS ÍpÉwÉMü !! 160
euÉËUiÉÇ wÉQûWåûÅiÉÏiÉå sÉbuÉ³É mÉëÌiÉpÉÉåÎeÉiÉqÉ !
lÉ iÉÑ MüsmÉlqÉÑ̬zrÉÇ MüwÉÉrÉ: mÉëÌiÉÌwÉkrÉiÉå !! 162
rÉ: MüwÉÉrÉMüwÉÉrÉ: xrÉÉiÉ xÉ uÉerÉïxiÉÂhÉeuÉUå !
Along with kashaaya rasa, guru, snigdha,
madhur formulations should also avoided.
ÌuÉUåcÉlÉ
Ì¢ürÉÉÍpÉUÉÍpÉ: mÉëzÉqÉÇ lÉ mÉërÉÉÌiÉ rÉSÉ euÉUÉ: !! 168
A¤ÉÏhÉoÉsÉqÉÉÇxÉÉalÉå: zÉqÉrÉåiÉ iÉÇ ÌuÉUåcÉlÉæ: !
ÌlÉÂWû oÉÎxiÉ-
euÉU¤ÉÏhÉxrÉ lÉ ÌWûiÉÇ uÉqÉlÉÇ lÉ ÌuÉUåcÉlÉqÉ !! 169
MüÉqÉÇ iÉÑ mÉrÉxÉÉ iÉxrÉ ÌlÉÂWæûuÉÉï WûUålqÉsÉÉlÉ !
mÉOûÉåsÉÉÌS ÌlÉÂWû (241), AÉUauÉkÉÉÌS ÌlÉÂWû (245), aÉÑQÒûcrÉÉÌS ÌlÉÂWû (247)
SÒakÉ
SÉWû iÉ×whÉÉ mÉËUiÉxrÉ uÉÉiÉÌmɨÉÉå¨ÉUÇ euÉUqÉ!! 167
oÉkS mÉëcrÉÑiÉ SÉåwÉÇ uÉÉ ÌlÉUÉqÉÇ mÉrÉxÉÉ eÉrÉåiÉ !
---------- mÉÑËUwÉå aÉëÍjÉiÉå mÉjrÉÇ uÉÉiÉÌmɨÉÌuÉMüËUhÉÉqÉ !
Ì¢ürÉÉÍpÉUÉÍpÉ: mÉëzÉqÉÇ lÉ mÉërÉÉÌiÉ rÉSÉ euÉUÉ: !! 168
A¤ÉÏhÉoÉsÉqÉÉÇxÉÉalÉå: zÉqÉrÉåiÉ iÉÇ ÌuÉUåcÉlÉæ: !
ÌlÉÂWû oÉÎxiÉ-
euÉU¤ÉÏhÉxrÉ lÉ ÌWûiÉÇ uÉqÉlÉÇ lÉ ÌuÉUåcÉlÉqÉ !! 169
MüÉqÉÇ iÉÑ mÉrÉxÉÉ iÉxrÉ ÌlÉÂWæûuÉÉï WûUålqÉsÉÉlÉ !
mÉOûÉåsÉÉÌS ÌlÉÂWû (241), AÉUauÉkÉÉÌS ÌlÉÂWû (245), aÉÑQÒûcrÉÉÌS ÌlÉÂWû (247)
SÒakÉ
SÉWû iÉ×whÉÉ mÉËUiÉxrÉ uÉÉiÉÌmɨÉÉå¨ÉUÇ euÉUqÉ!! 167
oÉkS mÉëcrÉÑiÉ SÉåwÉÇ uÉÉ ÌlÉUÉqÉÇ mÉrÉxÉÉ eÉrÉåiÉ !
---------- mÉÑËUwÉå aÉëÍjÉiÉå mÉjrÉÇ uÉÉiÉÌmɨÉÌuÉMüËUhÉÉqÉ !
eÉÏhÉï euÉU
Considering status of dhatus : snehan,
ghritapaan, balya, bhrimhan aahaar is indicated in
jeerna jvara.
Snehan should be administered inform of
ghritapaan, basti, nasya.
Considering status of dhatus : snehan,
ghritapaan, balya, bhrimhan aahaar is indicated in
jeerna jvara.
Snehan should be administered inform of
ghritapaan, basti, nasya.
bÉÚiÉmÉÉlÉ
Indications:
AiÉ EkuÉï MüTü qÉlSå uÉÉiÉÌmÉiiÉÉåiiÉUå euÉUå !! 164
mÉËUmÉYuÉåwÉÒ SÉåwÉåwÉÒ xÉÌmÉïwmÉÉlÉ rÉjÉÉqÉÚiÉqÉ !
Contraindications:
a) Kaphaja jvara
b) Alanghit rugna
uÉÉxÉÉÌS bÉÚiÉ, oÉsÉÉÌS, ÌmÉmmÉsrÉÉÌS,
Indications:
AiÉ EkuÉï MüTü qÉlSå uÉÉiÉÌmÉiiÉÉåiiÉUå euÉUå !! 164
mÉËUmÉYuÉåwÉÒ SÉåwÉåwÉÒ xÉÌmÉïwmÉÉlÉ rÉjÉÉqÉÚiÉqÉ !
Contraindications:
a) Kaphaja jvara
b) Alanghit rugna
uÉÉxÉÉÌS bÉÚiÉ, oÉsÉÉÌS, ÌmÉmmÉsrÉÉÌS,
Indications of Anuvaasan: 3/172
a) pakvashay gata dosha
b) ksheen kapha pitta
c) rooksha rugna
d) baddha purisha
e) niraam jvara
eÉÏuÉlirÉÉÌS, cÉlSlÉÉÌS AlÉÑuÉÉxÉlÉ
Indications of Nasya: 3/173
a) jeerna jvara
b) shirogaurav
c) shirah shoola
d) indriya jaadya
a) pakvashay gata dosha
b) ksheen kapha pitta
c) rooksha rugna
d) baddha purisha
e) niraam jvara
eÉÏuÉlirÉÉÌS, cÉlSlÉÉÌS AlÉÑuÉÉxÉlÉ
Indications of Nasya: 3/173
a) jeerna jvara
b) shirogaurav
c) shirah shoola
d) indriya jaadya
qÉÉÇxÉUxÉ
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oÉsÉÇ ½sÉÇ ÌlÉaÉëWûÉrÉ SÉåwÉÉhÉÉÇ oÉsÉMü׊ iÉiÉ !
xÉͳÉmÉÉiÉeÉ euÉU
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mÉëuÉ׫ qÉkrÉÌWûlÉæxiÉÑ uÉÉiÉÌmɨÉMüTæü¶É wÉOçû !
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xÉqȨ́ÉSÉåwÉ xÉͳÉmÉÉiÉ
cÉ. ÍcÉ. 3/103-108
cÉ. ÍcÉ. 3/103-108
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xÉͳÉmÉÉiÉÉå SÒͶÉÌMüixrÉÉlÉÉqÉç ...... cÉ. xÉÑ. 25
xÉͳÉmÉÉiÉ euÉU ÍcÉÌMüixÉÉ
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MüTüxjÉÉlÉÉlÉÑmÉÑurÉÉï uÉÉ xÉͳÉmÉÉiÉeuÉUÇ eÉrÉåiÉç !
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mɶÉÉcdsÉåzqÉÍhÉ xÉǤÉÏhÉå zÉqÉrÉåiÉ ÌmɨÉqÉÉÂiÉÉæ !! pÉåsÉ xÉÇÌWûiÉÉ
- euÉUÉå AÉqÉÉzÉrÉxÉqÉÑijÉ: cÉ.ÌuÉ.
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