The Influence of Street Art on Urban Culture (www.kiu.ac.ug)

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About This Presentation

This paper examines the multifaceted evolution and impact of street art within urban environments,
tracing its journey from subversive graffiti to a recognized component of city identity. Drawing on
historical analyses, theoretical frameworks, and diverse case studies, we examine how street art sh...


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International Digital Organization for Scientific Research IDOSRJAH11200
IDOSR JOURNAL OF ARTS AND HUMANITIES 11(2):44-49, 2025.
https://doi.org/10.59298/IDOSRJAH/2025/1124449

The Influence of Street Art on Urban Culture

Nabirye Amina Okwir

Faculty of Business and Management Kampala International University Uganda
ABSTRACT
This paper examines the multifaceted evolution and impact of street art within urban environments,
tracing its journey from subversive graffiti to a recognized component of city identity. Drawing on
historical analyses, theoretical frameworks, and diverse case studies, we examine how street art shapes
and reflects urban public spheres, contests power structures, and engages with processes of gentrification,
commodification, and community formation. Key characteristics such as its rhetorical practices, site-
specificity, and temporality are analyzed alongside legal and ethical debates concerning preservation and
surveillance. Comparative perspectives illuminate how street art functions across global contexts, while
profiles of influential practitioners demonstrate its role in social movements and technological innovation.
We argue that street art not only reclaims public spaces and amplifies marginalized voices but also
catalyzes critical dialogues about belonging, memory, and the contested nature of urban life. Finally, we
consider the tensions between authenticity and institutionalization, offering insights into the future
trajectories of this dynamic urban phenomenon.
Keywords: Street Art, Graffiti, Urban Culture, Public Space, Gentrification, Urban Identity.
INTRODUCTION
Urbanity, distinguishing the city from the countryside, has evolved significantly within urban culture.
The traditional Western functionalist view, showcasing urban culture as specialized knowledge for the
elite, is shifting towards a more open blend of diverse cultural arenas, including popular culture. This
transition enriches urban culture while preserving its foundational structures and forms, leading to a vast
array of artistic expressions. Among these, graffiti has transformed from a subculture regarded as
vandalism into a major topic in urban culture discussions. Initially marginal, it challenged power
structures by claiming public space for expression. Ongoing discussions, legitimization, and
commodification now position graffiti as a vital aspect of urban culture, prompting vibrant debates over
aesthetics, democracy, and creativity. Street art occupies a unique position in these discussions,
representing urbanity as democratic and creative, a grassroots form advocating for the inclusion of the
marginalized. However, since the early twenty-first century, street art has entered a new phase, reshaping
urbanity and providing an alternative vision of the city. This study examines this evolution, focusing on
two contrasting forms, muralism and paintings, which illuminate the transformations occurring within
street art and hint at the unexplored realms of urban culture [1, 2].
Historical Context of Street Art
Street art is an increasingly ubiquitous part of urban landscapes, often overlooked unless it becomes a
prominent mural or garners media attention. While the term "graffiti" serves as a broad descriptor for
public writing and illustrations, "street art" is a more precise terminology for scholarly discussion. It
greatly reflects historical contexts and sociopolitical dynamics, demonstrating its significance within
urban culture, particularly through in-depth case studies conducted in cities such as Seoul and New York.
This unique form of expression can dramatically alter environments through both collective and
individual actions and initiatives. Typically considered temporary, street art can prevail and last for
several years, which often draws urban tourists and art enthusiasts alike. Urban culture encompasses the
complex lifestyles of city dwellers, which are influenced by diverse socioeconomic, political, and
technological contexts. These factors are shaped by layered histories and current management strategies,
which manifest in urban culture and its ongoing evolution. Furthermore, globalization and
transnationalism actively drive the creation of post-national cities, where diverse flows of capital, people,
ISSN: 2579-0773 ©IDOSR PUBLICATIONS

