Shiva svarodaya

Shiva svarodaya

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Svarodaya

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TANTRA GRANTHAMALA No. 1

SIVASVARODAYA

Text with English Translation by

RAM KUMAR RAI

PRACHYA PRAKASHAN
VARANASI

Sole Distributors :
CHOWKHAMBA SANSKRIT SERIES OFFICE
P. B, NO. 8, VARANASI-=221001 ( INDIA )

7. First Edition : 1980

PRACHYA PRAKASHAN
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YARANASI—221002
Phone : 53252

Copyright Reserved by the Author

o part ofthis book may be translate or re
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Pa withou weiten perlaion from the publisher

Price Rs. 15 .00

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Printed by PK. Rai at the Anoop Printing Works, Varanasi,
and Pabiished by Rakesh Rai fot Prachya Prakashan, Varanasi.

8. PREFACE

ivasvarodaya, herein presented for the
E

This little book
first time with English Translation, is an ancient Sans!

‘Text of great importance and the only one extant which
elucidates the Science of Predicting auspicious and in
picious results based on the flow of the breathing thro
one or the other nostril. It was initially revealed by Lord
Siva:to iis Divine Consort Parvatt with specific instructions
to keep it a closely guarded secret revealed only to those who
deseived. And in keeping with this spirit this science. really
remained so guarded a secret as to become almost extinet
today. However its importance and utility would atonce
become evident to any one as soon as he starts actions
specified in it, Often the results start showing even within
a week of its use. If one considers all the aspects of the
Science, such as, the breathing nostril, reigning element,
planetary combinations and the signs of the zodiac he can
make scrupulously precise predictions about the success or
failure in any walk of life and for any purpose, both for
‘one’s own self or for others.

some of the condi:
tions laid down by this science without, however, know
y either about this book or its major details, mainly
because of the secrecy maintained about it. The taboo is
still not lifted from its free revelation, but Ihave taken
courage to place it with an English Translation before à
wider circle of Readers quite in defiance of the Tradition,
Simply to enable scientists to design research and validate
or nullify its generalisations. Personally however, 1 can say
with my personal experience that many of its precepts, if

9. iv preface

practised with faith, do give positive results even wit
few days of its adoption,

Asis the case with most of the Sanskrit works, the Text
‘There

here also is at places either obscure or very difficult.
ent,

on of it might not have been suff

fore a mere transla
and hence 1 have made my translation explanatory rather
than literal. Besides, a comprehensive Introduction has
ming which contains a detailed

been given in the bei
mary of the Science with an explanation of all the
.chnical Terms used in ie Going through this Introdue-
tion before reading the Text or its translation, would co:
siderably help in understanding the work in general and
some of its obsourer passages in paticular

I have firm belief
making the life

Tread with faith and dedicati
that the work would :prove beneficial
prosperous and also help in the avoidance of many an
unforeseen adversities.

RKR

10. TABLE OF CONTENTS

; Preface iit
| Introduction Sis
Salutation \
y Parvati’s question to Shiva regarding Truc Knowledge,
Concentration and Origin of Universe. 2
Siva’s reply to Parvati tt 2
Siva's description of the Nature of the Elements 2
Importance of the Science of Svarodaya 3
Who deserves to know this Science 3
Characteristics of Sisyas (Disciples) E
Science of Svaras 4
| Sivas description of the Nadis of the body, their
Movement, and directions 6
Ida, Pingala, and Susumma Nadis and their places in the
body 2
Number of various Winds (Vayus) of the body 3
The flow of the Nagis and its knowledge 8
À The duration of the reign of various Elements and the
method of knowing them 10
‘The auspicious and inauspicious nature of the Nadis 00 10
The duration of the flow of the Svaras and their
effects 1
The reign of Sun, Moon, and the signs of the Zodiac
in the Svaras and their effects 1
The auspicious and inauspicious periods of the Svaras 16
The Svaras and Journey 16
‘The results of Svaras at the time of rising from bed in
the morning 17
Effects of the flow of Ida 18

Effects of the flow of Pingala 20

11. vi ‘Table of Contents

Effects of the flow of Susumna

The eftects of the irregularity in the flow of the Svaras

Detrimental results of the flow of Susumna

Worship of the Isvara and Yogic practices prescribed
during the flow of Susumna

Parvati's question to Siva to reveal that which is redee-
mer of all

Elements make all creation possible

Eightfold science of Elements revealed

Procedure for knowing and identilying the E

Places of residence of Elements in the body

Taste and length of various Elements

Auspicious and in auspicious things to be done and not
to be done during the flow of various Elements

Colour of Blements

Origin of Elements in the Svaras and their effects

Predictions on the basis of various Elements in conjunc-
tion with various planetary combinations

Parts of the body and Elements which constitute them

Qualities of Elements

Lonar mansions and their connection with Elements

Bijas of various Elements

Science of Svarodaya and i
present, and future

Prana the best friend of men

Relationship of Vayus (Winds) and Prana

Length of Prana and effects of controlling its length

Left and right Svaras and their effects on everyday life

Elements and the effects of their flow during various
days of the fortnight

Ways of obtaining victory in war or success

How can one fight Death ?

Vasikarana or the science of captivating others

(On Fertilization and Pregnancy and the nature of the
sex of the child to be born

On prediction for the whole year

On prediction of diseases

On predictions regarding age and death

of this Science of Svarodaya and its Knower

© knowledge of pas

Importa:

21
22
22

22

24
24
25
26
27
27

38

39
40

42
48
48

54
56
58
기

12. INTRODUCTION

ce of prediction about the
breather's health, his future and auspicious, or inauspicious
possibilities for him in various walks of life through the rise
OF breathing in one or the other nostrils. Due to a causal relic
Gonship the Phana-vayu and the Manas are one. Therefore,
by conquering the Priga-vayu one can conquer the Mahipri-
a and the Manas. Achievement of the conquest of the Maht-
prana ( Malaprägarjaya) and Manus ( Manojaya), and the
Knowledge of the Essence through this conquest is called
Svarodaya. Although, due to the diversity of the Sükgma-akti
(Subtle Power ) the activities and fruits of Svarodaya are
Infinite, yet a litle of it is being described here for the benc-
fit of the Yogís. There is no better brother than Svara-ijnina
or better wealth than Svaraniina, or better secret than
Svaracjnäna, Destruction of enemies, mecting with members of
the fratemity, achievement of wealth, fame and bride, inter-
view with one
can be achieved through Svaravijnana,

Svarodya- vijnäna, is the

AU the Puräyas, Smrtis, Vedaiiyas and Tantrás have
vara, ‘Therefore, there is no other better
friend in this world than the Svaravijfäna. This science of
Svarodaya is superior to all other sciences. Just as one needs
a torchlight in order to see the things in house, so for
sel-enlightenment one needs the knowledge of Svarodaya.
Kinds of Vayus :—Vhere are ten kinds of Vayus | Airs

residing in the body, viz, Priya, Apäna, Samana, Udan,

Vyana, Naga, Kürma, Kykara, Devadatta and Dhanabjaya
(See VAYU). All these Väyus keep on roaming in the
various vessels of the body. A person adept in the science of
Svarodaya experiences the activities of these Vayus through
three most important Nadis—the Pingala, Tg, and Susumna.

13. vill Introduction

Relation of Respiration with Age ‘Ordinarily a hu
being breathes about 13 to 15 times per minute. ‘Thus, in a
full day and night (24 hours) the total number of respirations
reaches to ahout 21,000. Tt is an entablished fact that lesser
is the number of respirations of an organism per minute, the
(greater is his lifespan, In other words, if we control and

number of our respirations, we can increase

minimize th
our lifespan.

Sara and its Rise ¿Many people may not have noticed
this but it isa fact that the continuous act of Inspiration and
Expiration instead of being performed simultaneously through
both the nostrils, is performed with fixed periodic rhythms
through left and right nostrils alternately. That is, when the
period of one nostril is over the breathing automatically
passes on to the other nostril for almost the same period. This
act of breathing is called Svara, and passing of this act from
one nostril to the other is called Udaya or Rise of breath in
that nostril, This Seara-{-Udaya—Svarodaya, is thus Science
of Divination from the rise of breathing in one or the other

nostril.

Duration of Reipiration in one Nestril:—Alter the vise of
breathing in any nostril i¢’continues through it for 2 Ghatikis
(one hour). Thismeané that breathing alternates from one
to the other nostril after every one hour in a rhythmic

manner.

Name of the Svaras ¿The left Nasal passage is called I
and the right the Pingala. ‘The middle passage is called
‘Susumna, When the Svara is flowing through the left nostril
it is called Idä-svara; when it is flowing through the right
nostril ie is called Pitigali-svara, When however, the Svara
is flowing through both nostrils simultaneously or alternates

s called Susumnásvara.

erratically in both nostrils, it
The 108 is representative of Moon and the Piñgal® of Sun.
herefore, the Idfsvara is called Moon-svara and the Piñgal

svara the Sunsvara,
In order to follow the s

absequent descriptions these various

names of the three Svaris must be keept in mind:

aa

14. Introduction ix

Method of knowing the Soara :=Press one nostril and note if
breathing is going on in the other unobstructed. Tn case there
is obstruction then the former nostril should be left and this
one be pressed. Now ifthe breathing is going on completely

nobstructed in the former then it is the nostril through
which the Svara is flowing, For example, press the left nostril
first and note if the right is breathing completely unobstructed.
If there is obstruction then leave the left and now press the
tight nostril and see if the lt is breathing’ smoothly and in

unobstructed manner.’ Ifthere is no obstruction then it
should be presumed that the left Svara is flowing. However,
if dere is no obstruction in either, or their is some obstruction
in both then it should be presumed: that the Susumna-Svara.
is flowing. Thus the nature of the Svara should first be deter
mined before proceeding to any prognostic inference.

Method of chang
Whenever there n

g the Scara from one Nestril io another =—
be a necessity or desire to change the
respiration from one nostril to another, one should lie down
for a while sideways on the side of which the nostril is
breathing at the moment, Soon the breathing would change
ove to the other nostril. Vor exemple, if one is breathing
from the left nostril, and wants to change it to the right, he
should lie sideways pressing the left side. ‘This will Auto-
matically change his breathing to the right nostril. In other
words, one should lie to the opposite side of the nostril to
which he wants his breathing to change over, Lying on the
left side will induce breathing through the right nostril, and

Prineiple offline of the Soara (breathing ) frum tle left and
right nostrils Usually the Svaras flow om this principle
On the Ist, 2nd, 3rd, 7th, Sth, Sch, 18th, 14th and 13th day
of the lighted fortnight it should pass: from sunrise onwards
throuigh the left nostril cording to the ru
of its periodic thychm,

nilarly, on che 4th, Sth, Gt, 10th, 11th, and 12th of
the same fortnight it should pass em sunrise onwards
through the right nostril and proceed according to the rules
of its alternation,

15. x Introduction

"The same schedule holds good forthe same days of the
dark fornight, as well.

Importance of the ekdg and control of the 9000 :一
“Through one-pointed concentration Yogls, with a reference ta
the passages of Moon and 5
respectively, can know anything and everything. A You!
who can bring the Tinadi into the Pihgaläcnädt and ice
Versa, or catch the rays of the Moon through the rays of the
hn. and vier versa, can live as long as the Moon and Stars
would exist. A Yout who is versed in directing the passage
is at will and studies the Science of Syara, rema
(fe from all kinds of pains, and obtains his desired fruits.

Pañco-Tatizas (Five Elements)
‘Phe entire universe is made up of Five Elements, viz.
arth, Fire, Water, Air, and Ether, and at the time of
Pralaya (Final Disolution ) it again dissolves into. these five
elements, That Supreme Element which is beyond the
Five is the Unstained Brahman. Now, one must pay aten-
tion to the fact that along with the rise of a Svara, there is a
rise of one or the other of the Five Elements as well. ‘There-
fore, i is necessary to know what element is reigning during
the flow of a particular Syara, because Yogis versed in the
science of Svaredaya and also in the ways of knowing the
ise and reign of the Elements can know the good and had

results for the person under their influence,

Nature of the Elements and the method of knowing their rise 一
The Yogis, for the purpose of concentration, etc., have
imgined the existence of vs takras in the human bodies.
Hach of these Cakras, which are Lotus shaped (See GARRAS),
js the seatof one or the other Element. ‘Therefore, one
should concentrate on one of these Cakra
sent Elements.

(0) The Earth Element

In the human body this element is situated in the Mala

dhära Cakra, and is connected with the Sugumná near the

16. Introduction xi

anus, from where the Susummt starts. The
‘concentrated upon in this Cakra which is the representat
of Bhül Toka in the body.

The colour of Earth is yellow and its shape square, Lis
quality (guna) is smell and hence its sense-organ is Nose and
the motor organ (Karmendriya) Anus. Tt is said that the
diseases like Jaundice ctc., develop due toa disturbance in
this element, There is also a predominance of this very:

element in Mental disturbances like Phobias cto. All diseases
arising out of a disturbance in the Rarth clement are auto-
matically cured by concentration on the Mulidhara Cabra
Method of Concentration :一 After a quarter of the night is
over, one should seleet a silent place and pure seat. He
should bend his legs and sit on them, The back of the hands
should then be kept on the respective knees in such a manner
that the finger-tips point toward the abdomen. Im this posi-
tion, fixing the gaze on the tip of the nose, he should, in the

Múladhra Cakra, concentrate on the square and yellow
Earth with La Ba (Lavi-dijam dharanım dhyaye-caturasiran
supätabham; Sugandhassvarna-sarıa tnamarosyam delenighaca.

(3). The Water Element
In the human body this element is siated in the
Adhisthäna Cakra. This Cakra is situated at the root

Of the genital organ, and is the representative of Bhuval Loka
in the body

‘The colour of Waterclement is white and form like the
HalfMoon. Tt is responsible for all the sensations of taste.
Emotional disorders owe th element.

Method of Concentration :

origin to dh

One should sit in the sume
posture as specified for Earth element, and then concentrate
upon the Water element which has Var for its Bijay whose
brilliance is like that of the Moon and form like the Hall-
Moon. Concentration upon this element relieves the feeling
‘of hunger and thirst, and develops tolerance. The Y
obtains the power of unobstructed movement in Water.
Var-bijam Varmam dhzäyedardha candram Sasiprabhan; た ii の に
10000:

ut a jala madhyegu majjanam).

17. xii Introduction

(9 The Fire Flement

Tn the body this clement is situated in the Manipüra
Cakra. This Cabra is situated in the region of the Navel and
events the Svalı Loka Colour of this element is red and
y Form (Ripa). Te is triangular in shape and its organs
Eyes and the Karmendriyas (Motor organs). Disorders
like anger and swelling in the body arise due to an imbalanc
of thiselement. Siddhi in this clement removes indigestion
and other stomach disorders, and facilitates the process of
Awakening of Kundalin

Method of Concentration 一 Siuing in the same posture as
in the above two cases, one should concentrate upon this
element whose Bija is Raï, form ‘Triangular, and brilliance
like that of Fire, Siddhi in this Tattva develops tremendous
appetite for Mod and drink, and tolerance of scorching
sunshine or fire, (Ravi-hijam Silhinam dhyayet trikonamaruna.
rabham; Bhavannapanahhoiktztwamalapagnisahisnuta),

(@) The Air Element

In the body this element is situated in the Anahata Cakra.
This Cakra itself is situated in the heart region and represents
Loka. Colour of this element is green and its shape
jagined as both hexagonal and round, Its sense-
‘ouch, sense-organ Skin and motor organ Hands.
such as Asthama, ete., develop out of an

quality is
Disorders of Air

imbalance in this elemen

Method of Concentration + the same posture as in
above cases, this element fai Bija, of round shape,
ud green brilliance, should be concentrated upon. in the

‘Anihata Cakra Siddhi in this element bestows the capacity
ly in the Air. ( Tu-dijam 00090
hartutarn Ssamal=prablam; Akasa-gamandlyatca paksivad-

amara talk.)

