3.bhakthi yoga chanting-Bhagavad Gita - Song of the Lord Sri Krishna.pptx

Bhakti Yoga Śloka Saṅgrahaḥ
Bhakti Śloka
Vasudevasutam devam
Kamsacāṇūramardanam
Devakīparamānandam
Kṛṣṇam vande jagadgurum.
Mūkam karoti vācālam
paṅgum laṅghayate girim,
yatkṛpā tamaham vande
paramānanda Mādhavam.
I salute to Lord Krsna, the world teacher, the son of Vasudeva, the destroyer of Karhsa and Canura, the supreme bliss of Devakl. I salute that Madhava, the Source of Supreme Bliss, whose grace makes the dumb eloquent and the cripple cross mountains.
Now the Compilation of the verses of Bhakti Yoga from Bhagavadgita
1
Atha Srīmad Bhagavadgītāsu
Bhakti Yoga Sloka Sangrahah
Srī Bhagāvan Uvāca
Bhagavad Gita: Chapter 7, Verse 16
chatur-vidhā bhajante māṁ
janāḥ sukṛitino ’rjuna,
ārto jijñāsur arthārthī
jñānī cha bharatarṣhabha
Four types of virtuous men worship Me, Ο Arjuna: the man in distress, the man seeking knowledge, the man seeking enjoyment, and, Ο best of the Bhāratas, the man endowed with wisdom.
2
Bhagavad Gita: Chapter 16, Verse 3
tejaḥ kṣhamā dhṛitiḥ śhaucham
adroho nāti-mānitā,
bhavanti sampadaṁ daivīm
abhijātasya bhārata
Energy, forgiveness, fortitude, purity, absence of hatred, and absence of over-pride, (these qualities) belong to one born of a divine state.
3
Bhagavad Gita: Chapter 16, Verse 4
dambho darpo ’bhimānaśh cha
krodhaḥ pāruṣhyam eva cha,
ajñānaṁ chābhijātasya pārtha
sampadam āsurīm
O Arjuna! Pretension, pride, self-conceit, anger, harshness, and ignorance belong to those who are born with demonical nature.
4
Bhagavad Gita: Chapter 16, Verse 5
daivī sampad vimokṣhāya
nibandhāyāsurī matā,
mā śhuchaḥ sampadaṁ daivīm
abhijāto ’si pāṇḍava
The divine treasures are said to be for the purpose of liberation, and the heritage of the demons, for bondage. Grieve not, Ο Pāndava; you are born with divine treasures.
5
Bhagavad Gita: Chapter 10, Verse 40
nānto ’sti mama divyānāṁ
vibhūtīnāṁ parantapa,
eṣha tūddeśhataḥ proktaḥ
vibhūter vistaro mayā
There is no end of My divine manifestations, Ο dreaded Arjuna. This is but a partial statement by Me of the multiplicity of My attributes.
6
Bhagavad Gita: Chapter 10, Verse 41
yad yad vibhūtimat sattvaṁ
śhrīmad ūrjitam eva vā,
tat tad evāvagachchha tvaṁ
mama tejo ’nśha-sambhavam
Whatever glorious or beautiful or mighty being exists anywhere, know that it has sprung from but a spark of My splendour.


7
Bhagavad Gita: Chapter 12, Verse 8
mayy eva mana ādhatsva
mayi buddhiṁ niveśhaya,
nivasiṣhyasi mayy eva
ata ūrdhvaṁ na sanśhayaḥ
Fix the mind firmly in Me only; place the intellect in Me, thereafter you shall live in Me only; there is no doubt about this.
8
Arjuna Uvāca
Bhagavad Gita: Chapter 11, Verse 3
evam etad yathāttha tvam
ātmānaṁ parameśhvara,
draṣhṭum ichchhāmi te rūpam
aiśhwaraṁ puruṣhottama
As You have declared Yourself to be, Ο Supreme Lord— even so it is. Yet do I desire to see Your Iśvara-form, Ο Supreme Purusha.
9
Srī Bhagāvanuvāca
na tu māṁ śhakyase draṣhṭum
anenaiva sva-chakṣhuṣhā,
divyaṁ dadāmi te chakṣhuḥ
paśhya me yogam aiśhwaram
But with thes

1. Bhakti Y o ga Śloka S a ṅ grah a ḥ Bhakti Ś loka Vasude v a s uta m devam Kam s acā ṇ ū ramard a nam Devak ī p ar amā n and a m K ṛṣ ṇ a m vande ja g adguru m . Mūkam ka r ot i v ā cā lam p a ṅ g u m l a ṅ ghay a te gir i m, yat k ṛ p ā ta m aham v a n de para m āna n da Mād h avam . I sa l ut e to Lor d K rs n a, the wo rl d tea c her , the s o n o f Vas u dev a , the dest r oye r o f K arhsa a n d Canura , the s upr e me b l i s s of Devakl . I sa l ut e th at Ma d ha v a, the S o urc e o f S uprem e B l i s s, whose gr a ce makes the dum b el oqu e n t and t h e cri ppl e c r oss mounta i n s . 1

