respectful dialogue with them.
Enough verifiable data have appeared about the ability of the human mind to play a major role in overcoming illness to make
this entire field enormously attractive to laymen. It is manifestly t rue that interest in these matters outruns systematic
knowledge; many people eagerly snatch at new findings or speculations h aving to do with the reach of the mind. And they are disappointed when they discover that their doctors are not equally w ell-informed or excited about such developments and
prospects. With each new popular book on the potentialities of the human mind or on its influence over the autonomic
nervous system, the gap has widened between the public and the medical prof ession. Not all doctors, of course, are disdainful
of the new trends. The biochemical manifestations of mental powers are being well-documented Competent observers have
written about yogis in India, for example, who were trained to slow down th eir pulse to a few beats per minute, or who can
order their skin to resist burning from hot surfaces. I myself have wi tnessed such demonstrations in India, so I know them to
be true. But systematic scrutiny of such phenomena has lagged behind pop ular interest, the result being that the entire field
has been colored by guesswork and extraordinary claims. Out of it all , however, has emerged the undeniable evidence that the human mind can be trained to play an important part both in preventing disease a nd in overcoming it when it occurs. The
entire biofeedback movement has gained in stature as the result of such new research. In any case, many thousands of
Americans are pressing for greater emphasis--by the medical profe ssion--on mind-body interactions and the attack on illness.
To be sure, these are not the only elements involved in the burgeoning gr owth of the holistic health movement. But they
constitute both the main structural props and the rallying points for the gr owing interest of the educated public. Underlying
these ideas, of course, are the traditional essentials of heal th that have always had a strong place in medical canons - proper
nutrition, adequate exercise, enough sleep, good air, moderation in persona l habits so on.
At the various holistic health conferences I attended, I became aware of a troubling contradiction. A movement based on the
concept of wholeness was itself becoming unwhole. Two dozen or more school s or approaches of varying validity, not all of
them compatible and some of them competitive, were crowding the cent er of the holistic stage. Some conferences on holistic
health seemed more like a congeries of exhibits and separate the ories than the occasion for articulating a cohesive philosophy. Generally included were exhibits or presentations from acupunctur e, astrology, graphology, numerology, clairvoyance,
biofeedback, homeopathy, naturopathy, nutrition, iridology, pyramidology, psyc hic surgery, yoga, faith healing, vitamin
therapy, apricot kernel therapy, touch encounters, chiropractic, self -massage, negative ionization, and psycho-calisthenics,
among others.
The inclusion of all these approaches in the same paragraph creates an im pression that acupuncture, for example, is on the
same level as astrology in the treatment of illness. The same is true w hen they come together in a conference or exhibit hall. I