Kaya etymology

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Kayachikitsais of two words
Kaya and Chikitsa. In nut shell
Kaya is body and the Chikitsa
is management.
Kayaword refers with not only
physical but also to that of
psychological constitutions as the term Kaya is
used to define Satwika kaya etc,
Life – components
Life less body is ineffective. The management is
done for the body with life only. The life is of
concomitant of various factors, viz. Agni (Sun /fire /
digestive/ transformative element), Soma (Moon/
soft/adhesive element), Vayu (wind/respire/
pragmatic/differentiate element), Satwa, Raja &
Tama (psycho capacities), Panchendriyani (Five
sense organs) and Bhuta (five basic elemental
structures) and Atma (soul). (Su.Sha.4)
Kayachikitsa - Definitions
1) The treatment or management of the
disease in the living body is defined as
Kayachikitsa.
2) Kaya means Agni (thermal activity either of
chemical or physical), the management to sustain
its normal activity in the body is Kayachikitsa.
3) Body internal fire or thermal activity either of
chemical or physical (Agni) management is
Kayachikitsa (Cha.Su.30/28 – Chakrapani)
4) Other wise Kaya is noted as Deha – Body, its
management at the disease state is Kayachikitsa.
(Sus.Su.1/7 – Dalhana)
5) Kayachikitsa is defined as the activity of
suppressing the diseases developed all over the
body either physical or psychological in nature
such as – Jwara, Raktapitta, Sosha, Unmada,
Apasmara, Kusta, Meha, Atisara, etc. (Sus.Su.1/3)
6) Bhoja define the digestive fire in the abdomen of
living beings is said as Kaya.
TTTTTerminology of Kayachikitsaerminology of Kayachikitsaerminology of Kayachikitsaerminology of Kayachikitsaerminology of Kayachikitsa
EòɪÉÊSÉÊEòiºÉ - {Énù {ÉÊ®ú¦ÉɹÉ
The twentieth century has seen a revolu-
tion in the basic sciences, which started
in physics, spread to chemistry, and,
ultimately, completely changed the face
of biology. Remarkable developments in
physics and new kind of chemistry,
which would start to explain the struc-
ture of the molecules that make up living
things. The amalgamation of physics and
chemistry spawned a new discipline,
molecular biology, which was to unravel
the way in which genetic information is
passed from generation to generation and
how individual cells function, both as
self-contained units and as part of the
complex communication network which
is the basis of life itself. It is apparent
that molecular and cell biology have
enormous potential for the future of
medical research and practice. Oxford
Textbook of Medicine, 3
rd
ed, CD ROM,
1.10, September 16, 1996
0101010101
Lesson Plan: 1002: The Etymology, synonyms and classification of term Kaya
A lesson by Dr. K. Shiva Rama Prasad (09633552646/09290566566) - [email protected]

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7) Kaya means the entire body, the management in
terms probably means as the management of
vitiated humors (Dosha) which are spread in the
tissues (Dhatu) to cause the disease, such as
Jwara, atisara, Raktapitta, etc. According to Bhoja
explanation the Kaya is Anataragni or Jatharagni.
The management of the body in terms the internal
digestive fire (Jatharagni) is Kayachikitsa.
(Cha.Su.30/28 – Shivadasa Sen)
8) The activity which is in daily usage and expels
the disease which is spread all over the body
specifically evacuate the vitiated is defined as
Kayachikitsa.
Kayagni
The seat of the Kayagni is in between the
Pakwashaya and Amashaya (Cha.Su.28/3). The
Kayagni other wise is the Jatharanalam
(A.H.Su.11/34 – Arunadutta). Swasthana (natural
seat) of Kayagni is Grahani, where Kayagni digests
the Anna (food) -(A.H.Su.11/34 – Hemadri).
Synonyms
Kalevara, Gatra, Vapu, Samhananam, Shareeram,
Varshma, Vigraham, Kaya, Deha, Moorti, Tanu and
Tanoo are the synonyms told by Amarakosha.
Halayudha Bhat author of Abhidana Ratnamala
added nada, Pinda, Puram, Ghanam, Moorti and
Kshetram.
Kalevaram is defined at Shabdastoma Mahanidhi
of Taranath Bhattacharya (1876). The body which
makes the powerful through semen conservation
(celibacy) is the best for the genesis of offspring.
For such the body is used thus it is termed as
“Kalevaram”.
7) EòɪÉ: ºÉEò±É¶É®úÒ®Æú iɺªÉ ÊSÉÊEòiºÉÉ |ÉɪÉähÉ ®úºÉÉnäù:
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0202020202
medicinemedicinemedicinemedicinemedicine n. 1 science or
practice of the diagnosis,
treatment, and prevention
of disease, esp. as distinct
from surgery. 2 drug etc.
for the treatment or prevention of
disease, esp. taken by mouth. n take
one’s medicine submit to something
disagreeable. [Latin medicina] Pocket
Oxford Dictionary, March 1994
bbbbbodyodyodyodyody n.1 whole physical struc-
ture, including the bones, flesh,
and organs, of a person or an
animal, whether dead or alive.
2 = *trunk 3 main or central
part; bulk or majority (body of opinion).
4 quantity (body of water). 5 piece of
matter (heavenly body). 7 colloq. person.
A lesson by Dr. K. Shiva Rama Prasad (09633552646/09290566566) - [email protected]

