Trinity, put Mr. Boyce first upon the enquiry, and went afterwards
with him to Mr. Emlyn’s house, where the Unitarian freely confessed
his belief “That God the Father of Jesus Christ, is above the Supreme
Being, and superior in excellency and authority to his Son, who
derives all from him.” Protesting, however, that he had no design to
cause strife among them, he offered to leave the congregation
peaceably. But, Mr. Boyce, not willing to take such a weighty matter
on himself, brought before the meeting of the Dublin ministers; in
consequence of which, Mr. Emlyn was immediately prohibited from
preaching, and in a few days obliged to withdraw into England. B ut
some zealous Dissenters, having resolved to prosecute him with the
utmost rigour, they obtained a special warrant from the Lord Chief
Justice to seize him and his books, and went with the keeper of
Newgate to execute it upon him. The Chief Justice r efused at first to
take bail, but at length accepted of a recognizance, from two
sufficient persons, of £800 for his appearance. On his trial he was
found guilty. He was moved to retract, which he absolutely refused;
and was therefore sentenced to suffer a year’s imprisonment, to pay
a fine of £1,000 to the Queen, to live in prison till it was paid, and to
find security for his good behaviour during life; telling him that the
pillory was the punishment due, but because he was a man of letters
it was not inflicted. After this he was led round the four Courts to be
exposed, with a paper on his breast, signifying his crime. The fine
was afterwards mitigated to £70, and this, together with £20,
claimed by the Primate, as the Queen’s Almoner, was paid. Thus,
after an imprisonment from the 14th of June, 1703, to the 21st July,
1705, and on giving security for his good behaviour, during life, he
obtained his discharge. Soon after Mr. Emlyn returned to London,
where a few friends gathered a small congregation, to whom he
preached once every Sunday; this liberty gave great offence to
several clergymen of the Established Church, and complaint thereof
was made to Archbishop Jenison; but His Grace, being fully
acquainted with the proceedings against him in Dublin, and his
accusers not alleging that Mr. Emlyn made the controverted points
the subject of his sermons, on the account of his character, was not
inclined to molest him. This congr egation was dissolved by the