(9 Tie Maia Element
In the body this element is situated in that Viguddha
h is the represe’
element is Blue

Gakra whose place is in the neck and wi

tative of the Jamah Loka, Colour of thi nd

18. Introduction. xi

shape oval. Some imagine it as Shapeless also. Its quali
Sound, sense-organ Ear, and motor organ Speech (Tongue!

Methad of Concentration :=-Reciting the Ham Baja one should
concentrate upon this Shapeless element of varied colours in
the Vituddha Cakra. Siddhi in this clement bestows the
knowledge of the past, present and future. Ayima ete. eight
Siddhis also are attained, | Hari-bzjam gaganan diyayenniraktranı

balryprabham;,juanam trikala-o

am aifbaryan-antmadikam. }.

Practising the Concentration in the aforesaid manne the
Elements hecome Siddha (Perfect) in about six months.

Method of knowing the Rise and Regin of the Elements

The bodies of all the creatures existing on this Earth to
Satyaloka are made up of these five elements. All these
elements rise and reign in fixed succession during the flow
of cach Svara. This means that during the tenure of cuch
Svara all these five elements reign for a certain period. ‘The
knowledge o this rise and reign of the respective Elements
can be obtained through tne following methods (1) Place
of the Svara in the Nostril; (2) Shape of the Svara; (3) Colour
of the Elements, (4) Taste of the Blements; (5) Length of the
Svaras; and (6) Place of the Elements in the body.

(0) Place of the Soara in the Nord 116 the breathed Air is
passing through the central part of à nostril itis indicative of

Earth-clement; if through the lower part, of the Wate
clement; if through the topmost part, of Fireclemeng if
through the sides, of Airelement and if it is flowing in
rotating manner through th E
(Aisa) element.

Gi) Shape of the Svara ¿When the Expired breath is thrown
on a mirror then if the moisture formation is square in shape
it is Farth-clement; if like a halEmoon it is Water element, if
triangular it is Fire-elemeng; if round it is Air-clement, and il
itis in the form of tiny drops or spots it is Ether-element.

(Gif) Colour of the Elements :--In order to conquer death it
is proper for the Yogís to begin their daily routine only after
secing with effort the sign of the reigning Element, A Yost

19. xiv Introduction

should close the two Ears with the thumbs of the two hands,
two nasal passages by the middle fingers of the two hands,
mouth by the third and the small fingers of both hands, and
the two eyes by the first fingers of both hands ( See YONI-
MUDRÁ ) and then uy to see the elements. Now, ¡fe sces
is to be known as the Farth-olement ( Drthivi-

yellow colour
tattca }; ihe sees white it is to be known as Water-element
Jula-tativa ); if he sees blood-red it is to be known as Fire-
tattva; Phe sees black it isto be known as Air-tattva, and
if he sees drops of varios colours it is to be known as
Eithertattva ( AkaSe-tattva )

(ix) Taste of the Elements :
the ascendance a sweet taste is expe:
it is sweet and astringent; when Agni
Vayutastva de is sour; and when Aka

When the Prthivetatwa is on
jenced; when Jala-tariva
attya itis biter; when

tata itis a pungent

(0) Lenstiof the Sraras:—At the time of exhaling if the force
of outgoing Air is measureable at a distance of eight fingers
tien it is Vayu (Airjtateen on the ascendimces if four fingers
then it is Agni (Fire) Tattva; if twelve fingers it is Jala
(Water ) tattva and if ewenty six Angers it is Akasa (Bier )
tta

(oi) Place of the Elemente in the Bois As has already heen
indicated above, the respective Elements reside in different
“akras in the body, By concentration on the parts of the body
where these Cakras are simated, the place which represents
the rise and reign of an Element, would appear distinctly
before the mind's eye and thus indicate its rise” and reign.

Duration of the Reign of Elements
for a definite period

Tattva (Element) reign

of time which is as follows

Name ofthe Tattva Reigning time
in Palas: in Minutes
j Prthivi (Earth) 50 20

2. Jala (Water) 40 16

ne

=

20. Introduction. xv

3. Agni (Fire) 30 12
4, Vayu (Air) 20 8
Alcón ( Ether } 10 4

Total 150 60 (one hour which
is the duration
of one Svars

The measures of the time here and elsewhere can be in-
ferred on the basis of the following formula

6 Respirations Pala 24 seconds
60 Palas Ghatika 24 minutes
2 Ghatikas hour minutes
60 Ghat =! day and

night ((Ahoratra) = 24 Hours.

‘The following Table may be helpfal in getting a consoli-
dated account of the Elements :

Name ot Place Saye Quality Colour Taste Mila Seats Na

CETTE Siro Smell y
Water rade mie me a
ems Moon Chemin! RI

헤아 aura lan Worm el nter Kaw Voper art € 12
olas ih

시하 Avabate Mex Touch ue Yam 키 차나 De à
‘ona oF Clot most
Hex Colour

jawr Yumdme Oval ot Sound Melt Pune aw Rotating mr
ea fasion gent

Inferentes on the basis of Ascendance of various Elements

Tf we perform various actions of our life in the presence of
certain Svaras (breathing through left or right or both nostrils)
then definite results follow—both auspicious and inauspicious,
wood and bad.

Our breathing goes on with A rhythmic periodicity,
through left and right nostrils, although at times it also flows
through Suyumna (both nostrils ). Therefore, all our works,
ims, and pursuits have been classified into three categories

21. xvi Introduccion
correspondingly resulting from the flaw of the Svara in any
of the two nostrils or in both. Hesides, the Elements have also
been found to be intimately influencing the results in the
presence of various Svaras. Therefore, for the succes or failure
of some particular work or action, where there is a necessity
ofthe presence of one or the other Svara, there sho isu
» of the presence of a particular Element. In the
absence of such à correspondence often adverse results fallow.

Tn this connection, although there can be various situ-
ational combinations of the Svaras and Elements, yet as a
general rule it can be said that all the static and good works
or actions should be performed during the reigns of Earth
and Water Elements.

Works like pro]
taking divine medicines, ale
or clothes, marriage, entry
house construction, horticultur
and friends, colonisation of a village or city, proceeding on
journey to some far off place if dhe destination is in the
South or West, drinking water, urination, ete., should be
taken or performed on Monday, Wednesday, Thursday
riday under the left Svara, when the Earth or Water or

Etory rites, friendship, yogabhyäsa,
my, putting on new ornaments
run, water reservoir or

yalna, mecting with relatives

unde
and
both of these Rlements are reigning,
Works like embarking upon some, difficult or cruel
initiation in a practice of arms and’ weapons,
riding, physical exercise, boatin; fence
tras and Tantıas, mountaineering, invasion of some
1 enjoyments, war, pur-

forcign territory or fort eto,

severe yogic Sidhaná, meeting with the king or officer,
dispute, going near some unknown person, bathing, eating
and correspondence ete, should be undertaken on Tuesday,

der the right Svara when the Earth

Saturday or Sunday
or Water or both are r

22. Introduction xvii

This list contains a very brief enumeration, where the
name of works or objectives only are given, not their
elaboration

Some say that all the works enumerated above which are
to be performed under the right Svara and in the presence
of Earth and/or water Elements, can also he performed under
‘the same Svara but in the presence of Air and Fire Elements
But such wofks should never be performed during the flow of

sumni-syara.

Next we proceed to give situations conducive to fruieful
results in various life-situations,

1. Work Fructification

Whenover you want someone to do a work of your choic
or make him to accept your views, or desire fulfilment of
your personal objectives, then at the time of proceeding on
such a mission you should first put that foot forward which
corresponds to the Svara at the moment. ‘That is, ifthe left
nostril is breathing, then the Jefe foot should first be put
forward. However, the Element on the ascendance should
in every case be either Earth or Water or confluence of bath
After reaching your destination if you have to talk to the
person through whom you are seeking the fulfilment of your
objective then you should begin your talk only after puttin
him to the side of which your Svara is lowing (left or
right) atthe moment. With these formalities you will be
surprised to find that the person whom you are talking will,
even though he is your adversary, does the work according
to your desire and satisfaction. This method is a sort of

ating or subjugating the minds of others and
is very effective in obtaining success particulary in the
following works : (i) going as an applicant for securing some

(ii) appearing in some court as a plaintift, defendent or
i going for an interview before your officer,
tor or master, etc.

23. Introduction

Te Fertiteation

Following are some methods through which even a sterile
woman can bear offsprings. Besides, a son or a daughter can
be produced as desired,

(a), Bretucing a son ==Ocdinarily a period of sixteen days
from Menses is supposed to be favourable for fertilization.
But even dur
more fayonrabl
‘Trayodasi, Caturdasi, and Párpima or Amivasyá ( Ist, 2nd,
Sed, Sth, Lich, 15th, Idth, and [5th day of every fortnight of a
lunar: month ) being prohibited.

Now, in order to get a son or a daughter, besides night,
the consideration of Svara is particularly important, Therer
fore, for getting Son, one should select any of the following
when the Husband’s right and Wife's left Svaras are
„and Earth or Waters or both Elements are reigning.

their effects in producing a Son are as

nights
flow

follows:

1. Vertilization on dthnight Gom the

day of Menses produces a short:

lived and poor Son.

2, » 이 따이 기 이 Som of an Average
Lifespan.

Powerful and Ak

nent Son.

내 ón Un RU tic
O Se on of good qualities.
ie NN OS ala (OA in

qualities.
Bo nn th Perfect Son.

の Producing a Daughter ¿Any of the following nights
may be selected when the Husband's left and Wife's right
Svaras are flowing and when either Water Element or the
Water and Earth Elements together are reigning The
suitable nights and their effects are as follows 1

24. ：

xix

Daughter born is not
sterile.

is 7th oy Daughter born is
sterile.

yeas Sth 。 。 Aflluentand Power
ful Daughter.

His Mh 0 Danghter op bad
character.

500 기 13h, Daughter born will
bear hybrid child:en

mue Toth, Daughter very for

tunate and may
Become a Queen.

(9 Ofsprings to a Sterile Woman :一 When Svara is flowing
either in Susumi of the right nostril and Tire Blement is
om the rise, then whether it is night or day, even a sterile
woman could be fertilized,

UL Rise in fortune

One who is desirous of raising

the following rules which would
bring prosperity.

is fortune, should follow
move his bad days and

(i) One should get out ofthe’ bed daily at least half an
hour before Sunrise.

(ii) In the morning, as soon as the eyes open, one should
rub his face with that hand of whose side the Svara is
flowing, and immediately get up. Now on coming out of
the bed he should first put the foot of. the same ‚side on the
ground of which the Svara is flowing. For example, in the
morning before sunrise, one should as soon as he opens his
eyes, find out the Svara which is flowing. Suppose it is the
left, then he should rub his face with the left palm, then get
up immediately and put the lelt foot firs on the ground ar
the time of leaving the bed. If at the time right Svara is
flowing then the same actions should he performed with the
right palm and right foot.

25. xx Introduction

One who follows this proces daily gradually becomes

more and more prosperous in life.
17, Batinguishing Fire

‘This may appear surprising, but itis a fact that fire, too,
can be extinguished with the help of Svaras in the following

When there is fire, one should frst find out the direction
in which che air is blowing and spreading the fire, Then he
should stand in that direction with a vessel full of water, and
suck form it a little water through that nostril which is brea
thing at the moment, Thereafter, he should take in his Anjait
(a cavity formed by folding and joining the open hands to-
ethers the hollow of the hand ) about seven Rattis (1 gram.)
Of water and sprinkle it on the fre. He will motic that soon
the fire stops spreading and may extinguish at that very spot.

Y. Fore-knowledge of Death, Disease, or Calamily, and the
Procedure of their Aversion

It has been pointed out earlier that the time and day for
the movement of one or the other Svaras are definite. Bue
when some ar
tohappen, then the time and day of the Svaras undergo a
change. This change takes place in two ways (1 ) Movement
of the Svara is reversed, that is when the left Svara ought to

flow, then instead right starts flowing, and ice versa; (2) Simi-
Jarly, the duration of the Svara also varies, that is there is an
increase or decrease in the duration of one or the other Svara.
Auspicious or Inauspieious results may follow such changes
which can be forecasted on the following basis :

(a) Change in the days:

1) If on the first day of the lighted fortnight of the lunar
month instead of the left Svara the right Svara is flowing
then there would be a possibility of some loss or strife or
disease due to heat any time upto the Full Moon day.

(ii) Iron the frst day of the dark fortnight instead of right
vara there isa flow of the left Svara, there would then be a
possibility of some disease due to cold, or loss, or other distress,

26. Introduction xi

inue for

(iii) Ir such reverse movements of the Svaras oo
two fortnights then there would be a possibility of some
beialling on the person himself, or his

relative

; or the death of some relative may occur.

(iv) If'sueh a situation continues for three fortnights then
it is an indication of impending death of the person himself.

(v) If the above change continues only for three days then
there will be a possibility of either disease or strife.

Tf the left Svara continues for full one month then
of some grave disease.

there will be a possibili

(b) Change in Time :一

Ifthere is a change in the duration of the Svaras, that
is, their duration either increases ou decreases then such
changes forecast either auspicious or inauspieiois results,
Here, as a general rule, it must be noted that change to the
left Svara is usually indicative: of auspicious results while

auspicious results follow a change to the Susumnä Svara.
( Svara flowing through both the nostrils at the same time);
The following Table depicts various results at a glance

Auspicions Results

site Result
Lett 4 Ghatikts Some unexpected gain!
8 Ghayikis Pleasure and comfort
내 14 Ghatikas Love and Friendshi
5 24 Hours Splendour and Glory
Leit and Half each
Right alternately Increase in fame and for-
for 2 days tune.
Left in the day and Long life of 120 years.
Right in the night regularly

Left continuously for 4, 8 Very longlife, fame, and

12, or 20 daysand nights Afluence.

27. xxii Introduction

Inanspicious Results

Svara Continuous Duration Results

Left 10 Ghatikits Pain in the Body

a, 006 Produces enemies

PANES Produces diseases,

+ 5 days continuously Emotional Tension

» 1 Month ‘Monetary Loss

Right 4 Ghatikas Some kind of Loss or
enemity

DS a Enemity with good persons

> A Destruction even of a good
person

» One full day and Decrease in life-pan and

night death

Forecast of Death
Svara Continuous duration Results

Right @ Prahara Death after 3 Years
06109 Death after 2 Years
» Sdaysor $nights Death after 1 Year

continuously

Right in the day and left Death in 6 Months

in the night continuously

for one month.

Right continuously for 20 days Death in 3 Months
and nights

Sugumna 11 0101 flowing for Immediate Death
5 Ghatikäs does not
change still.
Other Forecasts regarding Death —
Ifa person is unable to see his nose he will die within
three day: NR
One whose heart, feet, and scalp become dry after bathing
dies within 3 Months,

28. Introduction. ES

Ifa fat person becomes lean or a lean person becomes
fat without any evident cause, he dies within a month.

One thing that must be noted in connection with the
above circumstances is that all of them do not, occur in
every case. One or some may appear in one person while
another person may have other symptoms the follo-
wing two symptoms appear universally

di) Close the fist of right hand and place it in the middle
ofthe forehcad straight above the nose. IF vou see the hand
thus placed you will find that the entire fore-arm right helos
the fist to the elbow is appearing very thin. Now, seeing thus
if someday you do not sce the wrist portion, that is, the Iore
arm and the fist appear as two separate units, then you should
take it that from that day onwards only six months of your
lifespan are left—that is, death would come within six
months.

Gi) Closing the eye if one presses the inner end of the
eyelid he will s & Star shining inside the eye,
the day he does not see this Star, is indicative of death within
only 10 days.

VL. Divination of Diseaves and their Aversion.

When the Svaras in the nostrils do not adhere to their
fixed timings and days then the body develops diseases. In
ease'a disease has developed due to errancons function’

the Svaras, then a correction of that functioning can
that disease. In this connection some possible diseases and
inethods of their aversion or eure are as follows;

eof

à) Fever :一 When feyerishness is felt then one should stop
the Svara which is flowing at the moment and keep it stopped
Il full recovery. Lying on the same side of which the: Svara
is flowing will stop that Svara. Soft cotton can also be placed
in the nostril which is required to be stopped.

