LIFE AND CONTRIBUTIONS OF AUROBINDO GHOSH.pptx

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Life and educational contributions of Aurobindo Ghosh


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LIFE AND CONTRIBUTIONS OF AUROBINDO GHOSH Submitted to, Submitted by, Dr. George Varghese Meekha Benny Assistant Professor in Education Mathematics

Aurobindo Ghosh . Born on August 5, 1872 in Calcutta . Spiritual thinker, Patriot, Poet, Political leader , Journalist, Social reformer, educationalist. . Education was in England. He passed Indian Civil Service Examination but disqualified in horse riding test. . He was imprisoned by British government for alipore conspiracy case. . It was during his imprisonment in Alipore jail that he dreamt of setting out on a divine spiritual mission and this became a turning point in his life. . He left politics in 1910 and settled down at Pondicherry and started his Ashram

. 1914 he started a monthly philosophical magazine called “ Arya”(publication in 1921 ) . Auroville - The city of dawn . He died on December 5, 1950 . His followers established Auroville based on his principles . Auroville is an experimental township dedicated human unity and evolution . It was founded in 1968 by Mirra Alfassa (The mother)

Aurobindo Ghosh’s Philosophy of life . It was a blend of Oriental and Occidental culture, spiritual and materials values , Science and Vedanta . According to Aurobindo Ghosh, “ Everyone has in him something divine, something of hiw own. The task is to find it, develop it and use it.” . Integral Yoga – Evolution of human life into a divine life in a divine body.

Major Works . The Life Divine – The evolutionary philosophy underlying Aurobindo’s yoga is explored in this work (1939) . The Synthesis of Yoga (1948) . The human Cycle (1949) . The ideal of human unity (1949) . Savitri: A Legend and a Symbol(1950) . On the Veda(1956) …

Educational philosophy of life . Education should be Child centred . It should be based on the need and interests of the children . Medium of mother tongue . According to the mental abilities, aptitudes and psychological needs of the children . Related to the life of the child . Physical purification of the child . Should develop consciousness . The basic foundation of education should be brahmacharya . . Make him a complete man

. “Education is helping the growing soul to draw out that is in itself” – Aurobindo Ghosh .3 things have be considered in true in living and living education 1. The Man/ Individual 2. The Nation 3. Humanity . According to Aurobindo Ghosh, true education is not only spiritual but also rational, vital, physical, Intellectual in nature . He named it as Integral Education . Integral education is not only for the evolution of the individual but also for the nation and humanity. It is bringing out all the facets of Personality

INTEGRAL EDUCATION Physical Education- Education of the body / physical development , rectification of defects and deformities, if any Vital Education – Sense training and development of character Mental Education– Education for the mind for increasing the power of concentration, the capacity of attention, the development of mental silence , perfect calm and total receptivity Psychic Education - Developing innate power through psychological, religious or mechanical methods. Spiritual Education – Education for our soul

Aims of Education To help the individual to realize himself as a growing soul and to realize his real being ( self-realization) To help the growing soul to draw out the best in itself and make it perfect for a noble cause (spiritual development). To help the individual in the harmonious development of different levels of his conscience. To help the child to develop his moral senses to the maximum. To build the powers of human mind and spirit to their perfection. To train the senses so as to achieve their full development and purity Cultivation of values

Curriculum Should be interesting Should be able to motivate children Should be flexible It should be planned according to the individual difference Aurobindo prescribed following curriculum for different Stages of Education : a) Primary stage : Mother tongue ,English, French, Literature, National history, Art,painting , General science, Social studies and Arithmetic.

. Secondary stage : Mother tongue, English, French, Art, Chemistry, Physics, Botany, Physiology, Health education, Social studies . University stage : Indian and western philosophy, History of civilization, English literature, French, Sociology, Psychology, History of science, Chemistry, Physics, Botany, International relations and integration . Vocational education :Arts, Painting, Sewing, Drawing, Sculptural, Type writing, Carpentry, Mechanical and Electrical Engineering, Nursing, Indian and European music, Dramatization and Dancing

MethodS of Teaching . Method should be based on Age, Ability, Aptitude . Education through mother tongue of the learner. . Learning by doing . Education through practical experience . He emphasized Montessori method for infant classes . He attached great importance to self experience in learning. . Skills and knowledge should be imparted through the cooperative activities of the teacher & learner in the educational process . Known to unknown and far from near

Role of the Teacher • Teacher should be a representative of the supreme knowledge, supreme truth and the supreme law. • The teacher should act as an aid, a means and a channel. • To be a good teacher one must be a saint, a hero and a great yogi • A teacher is not an instructor or task master, he is a helper and a guide • The role of teacher is to suggest not to impose

Discipline • Discipline is ultimately spiritual • Freedom is real discipline • Education necessities three type of discipline. Individual discipline, group discipline and discipline towards the divine. • Group discipline should start at the age of twelve • The example of the teacher is the most important measure to attain discipline. So the teacher should be punctual, methodical and courteous.

Reference Contemporary Indian Philosophy - Basant Kumar Lal Philosophical and Sociological foundations of education – Mujibul Hasan Siddiqui E ducational Thoughts and Practice – V R Taneja

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