The Discovery of Genesis (Ingles)

julianoso 2,268 views 154 slides Sep 12, 2014
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About This Presentation

Un libro de como las verdades del Génesis fueron descubiertas escondidas en la escritura China.

Texto en ingles


Slide Content

Discovery
Genesis

How. the Truths of Genesis
Were Found Hidden
in the chinas Language

CH: Kang and Ethel R. Nelson.

. The
Discovery
of .
Genesis

Copyright » 1979 by Concordia Publishing House
3858 South Jefferson Avenue, St Louis, MO 63118

reserved. No portion ofthis book may be

nite States at America

Kang. CH 1895»
he discovery of G

Bibliography: p.

1. Creacion. 2. Bibl. O.T. Genesis —Miscellaca]
3. Chinese characters. Miscellanea. L Ne

Ethel Ra, 1923- joint auth 11. Tite,
950, K36 a 79-12182

ISBN 0-570 0379241

[Chinese

os

[o]

E

mi

Es

iii

id

ay
LE] Fi

Peor

for finish
for finish

En
Le)
a Loi an
ES

val
m
CE EL : |!
aoe oe |

2

thtaki

Bo
L |

5
rot

m m

Ivo flow

n RC
dor 1]

=

den

it

il

a
[1
E]
Li 1
gai aR A
' a”
a
E
EOS

pd |
2 |
mi
|
il

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a
Ex

E

D an

(Printers)

cursive)

a
i E El

da

ital

Dares]

(0

El
we Ti
poros]
ix J
pri] =
U}
E
wi
EL]

Di
B

&

Spirit

LA

ae

5 E =

a
E
El

Creation

é

a,

ies

i 5

= IM

E

Psi

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vol
pal
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la
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pl
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oie ] E

% oy? Oh
u u =

Ll

Ll
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ma
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LA
|
Mi

mai

ba

dal

Ni Ww gi El

a

E

22
E
‘ono |
E

sy

ES

SS

El

E
SOS!

=

u
EI

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| Y

SI

to each form of snare, fo

a characte

to

u, and an

be compresse
ently it was written

CI
7

=
iy
mal

=

m
Ei

ei

A]
ESA
ait
i
13
|
EJ

u. nd

a u a

: BR
E

wer portion of fi

R ht refer to the

the top ofthe repress
hand in hooked position,

in the left a
2 furthermore

The tn

[>
a EE = Ei

Ba

A

to punish

+

0 offend

thou shalt di

Death was not necessarily a visible ter-
minal cessation of life but a gradual deterioration and
erative process which would affect many aspects
of life, For Eve, and all womankind, the change would
ct the bearing of children, which doubtless
God had originally planned to be a totally joyful ex
perience. By Eve's disobedience, her original status as
an equal with her husband would be changed; in general,
women through the succeeding generations have suf-
fered an inferior consideration

somehow af

So God pronounced the penalty coming upon the
first man and woman as an inevitable result which they
had brought upon themselves. The word to punish ¿il
shows that nvo people were involved and that there were
two offenses. The radical for offend +f is doubled ff
in order to show that there were two indicted. 1] isa
knife, suggesting the-serious type of punishment.

FF yl Al
to offend knife de punish
(doubled)

A similar character J£ meaning united, together
and indicating their partnership in rebellion, appears to
have the same origin, Note that the points “7 of
“anointing” in the a for this symbol
2%, represent wo persons 7) who are offenders FF. An-
cient ideograms for to punish fi are similar: 49 , where

pictures a knife !} . One venerable calligrapher
was even more explicit: & , adding dust + , which
portrays the ultimate fate of the offenders as well !

nt writ

The type ofpunishment indicated by ff] is corporal,
and in the case of Adam meant daily hard toil, and for

i A ü - FH

EE

m

ry

2

Dust 10 Dust

God did not mete out justice without merey, for He
looked upon the man and woman whom He had created
and, withgreat love and concern, provided for them new
‘garments, symbolizing the hope of salvation from their
fallen state. “And the Lord God made for Adam and
for his wife garments of skins and clothed them” (Gene-
sis 3 :21). This meant the taking of animals’ tives for the
first time as God made garments of the skins, symbolic
of the future death of His own Son, the Lamb of God,
as the world’s Savior. Their improvised aprons of fig

F2 leaves were replaced, and they had a new appearance or

7 tom A} The offenders (doubled) FF were covered by

mans, woolly (hairy) 4 garments. An ancient sheep radical
also demonstrates this “woolly” appearance %

# 3 #
afenders (mo) air form, apo
The radical for clothing 7% likewise shows that God

provided a covering 2 for the guilty pair (recall the
discussion of garden |} on page. 60, which portrays a
man 4 with a second person < issuing from his side).
This is seen even more clearly in the older calligraphy
as fi), À , or À. The two persons are depicted as ,
M,orne
It was thus that death came into God's perfect crea-
tion-as a result of Adam’s sin. The lesson which God
intended to teach through the sacrificial act was to de-
monstrate that sin is costly, for only by death of the sin-
less Son of God, Jesus, could the full penalty be met.
God Himself provided a way of escape to the repentant
>, ones who had faith in His vicarious sacrifice for man.
RN wis
bering beginning

clothing

further demonstrated by the third word for
hich pictures clothing % and a knife 7,