(ii) Headache-When headache is felt, one should lie down
straight on his back and stretch Loti his hands sideways along
the bo ly. ( assame Savisana ). In this posture he should then

29. xxiv Introduction

request someone to tightly tie separate strings around the
elbows (joint of the fore and upper arms) of both hands.
‘This Would soon relieve the Headache, after which the strings
should be untied,

In case it is mi or onesided Headache then the
hand only of that side whose head is aching, should be tied in
the aforesaid manner, Tt is not necessary to tie both hands in
this condition. Ifhowever, the same ache again recurs the next
day and the same Svara is also owing which was flowing on
the first day, then in addition to tying the elbow of the
respective hand the Svara of that side should also be stopped.

(fi) Indigestion Persons suffering from Indigestion should
develop the habit of taking their food during the reign of
Right Svara. This will gradually relieve the existing in
tion and develop a healthy appetite and digestion. Lying
down on the left side for about 15 to 20 minutes after meals
also facilitates the process

Their is another way also for getting xid of chronic
Indigestion. One should sit daily for 10 to 15 minutes in
Padmäsana and concentrate his sight on his navel. This
+ the disease even within a week.

‘would em

(in) Other Pains—11 there is a pain in the chest, back, waist
or stomach then one should immediately stop the Svara which
is flowing at the moment. This will give relief from pain.

(0) Astiama—When there is an attack of Asthama and
suffocation begins then one should immediately stop the Si
flowing at the moment. Asa measure of permanent cure he
should then try to keep the flowing Svara changing from 이
to another for a month. The greater is the eilbrt in alternat
the flow of the Svaras, the better would be the cure from the

malady.
FIL. Certain other Ustfid Treatments

(i) Fatigue due to hard work can be removed by lying
on the right side for a while.

30. Introduction xxv

Pe of reset Lo
anos Secret vlan ce a eee

Fy orita onc mou satiety oy DOE

| Svara flowing at the moment. Changing 0
o 사

| Devesa olga ee 오어
BHT RAR a 아어
Hen he ene ans ee

ii) Method of securing Long LifeOrdinerily the force of

led breath can be felt upto a dist
(fingers) and.that of inhaled upto 10 Añgulas The time
taken by the inhaled air to come ont is ordinarily 4 seconds,
Now reduction in the:
enhance the Lilespan, Measure of reduction in the force
of breath and the results following them are as follows

cc of 12 Adgulas

measures of force and time would

1. Reduction of the
ordinary: me
of 12 Añgul

11 Angules gi

las to

es Stablisation of Praga,

10 4». Great pleasure.
9 uw + Poctie Powers,
Bom» Perfection of Speech.
7 » » Glarvoyance,
6, |, Power of lying in the Sky.
5 0% u, Tremendous ap

y 4 ms Alllthe Siddhis
3 + Nine divine treasures
2 +) Power to assume any form
中 UP inyisille
1 milimetre Power to remain invincible even be.

fore the God of Death—thr

is, gives Immortality
VILE Women and the Science of Sverodaya

Some persons may be curious to know whether thes
rules of this science apply to both Sexes or they are differ
However, such a doubt is ba

31. ri Introduction.

Science of Svarodaya hold good equally for both the Sexes.
Hence whatever has been said above should be considered
applicable to both men and women because there is no
sn and women from the point 0!

€ Kes in the physiological construction

difference between
of Svara—the diffe
of the bo

Tn this orcation, God has made man the represente
of Sun and woman a representative of Moon. Hence, a
possesses Sun-predominating while a woman Moon-predomi-
hating qualities, From the point of view of the Science of
Svarodaya we cun express the difference in these words:
When the Moon (left) Svara of the man is fowing then
during that period the strength of Solar qualities (his natural
disposition ) become somewhat mild due to the influence of
Moon-iwara. But when the Sun (right) Svara flows then
ue to mare natural propensity the Sun-qualities obtain a
strong and aggeessive form.

is the case with Women. When the

Just the reverse
nan then it should

Moon ( left) Svara is flowing in a w
be assumed that the womanly qualities in her have reached
to their maximum strength. But when the Sun-svara flows
wher then her womanly qualitics become somewhat mild
against the ihiluence of th On this basis the Svara
‚ce has determined many characteristic fields of works
jarately either by men or women.

fe

Reply to questions of others on the basis of Svars depend.
to a large extent on practice. Moreover, it is not possible
within a limited space to enumerate all possible questions or
their answers. However some model questions are being given
here, While answermg a question one should note his Svara
which may be flowing and also the clement which may be
at the moment. 11 these two points are considered
the reply would never be'incorrect.

Answers to Questions

ar bad results of some works

y regarding Ue go
time of the question ifthe Earth element or
ning anil che left ( Moon

a) At th

32. Introduction xxvii

then he should reply that
in his mind would snceced.
‘a (Ether) elements are reining
successful.

Svara is flowing in the respondent
the work which the que

But if any of the Fire or
then the work would be u

(b) Coming and sitting on the right side of the respondent,
if the questioner asks the question and at that moment the
right Svara of the respondent is flowing then the work will

not sueceed.

(©) But in such a case if the left Svara of the responder
is flowing and the questioner is also sitting on the same side
then that work would be successful.

(a) IFthe left Svara of the respondent is flowing and the
question from above, front or left side
Il be successful.

questioner asks h
then the work

(6) I the questioner enters from the left side and then
on the right side of the respondent whose left Svara is flowing
chen the work will be completely lost.

Answers to all the questions above have been prediced on
the basis of the flow of the left Svara in the respondent. But
if his right Svara is flowing then in all cases the same answers
should be given by substituting “right instead of ‘left’, In
this connection the general rule which may he kept in mind
“When a questioner enters from the same direction
of which the Svara of the respondent is flowing then the
work would succeed; but in any case it is necessary that the
earth or water or both elements are reigning.”

(ib) Questions about recovary from Hess.

(A) Ifa questionor asks about the patient from the left side
and the respondents Suresvara (right nostril) is breathing:
then it should be understood that the patient would not

(1) Ifthe respondents left Svara is flowing, the questioner
also asks about the patient from te left side, and the Farthe
clement is reigning in the respondent then the patient will
recover in a month.

33. avi Introduction

(© 1 Sugumn (both nostrils) is flowing, the day of the
question is Thursday, and the Airelement is reigning in the
sespondent, then the patient will not die, But if the day is
Saturday and Ether-clement is reigning in the respondent the
patient will die in the same Illness.

(iy Questions regarding pregnancy and tke birth of a Son or
Daughter

(a) Ifa question whether a woman has conceived or not, is
asked rom the side whose Svara is Mai flowing then it should
be presumed that the lady has conceived.

{h) Ira question whether the Jady will give birth to a boy
ora girl, is asked, while the left Svara of the questioner and
the right of the respondent is flowing at the moment, then it
should be understood that a Son will be born but he will die.

ais flowing in both the questioner

(© Whe right Sv
ight of

and the respondent, then a Son will be born to, the

(d) I the questioners right and respondents left Svara
then a Gir] will be born but will not survive.

is flowing

ing in both the questioner and

(e) 1P the left Svara is fos
survive.

the respondent then a girl will be born and the wi

been put under Susumná Svar
there will be an abortion and
cult time,

€ ire question h
(both nostrils flowing ) dh
the mother too will have di

is reigning at the time of the

图 If the Ether-cleme

question then too, there will be an abortion.

Questions regarding the 00000 of someone eho is ara

prom his home.

‘Ac the time of the question if

lement is reigning then the person away

(a) The Earth
quite well.

34. Introduction xxix
(b) The Water-element is reigning then the person will
have to face flood on his way; hut if he has reached his

destination then he will be quite well.

(9 Fire-clement is reigning then the person away
difficulty, or he may even die.

(d) Airclement is reigning then. it should be presumed
that the person has gone still further.

(e) Bther-clement is reigning then the person away is
either ill or dead.
id the Farth and

(D ITthe Susumna Svara is flowin:
Jiher elements are reigning then the person away would

die.
(g) Earth-clement is reigning then it should be presumed
that the condition of the person is wuchanged.

(ie) Question regarding one who has gone on the War-front.

If at the time of the question :

(a) The same Svara is flowing in the questioner and die
respondent then it should be presumed that the person on
warefront is safe.

(b) The Parth-element is reigning then the person on the
warfront has sustained injury on his abdomen.

(©) The Air-element is reigning then he has sustained in
jury on his chest,

(d) The Etherelement is reigning then he is injured in

his thighs,
(© The Ether-element is reigning then he is injured in the

head.

(0 The Svara is in the Susummi (both nostrils) then he is

either dead or taken prison:

36. SIVASVARODAYA

38. SIVASVARODAYA

aeg aa deat TEL |
we A HR HERREN < 1

With Salutations to Maheivara (

L remember
bondage of

ma
aaa 96129 gat get mm |
afan art A aR 9491 | < 11

id: © God of Gods ! © Lord ! Take merey on me

1 to me the knowledge which hestows all prosperity
and benefits,

aa marga wt 可 AR |
sd fra 24 a2 RRA | 3 11
O God! How did this Universe originate, how it
changes and. how dissolvestell_me that which is the deter
miner of the Universe.
den saa
age AT
ard aa ara ar
ifyara said: © Goddess! This U
the Elements; the Elements preserve it,

d in the Elements

39. 5 Sivawarodaya
ir finally dissolves. Thus, understand it as determined by
the Blements.
aaa
aan A ae |
aaa PR 37 07909 99059 1 11
Devi said: Certainly the philosophers have decided the

Elements as the final substance of the Universe; but kindly
reveal to me the nature of the Elements.

fea zat
Fr 9400 Ra |
AREA Ne
Tkvara said : There is one Supreme Lord devoid of Maya
and Form; from Him originated the Akiba (Sky ) and from

the Vayu (Wind.)
AAA AAA

2019. ara Ra dag 1 5 11

he Barth. These are the Five
is further differentiated into five thus in
into existence twentyfive Elements.
amd ata addl
fa ㅋ e 939 oa 91 < 11

The Universe originated from the
preserve the Univer
¿nto these Elements.

Te Fe A 90416 |
E Ara 1 8 11

uty ! In the body, which originates from the Five
these Five Elements in subtle form, All

, resido.

aa ee A aia |
dd asa ARAN |

Now Idescribe the science of the origin of the Svara

40. Sivasvarodaya 3

which reside in the body, With the knowledge of the Svara
which move in the form of Hamsah, one acquires the know:
ledge of the past, present and future.

Targa TERRA |
ag Sted at ara er 까미 1 XS

This science of Svaras is a secret of all secrets and re

the coret of the essence of all benefits. ‘This science is the
crest jewel of all knowledge.

aaa 本 Bad RRA |
aad A atar 11
“This subtle of the subules of knowledge is
mastery. Tt appears a wonder to the non-bel
foundation for those who are believers
aa fran
aed Te 저 지 키 < JARA |
o La 1
Gharacteristics of Sisya
ience of Svarodaya should he taught to a disciple
ya) whose nature is composed and pure, who is of
ind has firm faith in his Guru, is obedient, à
iged to the acts of kindness done tn him. _
329 gaa He aan sqsql
¿Ma quart ear a gaa Le 11
‘This science should not he imparted to one who is wicked,

nonbeliever, intemperate, of lose character, of an im
nature and commits adultery on his Gin

This

Us wife

a a PR 20 teed aaa |
fama ei man 1. 11

‘which one becomes amniseient,
FR area A FAR EEE |
eR aa Save AREA 1 LA 11

41. 4 Sivasvarodaya

All the Vedas, Sistras, Music, and all the three worlds a
lerent in the Svaras and the Svaras are identical with
‘man,

で Tireq 3981 aad AN EH |

A Far 99 人 Ti A zo
An astrologer without a knowledge of che Svara
without an owner, a mouth without
without a head are never acclaimed,

。 ARE gat od 0 0999 |

ar a 41 sat fre

A person who knows the thre
in the form of Nadis, Pr
‘emancipation

dl
aa ah RRA AR a

‘The manifest (practical) and the formless ( spirit
become auspicious only on the strength of the Wind ( Sa

iO Varänane (of beautiful face,
that the knowledge of Svaras atonce

house

as, and a body

oid differentiation of
tattva and Susumn’

i.e, Parvati) ! some say

gives auspicious results
3R(rsenafsrat eating fe ar |
E STR I as 11

‘The part and whole of he Universe are made up of

Svaras, The Creator and Destroyer of the Universe is really
the Swara in the form of Mahe’

are Ti ama ama |
EE ET
No one has ever seen or heard ofa quality beyond the

edge of Svaias, auy wealth beyond the knowledge of
md any knowledge beyond the knowledge of Sates

ad IRA AA aaa |
cta Bs AIS AAA 11 1
fone has the strength of Svaras only then he should attack
his foe or meet his friend. Wealth (Laksmi), fame and

42. asvarodaya 5

comfort are all obtained through the strength of

arama: a Ea AE |
af eto 11091 99 11 33 11

Travel becomes possible by the strength of Svaras; food is
obtained by the strength of Svaras and even wrination and
defecation are made possible by the strength of Svaras.
eat rrqd Ant is cts な 091 |
wade ea wd aa FAR
Marriage of the daughter, audience kom a
of à God or the subjugation ofa king become
hy vintve of Sy
ARMAR. AAA |
Sama ac Rafa ll sw 11
O lady of beautiful face ! all the ras, Purapas, Smritis
and the Vedähges are nothing beyond the knowled:
Svarss,
Tant 99 rar 949 fem |
aaa gar aaa FARRO

As long as there is no knowledge of the Elements the
illusion of name and form remains a futility and so long the
ignorants also remain bafled.

ef ated ana ERA |
ara AGE Il 55 ||

‘The science of Svarodaya ( knowled;

of the rise of bre:
igher than the hig]
Jamp to illumine

ke the wick of
pot in the form of Arman,
FA REA TH aT Hi 99203 |
AR ARAS lá 1
The science of Svarodaya should not he imparted 1
and sundry who happemto ask for it, but it should be mastered
for one’s own self by one’s own intellect in his own body.

43. varodaya

a 19199 a tat à 히다 963901 |
ㅋㅋ Beta aaa ㅋ 1 ax ||
There is no obstruction of Tithi ( days of the
night ), asterisms, week days, plancts, Deity, Bhad
of the second, seventh and wwelfih day ora lunar fort
Vyaripica (a portent foreboding a great calamity ), or
Seadines of conditions (re

Al 39 Re at marm |
aa qq Te HHT TH TIA II 2e Il

Neither there ever had been nor there ever would be an
inauspicious moment for it. When the pure strength of the
Svaras is available all results are auspicious,

36009 Raa ae 9090 afer |
ce aa a | 22 Il

There are numerous Nädis of different sizes in the body
and they should be known by the crudites for the knowledge
‚about their own bodies.

Aaa far |
frame Zara aaa | 38 11

Originating like sprouts from the root situated a little
above the navel, there are 72,000 Nadis in the body.