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goods, and culture converge to generate a rich global urban culture. Alternatively, they can also
contribute to dislocation and disorder within these urban environments, highlighting the complex
interplay between artistic expression and the changing dynamics of city life [3, 4].
Key Characteristics of Street Art
With a focus on street art, this essay presents a discussion of these genres. A theoretical apparatus is
offered which examines the impact of street art on the urban public sphere with respect to its rhetorical
practices. Seven characteristics of street art are suggested, with guidelines offered to the effect that street
art may work best when it conforms to those practices. It is argued further that such practices operate
among groups of artists, with a contest of who can capitalize on a particular street art trend or style first.
Street art can communicate information and crowd perceptions of the world and how to construct built
space—its aspects are never just morphologies of visual forms. Street art flourishes in a social and media
ecology that favors its aesthetic and rhetorical practices, but new media and other new designs may
threaten to crowd out this discourse. Street art as graffiti may flourish best on rough neighborhood
streets, where it is old, worn, or battered. But street art can try to speak fresh truths within a thoroughly
curation society in which the new erodes access and tastes leave-to-roam to art experience unabridged.
Each public performance of street art stands on borrowed signs as much as it co-opts stolen signs. In each
case, an expropriated form produces a discourse of street conditions currently unruly and which perplex
in their unexpected consequences. Further, any location disposed to elaborate signaling may encode signs
of its dwelling moods such that the informational and relational valences are unintelligible. Street art is in
such cases erased undercover, residing in huddled séances of coloring and marking up over already settled
territorial markings that coordinate psychological migration from the location where built art is quiescent
[5, 6].
Influence on Urban Identity
Cities cannot evolve without inhabitants understanding their urban space, which requires a shared
language and identity. Over time, this bond has diminished due to the uniformization of locales, leading to
identical streets and a loss of local culture and history. Containers cannot replace the essence that has
been reduced to mere material. Street art emerges in this context, giving voice to the unvoiced and
highlighting neglected issues, thereby enhancing urban identity. Although cities have histories and
cultures, many fail to incorporate their diverse inhabitants, alienated by cultural homogenization. In
response to this commodified imagery, street art utilizes blank spaces to depict current issues and provide
counter-narratives, reclaiming the essence of a culture fractured by representation crises. The voices of
legitimate participants challenge commodification, bringing attention to the socio-economic exclusion
that homogenized culture has created. The erasure of historical layers and the presence of oppressive
structures obscure the social suffering experienced by many residents. In these neglected areas, artistic
expressions thrive alongside their legal recognition. Battles for identity and visibility are enacted
throughout the city, as each piece of art asserts legitimacy and engages with larger cultural concerns [7,
8].
Street Art and Gentrification
Street art and graffiti have become a global phenomenon in urban areas, evolving from an ‘illicit’ art form
to recognized public art that engages communities and fosters economic development. Many cities now
integrate street art into their cultural identity. However, this acceptance brings controversy, especially in
gentrifying neighborhoods like Berlin, Chicago, and Melbourne, where it intersects with community
identity and displacement issues. While some residents appreciate street art for its inclusivity, others feel
alienated as neighborhoods transform into tourist attractions catering to wealthier citizens. Policies
targeting illegal street art often serve as tools for urban cleansing, suppressing not only tags and stamps
but also public expressions of identity. Consequently, street artists navigate changing norms, sometimes
reverting to undercover methods as social legitimacy fluctuates. Graffiti, which originated as an informal
expression in cities like Philadelphia, Kansas City, and New York in the late 1960s, evolved from simple
tags to elaborate works on various urban canvases. The global spread of this visual communication
mirrors the rise of graffiti as a voice for marginalized communities, reflecting social conditions and
dissatisfaction, especially as hip hop culture emerged in the 1970s. This pivotal moment marked graffiti's
transformation into an influential street art form, attracting attention from governments and
corporations for sanctioned murals while impacting its traditional presence in different cities [9, 10].
Legal and Ethical Considerations
Street art is primarily defined by its mode of production rather than a particular art form, style, or
content. It is a particular way of producing art, a mode of production in which art is made outside of the
institutions of the art world, the market, and/or the state. Street art may take the form of paintings,
paste-ups, stencils, stickers, installations, or performances. Street art is a normal fact in various cities but

