20. Kalam ate with his mother sitting on the floor of the - (a) verandah (b) bedroom
(c) dining room (d) kitchen
21. At the time of lunch Kalam's mother would place before Kalam a - (a) a sal leaf
(b) a banana leaf (c) large bowl (d) dish
22. At lunch, Kalam's mother would give Kalam some pickle, which was - (a) bought
from the market (b) country-made (c) forest made (d) home-made
23. During lunch Kalam's mother would serve Kalam - (a) coconut chutney (b)
mango pickle (c) tamarind pickle (d) mango chutney
24. "...she then Ladled rice and aromatic sambar The word "aromatic" means -(a)
vibrant (b) elegant (c) exact (d) fragrant.
25. What made Rameswaram famous to pilgrims - (a) the Shiva temple (b) the Deity
Ramchandra (c) the Deity Lakshmana (d) the Minakshi Temple?
26. From Kalam's house, the Shiva temple of Rameswaram was - (a) a five-minute
walk (b) a ten-minute walk (c) ten footsteps only (d) far away
27. The locality where Kalam lived was- (a) mostly Muslim (b) only Muslim (c) only
Hindu (d) mostly Hindu
28. In the neighbourhood of Kalam, the Hindu and Muslim families lived together -
(a) apolitically (b) amicably (c) anxiously (d) anxiously
29 Jainulabdeen would take Kalam to the mosque for- (a) evening prayers (b) night
prayers (c) morning prayers (d) day prayers
30. In the mosque, prayers were chanted in Arabic language, of which Kalam had –
(a) superficial idea (b) complete idea (c) no idea (d) some idea
31. As a child, Kalam had full conviction that prayers – (a) had mighty power (b)
reached God (c) did not reach God (d) proved nothing
32. People who would wait for Kalam's father to come out of the mosque, were –
(a) labourers (b) of different religions (c) Muslims only (d) Hindus only
33. People of different religion would wait for Kalam's father with – (a) glasses of
water (b) bowls of water (c) cups of water (d) basins of water
34. People of different religions would wait for Kalam's father - (a) in the mosque
(b) in the temple (c) in his house (d) outside the mosque
35. Jainulabdeen would say a prayer by dipping his -------------- in the bowls of
water. (a) fingertips (b) thumb(c) forefinger (d) middle finger
36. The water, after a prayer said by Kalam's father, was taken home by people to
give to those who were (a) invalids (b) healthy (c ) abnormal (d) homesick
37. After getting cured, people would visit Kalam's father to - (a) offer him thanks
(b) threaten him (c) offer him things (d) blame him
38. After getting cured, when people offered thanks to Jainulabdeen, he would
always – (a) complain (b) feel irritated (c) smile (d) pray to God
39. When the invalids got cured and met Jainulabdeen, he would ask them to thank
- (a) Kalam's mother (b) the mosque (c) Kalam (d) Allah, the merciful
40. Pakshi Lakshmana Sastry was ------------- of Rameswaram temple. - (a) the priest
(b) the caretaker (c) the high priest (d) the counsellor
41. Pakshi Lakshmana Sastry was a very close friend of (a) Kalam (b) Kalam's uncle
(c) Kalam's mother (d) Kalam's father
42. Kalam vividly remembered that his father and Pakshi Lakshmana Sastry would
discuss (a) spiritual matters (b) political matters (c) social matters (d) national
matters
43. While discussing spiritual matters, Pakshi Lakshmana Sastry and Jainulabdeen
wore - (a) special dress (b) traditional dress (c) festival dress (d) normal dress
44. Jainulabdeen told Kalam that there was – (a) mystery in prayer (b) partly
mystery in prayer (c) no mystery in prayer (d) no healing power in prayer
45. According to Kalam's father prayer is a way to make a communion of the spirit
possible between - (a) people (b) man and soul (c) gods (d) godfathers
46. "Rather, prayer made possible communion of the spirit—“ The word
"communion means (a) close relation (b) convey (c) no relation (d) congratulation
47, According to Kalam's father, when we pray, (a) control our body (b) no
importance to our body (c) transcend our body (d) cannot control our body
48. When we pray, according to Kalam's father, we become a part of - (a) the sky
(b) the spirit (c) the God (d) the cosmos
49. In very simple Tamil language, Kalam's father could communicate – (a) material
concepts (b) spiritual concepts (c) political concepts (d) economic concepts
50. Kalam's father believed, within the whole of the manifest divine Being, every
human being is a- (a) new element (b) non-specific element (c) specific element (d)
natural element
51. When troubles come, according to Kalam's father, we should try to understand -
(a) the relevance of our sufferings (b) who are responsible (c) the pressure of our
suffering (d) how far solvent we are
52. According to Jainulabdeen, adversity always presents opportunities for - (a)
mental tension (b) spirituality (c introspection (d) happiness
53. Jainulabdeen believed that people look for someone to help them whenever
they are – (a) in trouble (b) in hospital (c) in power (d) in peace
54. Whenever people reach an impasse, Jainulabdeen thought, people look to
someone to show them – (a) the way out (b) films (c) strength (d) the working
model
55. Kalam's father explained that every recurrent anguish, longing and desire finds
its own – (a) special maker (b) special helper (c) trained coach (d) special advisor
56. For the people in distress, Jainulabdeen played the role of a/an – (a) room-
mate (b) oldster (c) go-ahead (d) go-between
57. Kalam remembered that his father would start his day by reading – (a) the
namaz (b) the story book (c) the holy book (d) the newspaper
58. From Kalam's house, the coconut grove was about a – (a) three mile walk (b)
half mile drive (d) four-mile drive
59. The coconut grove, belonging to Kalam's father was – (a) very small (b) medium-
sized (c) a large one (a) a small one
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