BEA 2 af |
3001 91911 Tate 人 fgqfi ll aa 11
33 fama sien aa |
99191 RST ATE ZA AQAA 1| au 1

In the Nagis sleeps the Serpentlike Kundalint Sakti, ‘Ten
Nüdis go upwards from the rootpoint and ten also downe
wards in the body. Two Nigis each yo in oblique directions
which thus make twentyfour in all. Out of ther ten ace the
main Nadis which provide the flow of Wind in the body.

falar arar la 1
Adftsa FR aa Rafa | au ||

44. wvarodaya 7

All the Nägis of the body, going oblique, upwards or
Gownwards, are situated in the form of a Cakra and are under
the sway of Pr

il

391 a fager à = aur 4 af ll as 1
Out often, whi
Be Men de a

the 16%, Pingala, and Stumnt
which should be regarded as most important.

ant arai ㅋ 991 aq AR 1
ar seta A aa qqTll as

‘The names of the remaining seven ( apart from
AIR, and Susumna ) are Gündhärt, Hastajih
Alembust, Kuli, and Sahin

zer ard 人 aq( art ar af gr |
gear HA 6 AAR A || 34 11
afam aña ㅋ gor aol a 리 허 이 |
AE AR AA AMA || 3% ll
SG festa qua s 51991 |
EIN
la à eft (side of the spinal cord ), Ping-
ala on the right and che middle ( of the Spi
cord). Gandhärt is situated in the Hastajihva in
the right eye; Pigi in the right car, Yabasvini in the lef
Alambusi in the mouth; Kuht in the genital organ, and

1 in the anus, In this manner are the ten
tated in the ten gates of the bo

Fa 9991 aaa 96030 |
aa ia fea 11 #2 11

All these ten Nädis are situated in the middle of the body

and the Ida, Piñgalá and the Seiumns are situated in the

passage of the Praga,
aña aa a ara zieren |
ASIA: ARA MAR 99 A BR

45. 8 Sivasvarodaya

aim: 80159 saat 39371 99441 |
ale set A Jasa || 22 11
D now enumerate the names of the
through the Nadis. These are Prana, Ap:
Vyana; Naga, Kürma, Kr
The Präga-väyu, resides in the heart and the Ap
the anus,
RT UT 可 aera: ave |
24191 earth qa zat 90995 | 99 |
Saman: in the navel region, Udäna at the centre
of the neck, Vana flows all over the body. These ten
5 are most important.

Sioa: 9 Fear ATA TA 9199: |
MR aa carat ae 11 45 11
‘There are five Prana ee and five Naga etc,, sets of Vay
(sinds). The places of the first five have already: b

cribed. now describe the places of the remaining five
ee

nds which flow

308 3109 aa |
39971 IFAT 1| 48 11

In vomitting should one know the
Mberent and in the winking of eyes the Kürma,
Krkala is iuherenc in messing and the Devadatta in yawnin

a RE Sa 9169 mimrf 99541 |
9 AS a srma wisfRm:llgsl

‘The Dhanarjaya Vayu, which pervades the entire body.
does not leave the body even after death. Tn this manner the

ten Vayus roam in the body.
M mia DRA: |
Rasta (1 44 |

The erudites should know that the vital winds flow
of the body are controlled by the 1

Pingalá and

46. Sivasvarodaya 5

331 aia ㅋ faaar Agar an 801 |
an Rata Agar 1 2e, 11

Te should be known as situated on the left side ( of the
1 cord ) and the Pingala on the ryiht in the reverse form.
geri a aa: gal à arc |

BAT a iaa llo 11

‘The Moon resides in 1 ie Sun in the Pig
Marisa is Sambhu

23051 find sta: wart Et
ESO pi ame aller

The process of exhalation is said to cont
Ha and the inhalation
alphabet

in the
ntains the alphabet Sa.
of Siva and the

the alp

SE al

AA ENT RC || 토록 ti

The controller of the flow of the left
flows through the left nostri
in the form of Sakti
i, 이 Pingala, which flows through the right nostril
is the Sun who also resides in it in the form of Sambhn

a 3619 diva 99:
aa as mE Frege aaa Wea tl
When the breathing is in the process of

sation ) and ifa wise man gives charity at
moment then that ci

fruits to the giver

aia amara? à az 93497 Ge 11
A Yogt of concentrated and composed mind should sec
Only through this pach and regard everything contained only

47. 10 Sivasvarodaya

in the path of the Moon and the ic. the paths of the
flow of the wind through 193 and Piñgala respectively ).

5 feat 919 afta? à all
CARA ART sae | au ||
One should concentrate upon the Elements only when his

mind is composed and undisturbed, TI
desired results, benefits and victory. On

he achieves the
should not con-
ind.

contrate upon them in a disturbed state of
aan à gata at ac |
same dat gsi HATH LE Il
Mastery over the knowledge of past and present comes to
one who practices thoronghly the Moon and the Sun Sv:
aH raqsqf MEAR qa |
afm a ©
The Jefe Nagi Ida is Nectarlike ( Am:
supports the entire world, The right Nai Pingala always
creates the entire world,

waar 14910 AU ger aaa 949 |

Waa THAT Ta 43196 al

‘The Nagi in the middle (1. 6. Susumna )

Inauspieions for all occasions; the left Nadi is always
auspicions and hestows fructificacion of all actions,

19718 』 gar rm A afer aa |
773: A a 199: 저자 ll ue
The left Nagi is auspicions at the time of proceeding for a
work while the right is auspicious on the return, Therefore
should always consider the Moon as even and vi
and the Sun as uneyen and non-viriuows
FAIR et masher cf |
en RÍO 90008 11 sol
‘The Moon is a female. The Sun is a Male. The complexion
of the Moon is fair and that of the Sun dark. When ihe Moon

194 ) is flowing then good and amiable works should
indertaken,

48. Sivasvarodaya, 山

aña A 90008 1
mr: ao area 31121

When the Sun Nsdt( Pihgalä or the right nostril ) is
flowing then cruel and daring works should be undertaken.
When Sugumn? is flowing then amorous, sexual, and such acts
which lead to emancipation, should be undertaken.

arzt ae: fra 9 ae fe Ra |
e ES

On the first daj of the dark fortnight the Sun Svara (i. 이
right nostril ) Hows, and the Moon Svara (i, 6. left nostril )
flows on the first day of the lighted formight. ‘These Svaras
remain powerful on the first three days of their respective
fortnights,
ARA Fa: BEA gen at Tha: |
aaa gar sheet: sara ll 82 11
beginning with the Moon Svara in the lighted fortnight
and Sun in the dark fortnight these Svaras. alternate during.
24 hours of the day and night at the rate of 2} Ghais cach,
ice. each Svara alternates 24 times in cue day end night.
gere et RAI
Rat Greene Base 11 89 11
‘And in cach of these 2} Ghatis each ofthe
for half a Ghajt during the reign of flow of the Sun or Moon
Svara. If the Svaras flow against the specification for each of
the formights, i.e. if instead of the Moon Svara che Sun is
fiowing and vice versa, then it must be regarded as ina
picious and therefore should be avoided.
BAIA Hag UA A
ro agamimSillsel
The Yogis should with concentrated mind know the Moon

Svara on the first day of the lighted formight and the Sun.
Svara on the first day of the dark fortnight,

ante areas Rar ara EE |
Fea ic fi 919 저 히 41 1 85 11

ements rules

49. 12 Sivasvarodaya

‘The Moon Svara should be avoided in the night a
Sun Svara in the day. One who practices in this manner is
really a Y no doubt about it.
GR A an | 9948 |
a mia Para Sata gai ama ss 11
The Sun is bound by the Sun Svara and the Moon by the

Moon Svara. One who knows this can captivate the three
Worlds ina moment.

set sean divin 3 全 |
Az a gmiaqt 人 wi Rasa na

If the Sun Syara rise

Tf the condition

ies (auspicious)
is contrary to this it should be avoided.

E |
fee 99099 qa Aaa 1 se 11

ft nostril ) is auspicious for all occasions
lighted fortnight it is all the more effective.

area al min
Her E asa: Il wo il

For roving bu movement
from one place to another) the right Nadi ( i. c. flow of the
Fight nostril ) shonld he considered favourable on Sunday,
Tuesday, and Saturday. It becomes all the more effective in

the dark fortnight
bl aa à que: |

HH JA am a ve |
‘The order of the prevalence of the Element is as follows
10606 all the Vayu (wind) element flows, followed by the
h 4}, Water (Varuna or Jala), and Sky

TER sq iden y
A a amt ganze: i ea 1

50. isvarodaya. 18

In a period of 24 Ghatis all the Elements. rule successively
in the order enumerated previously; but also during the flow
of each Nagi the five elements flow in the same order.

AQUA A 可 dar ARA |
e 0 far 11 53 11

At the middle of à day and night one should know 따이
iransitional points (from one zodiacal point to anoth
between the Sun and Moon. During the day time the transi-
tion of the Moon occurs from Vesa to Karka, Kanya, Vréci
Makara, and Mina respectively

Ral ㅋ geass qui 可 1849 999. |
33 af MARRERO | ee 11
The wanstion of Sun should he don from Mc

ha, Kumbha, Tula, Mithuna,and Dhanu. In thi
should determine the auspicious and inauspicious

from the rising and setting of the zodiacal signs.
Re at ara: ER |
EE Falta À TENTE || se ll

the South and West. When the vi
should avoid going to the south a

West.
aerate aa reed at |
IRA 059 11581 a Fada 11 58 11

One should not go to the Ras
of the left nostril, ICh

an apprehension of fe:
on going he would ne

AA AT ar

he flow.
ns then there is
and if one insists

from the enemy;

6 benefit of all
ions prohibited above, If they

cata dai IE Te asen

51. 4 Sivasvarodaya

Fon the second day of the lighted fortnight there is Moon
Syara at the time of the low of the Sun thon itis beneficial
‚for the person. If he undertakes sober and pious works on such
An occasion he will derive much pleasure and benefit out of it
wit at AA waa
Rear aa Rama 11941
Os any day or night when at the time of ving of the Sun
fete is Sun Svara and at the time of rising of che Moon
there is Moon Svara then any work at that time would be
successful
FIR Tal AA ia |
TEURER aia: gai 19900 co 1
When there is Sun at the time of Moon or Moon at the

time of the Sun then there would be nothing except tension,
conflict and loss, and nothing auspicious can happen at that

ade ae aaah fat 909 aaa
可 farsa | 39189 gra ana
FORA MNF 1 <2 N
Intelligent persons say that under the flow of the Sun one
can have the knowledge of the unseen and unbeard things
while under the flow of the Moon the results are reversed, i. ©
20 knowledge of the unseen or unheard can be obtained

aaa ATEN waa 1
SEAT 92041 GER 可 Ami 1 Ca 11

The dayon which since morning there isa rise of the
adverse Svara i c, rise of the Svara other than that specified
for that day and time ( Moon instead of
then one should know the results as follows :

HH ma ER |
ma mat a a

On the first instance there is mental
instance there i

Sun or vice versa),

anxiety, on the second
Joss of wealth, on the third instance unwanted
travelling and on the fourth instance loss of what js desire 1.

52. Sivasvarodaya 15

dl
SH EA MER ARA ll ce 11

On the fifth instance destruction of one’s kingdom, on the
sixth instance loss of al benefits, on the seventh instance
there is disease and pain, and on the eighth there may De the
possibility of death, ( By instances here is meant the order
of the alternating frequencies of the Svaras during the day
and night (

aaa Rar 14948 aa 9091
au see ra TATA 1 <. 1

In the morning, at miday and ev
adverse Svaras as specified above conti
the effect would always be inauspi
‘ould proportionately reduce if there is some regula
the flow of the Svaras during the pe:

IRA HE ame |
azı 1804 941 041 19901 nern

On a day when in the morning and at miday the Moon
Svara flows and in the evening there is the Sun Svara then
on that day Oh

e will be victory and gain. If

to this then it should be avoided otherwise destructive results
would follow.

aaa aa 9119 aa dana 19195 |
Sara ar vata fans 11
When one is proceeding on a journey or is going ont for
some work then he should determine the Svara that is flowing
at the moment and then put only the same foot forward on
the first instance (1. c, left foot if the left Svara
the right foot if the right S
this manner his jour

is flowing ). Ike si
y would he succes:

we: ama: a FATA: 쥐코 |

going gegen afar vale far nl ce
If the Moon Svara is Ho

ing then even number of fi
1246 ] should be put forward and if the Sun Svara is fo

53. |
|

16 Sivasvarodaya

odd number of fect (Inks) hold he put forward. If one
procreds in this manner his journey would be successful,
AA aaa ITR
BEN ANT gd で grgal wad arene 14911
[Av the time of getting out of the bed in the morning one
should touch his mouth by the palm of that hand whose side
Of the Svara is running at the moment. One who docs so
obtains, desired results,
aa am JR ㅋ |
ger 헤리 m da action eo 1
a RiP: wart Fa aa 1493 1
fa ae aa aan ee 11

While giving or accepting cl fone does so with 1
Sine Svara is running or if at the time of goi
は tha foot forward whose Svara is runnin
loss, conflict ck of the enemy.
free of all troubles.

sit

to

get his objectives fulfil
minister, then he should do so by ta
some fruits in his is desire would get full

armani 4 aie |
ij femal RAR 1 %3 1

à fire, performing unrighteous actions like
feos actions like punishing the opponents, one
handed and that will lead him to victory,

aah Fami wd g Rail

relatives, king 이

comfort and

Sama dia arial faa 28 11
Some say thas one should proceed on a journey to some
far off place when the Moon Svara is flowing and to a near
by place under the Sun Svar

54. Sivasvarodaya 17

aaa aaa: |
TRS GA sm RRA we
Whatever benefits have been said above acrue at the
time of War only iffthe respective Svaras are Howing ln 0!
full strength.
Teen frist 9009 fa |
ord ㅋ 15941 Sa A RRA 11 ee 11
If the flow of the Svara is zero then according to
results are adverse.

maa ae AA |
FAR rara 11 es 11
1

h of a Svara is me
ion of the wicked in behaviour, intell:
swindling of the enemy, theft and anger of one's master,

af get As 1
mata AST AE ll a

‘The Moon Svara is auspicious for one who is proccediny
Un a jouency to some distant place. This provides undisturbed
fulfilment of the desired results. The Sun Svara is auspicious
où the return joumey

aa Trqq( Aen ER AT |
REA SAT ar Berar aaa u

The favourable Svara makes impossible works posible
le the unfavourable Svara makes possible works impossible
Therefore one should adjust his behaviour according to. the

swat 19900 gi af aaa

9HFqii satire tet ARA: 112 011

When the Moon Svara is running one can hear crimes

Even of others, When Sun Svara is running even a sont por
fon can be subjugated, When Sugumna is running one can
obtain emancipation, In this manner only one Ged (Svara)
has a threefold existence,

55. 18 Sivasvarodaya

garage Perse az |
RAR FA a 11301
One should make efforts to run his Svara according to the
picious or inauspicious work which he intends to perform
either in the day or at night.

au gar
PARMA AA al
wat ada? val dis Neo all h
ardzwasım: af ar |
AREA fat 可 marmite
TIR Tee q Rain |
seat RA APA are evi
zen Sami ga a tsa |
qua ea 可 felt aa: 최다 Iren
Effects of the flow of Moon (Ida)
‘The iow of the Tg (left Nostril is favourable for
tionary work, collection of ornaments and other neces
ing to a distant place, construction of
temple, pool, well and tank, consecration of the
idol ofa Deity, journey, charity, marriage and for the pur.
chase of clothings and ornaments; performance of xitua for
pacification and appeasement or attainment of worldly
prosperity, preparations of divine medicines or chemicals
terview with one’s roaster, hn ss and collection of food.
5 entry. into a newly constructed house, services cult
vation, seed sowing, auspicious works and efforts for peace,

aa ar ㅋ 93598 |
RATTE ㅋㅋ Ararat HAE ton
FERA 可 AMEN |
cara aaa 091 112 9 st
aaa APART ㅋ à |

56. Sivasvarodaya 19
RG 99 a Eu 991 1130011
ARA |
gaat eE

The flow of Ida ( left nostril ) is also

Beginning of St
emancipation, and in initiation in religion and sacrifice,
knowledge of times ( pust, present and future 4
ruped animals on arrival in the house, in the treatment
cs and at the time of addressing one’s mast
a new bow

serious disc
riding a horse or mounting an elephant, tal
tying an elephant or a horse, performance of benevolent
and establishment of a treasure; in singing, playing on a mus
ical instrument, dancing, study of the science of dancing,
entry into a village or town, wearing the sandle-paste mark
on the forehead, and the purchase of land

aa ias ar
a E E o 1122011
favourable when one is thinking about a sick

relative, or is brooding over his illness, fever, or state of sen.
selessness, and at the time of storage of food-grains or fuel.

wood.
79091 saat AR al
RTE AR ㅋ 94098 zen
The Moon Nagi (198) is favourable at the time of putt

‘on dental ornaments by ladies, coming of rains, worship of
the preceptor, removal or purge of poisonous materials,

di Aer 94 ㅋ |
IN aaa aa angina ㅋ la

Although IAE has been declared as favourable for Youte
ctices, yet when the Vayu and AN Elements are prodos
nt in the Id then it should be avoided.

ef Ra REA |
HG dr A mmlssal

57. 20

All.works whether at day or at night cessful under
the flow of Id. In fact the flow of Moon (da is favourable

for all auspicious works.

aa fixer
aaa fami BA 미려 al
ei RARA 11911
39304 SUR RAR |
Fra Proa ta
AR 可 TA AAA |

ES SEL UE QUE ua ral

Effects of the flew of Piñgela
A study or teaching of cruel and destructive sciences,
company of a woman, prostitution and bourdi ship,
corrupt works, drinking, worship of some
(Mantra for obtaining vigour and bravery ),in a state of
iveness, in the destruction of the country and poisoning
cas, journey, hunting, sell

mere 9903
aA at RR Mis
lala call
aRotrariante FE urzcu
edit aaa 891 |
adalat Ai ARA here
at 미려 HA Rana 941 |
9401 aor aA a HR MAR
Sarin REIS m
ara ize am at ul
ware TIER AE Tage: 122211

(Pingald or right nostril), is also favourable

58. syarodaya 이

for: Practice of going out, ascent ona Yantra, Tantra, fort
of a mountain, gambling, theft, taming an elephant or a horse,
driving a chariot, Satakarmas (six ritualistic practices ) such
as Maraya, and Uccätana (also one of the Saaharmas mea
ning expulsion or repulsion), or in obstructing a Yalgiza,
Vetila, poison and evil spirits; riding an ass, camel, bufalo,
elephant or horse, crossing a torential river, practice of
medicine and writing a manuscript, in Märana, Motana
and Stambhana (practices known as Safakarmas j, enemi
Uceñtana and Vatikarana (practices known as Satakarmas ),
pressing anyone io Go something, cultivation, anger, and
giving or accepting charity; invocation of a spirit, opposition,
cradication of un enemy, punishment, holding a sword, war
against an opponent, carnal pleasures, seeing a king, taking
food, bathing and works of illumination.

