To begin, a stereotype is a fixed, often commonly held oversimplification of some imagined trait or negative characteristic associated with a group within society. Stereotypes surrounding gender, sexuality and race are but a few examples of ways in which groups within society can be demonised and misrepresented. It is this construction of flawed representations and one may argue, the Media’s historical perpetuation of such regressive representations, that has led to an entrenchment of ideologies and socio/cultural norms. Throughout the course of this essay, I will explore this debate using critical analysis and key contextual debates in the hope of arriving at a justified conclusion. Firstly, from a socio/cultural and historical perspective, the 1950’s (the era in which the ‘Tide’ advert was created and distributed) was a period of time that saw much in the way of technological and economic advancement after the horrors and financial hardships of WW2. Whilst the consumerist society urged the populous to do their civic and patriotic duty by purchasing products such as hoovers, washing machines and fridges in an effort to boost the economy and challenge the rise of communism in the East, women of the time largely did not leave the domestic sphere. Instead, in the patriarchal structure of 1950’s America for example, men were the hegemonic mass when it came to employment, often serving as the sole wage earner within a household. Paradoxically, propaganda during WW2 such as Rosie the Riveter’s “WE CAN DO IT!” poster, urged women throughout the war to take up jobs held by men prior to the outbreak of war such as in munitions factories or agriculture, in an effort to help with the Allied effort. Upon America’s entry into WW2 in 1941 until the end of the war in 1945, many women carried out vital roles and jobs, thus subverting regressive stereotypes and societal norms of the time surrounding women only being able to carry out administrative jobs and/or only operate within the domestic sphere. Consequently, at the time the ‘Tide’ advert ran, women found themselves largely banished back to the domestic sphere, the men having returned from war and in the process, returning to their careers. Instead, women were now expected to fulfil another primary function in a new Cold War era, that of consumption and the maintaining of capitalist ideologies such a profit and expansion, in the face of the growth of Communism. In addition, an interesting juxtaposition between the ‘Tide’ advert and the theatrical poster for ‘Wonder Woman’ (2017), is the mise - en -scene used and the construction of the female protagonist. The ‘Tide’ poster through a process of selection and combination includes iconography conventionally associated with domesticity such as the washing machine, the pinny , bandana and the washing line whilst the ‘Wonder Woman’ poster positions the audience to view Wonder Woman differently. The image selected on the ‘Wonder Woman’ poster is taken form a sequence within the film where Wonder Woman crosses ‘No Man’s Land’ on her own, to take out German trenches on the other side, during WW1. Whilst historically inaccurate of the period as women could not enlist in the armed forces and serve on the front line, it is interesting to note the progressive shift away from patriarchal stereotypes of women as domesticated and maternal, Wonder Woman metaphorically entering a space that men cannot cross, ‘No Man’s Land’. One may argue that this highlights female empowerment whilst in comparison with the ‘Tide’ advert, further highlights the socio/cultural differences in perspective between the 1950’s and 2017, as women like those within the ‘Tide’ advert would not have been able to enlist based upon their gender and were at the time, largely viewed regressively by those in a patriarchal society as being physically and mentally inferior to men. Moreover, it may be argued that it was this repeated exposure to advertising such as the “TIDES GOT WHAT WOMEN WANT!” advert that encoded consumerist and patriotic ideologies within women at the time and thus in the process, entrenched values and attitudes around domesticity and feminine societal roles such as the stereotypical housewife doting on her husband as well as her children. An application of David Gauntlett’s theories on identity may further evidence this point as he argues that we use media narratives to both order and make sense of our lives whilst also using representations to ascertain what kind of person we would like to be within society. For example, the advertising firm Darcy Masius Benton and Bowles has mediated the ‘Tide’ poster in a way that symbolically reinforces American ideologies of the 1950’s zeitgeist such as patriotism and domesticity via the palette used. Aside from the ‘Tide’ brand colours (yellow, red and blue) the dominant palette is that of red, white and blue; the colours of the United States flag. A structualist perspective would further establish that these colours are recognisable across the world as being associated with America and would have been decoded by American consumers at the time. Twinned with the uncanny similarity of the female protagonist in the ‘Tide’ poster with that of Rosie the Riveter and the overreliance on personal pronouns such as ‘you’ and ‘women’, the advert is not too dissimilar from wartime propaganda. In continuation, it is interesting to note that ‘Wonder Woman’ is a movie that belongs to the action genre/ superhero sub-genre, an area of film dominated by male protagonists, Directors and often the underrepresentation of strong, independent women who are usually only represented on screen as secondary characters, love interests or as the archetypal damsel in distress. In continuation of this point, in his analysis of over 100 fairy tales, Vladimir Propp established that all fairy tales consisted of eight reoccurring characters that he referred to as spheres of action. One of these was the role of the Princess who was often rescued by another sphere, the hero. The hero was exclusively male in classic fairy tales and often as a reward for recusing the Princess was rewarded with her hand in marriage. An interesting point to note here is that fairy tales are often allegorical and much like Gauntlett’s aforementioned perspective on using narratives to order our lives, are encoded with morals and values that we are exposed to from a very young age, when arguably we are at our most subjective. Ironically, the character of Diana Prince as our protagonist in ‘Wonder Woman’ is that of a Princess, who lives on an island only inhabited by women. She does not require a man to rescue her within the movie and serves as rare example to date, of a commercially successful female-led superhero movie that promotes progressive gender equality and the deconstruction of stereotypes of women as being passive and secondary to that of men. Furthermore, the use of written codes such as “TIDES GOT WHAT WOMEN WANT!” and the protagonist hugging the box affectionately with love hearts limit the role of women to that of the domestic sphere and construct the idealised aspiration of women as existing only within the household. With regards to values and ideologies, this arguably would have been very influential at the time. An application of Stuart Hall’s conceptual roadmap would conclude that by using the stereotypical white, suburban housewife, this would have socio/culturally rang true with many in the hegemonic masses of America at the time. By using cultural and economic signifiers associated with American consumerism such as washing machines, women of the time would not only have been able to identify with the female protagonist but would also have likely wanted to emulate her lifestyle. In conclusion, I believe that both posters heavily juxtapose one another in their depictions of gender and stereotypes. Whilst the zeitgeist both texts were created in needs to be taken into account from a social, cultural, political and historical perspective, the ‘Wonder Woman’ poster highlights a clear progression as to how gender equality has advanced and with it, representations of women outside that of the domestic sphere. Whilst a feminist perspective may argue that Wonder Woman is still being objectified and positioned with the intention of perpetuating the male gaze via her minimal clothing and impractical battle armour, I take both an oppositional reading to this and adopt a post-feminist perspective. Instead, I view Wonder Woman not as a by-product of patriarchy and objectification but as a countertype instead. Unlike that of the protagonist in ‘Tide’, women should now have the right to showcase their bodies and fulfil roles within the home or external to it based upon their own decision and not based upon the societal norms imposed upon them. This is indicative in real life with the actress who plays Wonder Woman, Gal Gadot , having done something that the protagonist in the 1950’s ‘Tide’ advert never could, she has served in the military. Ultimately, advancements such as the 1975 Sex Discrimination acts and the 2010 Equality Act protect this right and it should be upheld, with contemporary viewings of historical texts like the ‘Tide’ advert an example to those within society that no woman should be defined by their gender. BAND 5 EXEMPLAR RESPONSE TO THIS QUESTION