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MÉÉjɨÉ -(MÉÉ - MÉiÉÉè) MÉÉiÉä MÉÊiÉ
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Gatram –Sukra is always motile, thus capable of
producing another generation by its “Gati” i.e.
motility, thus the body is termed as Gatram. At the
time of conception and foetal development it is
“Jnanaroopa” i.e. Knowledge impetus and when
birth takes place it is of “Chetana” i.e. impulsive
movement, because of the “Gamana Sheelata” i.e.
momentum nature the foetus comes out in time.
Vapu –in which the development is takes place, is
said as Vapu. In the body the semen is seeded and
grown to the developed human being, thus the
seeded place is Vapu.
Kaya –it is developed from “Chiti – Chayana”
which means “Upachaya” i.e. nourishment. Always
the body undergoes development and receives
nourishment through Ahara. The thing develops
from food either by intake or through mothers
Ahara Rasa at the time of foetal life is said as
Kaya. At the time of stating Kayagni, it is said that
the internal digestive fire of Kaya i.e. which
develops and nourished through food (metabolic
activity).
Vigraham –Adibhowtika, Adidaivika and
Adhyatmika components builds the Shatdhatu
Purusha physical body called as Vigraha.
Vruddhi (increase) with homogeneous and Hrasa
(decrease) with heterogeneous is possible for the
body.Either Vruddhi or Hrasa makes Dhatu
Vaishamya (Tissue Vitiation) and manifests the
Disease in the body. Thus such entity is called as
Vigraha.
The entity (body) which receives the Sukha
(comfort) or Duhkha (agony) is said as Vigraha.
This constituted body cares and prophylaxis for
prevention of disease through “Swastavrutta
Niyama” (health regimens) called as Vigraha.
All the bodies (Vigraha) at the time of death
decomposes and merge with the five basic
elements i.e. Vigraha merges with Vigraha as river
water joins ocean waters.
MedicineMedicineMedicineMedicineMedicine,11111. a drug or a
remedy for illness.22222. the
art and science of the
diagnosis, treatment, and
prevention of disease and
keeping good health.33333. the art of
treating disease without surgery. Two
major divisions of medicine are
academic medicine and clinical
medicine. Some branches of medicine
areenvironmental medicine, familyenvironmental medicine, familyenvironmental medicine, familyenvironmental medicine, familyenvironmental medicine, family
medicine, forensic medicine, internalmedicine, forensic medicine, internalmedicine, forensic medicine, internalmedicine, forensic medicine, internalmedicine, forensic medicine, internal
medicine, physical medicinemedicine, physical medicinemedicine, physical medicinemedicine, physical medicinemedicine, physical medicine.
Mosby’s Medical Encyclopedia
Herbalism(
also calledphytomedicine,
phytotherapy,orbotanical medicine)isthe
medicinal use of plants or plant
constituents. The use of plants as
medicine predates even human evolution;
great apes have been noted to consume
specific medicinal plants when they are ill.
Essentially every culture has a tradition of
herbal medicine. In western herbalism,
herbs are often used singly but may
sometimes be combined. Chinese herbal
medicine utilizes complex mixtures of
many herbs, sometimes combined with
animal materials. Herbs may be used to
treat or prevent disease. As preventives,
“tonics” support the function of specific
organs, and “adaptogens” are nonspecific
treatments that facilitate a return to
homeostasis(Harrison’s Text Book of Medicine
CD ROM, Copyright© 2001 McGraw-Hill)
A lesson by Dr. K. Shiva Rama Prasad (09633552646/09290566566) - [email protected]