Gua a ot nee |
wales ES

‘Those who know say that taking food, activating the app-
etité and increasing digestive fire, captivating a woman and
sleeping can all be done best under the Sun Nadi (
or right nostril ).

0 aaa qcrf af ml
MARRAS eee 12 RAI

works requiring
There should

All the cruel works and various types
movement are successful under the Sum
not be a second thought about it
aa qua
ac TH ami s 対 ger fa dmsqil
Bear 可 可 19991 ARE GAT IAS
fects of Sugumnt
When the wind flows at onc moment in the left nostril and

the next moment in the right nostril, it should be known as
‘Sugumna Nadi and it makes everything infructuous,

Ss |
Bt rafa lea

59. (Death
‘and one should know this Fire a poison and all-destructive

ASHES ST At 929 |
ara RENÉ ara dat aaa

When mansnggressing their orders both the
and right nostrils} flow in a person then it is
for him. There is no doubt about it.
허이 ar aot zat Rai aa |
19908 ge el amet Ara 18911
When the Wind flows for a momen

moment in the right, it should be calle:
Parvati Lit gives adverse results.

arta dat fart 19990 ı
a gage pia 1990 waa 112 el
Irregular How of the Nächs is said by the Pandits to be

like a poison. One should do neither cruel nor auspicious
works and if one does so they all become infructuous,

MARA set RA 99199 |
1994 19908 a deta exci
In living, dying, questioning, profit, los, victory, dete

à in the flow of adverse and irregular Svara (flow of
one should always remember the Supreme Lord.

det frat 914 arme 94 ㅋ 1
ara À dl MEME ol

On such an occasion concentrating his mind on the
one should indulge in Yogic practices only. No eilort
ds victory, benefit, or comfort should he made in this

the left and next
irregular; and O

- que zen Bat |

rs ZA CAE
When the Susumna flows during the reign of Sürya Nädt
Pingala ) then both a curse or a hoon become ineffective.

60. Sivasvarodaya 23

AR me au à |
aa ra anal vera fes tax
During the transitional period of à Elements no
auspicious work should be cone, Eten one should abstain
from righteous acts like charity ete.
faena aa as a (rada
art ART ay: 98511 可 Haze ARA

When the irregular Svara rises then one should not even
of a work. Ifone does so he will meet adverse effects
suffering and ceath—th

is no doubt about it,

RT aman: 9901 저하 |
gras aa Br a

When the left Svara is followed by the Moon Svara
thereafter the right Svara is followed by the Sun Svara
one should know both these orders as blank,

IATA sa Sav raw3 Ras: |
WS 29 TASER qa eau

If before or after the left Svara a messenger comes and
takes his place on the left side, or if before or after the right
Svara a messenger comes and takes his place on the right
then it is auspicious is hoth the cases.

atic iieT eae |
TK 전매 a at dea aña 1122811
Ifdusing the dow ofa beginningless irregular Susumnt,
one, remaining without food and fully engrossed, obtains

absorption in the Subtle Brahman, then such a Sugumna is
called Sandhya by the knowe

442 93 sea 901 ㅋ fl

mre 990 Ha AA az 35908 1122611
The

mits do not consider knowing as Veda, and in fact

The erudites call that as Veda
from which one can obtain the knowledge of the Supreme
Spirit.

61. 24 Sivasvarodaya

a deal aa qa a |
fava: Hrn: gm: a ah: RR 1133.41

‘The knowers do not call Sandhy as the junction.
andhy& he called a junction ( Sandhi ); but when the P
resides in the irregular junction then i is called Sandhi.

x a

3939 0139 Rar |

Rai efide ia

The Devi said: O God of Gods! O M: leva ! O Redee-

mer of all the Worlds ! kindly tell me that secret which re
in your hearts

knows this is in reality a perfect Yogt
TAA ae 90143 |

nade qt 09 aaa Rasa eee
The Creation takes place ont of Five Elements and it also

dissolves in the Elements. TI the supreme
Elements, and the Brahman alone is beyond thé Elements

rat arm fae A A |
a 1122201
The Yogis through the Siddhis of Yoga try to know the

ements. A person who considers Svaras as
the best knowledge ‘can know. the evil symptoms of all types

names of the

IRA at aa à |

Rea

Water, Fire. Wind, Earth, and Alia, is respected and wor-
shipped everywhere.

al Universe made up of

62. Sivasvarodaya 25

éteint da aa |
aaa a TARTA 112 4211
"The bodies of all dhe Jivas residing in the Lokas ( worlds) |
spreading from Earth to Satyaloka do not differ from the

point of view of Elements; but there is N
in each case,

ara at A aise 33411 a ar!
apa aaa 19 nef 19911
Five risings each have been located in each of the left and

O My Beauty. Twill now tell you the eight-fold
science of Tattvas which listen.

aaa aaa EA saree |
ania a aad 90909 可 122411
waa qe 99159 955 8 9191 99 ㅋ |
e SEN Tawa (le evil
ref got Ré AU |

RER 28 AA Man 22h

First comes the counting of Elements; second is the Sandhi

diflerentiation

ing; third comes

In this wa
nd

there are

no knowledge beyond the seience

E al

weet aaa FRET 40149 real
One should start the determi of th
an the mornin; © altho

out the actions

gen aaa A |
AA e AAT 11011

63. 26 Sivasvarodaya

One should place both the left and right thumbs on t
respective cars, Foth the middle fingers on both the nostrils,
the Tarjants on Loth the eyes, and the Anfimikas and the little
fingers of both hands on the mouth.

wera AAA Ae |

MARA 112% 211
When one hus done so ( as directed above ) then the know
Le of the Elements comes to him in the form of colours i

colour for Earth, white for Water, red for Fire, black

for Vayu, and spotted colour for À

zai a 09 ard A
antes ad fa eux
Placing a mirror ore should throw his breath on it and try

to see the form of the haze formed on it. Thus the Pan.
should know the predominating Elements on the basis of

shape of the haze.
aad aria Batt 6 0909 |
fes ait ARA 14311
halmoon, triangular,
に ER baie ne

Tf the haze so formed is square,
‘or dotted then one should know
Element.

wea weft ari 9018 ma; |
frames 991 a AR 11011

cntal part of

If the breathed air is passing through the
the nostril it is indicative of Earth Element
the lower part it means Water Element; if it his through 1
topmost. par ms Fire Element; and if it is oblique
through the sides it means Air Element. If it is flowing in
à rotating manner it indicates the Äküfa Element.

am: 5901) fart: 9101 Haqaof gt
TFT aa am He 1169 1

The colour of Water is white; of Farth yellow; of

red; of Air blue and cf the Akëfa like the colour of clouds.

if it is through

a FE = ne

64. Sivasvarodaya 27

area Rat aa gaat |
aan ña art AEA AA 11611

‘The Fire Element resides on both the shoulders; the Air
Element at the root of the navel; the Parth Element in the
thighs; the Water Element in the lowest part of
the AkaGa Element in the forehead.

Ae wat A Fer 9009 ㅋ |
ej Aa: Os 취지 FATA Ml
The taste of Earth is sweet; of Water saline, of Fire bitter

of Air sour, and of Al

aia À 1
EEC al Gegen 11011
‘The length of Svara of Air Element is eight Aulas
(fingers ); of Fire Element four fingers; of Earth Element twe-
Ive fingers; and that of Water Element sixteen fingers

時 BIT rafa war |
FA 져 저기 MAA: TARA AUR
Ifthe Svara flows in the upward direction it is indicative
of death; if i flows in the downward direccion it indicates tra-

y ¡Fit flows in an oblique manner then one should do
the acts of re ow:

middle, one should do the obstructing acts ( Stambha
effect of Akata Element is moderate in all kinds of works.

at ata sonate 900 |
A AA ASAS 112% oll

; and

hers (Uccajana) a the

The

nthe Rarth Element is dominant then one should
do stationary works; when W
toying works can be done succes
is dominant er

cer Element is dominant
fully; when the Fire El
n Air El

aa Fran ARA |
qa HH ara eral Aaron 1128 RU

65. 28 Sivasvarodaya

No work should be done when the Akséa Element is
dominating because everything draws a blank during its
ign. However, Yoga Sadhana can be done during its
dominance.
cif arial asia |
7901 19900 dl A aaa
hc Earth and Water Elements provide Siddhi (succes

Fire Element provides death; the Air Element provide
À destruction or loss, and the AkAéa Element makes eversthi

infructuous—so should such persons know who possess the

kuowledge of the Tattvas.
fram: feeder dame |
amara 112 ea
‘The Earth Blement gives considerable success; the W
Element gives inmediate profit, the Air and Fire El
provide loss, and the Akita makes things
unsucccssfil
Aa ant aaa |
99199; A ag: RR 1124211
When there is yellow colour, the Svara is moving con
sistently and with a moderate speed with th of its
sound experienced upto the chin, and which may be slightly
warm then one shold know ieto be the dominance of the
Barth Element which provides success in all kinds of sta
tionary works,
rá rare: Man: Mae Raat |
a NETT HA THAT A
ch dows downwards, whose sound is I
which is fase in speed, which may Le slightly cold, and
distance may be sixteen fingers, should be known as the $
‘of Water dominance, and under it one should do only à
cis works

AREAS | aH
Bed ad A a: ae: A AR all

i

ee

66. Sivasvarodaya 29

One that moves in a circular form, which is slightly warm,
colour is red, whose distance is four fingers and which
flows in an upward direction, is the Svara of Fire Element
and one should do only cruel works under it.
son: afta: manage |
qa: Ting E
One that is temperate, whose colour is dark, whieh flows
in oblique direction, and whose distance is eight fingers,
should be known as the Svara of Air Blement and only roving
business are successful under it
a: ame AR AAA |
etarra AMARA Neel
The Svara which flows with the qualities of all other
Elements should be known as that of Äktta Element and ie is
the Svara which makes the objects of Yogis successful,
dad ger TRIfqH |
er grad aed IR aaa RR

Svara whose 00101

low, which'is square in shape

twelve Angers, is called Barth Element and it
ee. 8
E ERES)
ama a gar eng 11501
“The Svara whose colour is white, which is like a hal£moon
in shape, whose taste is sweet and astringent, which is wet,

and the length of whose flow is sixteen fingers, is Water
Element and it gives all benefits

cad Pratet dial 可 RATA 1
카아 可 aad aed 9916 AU ls
The Svara whose colour is red and i

taste is pungent, which flows upwards and whose
fingers, should be known as the

até à 99 0141 41663 aa |
3 Ri aed a ara)

bestows

whose
four

67. 30 Sivasvarodaya

‘That Svara which is blue in colour, so
moves in an oblique direction, whi still and the
Tagth of chose flow is eight fingers, should be known as the
Wind Element, = =

SORT IR sm Af |

TEE Re ae 94199 forza 112021)

‘That Svara which in,

n taste, which

im

wait 90 ga adi fea |
a dam staat avan
‘The Earth and Water Hlements are auspicious; the Pire

Element gives a mide It, and the Akaka and the Wind
Elements give inauspicious results, loss and death,

AGR wat 83939 RY aan |
AA MER mm q 112.6%)
‘The Farth Element extends pem Fast to West he Wind

ment resides in the North, and inthe middle is situar
Aca Element.

2 gan cai gsRaqi az al
aa fahrer: arar 1120211
When there isa predominance of Earth or Water Elements

under the moon Svara, or there is ire Element wegen,
Sun then ft bestows success to all good or hat
works, there is mo doubt about it
patente ai ara |
RAT: Rf IR ell
中 Elément is beneficial during the day ‘time and the
Water Element during the nig 7 death from
Vire Element, destruction from nent and from
Aka Element often there can be loss due to fire,

MA 99 014 ir |

way TERA A RAR 991 [Ieee

I
the

68. Sivasvarodaya sl

‘The Earth Element is considered favourable for preser-
vation of life, victory, profit, agriculture, efforts towards
earning money, Mantra sidhana, war, asking questions from
anyone, going out or returning.

a ara aa aa: Gr |
Rats aay THNsT2 11991

1fthere isa dominance of the Water Element tien one
should expect the arrival of an cncmyi when there is a do-
c of the Earth Element it is auspicious; when there
isa prédominance of the Wind Element then the enemy may
o elsewhere; and when there is a predominance of
Elements then it will cause loss or death of the
sha gafa aaa sara: |
RRQ, 14Zcll
If someone asks a question when the Earth Blement is
dominant there will be anxiety about vegetation ( trees cl
When the question is asked dusing the predominance of the
Water or Wind Elements then there will be anxiety for life;
and when the Fire Flementis predominant then there will
be anxiety for metals etc. When the Aka Element is domine

ating there may he an absence of anxiety, Le. there will be
no anxiety at all,

gai
ae

If the Farth Blement is dominating then one will move in
company of several persons; if the Water and Wind Elements
are dominating he will move alone; when the Fire Element
is dominating he will move along with another person (
two persons would move together

wd if the Akita Element
is dominating then one would not move at all.

RT RT ré paru ARTE |
agua UTA RAR

When the right Svara is flo

hg then in the Fire Element
the Mars, in the Barth Element the Sun, in the Water Element
the Saturn and in the Wind Element the Rahu dominates,

69. 32 rung Kae. Givakvarodaya
Sé aan gh7sai: 人 adisTa |
ata Ra e

When the left Svara is fowing then in the Water Element

the Moon, in the Barth Element the Mercury, in the W

Element the Jupiter, and in the Fire Element the Venus dom

hate. All these planets always domin all works under

the respective Svaras and Elements
SA Tat zat て 月: ga |
a teat aia gets valida: ieee
Mercury resides in the Barth, Moon in the Water, Sun
amd Mars in the Fire, Rahu and Saturn in the Wind and
Jupiter in the Aks£a Elements.
HA ARA 913 asa |
E A
JE Rahn is residing in the Sun Svara (1. 6. right nostril
flowing ) and someone happens to ask a question about the

whereabouts of a person who has gone to some other pla
question has

then he should be answered that the person
already moved to some other place from the place he had

originally gone to.
STI 人 en cd3HTRT Ta: Pat |
sare Fase AAS ea
Element is dominating at the time of the
question chen the reply should be that the person who has

gone out would soon return. If the Earth Element is domin-
ating the answer should be that the person who has gone out

is spending his time well at the place where has gone, If
the Wind Element is dominating then the answer should be
that the person in question has moved further to. some other
place. Ifthe Fire Element is dominating then the answer
should be that the person in question is already dead.