76

a
E

m
1

En JNE
E El

MES esi |
" E

al a
Ri El

ivy
se = [=]

Ei ES

Lerpis 4
E
Br

mu ıN

E 8
E i a

al

i

a

mM

Mz |
a
=
| A
u a

The Seed of Rebellion

“Cain

n afterward built the world's fist city.
is wife [his sister], and she conceived and bore
noch, and he built a city, and called the name of the
bity after the name of his son, Enoch” (Genesis 4: 17).
in the fifth generation of Cain’s descendants, the Bible
Fecords a man who was not only a polygamist but also
murderer. Thus the earth, very early, became divided
sed descen

into two factions. The wi mts of Cain amo-
pantly despised and rejected God. But the line of Seth
ere God-fearing. Of them it is written,
son was born, and he called his name Enosh. At that
ne men began to call upon the name of the Lord”
[Genesis 4:26).

This term, “to call upon the name of the Lord,” is
Lery significant and has been used in a special way
Ihroughout the Bible to indicate those seeking
In the Old Testament it was closely connected with the
sacrificial services initiated at the time when God first
s of skins and expelled Adam and E

odliness.

garden home. Often the supplicant w
ewarded by the manifestation of fire from heaven con-
suming the offering:

The sheep was the first sacrificial animal to be
pecified, and as previously mentioned, represented the
Lamb of God, Jesus Christ, the promised Seed of the
koman, who was to come in the line of the faithful des-
ts of Seth. The Chinese and the Hebrews, who
ere to come years later as the descendants of Abrahat
resented these specific animal offerings to one Supreme
God.* For the Hebrews this God was Elohim, Yahweh,
y Shaddal. His appellation by the Chinese was Shang Ti
+ literally, the emperor # above E.

bend:

87

ShangT
Heavenly

al

El
a a
ak E

= z #

= EH Hum |
+. aa

ta.

oT _—_—————
m
i] = =
L
] 2

is

as

EN

LS
a

LI
ñ

y]

im

MR

|

A]
na
EA

3

ñ =

al
al

BR Ed

pl
IN}

altogetver

ES i y
a ES

Sood, vast

| 4 Bleak World]

a

ae E
"7

B E
Ba ou
1 CIS 5

om

h

i
Bo

Æ

tl

ii

$

7
i

is

Mn
LA

[rie

Der]

Li

it

isl

m

L

auf

m
E “mai 1

]
E ca

rd

igi

a

|
E E

zu
i

Ei

5

e

E

A

foci

7

=
LAN

same “sound” as

evolved in the course

rd, AIR, Originally this word must have indi
hospheric gas which one breathes. To air sf

pelody or tune (possibly originally whistled
one can air or publicize an opinion (in the

¡bout to happen, but is not yet

n be up in the air and be unsettled or
or one can walk on air and be happy and

fant, Thus the phonetic sound, AIR, ca

take on
multitude of meani

s. but all can be obviously and

ing fully derived from an original simple word
hssociation.

In like manner, is it not conceivable that the same

al

we =
re E

2a a

E E
E En E
; "

[A Lil

m BE
i a

ES

Ls] Y ae m
1
m

LEE |

is used in reference to the speaking E as well as deserip-
tive of the devil’s $e activity.

Chapter 7: Dust to Dust

1. 48 is portrayed clearly in ® as a covering ~ of
fruit $ on two pet-sons

Chapter 8: The Seed of Rebellion

nz
mi PAL] a E
al y

bed
Liv] MN

[on]

al

L 1

a

iy ee

E

El

CR

; 5 #

this book may represent one of the most startling theological
discoveries of the ages.”

—Paul Zimmerman, author of many distinguished books
and articles on Creation

The explosive culmination of 40 years of pain-
staking research—The Discovery of Genesis

Fact or astonishing coincidence?—

quickly he wrote down the character for to create X& ‚and
was astonished as he analyzed the components in this figure for the
first time: + is dust or mud; D a mouth > the small
downward stroke to the left of + indicates movement of lif
and i. means able to walk. The text in Genesis 2:7 (italics
supplied) came to mind. ‘Then the Lord God formed man of dust
from the ground, and breathed (with His mouth into his nostrils the
breath of life; and man became a living being (not a baby, but an
adult, able to walk)."

“Dissection of this character stimulated . . . a search which has
lasted four decades.”

—trom the Prolog to
The Discovery of Genesis

Now, the explosive question—

Were the ancient Chinese a remnant of the Tower of Babel
Dispersion. . . clinging to their belief in one God . . . forced to seek
refuge and isolation in the East by persecuting nonbelievers?

The authors:

©. H. Kang is a former missionary to China, now retired. His
previous work, Genesis and the Chinese, published in 1950, forms
the basis for this new inquiry with Dr. Nelson. Dr. Kang now lives in
‘Singapore, Malaysia.

Ethel R. Nelson is a medical pathologist, having served for many
years in Thailand. Dr. Nelson now lives in Reading, MA.

o
LÀ concern.

=== 12-2758
Printed in USA ISBN: 0-570-03792-1