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Samhananam –Raja Kantadev of Shabdakalpa
Druma define Samhanana as the concomitant
structure of Anga and Pratyanga in the form of
body for the construction of the body. For the
related structure formation it takes the help of
Adhyatmika prana.
Adhyatmika prana –are classified as four.
They are
1) Nabhavedista Prana– the prana which is
associated with semen and participates in the
formation of foetus is Nabhavedista Prana.
Probably correlated or compared to chromosomes.
2) Balakhilya Prana– the sequence of body
development (Anga Pratyanga) in the foetus and
attaining life in individual components of body is
Balakhilya Prana.
3) Vrushakapi Prana –the prana that makes the
development of hair, skin, muscle, bone and
marrow and formation is called as Vrushakapi
Prana.
4) Evayaamarut Prana– the prana which makes
the consistency in the body for integration of
tissues and retains in the womb for the requisite
schedule till to the time of delivery is “Evayaamarut
Prana”.Ref: Aitareya Brahmana, Gopatha Brahmana
Moorti –from the soft and liquidly semen and ovum (Sukra & Sonita), the hard body is
developed / derived through the process “Paka / Paripakwata” (transformation?) is called
as Moorti. It is further said that the cold and heat are responsible for the transformation of
soft to hard and formation of the body.
Tanu and Tanoo –The body attains the inheritance of the parental qualities, thus it is Tanu.
When a body is capable of producing another similar body (offspring) it is defined as Tanu.
Tanu word is in terms of spreading.
Varshma –is capacity of reproduction. The word “Varshati” refer to the body with many
(Srotas) tubular structures with (Srava /Asravi Grandhi) glands secretion and non-secreting,
nourishes and activates the normal regulative performance of tissues (Dhatu) to produce
offspring is Varshma.
Comment: Here the Dhatu means the Sukra (semen) which is capable of producing
offspring. The secretions may refer to the prostate, etc, and non-secreting for testis.
Angam –means that has motility/ movement/ physical activity. All the body is called as
Angam. Vagbhata refer body as Shadangam (six body components).
A lesson by Dr. K. Shiva Rama Prasad (09633552646/09290566566) - [email protected]

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Puram –Atma leads the physical body and makes
the activity in it. All the body activities are under the
supervision of the Atma attains motion/ motility/
momentum and the cause of growth.
Pindam –is defined as that which is hard and
compacted.
Comment: Anda – Pinda – Brahmanda: Anda refer to
dormant/latent state of development, Pinda is
amalgamation/amalgamation phase, Brahmanda is active
and outer ever extending/ expanding component
constitutions supplied to form Anda and Pinda. The
phases are understood as Anda = Semen/Ovum, Pinda=
foetus, Brahmanda = exposure to the external world
through delivery
Kshetram –means Antahkaranam = inner self.
Naistiki Chikitsa is the modality of management for
Antahkaranam.
Deha:The body requires continuous nourishment
through food qualities for the healthy long living, as
it receives such nourishment for the development
of the body (anabolic process) it is
said as Deham. It receives
continuous feeding at every
moment and is possible only
because of food.
Shareeram –Shareeram – the word Shareeram is used much in Ayurveda. Every moment
undergoes the combustion and perishes either by Jatharagni or Pancha maha bhutagni and
Dhatwagnis. Because in general normal conditions the Dhatu is the food for the Dhatu
development (Cha.Su.28/3). Thus the Dhatu are subjected for the depreciation and perish.
The perishing Dhatu is natural process because of the “Swabhava parama vada” (Cha.su.16/
27 Chakrapani). This destruction of Dhatu happens always because of the daily routines
undertaken or kala parinama (time bound progression).
Sheeryate – root is from “Shru” or “Sham” (by Yaska in Naighantukanda) with the meanings
of “Himsa” i.e. undergoes destruction (katabolic process) or perishes always.
As it is seen from the root of “Shree” it means development and defines as in situ/ depended
even. There are threeAgni viz. Jnanagni, Darshanagni and Kostagni. Out of them the Kostagni
digests the 4 varieties of food ingested, Darshanagni (Alochakapitta) keeps up the visualization
function and Jnanagni is responsible for the “Shubha” and “Ashubha” karma i.e. good and
bad deeds.
A lesson by Dr. K. Shiva Rama Prasad (09633552646/09290566566) - [email protected]