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faces a growing number of threats as cities employ increasingly sophisticated surveillance and policing
technologies to surveil, investigate, and fine artists. The removal of street art is heavily criticized. In
many cities, the removal of murals, tags, or posters is considered a damaging act to a community, history,
and culture. Communities are looking for creative ways to protect street art from being destroyed or
removed from their neighborhoods or political muralism that addresses local issues. Some communities
are doing so by granting it legal protection under preservation ordinances similar to those that exist for
historic buildings. While these ordinances have the potential to protect local street art from commercial
interests, it is arguable that they neglect the fact that street art benedictions in the first place are
stigmatized as deviant trespass over property regimes and that their status as unauthorized graffiti would
be premised on violation, possibility, and remoteness thereof. Thus, street art protection raises larger
questions about the complex relationship between public space, street art and graffiti, and property
regimes, as both the source of graffitist criminalization by local governments and the pedestal of legal
orders through which it is validated and made legitimate. Indeed, the result of these ordinances is a
coercive, exclusionary one whereby street art that had previously resisted regulatory forces becomes
indistinguishable from advertising as it is legitimated by a suite of punitive civil and criminal mechanisms
[11, 12].
Street Art in Different Cultures
Street art serves as a vital tool for reclaiming public spaces amidst the rise of corporate urban
environments. The United Nations recently addressed the spread of hate speech amplified by social media,
highlighting the importance of street art in fostering public expression and dialogue. As cities have
become increasingly commodified, defined by corporate branding and surveillance, the essence of public
forums has diminished. With corporate sponsorships prevailing in parks and public areas now monitored
by private security, street art emerges as a counter-narrative, displayed indefinitely until removed. It
interacts with urban environments, revealing societal tastes, beliefs, and taboos, while igniting
discussions on politically charged topics often overlooked in conventional settings. Distinct from the
commodified art world, street art challenges societal and institutional norms with a playful yet critical
approach, reflecting and resisting the commercial influences that dominate contemporary culture.
Through this lens, street art becomes a means to explore and push back against neoliberal ideologies,
asserting the importance of unregulated public expression [13, 14].
Case Studies of Influential Street Artists
Many renowned street artists have created iconic public murals that represent significant contributions to
public art in their hometowns. This discussion highlights several muralists, particularly those in
Philadelphia, detailing their backgrounds, how they achieved recognition, and their transformation into
brand names. Individuals may notice their work in the current media. Some murals embody artistic
movements, while others showcase unique styles. Jansky, a Philadelphia-based character artist, started
with skateboarding and b-boying. He began tagging with “JR,” reflecting a cartoon version of himself,
often depicting characters that illustrate whimsical lifestyles. Key themes in his work highlight
disconnection from and affection for surroundings. His playful yet melancholic style captures humor in
various situations. El Toro Loco, a recognizable giant bull character, has traveled widely, illustrated
against bright backgrounds with the tag “JANSKY.” Often, his characters find themselves in relatable
scenarios, revealing personal themes about professional success and addressing feelings of insecurity and
the need for recognition. Mural Arts, founded in 1984, began as a community service initiative for
restitution murals in Philadelphia. It has evolved into a larger organization, engaging 285 muralists and
completing over 1900 murals. Their efforts include creating public art throughout neighborhoods,
attracting tourists for mural tours, and transforming crime hotspots into vibrant murals [15, 16].
Street Art and Social Movements
Social movements often utilize urban art to gain attention, accountability, and power. Public art
installations serve as effective tools for activists to inform and motivate action. This form of art empowers
audiences to engage on their own terms, creating a unique approach to media. However, sanctioned public
art can lack the subversive quality desired by many activists. Consequently, urban protest has
increasingly embraced street art as a legitimate and enduring means to drive change. Historically,
marginalized communities have contributed to street art, which has gained recognition amid the rise of
surveillance and militarization. As the significance of street art grows, concerns over its permanence and
integration into mainstream culture arise. Recent political street art's coverage highlights how its
increasing fame affects both content and audience interactions. Influential 20th-century street artists
inspired the broader street art movement, employing various strategies to critique the capitalist system. A
notable aspect of contemporary street art involves a focus on place, benefiting local artists through global
visibility. However, street art's legitimization and commodification risk diluting its original message. The

