2
The speaker then addresses Love (personified), asking that it take physical form in the beloved as
well, “fix itself in thy lip, eye, and brow.” Reflecting on how love is thus manifested, he has to
conclude that manifestation through bodily attributes is too difficult, and he must resign himself
to the immaterial nature of love, comparing it to air: the angel’s face and wings are “of air, not
pure as it.” The love between the two of them will be like the difference between air and purity.
Themes:
Love:
Love is the predominant theme. Love is approached in two different ways in this poem. Initially,
the speaker, whom we can also call the poet-persona, can be seen as having a definitive view of
love. Love according to him, in the first stanza, needs to take a bodily form to be recognized. He
justifies this by comparing it to a soul. The soul needs a body to initiate any kind of action and so
does love. He, however, posits too much emphasis on the physicality of love, and soon he feels
love faltering under the pressure. This realization begins the second stanza.
The love described in the second stanza recalls platonic ideals. In that respect, love is spiritual,
utter real, hence, removed from materiality of the world. It is envisioned as air. To enhance the
purity of this kind of love, the speaker equates the spiritual side of love to angels. By the end of
the poem, the speaker has an epiphany of sorts. He realizes that both sensuality and spirituality is
essential for love to succeed. Too much of either could burden love; to be a mixture of both in
equal parts is what love aspires.
The last three lines:
“Just such disparity
As is ‘twixt air and angels’ purity,
‘Twixt women’s love, and men’s, will ever be” also hearken the duality of love.