We aha gi art we 891 |
AAA 1122811

Ie the Wa

70. Sivasvarodaya 히 33

When the Earth Element is dominating then one should
know about the vegetations (trees etc. }; when the Water
‚Element is dominating then one should know it for auspicions
works; when the Fire Blement is deminating then one should
know about the metals; and when the Akita Element is
dominating then one should know je to be blank. i. e. one
should not express his knowledge about anything,

a: gfe cha: ater sqgqf 94130 |
aaa UTA fa Ile el]
At the time of a question about someone who has gone
out il there is either Earth or Water Element then the person
is enjoying a satisied life, good health, love of
cient entertainment, victory and pleasure. If
re or the Wind Element then the person in question
from fever with shivering, or excessive sleep,
TAS RM FEAR AT |
a ART Were STR: war IR QI
Ifthe Akióa Element is there then the person in question
should be pronounced dead. These twelve qu ms have teen
zespect of the dominance. of the Elements, The persons
who know should note them carefully.
99141 qRq 91434 Saal da |
a 40119 ARAN 1129 211
arth, Water, Fire, and Wind Elements are powerful
e, West, South and North directions respectively.
aga ast aquaria ㅋ |
AGA ZA AE 94994 1129211
afta aid cat act Si a à 93009 |
SA 93491 9101 AMAA ARTE 1128311
ati! This body is Fiverelemental, 5. e. it is made
h, Water, Fire, ind and Akasa Elements, And
there are five qulities of Earth in this body in the form of
3

in questio
others, su

71. 24 Sivasvarodaya

bones, flesh, skin, midis, and the fifth the hairs of the body

Thus say the persons who are the masters of the Ves
Sir

Lc. Brahmajñant.
el
AE TAIN: A AAA AA 1129211

Brahmajny
fifth the sa

BUT iaa à |
aa: agi 9149 agarın EMS

According to the Bralw
rginess, and lustre are the five qu

at A AR |
E EN

And the Vedi
contraction and exp:

Ws say that the Semen, bl
va are the qualities of Wat

J, fat, urine,

sleep,

ay that running, walking, tying a knot
a are the five qualities of Wind,
SET AAC asl At 41259 9801 |
aa: Gayot IF AURA 40988 lle EN
‘The mowers of Vedinta further say that love,
shyness, fear, and attachment are the five qualities of à
gaat: A ATAR: |
AR el
In this body the Barth resides for fifty Palas, the Water
for forty Palas, fre for thirty Palas, Wind for twenty Palas,
and the Skisa for ten Palas, tha: is from Parth onwards the
period ofeach of the subsequent Element dicreases by ten
Palas respectively
PET farses giHsqt mg |
sr qq sg: sa rafa 112% cll

11 the Earth is rei

ing then the benefit or profit would
come after a long time, if the Wate ig the benefit
or profit woall com: y if the Wind is
the quantum of benefit would be comparatively

72. Sivasyarodaya 35

less, and ifthe Fire is ing then even a completed or
successful work would be rversed or spoiled,

wean ga 리자 ARR fara: |
RE Jet ARE FAT IS
There are five qualities of Earth, four of Water, thn

Fire, two of Wind, and one of Aka, this © knowled
of the Tattvas ( Elements ).

paa a 91891 941 |
A Aa ara gllseell

Hissing, blowing, broken and lying useless this Fath
provides results in all the works according to its condition.

afar trot 2991594191 999 091 |
AN BERTA ERA Re

Jyestha, Anuradht, Sravaya, Abhijit,
で the seven lunar mansions of Each

Element
galarzı das dmgi a tact |
Srey dé Aa [94 RR

Mala, Ardra, Revati, Uttarabhi
are the seven lunar mansions of W

arvasadhi, Adle:
pada and Sarabhis:
Element.

0001 far CTT 891 991 可 Gi
aia aa RARA 194 1120211

ghi, Parvaphtigani, Purv
n lunar mansion of Fire.

Element,

farma caña qa
Re 可 STATE IR 081)

unt, Hasta, Citrä, Punarvasu, Aévini
lunar mansions of Wind Element

each = IPS JA |
Fe RA Tea get a daa: lx

73. Sivanaradaya

Ifa messenger sits on the side whose Nai is fowing
(either left side or the right side according to the flow of the
Toft or right Nagi ) and asks either auspicious or inauspicious
questions then all the questions become fulfilled. The asks a
question from a vacant direction then his questions would
draw a blank.

모 이 1999 Fara garaslı a faz: |
az ami dae RR eel
Even if the Surya or Candra (Sun or Moon} Elements
are flowing with their full strength in the breathing they do
Hat provide success, Lat if th
chen itis giver ofall kinds of success,
aa Um si gra: aa a 99940 |
altar fica: af ga aati 1180 911

Sri Rämeandra (she legendry hero of Ramayana) and
Ariuna (the hero of the war of Mahabharata ) got 1
victories when superior Elements were dominating; and all
the Kauravas (rivals of Paneavas in the war of Malirhbärata)
were defeated and killed because Elements were

le is a conjunction of both

dem.
co]
afana ATEN RARA IR 411

Some pure sonls obtain the knowledge of the
to their Karmas of previous births or the kindness of their

due

Gurus
SA gef aa aaa |
091 vaut ART RER)
The Bija of Farth is ram which
pon us residing in a square, ycl
and full of sweet fragrance. One who docs 80 obtains
body

uid he meditated
gold,

、 shining li

shining and
de aro PARA HA |
micas À ASAT IRR ell

74. Sivasvarodaya 37
11d be meditated in the Water Element
ape. One who meditates upon it
isnot troubled by the pains of hunger and thirst. He can
also remain submerged in water, i. 6. he does not experience
any difficulty even if he is drowned in water.

AS ARANA 1
RARE fe 1122 21

Ram is the Bija of Agni Element which is triangular in
shape and red in colour. It is worth meditating and one
who does so gains tolerance of intense furry of Sun and Fire
and can devour any amount of food

GS wat ne 59040948 |
Aa A ITE ar 18911

Yam is the Bija of Wind Element. Tts shape is round and
colour black. Tt should be meditated upon and one who
does so can fly in the air like birds.

Waist wrt ARA ageml
ar PRA RARA 112220)

Hain is the Bija of Akafa Element and is formless and of
extra brightness, One who meditates upon it gains a know-
ledge of past, present and future and also gets Animi et.
Siddhis.

GT atl AA ART 00: HA |
70319 AR AAA Fe AAT RL Il
‘There is no wealth better than the place where a person

with the knowledge of Svaras resides. À person who moves
with the knowledge of Svaras gets success without any ef

Qala nada mt «za
fra Ft a ga Rest

ati said : O God af God
does this great science of Svaro
of past, present and future ?

Mahideva O Sankara ! Ho
Provide the knowledge

75. 38 Sivasvarodaya

Rasa
ARA saa fat 1
feet dar raft eee

Isvara said : O my Beauty ! The knowledge of obtaining
wealth in all the three times (Past, present, and future‘) also
victory in all the three times comes from Svarodaya. There
is no other science which would enable anyone to know
shout these,

aed HH a aed ar!
aed aa ard Brad erst

The auspicious and inausp
victory or defeat also is ul

fous works are under
ler the Tattvas;

uvas;
ghe and

Prosperity are also under the Tattvas Thus the ‘Tattvas are
said 10 be the cause of the works of all the three times,
Ara

HA RRA

15 9491 dt 189 RARA 15361
rvati said : O God of Gods, Malitdeva

«which is the best
Chem success in this seat

Kindly teil me

1 of men and that which gives

orld,
2091 3919

기이 TH fr am 9 ge: BET |

midzT: 901 a ART ATA RRA

Isvara replied : O Lady of Beautiful Pace ! The Praga is
the best friend ard companion. There isno other well.
wisher like it.

Mia
la Arge: À ama: |
2239 aan ara MARA 127011
Parvatt said: How docs the Wind reside in the Pri
is the body Prayaclike? And meditating upon the
Elements how can the Yogis know al out the Pr:

76. Aiea sais
AMAT RIKHT Tale:
waar za: Saat fasta amaia: art
Siva said : Residing in this city-like body the Prana is its

ardian. ‘This Priza measures ten fingers in inhalation
dd twelve fingers in exhalation.

maa 』 ma arm
RON fer Tat Sl

It measures twentyfour fingers when one is walking; forty-
two fingers when onc is running, and sixtyfive finger
one is doing sexual intercourse.

TOR a aaa wuragizaiger |
| Aa A RR

‘And O Devi ! the natural length of Priya is twelve fin
At the time of taking food er vomitting its length becom:
cighteen fingers,

arr Reel

lucing the length of Prapa even by
fone finger he obtains desirelesness. If he can reduce to two
fingers he gets perfect bliss; and if he succeeds in reducing
it by three fingers he gets the art of poetry.

o 可 ee 9304 |
72 aad ASA HER RRA
Ifa Yost reduces the length of Priga by four fingers
he obtains Siddhi over speech; if he seduces by five fi
he gets the power of vision of far off
to six fingers he can fly in the a
seven fingers he obtains tremendous speed.

agH fa 198 feat 09 |
an zada SIT Aare WIA ar

If a Yogı suc

77. 40 Sivasvarodaya

Tf one succeeds in reducing the length of Priya to
ight fingers he can get Anima etc., Siddhis; if nine fingers
then he gets all the nine kinds of prosper: ten fingers he
ets the power of assuming various. shapes; and if he reduces
it by eleven fingers the shadow of his body vanishes.

aml aaa "mdax 人 aari
AMAT TNT FAT Heat 可 ATTA RR
IP the length of Praga ix reduced by twelve fingers one
cts the speed of a Hañisa and he drinks the nectar-like waters
ofthe river Ganges. Ifa Yogi fills the Prana from the tip of
toenails to Sikh (top of the head ) then he necds no food for
sustenanee, that is he conquers hunger and thirst

eg smite: Mm: RTE |
stad gran a RARA ren

‘Thus has been described the method of obtaining all k
‘of successes through the control of Priya. This knowledge
comes only through the instructions of a Guri and no amount
ef study and books can provide it.
IGR 지지 art ale am wad |
FARA RAR 9988 RRA
If by chance one docs not get the Moon Svara in the
morning and the Sun Svara in the eyening then it would come
definitely by midnight.
ae A aa fem
Te Wa: Rafa azar xr ol
IF one has to go to fight in a distant place then the Moon
vara alone gives victory, and if the person puts that foot

forward whose side of Svara is flowing while he is about to
set out then he gets every success,

waned 19916 ㅋ 99 A |
garni eat lea

At the time of beginning a journey cr in marriage, or wi
entering a house or a city the Moon Syara is always auspicious.

78. Sivasvarodaya 41

ant daa a gad
a RA ARANA dem
añ fala ART

94198 ㅋㅋ RA Rea ot rar
Iron an equinoctial or solstitial point, tithi, or weekday,
the Svaras and Elements flow with their ruling lords in a
person then that person can win his enemy by a mere
stoppage of his breath. Such a person does not get pain or
difficulty in another world as well.

a ta fa fait 91099 a |
at 9918 aña a, 1122211
During a war
the syllable
over the ent
1601 90 ㅋ 90809 rm amegl
wal at sag à mmida zar
In pacificatory rituals one should proceed when
or the Water is ruling; for adventurous or cruel
should proceed under the Fire or the Wind E
should do neither of these of rituals when the AK
is ruling.
3099 aed Aaa 19986 |
Masa ae TA dsi casi
One should. consecr ms with the S

should hold the weapon in whose side of 5
Similarly he should open the we

a person, putting on his armour repeats
Rakza, he survives and also gains victory

fe world,

Raat 14 REÍA TAT RER

‘One who draws in the Prai
a horse or other ve

the time of mounting
le always gets success in his works,

79. Sivasvarodaya

aga wt 可 aad 8091 |
Fed AT AACA TETE IR
IF the materials of the enemy have a feeble strength of the
Svaras and one’s own materials have a strong Svara then such
a person obtains x
끼 히라 aed ag Ra |
Haan agi 8994900931 ects
Ifthe Negi which is flowing
of the same Nací are ruling then
of works,
al a fad gz( mare StdXl
49931 gar a7 qc fated daa eee
First of alla person should perform a Mudra then enter in
a Date, One who performs Serpent Mudra ( Sarpa madri )
seis his desires fulfilled, there is no doubt about it
ASA aaa
ger sara a Ar 1
aaa 90101
A AAT AT ATA 1122 911
of the flow of Moon or Sun Svara the Wind

nent is reigning and jt becomes known to the knowers of
the scie varas tien good warriors come fox

ircumstances then there would be all destruction.
ai fat aaa E AR 9199 |

aa a ade: aris A ara: 122211

The army should be sent to fight in that direction in which

the the Wind Element is flowing. If it is done so then one
would obtain victory even if Indra himself is the enemy—

there is no doubt abou
qa AA RAT ama 可 |
ARA ee cd GT RRA

80. Sivasvarodaya 49

If one draws the string of the bow upto the car of the
side of that Nägt in which the Wind Element is flowing then
he can win even Indra.

AA q SARA
amet 19141 af aaa ze

Even a very strong enemy cannot destroy the strength of &
warrior who defends all the parts of his b

ia azine qa vata
TER 4 alent SANT Haz Weel)
One who produces a sound from the joints of thumb and

first finger and also from the toe, can #5
a million

reat Talat ma ver ef |
Rat arma Saale: ar eesti

Ifa person goes out when the Wind Elementis flowing
either in the Moon or the Sun Svara then he can protect the
various directions and always gain victory.

AORTA q gat aa are
6914: fem fanana dalt mer
Ifa messenger says something which is desired, from his
mouth when one is inhaling then that person on goi
all hi desires fullled.
arret a 9019 10008 ョ 1
MR q dq 11551
All the said or desired works are fulfilled when one is
inhaling and destroyed when one is exhalin
aaa 15941 aaa |
Fa frais IRB
“The right N :
picious and at the time of w

rior. Thus there are only three à
also only thre

n voctory over even

is sup.
js ancl their movements

81. 1 Shane

Far RG ar Ad ae: Fan |
Ré daa tat safe waar za
How can there be the knowledge

knowing the difference of Ha-kara and Sa-kara ? The
always gains success ‘through two words the Sg and

Hass.
aii IRA gear aaa |
RT ARA ari era Bar ISesll
ets success by protecting the living organism through
gaaisms can meet
1 and the blank always protects the of

TH at aia 91 aa ale ge 时

191 94101 a 치가 914 RAE

Ifa questioner is putting a question regarding
cher on

IRA BA 可 9191 RARA
Jar the the
ire Element in
¡ds then the person

il

A aa: AA A lama

If the
ibility of injury in the lead,
been described in this Science of

JARA Az AH LAPT six fates ı
aa ES art 19398 기리 19911
Irthe Moon Svara is flowing at the time of a war then
the opponent would definitely win, and if the Sun Svara is
flowing then the invader would gain victory,

Element

kinds of injuries hay

82. | 过

Sivasvarodaya 45

3 aaa
ag ma 미미 STR SI
the € doubt about victory during the war then
one should see im the middle of the NACI and ifthe Pra
11 is flowing through the Suyumnä then 1
be in trouble in the
gen ara rareai Bet ae ae |
SRA ATA IAT A 18511
Tn a war one should stand in that disco
isflowing i.e. if the Moon Nadi 0
should stand either à or North; if the E
Pingala) 15 flowing West or South of the enemy

One who would fight in his manner will gain victory, there
is uo. need to give a second thought to it.

afz HI 3 ral SI 980 |
aña Rafa iss
If at the time of war the left s Howing then the
enemy would win and may make the invader his captive.

af Kara a
azı afası aaa

If at the time of war the Sun
then the inv

[ES

on whose Ni
) is flowing then

continously
ler would gain victory even if he is fighting
inst the Devas (Gods) or Asuras (Demons)

aa ea aad qi fatter |
で qid Ran AAA 1189.11
One who enters in war under the flow of the left Nae is

abducted by the enemy. One who enters in war under the
flow of the Susu H wonld not meet any opposition,
Ti one proceeds for war under the Sun Syara then he would
gain victory.