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transformative power of graffiti emerges when it exists outside of authority's constraints, allowing art to
serve as agency. Street art effectively challenges institutions and reinterprets public spaces. Without this
deeper understanding, using graffiti as a mere visual representation can misrepresent a city’s essence [17,
18].
The Role of Technology in Street Art
Technological advances have enhanced urban life by improving access to education and healthcare and
reducing safety issues. TV, the internet, and mobile devices are particularly influential, especially in
teaching street art techniques. Street artists utilize online videos for skill improvement, while others learn
how to legally alter or remove street art. The availability of information fosters diversity in art styles and
locations, supported by the rise of digital photography through mobile phones and accessible cameras.
Street artists gain from inexpensive ways to document their work, allowing for free promotion on blogs
and art sites. A subculture of street art tourists has emerged, motivated by online content to visit
renowned cities. However, the public's access to digital images raises concerns of appropriation and
commercialization among street artists. Image manipulation software enables novices to replicate styles,
threatening the originality of artists' works. While unexpected street art can captivate viewers,
anticipated pieces often lack shock value, leading to disinterest in commercial exhibitions. Street artists
respond to digital threats by creating negative art, like derisive posters, shortly before capturing and
sharing them online. Although technology has positively influenced street art, it has also led to a
perceived decline in artistic ethos and aesthetics. Technology enables instant replication and global
sharing, but it also allows careless replicators to mimic styles without genuine creativity. This digital art
is often viewed as inferior, lacking the depth and interpretation of original works [19, 20].
Street Art Festivals and Events
Former European capital of culture Lille is hosting the latest big street art festival and claims to set a new
standard: the first three-week-long painting marathon in the city center of a European town. A lot is at
stake: on the one hand, every festival aims to raise the profile of the town and to produce a big hit artwork
that will be promoted internationally. On the other hand, Lille is struggling with a 40 million Euro deficit
for 2010, mainly stemming from this cultural event. Lille 3000 is believed to serve as the police’s means to
diminish the critical glare by placating the public with colourful artworks. With a stringent performance
evaluation in mind, Lille hopes to conduct a success story about street art that counterbalances failures
related to a recent similar event in Berlin. The organization’s instability and problems between Lille
3000, the city administration, and the police often create new hesitations. No step-by-step scenario exists;
actions are necessarily improvised at short notice and often eaten up by nasty distrust and quarrel. In
addition, when one thinks the actions are successful enough, people raise even more critical comments and
questions. The festival series “Urban Art” is filmed, which serves as a commentary for the hypothetical
anthology on street art [21, 22].
The Future of Street Art
In some instances, street art struggles to maintain its original form. Five years after a parody of a British
soldier appeared on a Gaza wall, it was whitewashed. Tel Aviv, famed for its graffiti, has become a target
for gentrification. Urban developments, like the renewal of the Florentin district, typically negate
uniqueness, targeting so-called vandalism to promote expensive lofts and boutiques lacking artistic
authenticity. As gentrification accelerates, various rebuttals emerge across the city. Supporting these
movements through legislation is vital to prevent fears of an unregulated open-air museum. Direct
actions, such as shutting down street art areas, often bring negative consequences. Organizing large
festivals allows authorities to control the art landscape. Cultural organizations protect muralists from
fines, hoping to legitimize grassroots artists while sanitizing their work. Artists who paint at festivals
may express discontent with the commercial influence, realizing that their creations must be larger or
more impactful. The question remains whether significant murals can exist outside marginalized spaces.
Conversely, small stickers can be infinitely reproduced, posing challenges to authenticity. Both street art
and murals face commercialization by marketing firms. Street art is caught between recognition and
fading away legally acknowledged art versus becoming an absolute commodity, struggling between
freedom and regulation. It is still feasible to produce pure art, which would require unknown creators and
nonsensical messages. Ultimately, such works may find their way into museums, where owners negotiate
with surveillance companies. The contrast between past and present persists, yet hope lingers in the
illusion of unattainability [23, 24].
CONCLUSION
Street art has undergone a profound transformation from illicit markings to a globally acknowledged art
form that both mirrors and molds the pulse of modern cities. Its capacity to articulate counter-narratives,
reinvigorate neglected neighborhoods, and foster civic engagement underscores its democratic potential.

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Yet, as street art becomes increasingly institutionalized through preservation ordinances, corporate
sponsorships, and tourism, it risks losing the very spontaneity and critical edge that define its power. The
entanglement with gentrification debates reveals how artistic interventions can both challenge and
accelerate urban redevelopment, complicating notions of belonging and displacement. Moreover,
advances in surveillance and digital reproduction further test the boundaries of authenticity and
ownership. Moving forward, sustaining street art’s role as a vehicle for social critique will demand
nuanced policies that balance protection with creative freedom, support grassroots initiatives, and resist
the commodification that can dilute its grassroots ethos. Ultimately, street art persists as an indispensable
urban dialogue, one that continuously redraws the contours of public space, identity, and collective
imagination.
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CITE AS: Nabirye Amina Okwir (2025). The Influence of Street Art on Urban culture.
IDOSR JOURNAL OF ARTS AND HUMANITIES 11(2):44-49.
https://doi.org/10.59298/IDOSRJAH/2025/1124449