2. Now the C o mpil a ti o n of the verses o f Bh a kti Yo g a fr o m Bha gav a dg ita 1 Atha Sr ī ma d Bhaga v ad g ī t ā su Bha k ti Y o g a S l oka S angrah a h Srī Bhagā v an Uv ā ca Bhag a vad Gita: Cha p ter 7, Ver s e 16 chatu r - vid hā bhaj a nte m ā ṁ ja n ā ḥ su k ṛ i ti n o ’ r j un a, ārto j ijñāsur a rthār t hī jñānī cha bharata r ṣ ha b ha Fou r t y p e s o f v i rtu o us m e n wors h ip M e, Ο Arjun a: the man in di s tress, the m a n seek i n g know le d ge, the man se e ki n g enjoyme n t, and, Ο best of the Bhārat as, the man e ndow e d wi t h wi sdom.

3. 2 Bhag a vad Gita: Cha p ter 16, Ve r s e 3 tej a ḥ k ṣ h a mā dh ṛ i ti ḥ śhaucham adroho n ā t i - mānitā, bhav a nt i s ampad a ṁ daivīm ab hijātasy a bhārata Energy , f o rgi v e ness , forti t ude , pur ity, abs e nc e o f hatred , and absence o f ove r - pr i de , (thes e qu a li t i e s ) belon g to on e bor n o f a d ivi n e sta t e. 3 Bhag a vad Gita: Cha p ter 16, Ve r s e 4 dambh o d a rpo ’b h imān a śh c h a krodhaḥ p ā r u ṣ h y am eva c ha, a j ñān a ṁ chā b h i jā ta s ya pār t ha sampad a m āsu r īm

4. O Arjuna! P r et e ns i o n , pr i de , se l f - c o nce i t, anger, harshness , and igno r a nc e be l on g to those w h o a re bor n with dem o n i c a l nature. 4 Bhag a vad Gita: Cha p ter 16, Ve r s e 5 daivī sa m p a d v i m o k ṣ hāya niba n dh ā y ā surī matā, mā śhu c h a ḥ samp a d a ṁ daivīm ab h ijāto ’ s i p ā ṇ ḍ ava Th e d i vine treasu r es are sa id to b e fo r the pu r p o s e o f l i ber a ti on, and t he heritage of the de m ons, f o r b o ndage. G r i eve no t , Ο Pāndav a ; you are b o rn with d ivi n e t reasures. 5 Bhag a vad Gita: Cha p ter 10, Ve r s e 40 nānto ’ s ti m a ma di v yān ā ṁ vibhūtīn ā ṁ parant a pa,

5. e ṣ ha t ū ddeśhat a ḥ prokt a ḥ vibhūter vistaro m a yā There is no end of My di v i n e manifesta t io n s , Ο dre a ded Ar j una. Th is is bu t a part i al statem e n t b y Me o f the mu l t i p lici t y o f My a t tri butes. 6 Bhag a vad Gita: Cha p ter 10, Ve r s e 41 yad y a d vibhū t i m at s attv a ṁ śhrīm a d ūrjitam eva vā, tat t a d evāvag a chch h a tv a ṁ mama tejo ’ nś h a -sa m bhav a m Whatever gl or i o u s o r beau t i fu l o r mi g ht y be i n g ex i st s anyw h ere, know that it ha s s pr u n g fro m bu t a s p ark o f My s p l e ndour.

6. 7 Bhag a vad Gita: Cha p ter 12, Ve r s e 8 mayy e va mana ā dh a tsva mayi bu d dh i ṁ niveśh a ya, n ivas i ṣ hyas i ma y y eva ata ūrdhv a ṁ na s a nśhay a ḥ F ix the m i n d firmly i n Me on ly; p lac e the i n te ll ect i n M e, the r eaf t er you sha l l l ive i n M e onl y; t h ere i s n o doub t ab o ut this. 8 Arjuna U v ā ca Bhag a vad Gita: Cha p ter 11, Ve r s e 3 evam etad yathāt t ha tvam ātmān a ṁ parame ś hv ara, dr a ṣ h ṭ um ic hchhāmi te rūpam

7. aiśhwar a ṁ pur u ṣh o ttama As Y o u have declared Y o ur s e lf to be, Ο Supreme L or d — even so it i s . Ye t d o I desire to s e e Y o ur I ś var a - fo r m, Ο S u preme Purusha. 9 Srī Bhagā v anuv ā ca na tu m ā ṁ śha k ya s e dr a ṣ h ṭum anenaiva s v a - cha k ṣ h uṣ hā, d iv y a ṁ dadāmi te c h a k ṣh u ḥ paśhya me yogam ai ś hwaram But with t hes e eyes o f you r s you c a nn o t se e Me. I give you a d ivi n e eye; b e h ol d , n ow , My s o vereign yo g a -power.