36634 3A wage Taw sal

fe air 341 190 azar 13901

83. 46 svarodaya

In case two questioners ask two questions regarding war
and if the full Svara is flowing then the first questioner
would win and ¡Fa blank Svara is flowing then the second
would win,

paiva: TS gest à az: |
APA gat RA ara daa: Re Ui
Ione proceeds for a war under the full low of a Na
then his enemy would come at his back i, e. the enemy would
retreat after sceing his back. If he proceeds under the flow
of a blank Nagi then the enemy would come face to face and
Ieet his death, there is no doubt about it,
AATT HA qrm A ART mmT 1138 |
q af mn fast 人 qt:
When si
Testers of the

[CET

ing on the left side one asks a question then if
jestion or the letters of the subject of the asked
question are even in number then he would gain success or
victory and if the number of letters is odd then he will be
unsucressful or defeated. Ifthe questioner sits on the right
side and asks a question then the results would be reversed,
je. the even would be victorions and the odd would be
def

AZI cf AA 21 A eat |
ar 5 er azı AR ne xsall
If at the time of the question the Moon Svara is flowing
then there would be treaty among the fighting groups, and it
it is the Sun Svara then the war would be there.

wat ㅋ stad RRA 9190 |
3% 信 aaa mr 人 a ol

Ia war begins under the Earth Element then the results
would be equal for both the parties; if is begins under the
Water Element then the person who starts would win: ir it

ins under the Fire Element then the one who started it
would meet his destrution, and if it begins under the Akin.
Element then he would die in the war.

84. i daya Cu

Freeman HT masa: |
AR a FRS AN RAR
If at the time of a question, due to some reason or mere
, one is not able 10 get a knowledge of the
sensible person should act as follows
farsi arent gear ged aaa |
gots ad 치아 91 GER AAA RRA
He should drop af a clear heart
Tr the flower falls on the ground by its face the results would
je success and if it falls a Hele distance A its sides
then the result would he failure for the 4

far RARA |
AM RAS RA IRON
Tf a person while either standing or sitting exhales his
u with a clear heart then all his works would be

cer on the ground w

A 9001 19199 910 q 5169 ta Tae |
a 02 AA ARA RR CI

fous deadly we

aaa aia ire |

sat 999 faet qa 9919 aaa eee
The person, should make the Y

iam、 then start it alo. from wi
enter into. gambling in the same

still within his

il definitely

in his on
he

Fara fread ART aad!
gear qraıfa Rar ad IIIXssll

All kind of powers become unsuccessful b
of a person who is versed in the Science of Sva
of Svara always remains powerful in this
xt world.

85. 40 Sivanynrodaya

< Stgd Af dl
datant ad eg air
Some possess the strength of ten, some of hundred, some of
ten thousand, some af one 146 (100000,, and. some of their
dom, but the Gods like Indra and Brahmä have millions
Similarly the knower of
strength than them.

's more strength ıhan them.
Svaras also has millions of times mor

ans qua aid a 11881
‘The Devi (Parvati) said : You told me about the mode of
victories by men in war, but if one has to fight against
Yamaraja (the God of Death) thea how should he gain

fer sa
AR feat 904 gratin |
CRA HaiHTT SARA IRSA

Tara (Mahadeva) said : One who meditates upon the
Gods with a still and undisturbed’ mind and submits the
rmbhaka (i.e, stops his Pr:
file, gains immense benefit and

oblation of his organism
gets his desires ful

a art aad |
で Rm from at 41318 AAA ll
‘The world of form originated from the Formless God.
‘This world manifests in form the moment one has the know:
16486 of the Formless Supreme Lord. .
Aaa
A al 9190 HE |
sat Saat fu az laval
Devi said: O Mabetvara: You described the way for
victory in the fight with Yamaräja, now kindly tell me the
way of captivating (Vastkaraya) the Gods.

86. Sivasvarodaya 49

dean

a ea a area |

area SHI BAT a: 11951

Tsvara said : Ifone with his Sun Svara attracts the Moon

Svara ofa woman and establishes it within his Jivas
then that woman would be on
the men who practice auste
case of one’s own married w

faa 4080 stat 191 ae 8148 |
RAR TAT 9131 TRE 11891511
“The man should adopt the Jfve-svara of'a woman with
his own Jivasvara, and extend his Jivarsvara to the Jiva-syara
of the woman. When the jvasvara of the man sesides thus

in the jiva-svara of the woman the man remains captivated
by the woman throughout his life.

EE Alert |
aqi Ada med Tu Iron

The man who drinks the Susumnä Svara in the midnight
when the woman js slee of the
woman captivated.

ane fct Ra a ofa |
at Aa seat A AA URSS

After that time isa litle past then if ii
recitation of the Asiaksara Mantra lends hi
the woman then she instantly develops love for him,

Baa ar tag’ ESSE
a: qd ès 可 Harpe |e ell

vated for ever, so have
es. But this succeeds only

When one is lying, when he is in intercourse with a
woman, or just touching her, drinks the Moon Svara of the

87. Sivasvarodaya

fara af ST 985 RRA
a MER ec tH
Irthere is a conjunction of the Siva Svara (ie Sun Svara)
andthe Sakti Svara (i.e. the Moon Svara) at the time of

intercourse with a woman, or if the man gives his Moon
Svara tothe woman then that man can win over a hundred

aaa AT: 呵 AIR AA |
RR zee 11

After lending his Sun Svara to the Moon Syara of à
woman if there is companionship for 9, 7, 9, or 5 times, or
putting his Sürya Svara into the Moon Svara of the woman
he meets the woman on 2, 4,0r 6 times then that woman
‘would be captivated,

GÍA AREA RATAS |
E]
Drawing his own Sürya (Sun) and Gandra (Moon) Svara

with the speed of a serpent one should put his lips on the lips
of the woman and make the Moon and Sun Svaras to meet
as described above.

aan ma aerea TII

TAR Fart AR TEE re

As long as the woman is under sleep so lon the man
should drink the nectar of the lips of the woman and when
she wakes up he should kiss her neck and eyes

aaa a 3041 aa

AAA RARA SCHE IRAN

A man should so captivate the woman. But it is my order
that the method of captivation should not be divulged to a
Ticenti crson of loose character,

88. Sivasvarodaya

FOREN AR ease 931 AAA
et AAA: ace |]
ON FERTILISATION
On the fifth day from the day a woman is free from he,
monthly menstrual cycle and the Sun Svara of the man and
the Moon Svara of the woman is flowing then an interco
with the woman under such circumstances would give j
na.

to a male
sera 키키 ar gear aed az |
ade 93819 ad 2f fara: res

When the Water and Earth Elements are flowing then the
with Sankhavalli and

woman should take cow milk mixe
request her husband three times for in

wea ad Rast a 41940 |
OU ARE 9998 ミン
When the woman has taken the aforesaid medicine after
the menstrual cyele then the man should enter into

with her. This will produce a beautiful male child as brave
as the lion among animals.

39090939109 HI 可 91948 1
AÍSLA RAR
A person who enters into an intercourse during the flows

ofthe Sun Svara under che Susumnt Svara then he will
produce à deformed and ugly child.
Rat Rara Ra Aaa |
AAA 90041. ARTE 1124.01
After the menstruation on the odd days when the Sun
Svara of the man flows during day and night and the Moon
Svara of the woman, and he firtilisation takes place when

either Earth, Water or Fire Elements are reigning then it
will produce a child even to a sterile woina:

89. Sivasvarodaya

RATEN cadet aint a SH |
34441) Fra great 0941 ATEN LRQ A
Eat the beginning of the menstruation the Sm Svara of
the man and the Moon Svara of the woman flows and both
happen to cohabit then even a sterile woman would also
conceive.
weed ta: dat gard a BA |
aaa ANS as TT IR
fat the start of the intercourse the Sun Svara flows in
the man and after the ejaculation the Moon Svara starts
flowing then the woman would not conce!
ART aera TH AT SRI AAA |
SE
That the time of a question from a pregnant woman the
Moon Nädt is flowing then she carries a daughter in her
womb, ifthe Sun Svara flows then it sa son, and if hoth the
Svaras are flowing then there would be a premature abortion.
pal 931 96 99: 90991 8 9449 |
e
Ifat the time of the question there is Barth Element then
a daughter, if Water then a son, if Wind then also a. dai
her if Fire then an abortion, and if there is AkaSa then an
rotent would be born.
ad oft 999: Ga wera Adee: |
ma aa Za: Go: Ta: 99198 RSU
That the time of a question regarding the nature of the
pregnancy the Moon is there then a daughter, if Sun
Svara then a son, if Susnmnt ther nt and if the
body and limbs of the questioner are not suflering from any
deformity then a son would be born.
aa med が 1 gré ae AH |
qa Ramada af agen

an impo

90. Sata 53
O my Beauty 1TT the questioner comes to the side ofa
vacant Svara then there will be no birth at all ,if both the
Svaras are running then there would be a birth of «wins
and if there is an alteration of Svaras, that is the
Sugumna is flowing then there would be abortion—so should
the knowers of Tattvas derive,
qatar aed ara eet fag erat am ale
eam | mia aortas sal, ati war:
e MESA
Ifthe conception takes place under the Wind Element
then the offspring would be giver of pai it takes place
under the Water Element chen an offspring famous fa all
directions and giver of comlorts would be born; if iv takes
place under the. Element then either there will be abortion
jould be shortlived; and if it takes place
ment then the offypring would be beauti
ful, wealthy and prosperous in life

mara eme Rats |
AAA eect

Jrthe conception takes place under the Water Element
the son born would spend a comfortable and enjoyable
and his wealth would never leave him, If the concep
takes place under the Akafa Flement then there would be
abortion,

ae? Beraten fear 4991
MURAT ren
Ifthe conception takes place under the Earth Element
then a son and ifunder the Water Element then à daughier
would be born; and: if it takes place under the remaining

Hlements then there would either be an abortion or the child
would die soon after birth.

ARANA vf |
Ws gr afi A AAA 113.0 6),

91. 54 Sivasvarodaya

One should obtain from his Guru atthe carliest the
knowledge asto how to know the existence of the Moon
Svara in the middle ofthe Sun and the Sun Svara in the
middle of the Moon. This cannot, otherwise, be known
through the study of Vedas or a million Sastras.

Se RR |
qa af af RAA 112° tl
ON PREDICTION FOR THE WHOLE YEAR

On the first day of the lighted fortnight of Caitra (the first

jonth of the Hindu Calendar) the erudite Yogís should try
10 ce the summer and the winter solstices, and the differen-
tiation of the Svaras ie he should predict the results for
the whole year through the flow of the Svaras.

ere ri Sansa tec: |
gamer aa: a ÁREA IS SI
If at the time ofthe rise of the Moon Svara there is either

Harıh, Water or the Wind Elements then there would be
à good harvest

aan a ae Hem |
时 09998 aa 99 are RARA IS
If under the Moon Svara there is Fire or the Ala 1
ment then there would be serious famine and difficulty. Sim

ly one should know the results for the year and month of
y according ta the aforesaid order of the Tattvas.

o 9 9081
FAA Eur 113.0911

is considered cruel and bad for all
1d it causes the destruction of the count

‘The Susumna
of works,

uy
epidemics, pains, difficulties and other calamities

iaa arte FAA!
daa AREA li el

92. Sivasvarodaya: 55
If one meditates over the differences of the Svaras at the

time of transition of the Sun to the sign of Aries then the
knower of Tattvas can predict results “for the whole year.

era Rares 09 |
TT A 941 ARE ol

Tat the above time there are Earth etc., Elements then
the predictions for the year, month and day would be
auspicious and if there are Akñóa, Wind or Fire Elements,
then the results would be inauspicious,

añ wget: AA BrtI |
aan Sted gaia dat ioe

If at the above (see verse 305 ) time the Earth Element is
reigning during the day then there will be prosperity, sich
crop, sufficient rainfall and prosperons time,

ao: afta eared era à |
ESI aa Tet aa RR 13041

Ifon the above day (ver. 305) the Water Element is flow=
ing then there will be sufficient rainfall, prosperity , freedom
from diseases, and rich crop in the fields.

RG cgay: aaa Bari |
3Heiseqt( GRA agate 1208

I the Fire Element is flowing then there would be famine,
division of the country, scanty rainfall, and destruction of
the productions,

sl
AedaiPateat aa daa lat ol

Tat the above time ( ver. $05 ) there is Wind Element
then there would be trouble, calamity, fear, scanty rain
fall, and excess of insects (such as mosquitoes etc.)

Aria ra due |
IRA RRA gcq a URC

93. 56 Sivasvaralaya

If at the above time (ver. 305 ) there is Akäfa Element
then one should know the scantiness of crop and comfort
qua ta SG aaa WAR!
asa de af late
If the Svara enters in its fullness chen the favourable
Elements would provide sufficient crops, J at the timo of the
rise of the Elements the Sun or the Moon Svaras are reversed,
ive there is Sun Svara in place of the Moon or vice versa,
then it gives sufficient crop and prosperity,

ES
aan E ea aaa

Ifthere is the Fire or Element in the right Svara
and ifone starts hoarding then there may be deernéss all
around within wo months.

wat dant 키리 aged aa!

ams aaa da 33911

If in the night Sun NAgt is flowing and in the morning
the Moon Ni ng and there is a comunction ol
the Alca, Wi ye Elements then there would be
numerous calamities on the Earth.

HT Eva A 3 soma |
aa arica ment farqqi 1220

ON THF PREDICTION OF DISEASES.

If at the time of the question there is Earth Element then
diseases due to one’s own fate, ifthere is Water Element
then diseases due to excessive hydration, and if there is Fire
Element then diseases caused by aberrations in the phlegm.
or pain, would occur.

aaa at ait Bat |
amg feed Rae eau

If the questioner comes first towards the vacant side of the
Svara and then shifts to the Syara which is fowing then the

94. 8

patient, even if heis ina state of coma, would definitely
survive,

aftnaz 人 Radi sdsqasat qtgsgR |
azı staf starsat af a 13911
Ta questioner (regarding the welfare of someone who is
in) site on that side whose Svare 1 lowing and asks a
question then the patient would definitely survive the illness
Aba ae aaa Carat 938 |
azı staf sa az mand Haq Narcll
the right NAd is flowing and the questioner happens
to utter something very bad, the patient would yet live. If
the Moon Ge NA is flowing then the result wonli he
caren
tarta 91 gen fa (99194 可 1
adrien RAN

One should consider his own Svara. Now if the questioner
whose Svara is flowing, asks a
£ the patient) he willget the fruit

taking his place on that
ding the li
te fe.
SR 191 RST aa TEA
mara: year Ga RA Ha IRRE
question at the inhalation of either
there

feadt 해커 a4 ie stata |
UN
fat the time of a question the quest

at a lower place then his patient would dí
¡The takes a higher place his pati

farra Remi qn a |
Arad a fit arena afa RR

initely survive, but
meet his death.

95. 58 Sivasvarodaya

If there is a rise of Susumná and the questioner happens
to ask his question froma blank Nagi with the number of
letters of his question being odd (1 then the result
would Be against him.

aan Rat sta qe g aoa: |
gas af risa

Ifonc’s own Svara is in the place of the Moon, and the
‘questioner takes 1 the Sun side then his patient
even if treated by a hundred physicians would yet meet his
death,

ferai Radi stat 914 cag 9 ㅋ 218 |
azısfa faad ait af arar weg: re
Menes own Sara is flowing Gough Piñgala and the
questioner taking his seat ou the left. side asks a question,

then still his patient would die even if Mahesvara himself is
protecting him,

een do |
AMARA RR

If even one Element is adverse the disease becomes a

HS 后 3a aia) TAT AA |
aa TRA RAT: aaa
PREDIGTIONS REGARDING AGE AND DEATH

On th
person should examine 4

basis of the movement of

u (Air) an able
time of Death in the order of

month, fo 3
«agar ld rasta ff |
atada si sia: aa zo

96. Sivasvarodaya 59

"The life of that person becomes stabilised who moistens his
fiveelemental body with the oil of Siva’s love and preserves
it with the Sun-like wind.

asd aña a qt 90998 ale |
arras Sia: GT2SI 9138 1135.01

low of air in his breath.

