It is wrong because even though they may be ayaat from the Qur'aan or authentic duas from the
Sunnah, yet it is NOT from the practice of the Prophet or the sahaabah that they said these specific
duas and ayaat in this manner and a specific number of times, on the day of Arafah.
If it was good, surely the best of creation, the Prophet لص ,ملس و هيلع اللہ who knew how to
worship Allaah the best, certainly would have done so himself and would have certainly told the
sahaabah about it. Yet, there are NO authentic reports that tell us that he لص ملس و هيلع اللہ or
the sahaabah did any of this. One may read any ayaat of the Qur'aan, or one may use any of the
Sunnah duas, not these specific ones only and one may read them without specifying the number of
times they to be read. There should be no restriction to a specific number or manner.
Just think about it. Would you want to risk doing something that you are not sure of this day?!!
Why not choose those acts of Ibaadah that are for sure, a part of the practice of our beloved
Prophet لص ملس و هيلع اللہ and the Sahaabah? Something that is established in our deen in
the manner it was done, the times it was done and the places it was done. Isn't what the Prophet لص
ملس و هيلع اللہ did on his hajj, the best example to follow?!!
So if he لص ملس و هيلع اللہ didn't read these ayaat and duas in this manner and count, we don't
do it either. And his is the best example to follow.
5. Do NOT read any nawafil prayers
The Prophet لص ملس و هيلع اللہ did not pray any other prayers on this day except combining
Dhuhr and Asr at its earlier time. There was no other prayer that he prayed this day. Rather he spent
his time making dua. And if he لص ملس و هيلع اللہ didn't do it, that means that there is we
shouldn't do it either.
He لص ملس و هيلع اللہ said: “Learn from me your rituals (of Hajj).” (Muslim)
"The Messenger (sal-Allaahu `alayhe wa sallam) did not perform any supererogatory prayers on the
Day of 'Arafah after having offered Salaat az-Zhuhr and Salaat al-'Asr combined and at the time of
Zhuhr. And if it was legislated and good then he would have been more careful about performing
them than us, and all good is in adhering to following his Sunnah." (Fataawa al-Lajnah ad-Daa.imah
lil-Buhooth al-'Ilmiyyah wal-Iftaa).
What about salaat at-Tasbeeh?
Salaat at-Tasbeeh is not proven to be from the Sunnah according to the majority of the Ulama such
as Imaam Ahmad, Ibn Taymiyah, al-Nawawi, ibn Qudamah, Ibn Uthaaymeen, etc.
Shaykh Ibn „Uthaymeen said: "Salaat al-Tasbeeh is not prescribed, because the hadeeth is da‟eef
(weak). Imaam Ahmad said there is no sound evidence for it. Shaykh al-Islam Ibn Taymiyah said it is
a fabrication, and he said that none of the Imaams recommended it."
So if it is something that is not from the Sunnah, then why do it, especially on an important day like
Arafah?
And even if some of the Ulama did regard it as something that can be done, realize that most of the
Ulama say that it is not to be read. Now, for something that is doubtful, wouldn't you want to leave it
and worship Allaah in a way that is for sure prescribed in the Sharee'ah? Would you want to risk your
day of Arafah for something doubtful?