8. 10 Sanj a ya Uvā c a Bhag a vad Gita: Cha p ter 11, Ve r s e 9 sañjaya uv ā cha evam uk t vā tato rā j an mahā - yo g eśh v a r o h ar i ḥ , darśh a y ā m āsa pār t hāya param a ṁ rūpam a iśhw a ram Sanj a ya said: Having spok e n thus, Ο King, Hari, the great Lor d o f Y o ga, rev e aled to Ar j una H is s u preme fo r m as Iśva r a 11 Arjuna U v ā ca Bhag a vad Gita: Cha p ter 11, Ve r s e 17 kir ī ṭ i n a ṁ g adi n a ṁ c h akri ṇ a n c h a tejo -rā ś h i ṁ sarvato dīptiman t am

9. paśhyām i tvāṁ du r nirīk ṣhy a ṁ samantād dīptān a lārk a -dyu t i m apram e yam I beho ld T hee o n a l l s i de s gl o w i n g li ke a mass o f r a di a nce , w i th Th y di a de m and m a c e and dis c us , b l azi n g everywhere li ke bur n i n g f i re and t h e bur n i n g s un , har d t o l oo k at, a n d pa s s i n g al l measure. 12 Bhag a vad Gita: Cha p ter 11, Ve r s e 45 a d ṛ i ṣh ṭ a -pūrv a ṁ h ṛ i ṣ hi to ’ sm i d ṛ i ṣ hṭvā bh a ye n a c h a pra v yat hi t a ṁ mano me tad eva m e darśh a ya deva rū p a ṁ prasīda d e veś h a ja ga n- nivāsa Hav i n g see n Y o u r un i ver s a l for m that I ha d neve r see n bef o re, I fee l great joy . And yet, my mi n d trembles with fea r. P l ease h a ve 9

10. 10 mercy o n me and a g ain s h o w me Y o u r p leasi n g fo r m, O G o d of gods, O A b o d e o f the un iverse. 13 Bhag a vad Gita: Cha p ter 11, Ve r s e 52 śhrī - bhag a vānu uvā c ha su - durd a rśham id a ṁ rūp a ṁ d ṛ i ṣ h ṭ avān a si y an m ama, devā a p y asya rūpa s ya nit y a ṁ darśh a na - k ā ṅ k ṣ hi ṇ a ḥ Th e Lor d s ai d : It is v e ry h a rd to se e this f o rm o f M i ne , wh i ch you hav e se e n . Eve n the gods a re e ver eager t o se e this f orm. 14 Bhag a vad Gita: Cha p ter 18, Ve r s e 54 brahm a - bhūt a ḥ pras a nnātmā na śhoch a ti na k ā ṅ k ṣ hati

11. sam a ḥ sa r ve ṣ hu b h ū t e ṣ hu ma d - bha k t i ṁ l a bhate parām Bec o m i n g Brahm a n , seren e - mi n ded , ne i t he r grievi n g nor des iri ng , t h e sam e to all be i n g s , (he ) obta in supr e me devot i on to Me. 15 Bhag a vad Gita 18.66 – Sarv a D harm a n P a r i t yajya sarv a- dharmān p a ri t yajya mām ek a ṁ śhar a ṇ a ṁ vraja, ah a ṁ tv ā ṁ sarv a - p ā pebhyo mok ṣh a yi ṣ h y ā m i mā ś hu c h aḥ Hav i n g a b and o ne d all du t ies (Dharm a s ) take ref u ge in Me al one . I w i ll l i berat e you fro m all s i ns . D o no t g r i e ve. 16 Bhag a vad Gita: Cha p ter 8, Ver s e 5

12. ant a -kāle cha mām eva smaran mukt v ā kal e varam, y aḥ pr a yā t i sa ma d- bh ā vaṁ yāti n ā s t y a tra sanś h a y aḥ Thos e w h o rel i n q u i s h t h e b o d y w h i l e remem ber i n g Me at the mom e n t o f deat h w i ll come to Me. The r e i s certa i n ly n o d o ubt about t h i s. 17 Bhag a vad Gita: Cha p ter 8, Ver s e 16 ā -br a hm a- bhuv a nā l ok ā ḥ punar ā v a rtino ’rju n a, mām u petya tu ka u nteya puna r ja n ma n a vi d yate O Arju na ! Al l w o rlds u p to B r ahmal ok a are subje ct to retu r n;

13. hav i n g a t t ai ne d me t her e i s n o r e - b i rth. 18 B h a g a v a d G i t a : C h a p t e r 1 2 , V e r s e 7 t e ṣ hām a h a ṁ sam u ddhartā mṛ it y u -s a ṁ sāra - sā g arāt, bhav ā mi n a chi r āt p ā rtha mayy ā ve ś h i t a - chet a sām F ix y o u r mi n d o n Me al one , let your t hou g h t d w ell in M e. Y ou wi l l here a f ter live in Me al one . O f this t her e is n o d o ub t . O m tat s ad i ti Śrim a d Bha g avadgītāsu U pan i ṣ atsu Brahmavidyāyām Yo g aśāstre Sr i K ṛṣ ṇ ārjuna s amvāde Bhakti yoga s l o ka -s a ṅ grah a ḥ H ar i ḥ O m Ta t Sat.