A person who, centrolling the fi

avoids the Sun Svara throughout the day time, can thus cry,

A long life through this practice of arresting the Sun.
qa rg1 a |
tee AAA RR

Because the Moon roams in the sky its beams falling down
moisten this body-like lotus, ‘Thus if'a Karmayogi takes the
shelter of Moon through practice, he becomes immortal

aia art 全 ait fare |
YK Fred aati ATA: 1122 oll
One who Keeps practicing to avoid the Moon Sara in the

night and the Sun Svara in the day, is the real Yogi—there
is no doubt about it,

36119 9699 960 지아 Ald: |
RT tm Age age AA RARA
IF the breath of a person flows throughout the night through

one nostril then he would within three years, meet his
death.

senza am 19410091 war ala: |
qe aig 9190 fc a Ran

to the kuowers of Elements ifthe breath ofa
through PihgalA for tvo consecutivo

Accordin

person remains flowin
ife of only two years.

nights then he ha
fae zea aa aan Rat
TI drang wea: 2221

97. co dm

through one nostril

‘A person whose breath remains flowi
go those who know,

for three consecutive nights has, accord)
‘one year of life.

Tal ai 1391 aal ataea ears |
SRE: THAT ae

A person in whom there is a consistent flow of Moon
ara in the day will meet his

Svara in the night and Sin
death within six months,
7099 arena alae (は 3( 2540
dana a: Y
a alan A añ
arto ante pea 12311
A person who om looking at the selection of the
water finds the Sun’ dise cur in the South, West, North or
Fast directions, has a life span of six, three, two or one month
if hesces the disc cut in the Southern
direction he has a life-span of six months; if in the West a
lifespan of thice months, if in the North a life-span of tw
months, and if in th a lifespan of only one month. 17
the reflection has hole in the centre then only ten days of
life are left and if the entire reflection appears to be rotating,
then he will meet his death that very day. ‘The omn
have so said about the apparent span of one's

Es ARAFAT 30991
ATA OSA | AA ERA
ECIkSBIEliG AA AA A aa
PARA: 112241

Ifa question regarding the welfare of à patient is put
the messengers of the following descriptions then the

nt would die : if the messenger is putting on a black loin
his head shaved; is hold

respective!

forth

injuries in hi

98. Sivasvarodaya 이

a rope in his hand with a body rubbed with oil; is poor; is in
tears while asking the question; has ashes, burning embers,
skull or a pestle in his hand; comes after sunset, and whose
legs are benumbed.

cs 1

AGAR Tere: AMARA 122611

Sudden mental disturbances, sudden ab ‘ion in the

senses, and sudden development of good qualities are all sym.
ptoms of delirium.

SG had ae fa aa
20132 aaa aa 18919 à a
Listen now my own observations about one whose body.

is cold, whose mind is disturbed, and whose body develops
unfavourable symptoms ( specially of approaching death)

E o Tefal
TS AA A A AAA IRAQ

One who utters words portentions of inauspicious mean
ing, who speaks it

correct words and later repents ov

will soon die, there is no doubt about it
dare: dl
AU AAA AE HH を HHR Re oll
‘Whore Humksra (rear) is cold and whore bise ie

fre, definitely

dies even

igh protected by physicians
feat fa qi am ES

| 91 U AA E
asad 何 StE mldasm

A patient who is not able to see clearly any of these, viz.,

his tongue, the sky, pole star, feet of Visnu, the

is, Aru

99. 62 Sivasvarodaya

die within

gs of some of

list con, Venus or Agasıi, would definite
a year (See Sloka 360 for the symbole mea
{he words uscd in this Soka ).
环 R gc aa: af: |
caia 7 fafa (eee
One who cannot see the Sun, Moon or Fire and also ther
rays, has only eleven months of life let for him.

3091 mgaTf 999 199 aal
HAT EI ST Aare staf all

One who either in the waking state or in a dream, sees «
pool full of human excreta, urine, gold or silver, will not
live beyond ten months.

Fes 91 att gam ada |
1969.19 ㅋ gat EEN

A person who does not see a lamp oi gold rubbed on a
‘would nor live

fouchston
beyond nine months.

AERIS ge FN ERI RARA,
aa at FR 2 tsar |
at añ ara rt ga
seat 94119 ag arr 30319 13911

Tf u man’s nature changes suddenly if he is far but
suddenly becomes lean and thin or vice versa, or his black
golden colour, or

‘or sees deformity in all the spe

complexion suddenly changes to glistenin

being brave and courageous he suddenly becomes meek and
coward. or being religious becomes altogether irreli
sed temperament becómes of an

he would live only for eight months.

미리 Rene à 19009 dar enr

or stil, bei

100. Sivasvarodaya 63

ERES fe a 可 aaa
PaT Hang: 可 们 ace ae ei

A person who develops pain in the palm of his hand or
at the root of his ton:
and he does not feel pai

‘or whose blood becomes blackish
even if pinched, would die within

seven months.

weniger fat à aa tet [991 quai

77 FUE | gg
set 9918 een

A person whose medial fingers (first, middle and third
rs of the hand ) do not bend, whose throat becomes di
without any disease, who inspite of repeated questions

is unable to give consistent replies, would die within six
months,

1 ERP a sra
CAN

A person whose breast-skin becomes insensitive, will
nitely be borne on the shoulders of four persons ( i.e. d
| within five months.

JETSIT TER: à ATA:

fi

| RT A 9019 a AAA |
Ar der falle aaa RTR facta 122911

À person whose eyes lose their sight but suffer from pain.
would die within four months.

ART aa a A 91948 |
AÑ a a RAT Am

A person whose teeth and tesicles do not experience pain
when pressed, would die within three months

AA 9119 GAR 0443 |
ㅋ 93100 eat rame fart Nana

101. 64 Sivasvarodaya

ich one

I now declare briefly that science of Siva with
can foresee the Kila (death ) although it may still be far
agra 19309 seat esse A 9906 |
Fretaafaasarat oa aa: 13 い SI
amet dí aura aa:
ara sea aa: 95418 a 112431
asa amiga SCH | ROHSTYaT
aan graine 11 99349. dara sat
aer Iran
Greranetit qidrsRq |
aqaraeia (RT RETZ I aa ail
One should go to a desolate place and then placing the
San on his back try to sce carefully the neck of his. shadow.
Thereafier, if looking at the sky, he recites the Mantra “Hrim
amah one hundred and eight ü

aiikara whose appearance is like pure crystal
erous forms. One who practices

es he will

Parabrahmay
see the Lord
and who can asume
ths becomes a
become the Ca

ing and if he continues to prac-
Parte) ator, the Destro:
and the Lord of his Self. Ifhe continues the practice ever
after he will obtain the knowledge of all the three times, the
et perfect Bliss and nothing will

739 a 95919 An fad |
Aaa AT Amar: ama

ner) the comple-
chin six months.

in the aforesaid ms
ld meet his death

xion 이
there is no doubt about it.

102. Sivasvarodaya 6
fia suds aa ate anf AAA
sa AF 4609 11311

IF he sees the complexion (of Siva) as yellow he will
safer from fear; if blue 111 suffer loss; and ifhe sees

it multihued then that Yogi would achieve Siddhis (super
natural powers).

SR Gea a set 39131: A AAT |
79990 sar arg eet a ira gan 12941

IF he cannot, in the reflection, sec the feet, ankles, belly
or hands then the Yogi would definitely mect his death.

Sl
afaraı en À wel RARA 13911
If he is unable to see the left hand then. his wife would
meet certain death; if unable to see the right hand his kinsmen

would meet destruction, and in a months time he would
himself die.

MN 1
BÊTE ER aa aaa agen

Death would come to him within a month who is unable
to see the hea

ithin cight days if unable to see the th
or the shoulders; and immediately if unable to see the shadow
ar all

ait: gard at 可 ARS
asa aaa 0197 ar: 95418 | ner
ara wees aaa Raf
AS

Putting one's back to the Sun in the morning if the fingers
and lips of the shadow are not visible then one would meet
his death within a second; if the entire shadow and his own.

103. 66 Sivasvarodaya

person is not visible then he would die within half a second.
Same would be the fate if the cars, shoulders, hands, mouth,
sides, and heart are not visible, Ifthe head of the shadow
is not visible and the person also loses the knowledge of the
«directions (Hast ete.) then he would surv
months.

RAE AR TE |
ade ㅋㅋ gr: Amen 可 HR Mazzi

Ifthe Sun Svara flows continuously in a person for sixteen

only for six

days, then that person would die within fifteen days
Ag aaa aaa 09 2946 | d4OT IT mg:
Fear HIPAA 1124211
1Fin a person only the Sun Sara flows eontinuonsly and

the Moon Svara does not flow at all, then he would die within
a fortnight

4 9119 aa HI み HI azısat fet
Sat ae 1890 ga ln
Win a person the excreta, urine and wind come outs

tincously then he should know that it is time for death and
he wo fe within ten day

arm 969 ag: 941 ta ㅋ 2543 |
ara AP wey: ES N

If in a person the Moon Svara continues to flow and the
Sun Svara docs not flow even once, then he would die wi

à month=0 say the persons having knowledge of death,
aña a 93109 ㅋ 1
(Win( A eat ATA faHP3H 1123 AN
50991 Tafsmai gar Ag |
sala IE E 12% 91

Ifone is unable to sse the Polestar, Arundhati, th

wee feet

104. Sivasvarodaya 67

ind fourth the Mätrkäs ( all names of stars or conste:
he should konw that no life is left for hi

Nations) 4
Here the tongue is called Arundhati, tip of the nose Pole Sta

eyebrows the feet of Viegu and the Stars as Matrkäs.
aa 3 Sr 9919 Gea act fa |
Fama 9196 faa aay ga ak ci

Death would certainly come to him within nine days who
is unable to see the eyebrows, within seven days who is unable
to hear any sound by his three days who is unable
to sce the stars, and within a day who is unable to see his

narran facia |
za a zed RdA RAN
One should Tightly press th
if by doing so he does not see a lightspor then he should know
hat he will die within ten days.

et FT aver ag 可 |
aaa aria SA HET 112 sell

One can avt
places ), char
Mantras, concentration and Vos

aR AA AIT GREAT |
wae agen ar laval

Impuri

101

ner corners of the eyes and

5 in the Tirthas (sacred
is actions, recitation of

sand humours destroy the body Tit the equili-
Trinm of wind increases the vigour and strength.

E SS
RAR Bt TIGE AAA a
e llsssll

One should perfect his body by religious practices.
Practice of Yoga provides success; Yoga makes the impossible
possible, and in the absence of Yogic practices one mects
his death because there is no other way of averting it,

105. 68 Sivasvarodaya

e e A!
mer Real daras al
AA 市 ARA A ATTA NASA

A person whose heart illumines with the heginningless and
unique knowledge of Siva Svarodaya that desroyes all dark-
nes and whose brilliance is pleasant like the Moon, has no
fear of death even in his dreams
sil
ESSE as2l

“The 104 is Ganges, Piügalt is Yamunt, and the central
Susumna ) is the Saraswati. ‘The confluence of these three
should be know as the Prayaga.
AE IRA OT EPIRA |
AAA tit PRAT laval

First is Sñdhana. Therefore one should sit in Padmasana
pract ina, i.e. train the movement of Apana-
upwards to bring it to the navel

qe: paa tana Ada |
area ARA 2e laval

respects the Yogis
Ayama in its three aspects

In order io purify their bodies
should obtain the knowledge of Pr
of Paraka, Kumbhaka, and Recaka.

que get gfe 90904 aaa a!
ean ae PATATE AVG

‘OF these the Pai
shes the body

ka (drawing in of the external air) nouri-

pment and brings equi

Kumbhaka ( stopping the moy

dl external air ) protects the organism by keeping
at their pl

internal a
the body humours

106. Sivasvarodaya 69

Ra 호아 mi ma 39301
matara 可 Ra llacll

‘The Recaka ( exhalation of the internal air ) destroys evil
place

deeds. ‘Thus one who practices Priy
of Yoga. A Yogi who is able to stal
stop death,

Pa ar warfen vet |
ana GE: 1251
According to his capacity one should stop in a natural way,
the air through Kumbhaka, Then an able person should
practice Recaka by the Moon Svara and Püraka by the Sun
ave fafa etes aa 19918 ame |
FAP | saa Tara lac oll

Whose Sun Svara drinks the Moon Svara from time to
I the Moon and the stars exist.

time and vice ersa, will liv
wing 9069 끼리 aa 95 |
RIRES 9949 ATA 991 13001

A Yogi who stops the Nadi which is flowing and also
closing his mouth does not allow the air so stopped to escape

throngh the mouth be

ung again even in his old age

gaara |
AA ROSA exi
dl

a afi 991 ae dara ar cal

One should stop with his fingers his mouth, nose, eyes and

cars (ie. assume the Yoni Mudra) and know i
of Vattvas and the pleasant Sapmukhikaraga ( maki
mouths. ‘This implies that a Yogt can thus know
world the form, movement, taste, region, and symptoms of the

107. 70 Sivasvarodaya

Flements and also their individual paths in their interactional
process.

dl
area FN ae aña dent ace

Desireless and pure Vogr should not worry about anything.
By renunciation of desires he can effortlessly obtain victory
over Death,

Rara 31391 aña? Resq |
aa a a 49136 al
aa fret aaa: |
Bras qu ara Rgr gone cal

The entire world is known through the power of eyes.

Therefore iTihe mind af a Yost conconteaes for a. Pratara
about three hours) en cha po yes, e En df ofthat. Yoel
inerenaes ai the rate of thtee ghafkas everyday an as Siva
said in the Tantrasästras for the benefit of the qualified
Sida

Fa wed À gama REA
caña 19009 carat

agent aaa aad a char ña
HPT 1519 arar ara à AS TAT Weel

A Yogi sitting in Padmäsana, should stop the Ap’
sated in the A upwards and then merge
the Prine When both have merged and
then they should be taken through
the Bra and released in the path of sky. ‘Thus
devoted to the feet of Siva, the Yogis who leave ( Le, die

enjoy ctemal Bliss

rm( 千 rff 7 Race 人 a fea: |
aan aa aña Gea 13401

‘The YogT who knows it and
of all pains and gets all the des

it becomes rid

Iways studi
ed Fruits,

108. Sivasvarodaya 기

ARA at aa zn: 93066 HHGI
waa GSR 지력 04 저지 HA IQ
A person who has the knowledge of Svaras, always has

(wealth ) at his
comforts wherever he goes,

ama: A] Ar ARO 491 |
ASA 891 934: EG HH Sell
Just as in all the Vedas the P

et and obtains all pleasures and.

wa, or of all the Brihma-
this world the knowers of

Svara are to be worshipped,

aa Rara aaa 899 ㅋ |
Ra an waged aa 1128211

Even millions of medicinal mixtures cannot equal a
person who knows all the aforesaid three Nädis, and also
has the knowledge of the Tattva

at Aa Ae ae | aia
wae AO aq RSI
is nothing on earth tn repay the debt of even one

m by a person who knows the Nad
(knowledge of differentiation of the Nagi ).

aaa af ag 2a aed Raat |
waar コ tea AAA 1129211

‘The results of war, captivation of won

pres
diseases all can he predicted to the precision of Hall

enre of time ) through the knowledge of Svaras and
their Elements.

aa 99109 are steed frat |
paa set 909 am as

109. 72 Sivasvarodaya

propagated by Yogıs. One who
solar eclipses, obtains all Sidi

al
Rara a RR 11381

‘One who keeps sitting at his place, takes little food.
practices concentration and knows the Supreme Lord will
obtain the knowledge of Svaras.

¡pernatural powers),

in the

“Thus ends the Science of Svarodaya reveale
dialogue of Umi and Mahekvara.

111. Lx)