14
Aesthetic Sources
“The silken hair, too, had been suffered to grow all unheeded, and as, in itswildgossamertexture, it
floated rather than fell about the face, I could not, even with effort, connect itsArabesqueexpression
with any idea of simple humanity.” Edgar Allan Poe, The Fall of the House of Usher.
Debussy’s notion of “arabesque” is crucial to an understanding of his art, for it meant something
quitedifferentfromtheconceptofmelody. My analysis suggests that it is melodic. It was an
ornamental line “based on natural curves.”[source of quote not cited] His ideas on the nature of
such lines had been fertilized by writings on visual art,probablyRuskin, whose ideas were echoed by
many painters at the turn of the century. The so-called art nouveau movement, with which Maurice
Denis was associated, inherited Ruskinian and Pre-Raphaelite ideals of natural line. [Maurice Denis
illustrated the cover of the score of La Damoiselle élue which Debussy was working on around the
time he wrote Deux Arabesques] Ruskins ideas were newly translated into French and received
considerable attention, particularly through the efforts of the Anglophile Robert de la Sizeranne, who
published a book, Ruskin et la Religion de la Beauté, in which he summarized Ruskin’s theories.
“Ruskin,” he writes,
Praises the artists of the ducal palace [in Florence] Venice? for having discovered the
grandeur of foliage and for incorporating it into the huge surfaces of their powerful murals,
just as nature takes pride in the sorrel leaf or water lily. He requires one to give the
vegetable ornament the same value as nature herself.
https://archive.org/details/ruskinetlareligi00lasi/page/238/mode/2up (page 239)
Such phrases are remarkably similar to what Debussy expressed in his several expositions of his
theory of musical “arabesque”…Denis himself stresses the sinuous arabesque based on natural
forms. “I dream ofancientmissalswith rhythmical borders…anembroideryofarabesqueson the
pages, an accompaniment of expressive contours” (Art et Critique, 30 August 1890).
Richard Langham Smith and François Lesure, Debussy on Music, New York: Alfred A. Knopf, 1977, 31
We have much evidence [no evidence cited] showing thatDebussy'smusicalandartisticsensibilityat
thisstagewasareflectionofthetheoriesoftheArtNouveaumovement.Hisconceptionofmelody
asan"arabesque"wasthedirectmusicalcounterpartofthesetheories. (Lockspeiser, vol 1, 118)
The term "Arabesque" is one with which the composer was quite conversant. Something of a
fashionable expression among contemporary artists of the day, it should not be interpreted as having
a precise meaning. As may be gathered from the composer’s writings, Debussy himself applied the
term somewhat loosely, using it for instance when referring to plainsong, J. S. Bach, Balinese music
and even his own Prélude à l'après-midi d'un faune
Ernst-Günter Heinemann, Preface to Claude Debussy, Piano Works, volume 1, Munich: G. Henle
Verlag, 2011, x
§V. How far this subordination is in different situations to be expressed, or how far it may be
surrendered, and ornament, the servant, be permitted to have independent will; and by what means the
subordination is best to be expressed when it is required, are by far the most difficult questions I have
ever tried to work out respecting any branch of art; for, in many of the examples to which I look as
authoritative in their majesty of effect, it is almost impossible to say whether the abstraction or
imperfection of the sculpture was owing to the choice, or the incapacity of the workman; and, if to the
latter, how far the result of fortunate incapacity can be imitated by prudent self-restraint. The reader, I
think, will understand this at once byconsideringtheeffectoftheilluminationsofanoldmissal.In
theirboldrejectionofallprinciplesofperspective,lightandshade,anddrawing,theyareinfinitely
moreornamentaltothepage,owingtothevividoppositionoftheirbrightcolorsandquaintlines, than
if they had been drawn by Da Vinci himself: and so the Arena chapel is far more brightlydecoratedby
the archaic frescoes of Giotti [sic], than the Stanze of the Vatican are by those of Raffaelle. Buthow
faritispossibletorecurtosucharchaicism,ortomakeupforitbyanyvoluntaryabandonmentof
power,Icannotasyetventureinanywisetodetermine.
John Ruskin, The Stones of Venice, volume 1, 1851, page 236
http://www.gutenberg.org/files/30754/30754-h/30754-h.htm#page236
§XIX. Our firstconstituentsofornamentwill therefore be abstract lines, that is to say,themost
frequentcontoursofnaturalobjects,…§XXI.Weneednot,however,hopetobeabletoimitate,in
generalwork,anyofthesubtlycombinedcurvaturesofnature’shighestdesigning…
John Ruskin, The Stones of Venice, volume 1, 1851, page 222
http://www.gutenberg.org/files/30754/30754-h/30754-h.htm#page222